Book contents
- Frontmatter
- Contents
- Preface
- General Introduction
- 1 ALBERT THE GREAT: Questions on Book X of the Ethics
- 2 BONAVENTURE: Conscience and Synderesis
- 3 GILES OF ROME: On the Rule of Princes (selections)
- 4 PETER OF AUVERGNE: Commentary and Questions on Book III of Aristotle's Politics (selections)
- 5 HENRY OF GHENT: Is It Rational for Someone without Hope of a Future Life to Choose to Die for the Commonwealth?
- 6 GODFREY OF FONTAINES: Does a Human Being Following the Dictates of Natural Reason Have to Judge that He Ought to Love God More than Himself?
- 7 JAMES OF VITERBO: Does a Human Being Have a Greater Natural Love for God than for Himself, or Vice Versa?
- 8 GODFREY OF FONTAINES: Reply to James of Viterbo on Love of God and Self
- 9 HENRY OF GHENT: Is a Subject Bound to Obey a Statute When It Is Not Evident that It Promotes the Common Utility?
- 10 GODFREY OF FONTAINES: Are Subjects Bound to Pay a Tax When the Need for It Is Not Evident?
- 11 JAMES OF VITERBO: Is It Better to Be Ruled by the Best Man than by the Best Laws?
- 12 JOHN OF NAPLES: Should a Christian King Use Unbelievers to Defend His Kingdom?
- 13 WILLIAM OF OCKHAM: Using and Enjoying
- 14 AUGUSTINE OF ANCONA: Summa on Ecclesiastical Power (selections)
- 15 WILLIAM OF OCKHAM: Is an Errant Individual Bound to Recant at the Rebuke of a Superior?
- 16 JEAN BURIDAN: Questions on Book X of the Ethics
- 17 JOHN WYCLIF: On Civil Lordship (selections)
- Index
11 - JAMES OF VITERBO: Is It Better to Be Ruled by the Best Man than by the Best Laws?
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Preface
- General Introduction
- 1 ALBERT THE GREAT: Questions on Book X of the Ethics
- 2 BONAVENTURE: Conscience and Synderesis
- 3 GILES OF ROME: On the Rule of Princes (selections)
- 4 PETER OF AUVERGNE: Commentary and Questions on Book III of Aristotle's Politics (selections)
- 5 HENRY OF GHENT: Is It Rational for Someone without Hope of a Future Life to Choose to Die for the Commonwealth?
- 6 GODFREY OF FONTAINES: Does a Human Being Following the Dictates of Natural Reason Have to Judge that He Ought to Love God More than Himself?
- 7 JAMES OF VITERBO: Does a Human Being Have a Greater Natural Love for God than for Himself, or Vice Versa?
- 8 GODFREY OF FONTAINES: Reply to James of Viterbo on Love of God and Self
- 9 HENRY OF GHENT: Is a Subject Bound to Obey a Statute When It Is Not Evident that It Promotes the Common Utility?
- 10 GODFREY OF FONTAINES: Are Subjects Bound to Pay a Tax When the Need for It Is Not Evident?
- 11 JAMES OF VITERBO: Is It Better to Be Ruled by the Best Man than by the Best Laws?
- 12 JOHN OF NAPLES: Should a Christian King Use Unbelievers to Defend His Kingdom?
- 13 WILLIAM OF OCKHAM: Using and Enjoying
- 14 AUGUSTINE OF ANCONA: Summa on Ecclesiastical Power (selections)
- 15 WILLIAM OF OCKHAM: Is an Errant Individual Bound to Recant at the Rebuke of a Superior?
- 16 JEAN BURIDAN: Questions on Book X of the Ethics
- 17 JOHN WYCLIF: On Civil Lordship (selections)
- Index
Summary
Introduction
(For information on James of Viterbo's life and writings, see the introduction to Translation 7.)
Giles of Rome, Peter of Auvergne, Henry of Ghent, and Godfrey of Fontaines all used Book III of the Politics to highlight the importance of Aristotle's discussion of the relative merits of rule by a good man and rule by good laws. For Giles and Peter, the goal seems to have been to accommodate the Philosopher's views on the collective wisdom of the multitude, on the merits of election and consent, and on the nature of law as pure reason unaffected by passion, but without allowing these views to impugn the status of kingship as the best form of government. In the case of Giles of Rome, writing a treatise for the future king of France, the motivation is clear enough; in the case of Peter of Auvergne, it is more problematic, especially given his own contribution to the debate over taxation in 1298. For Henry of Ghent, however, and for Godfrey of Fontaines, the agenda was more radical. Spurred on by their discontent with the papal bull Ad fructus uberes as well as by repeated papal and royal demands for taxation, Henry and, above all, Godfrey used Book III of the Politics to emphasize the critical importance of the consent and counsel of wise and prudent members of the community. This was the means of securing the common good of the political community in a world where rulers could not always be given the benefit of the doubt.
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- The Cambridge Translations of Medieval Philosophical Texts , pp. 321 - 325Publisher: Cambridge University PressPrint publication year: 2000