Book contents
- The Cambridge World History of Violence
- The Cambridge World History of Violence
- The Cambridge World History of Violence
- Copyright page
- Contents
- Figures
- Maps
- Contributors to Volume iii
- Introduction to Volume iii
- Part I Empire, Race and Ethnicity
- 1 Terror, Horror and the British Atlantic Slave Trade in the Eighteenth Century
- 2 Violence, Slavery and Race in Early English and French America
- 3 Race and Violence in Portuguese America
- 4 Violence and Religion in the Ottoman Empire
- 5 Human Sacrifice, Ritualised Violence and the Colonial Encounter in the Americas
- Part II Cultures of War and Violence
- Part III Intimate and Gendered Violence
- Part IV The State, Punishment and Justice
- Part V Popular Protest and Resistance
- Part VI Religious and Sacred Violence
- Part VII Representations and Constructions of Violence
- Index
- References
5 - Human Sacrifice, Ritualised Violence and the Colonial Encounter in the Americas
from Part I - Empire, Race and Ethnicity
Published online by Cambridge University Press: 13 March 2020
- The Cambridge World History of Violence
- The Cambridge World History of Violence
- The Cambridge World History of Violence
- Copyright page
- Contents
- Figures
- Maps
- Contributors to Volume iii
- Introduction to Volume iii
- Part I Empire, Race and Ethnicity
- 1 Terror, Horror and the British Atlantic Slave Trade in the Eighteenth Century
- 2 Violence, Slavery and Race in Early English and French America
- 3 Race and Violence in Portuguese America
- 4 Violence and Religion in the Ottoman Empire
- 5 Human Sacrifice, Ritualised Violence and the Colonial Encounter in the Americas
- Part II Cultures of War and Violence
- Part III Intimate and Gendered Violence
- Part IV The State, Punishment and Justice
- Part V Popular Protest and Resistance
- Part VI Religious and Sacred Violence
- Part VII Representations and Constructions of Violence
- Index
- References
Summary
This chapter presents several arguments concerning native and European colonial violence focusing on its ritual forms. Firstly, while Amerindian cannibalism and human sacrifice – particularly suited to the justification of conquest and colonial domination – were strongly reproached by the Europeans, some of their own behaviours resembled these practices more than they would admit. Secondly, while colonial discourse tended to construct a relatively homogeneous colonial ‘other’, native ritual violence differed considerably between and among the stratified and the egalitarian indigenous societies, that is, those without institutionalised forms of inequality beyond age and gender differences. Thirdly, Amerindians were differently affected by European conquest and colonial rule depending, among other things, on their form of political organisation. Fourthly, native and European (ritual) violent practices influenced each other to a certain extent. Finally, while Europeans condemned native ritual violence such as human sacrifice or the treatment of war captives as barbaric, their dealings with people considered inimical to the secular and godly order were by no means more humane. Given the umpteen variety of Amerindian cultures and colonial encounters, only some general trends and a few empirical examples can be discussed.
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- The Cambridge World History of Violence , pp. 96 - 116Publisher: Cambridge University PressPrint publication year: 2020
References
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