Book contents
- Frontmatter
- Contents
- Series editors' introduction
- List of figures
- Acknowledgements
- Introduction
- 1 Slavery in the ancient Near East
- 2 Slaves in Greek literary culture
- 3 Classical Athens
- 4 The Helots: a contemporary review
- 5 Slavery and economy in the Greek world
- 6 The slave supply in classical Greece
- 7 Slavery and the Greek family
- 8 Resistance among chattel slaves in the classical Greek world
- 9 Archaeology and Greek slavery
- 10 Slavery in the Hellenistic world
- 11 Slavery and Roman literary culture
- 12 Slavery in the Roman Republic
- 13 Slavery Under the Principate
- 14 The Roman slave supply
- 15 Slave labour and Roman society
- 16 Slavery and the Roman family
- 17 Resisting slavery at Rome
- 18 Slavery and Roman material culture
- 19 Slavery and Roman law
- 20 Slavery and the Jews
- 21 Slavery and the rise of Christianity
- 22 Slavery in the late Roman world
- Bibliography
- General index
- Index of ancient passages cited
- Index of inscriptions and papyri
- Index of Jewish and Christian Literature Cited
17 - Resisting slavery at Rome
Published online by Cambridge University Press: 28 September 2011
- Frontmatter
- Contents
- Series editors' introduction
- List of figures
- Acknowledgements
- Introduction
- 1 Slavery in the ancient Near East
- 2 Slaves in Greek literary culture
- 3 Classical Athens
- 4 The Helots: a contemporary review
- 5 Slavery and economy in the Greek world
- 6 The slave supply in classical Greece
- 7 Slavery and the Greek family
- 8 Resistance among chattel slaves in the classical Greek world
- 9 Archaeology and Greek slavery
- 10 Slavery in the Hellenistic world
- 11 Slavery and Roman literary culture
- 12 Slavery in the Roman Republic
- 13 Slavery Under the Principate
- 14 The Roman slave supply
- 15 Slave labour and Roman society
- 16 Slavery and the Roman family
- 17 Resisting slavery at Rome
- 18 Slavery and Roman material culture
- 19 Slavery and Roman law
- 20 Slavery and the Jews
- 21 Slavery and the rise of Christianity
- 22 Slavery in the late Roman world
- Bibliography
- General index
- Index of ancient passages cited
- Index of inscriptions and papyri
- Index of Jewish and Christian Literature Cited
Summary
The orator Pupius Piso, wishing to avoid being unnecessarily disturbed, ordered his slaves to answer his questions but not add anything to their answers. He then wanted to give a welcome to Clodius, who was holding office, and gave instructions that he should be invited to dinner. He set up a splendid feast. The time came, the other guests arrived, Clodius was expected. Piso kept sending the slave who was responsible for invitations to see if he was coming. Evening came; Clodius was despaired of. ‘Did you invite him?’ Piso asked his slave. ‘Yes.’ ‘Then why didn't he come?’ ‘Because he declined.’ ‘Then why didn't you tell me?’ ‘Because you didn't ask.’ Such is the way of the Roman slave!
This anecdote is recorded by Plutarch (Moralia 511d–e) of M. Pupius Piso, the consul of 61 bc. It may not be literally true. But if it has any plausibility at all, which it must, it suggests that slave-owners in the Roman world of Plutarch's era were well aware that their slaves could present challenges to their authority at any time and even place them, if only for a frustrating moment, in a position of powerlessness they normally expected their slaves alone to occupy. To express and circulate the idea that a slave could crushingly embarrass his master by obeying his instructions to the letter was to acknowledge that slaves were capable of resisting slavery.
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- The Cambridge World History of Slavery , pp. 362 - 384Publisher: Cambridge University PressPrint publication year: 2011
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