Book contents
- The cambridge history of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Contributors
- General Introduction
- Part I Christendom and Empire
- Part II Crises, Schisms, and Dissent
- Part III Reformations and Revolutions
- 12 The Papacy and the Protestants, 1517–1563
- 13 The Reformation Popes
- 14 The Popes and the Enlightenment
- 15 The Papacy in Revolution, 1775–1823: The Cesena Popes, Pius VI and Pius VII
- 16 Enlightenment and Its Aftermath: Liberalism, Socialism, and Nationalism
- 17 Pope Leo XIII and the Catholic Response to Modernity
- Part IV Theopolitics and Religious Diplomacy
- Part V Inter-Faith Relations: Confrontation and Dialogue
- Select Bibliography
- Index
14 - The Popes and the Enlightenment
from Part III - Reformations and Revolutions
Published online by Cambridge University Press: 28 February 2025
- The cambridge history of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Contributors
- General Introduction
- Part I Christendom and Empire
- Part II Crises, Schisms, and Dissent
- Part III Reformations and Revolutions
- 12 The Papacy and the Protestants, 1517–1563
- 13 The Reformation Popes
- 14 The Popes and the Enlightenment
- 15 The Papacy in Revolution, 1775–1823: The Cesena Popes, Pius VI and Pius VII
- 16 Enlightenment and Its Aftermath: Liberalism, Socialism, and Nationalism
- 17 Pope Leo XIII and the Catholic Response to Modernity
- Part IV Theopolitics and Religious Diplomacy
- Part V Inter-Faith Relations: Confrontation and Dialogue
- Select Bibliography
- Index
Summary
Two recent trends in scholarship necessitate a reevaluation of the persistent myth of a unitary, teleologically secular Enlightenment. The first is the recognition that a unitary Enlightenment with a preordained set of goals is a later ideological construction. A second trend problematizes the relationship between religion and Enlightenment by pluralizing the Enlightenment, thus making more space for the “religious” motivations and inspirations of so many of the men and women typically denominated as “enlightened.” This chapter explores the ambivalent relationship between the popes and a “Catholic Enlightenment” that was engaged in theology, secular scholarship, and political and societal reform. On one hand, the papacy is often cast as the primary enemy of enlightened Catholicism. And yet Italy, and indeed Rome itself, boasted very significant enlightened Catholic intellectuals, rulers, and networks throughout the eighteenth century, including, arguably, certain popes. This chapter seeks to make sense of this seemingly paradoxical situation.
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- The Cambridge History of the Papacy , pp. 366 - 401Publisher: Cambridge University PressPrint publication year: 2025