Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-13T03:56:45.819Z Has data issue: false hasContentIssue false

2.9 - Christian Platonism and Modernity

from II - History

Published online by Cambridge University Press:  20 January 2021

Alexander J. B. Hampton
Affiliation:
University of Toronto
John Peter Kenney
Affiliation:
Saint Michael's College, Vermont
Get access

Summary

This chapter explores the ambiguous relationship between late modern western thought and the Platonic tradition. Particular attention is given to the resurgent philosophical interest in Neoplatonic-Christian mysticism and its overlap with emergent discourses of ecocriticism.

Type
Chapter
Information
Christian Platonism
A History
, pp. 322 - 352
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ahonen, Marke.Plato on Madness and Mental Disorders.” In Mental Disorders in Ancient Philosophy, 3567. Cham: Springer, 2014.Google Scholar
Asprem, Egil. The Problem of Disenchantment. Leiden: Brill, 2014.Google Scholar
Bailey, Edward I. Implicit Religion in Contemporary Society, Leuven: Peeters, 2006.Google Scholar
Barney, Rachel.Eros and Necessity in the Ascent from the Cave.” Ancient Philosophy 28, no. 2 (2008): 357372.CrossRefGoogle Scholar
Barrett, William. Irrational Man: A Study in Existential Philosophy. Garden City, NY: Doubleday Anchor, 1962.Google Scholar
Baudelaire, Charles.The Painter of Modern Life.” In The Painter of Modern Life and Other Essays, translated and edited by Mayne, Jonathan, 134. London and New York: Phaidon, 1970.Google Scholar
Bigger, Charles P. Between Chora and the Good: Metaphor’s Metaphysical Neighborhood. New York: Fordham University Press, 2005.Google Scholar
Billault, Alain.La folie poétique: remarques sur les conceptions grecques de l’inspiration.Bulletin de l’Association Guillaume Budé 4 (2002): 1835.Google Scholar
Böhme, Jacob, Sämtliche Schriften. Edited by Peuckert, Will-Eric. 11 vols. Stuttgart: Günter Holzboog, 1957.Google Scholar
Bornstein, George.W.B. Yeats’ Poetry of Aging.” In Sewanee Review 120, no. 1 (2012): 4661.CrossRefGoogle Scholar
Brown, Nahum J. and Simmons, Aaron, eds. Contemporary Debates in Negative Theology and Philosophy. Cham: Palgrave Macmillan, 2017.CrossRefGoogle Scholar
Brown, Robert F. The Later Philosophy of Schelling: The Influence of Jacob Böhme on the works of 1809–1815. Lewisburg: Bucknell University Press, 1977.Google Scholar
Burns, Dylan. “Proclus and the Theurgic Liturgy of Pseudo-Dionysius.” Dionysius 22 (2004): 111132.Google Scholar
Calonne, David Stephen. The Spiritual Imagination of the Beats. Cambridge: Cambridge University Press, 2017.CrossRefGoogle Scholar
Caputo, John.Abyssus Abyssum Invocat: a Response to Kearney.” In A Passion for the Impossible: John D. Caputo in Focus, edited by Dooley, Mark, 123127. Albany: State University of New York Press, 2003.Google Scholar
Caputo, John. Mystical Elements in Heidegger’s Thought. New York: Fordham University Press, 1986.Google Scholar
Chasny, Ben. The Hexadic System. Chicago: Drag City Inc., 2015.Google Scholar
De Vries, Hent. Philosophy and the Turn to Religion. Baltimore: Johns Hopkins University Press, 1999.Google Scholar
Deleuze, Gilles, “Plato and the Simulacrum.” Translated by Rosalind Krauss. October 27 (1983): 4556.CrossRefGoogle Scholar
Derrida, Jacques. Limited Inc. Evanston: Northwestern University Press, 1998.Google Scholar
Derrida, Jacques. On the Name, edited by Derrida, Jacques and Dutoit, Thomas. Stanford: Stanford University Press, 1995.CrossRefGoogle Scholar
Dewincklear, D.La question de l’initiation dans le mythe de la caverne.” Revue de philosophie ancienne 11, no. 2 (1993): 159175.Google Scholar
Dodds, E. R. Greeks and the Irrational. Berkeley: University of California Press, 1951.Google Scholar
Edelstein, Ludwig. Plato’s Seventh Letter. Leiden: E. J. Brill, 1966.Google Scholar
Faivre, Antoine. Theosophy, Imagination, Tradition: Studies in Western Esotericism. Albany: State University of New York Press, 2000.Google Scholar
Foley, Richard.The Order Question: Climbing the Ladder of Love in Plato’s Symposium.” Ancient Philosophy 30, no. 1 (2010): 5772.Google Scholar
Foucault, Michel.Theatrum philosophicum.” In Sur G. Deleuze, Différence et Répétition, 885908. Paris: Presses Universitaires de France, 1968.Google Scholar
Franke, William W.Apophasis and the Turn of Philosophy to Religion: From Neoplatonic Negative Theology to Postmodern Negation of Theology.International Journal of Philosophy of Religion 60, no. 1/3 (2006): 6176.CrossRefGoogle Scholar
Franke, William W. On What Cannot Be Said: Apophatic Discourses in Philosophy, Religion, Literature, and the Arts, vols. 1 & 2. Notre Dame: University of Notre Dame Press, 2007.Google Scholar
Fried, Gregory.Back to the Cave: A Platonic Rejoinder to Heideggerian Postmodernism.” In Heidegger and the Greeks: Interpretive Essays. Bloomington and Indianapolis: Indiana University Press, 2006.Google Scholar
Friedrich, Hans-Joachim. Der Ungrund der Freiheit im Denken von Böhme, Schelling und Heidegger. Stuttgart and Bad Canstatt: Frommann-Holzboog, 2009.Google Scholar
Fritz, Kurt van.The Philosophical Passage in the Seventh Platonic Letter and the Problem of Plato’s ‘Esoteric Philosophy.’” In Essays in Ancient Greek Philosophy, edited by Anton, John P. and Kustas, George L., 408447. Albany: State University of New York Press.Google Scholar
Fuller, Robert C. Spiritual, but Not Religious. New York: Oxford University Press, 2001.Google Scholar
Gentzke, Joshua Levi Ian. “Imaginal Renaissance: Desire, Corporeality, and Rebirth in the Work of Jacob Böhme.” Ph.D. Dissertation, Stanford University, 2016.Google Scholar
Gentzke, Joshua Levi Ian.Imagining the Image of God: Corporeal Envisioning in the Theosophy of Jacob Böhme.” In Lux in Tenebris: The Visual and the Symbolic in Western Esotericism, edited by Forshaw, Peter J., 103129. Leiden: Brill, 2017.Google Scholar
Gersh, Stephen, ed. Plotinus’ Legacy: The Transformation of Platonism from the Renaissance to the Modern Era. Cambridge, UK; New York: Cambridge University Press, 2019.CrossRefGoogle Scholar
Ginsberg, Allen. Howl and other Poems. San Francisco: City Lights Books, 1959.Google Scholar
Gordon, Jill.Eros in Plato’s Timaeus.” Epoche: A Journal for the History of Philosophy 9, no. 2 (2005): 255278.Google Scholar
Gregory, John. The Neoplatonists: A Reader. London and New York: Routledge, 1999.Google Scholar
Hadot, Pierre. Exercices spirituels et philosophie antique. Paris: Editions Albion Michael, 2002.Google Scholar
Hägg, Henny Fiskå. Clement of Alexandria and the Beginnings of Christian Apophaticism. Oxford: Oxford University Press, 2006.CrossRefGoogle Scholar
Hampton, Alexander. Romanticism and the Re-Invention of Modern Religion: The Reconciliation of German Idealism and Platonic Realism. Cambridge: Cambridge University Press, 2019.Google Scholar
Hanegraaff, Wouter J. Esotericism in the Academy: Rejected Knowledge in Western Culture. Cambridge: Cambridge University Press, 2012.Google Scholar
Hanegraaff, Wouter J.Forbidden Knowledge.” Aries: Journal for the Study of Western Esotericism 5, no. 2 (2005): 225254.CrossRefGoogle Scholar
Hankey, Wayne J.Jean-Luc Marion’s Dionysian Neoplatonism.” In Perspectives sur le néoplatonisme. International Society for Neoplatonic Studies, Actes du colloque de 2006, ed. Achard, Martin, Hankey, Wayne, Narbonne, Jean-Marc, Collection Zêtêsis, 267280. Québec: Les Presses de l’Université Laval, 2009.Google Scholar
Hedley, Douglas and Hutton, Sarah, eds. Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. Dordrecht: Springer, 2008.Google Scholar
Heidegger, Martin. Gesamtausgabe. Vittorio Klostermann: Frankfurt am Main, 1992.Google Scholar
Hoelzl, Michael and Ward, Graham, eds. The New Visibility of Religion: Studies in Religion and Cultural Hermeneutics. London: Continuum, 2008.Google Scholar
Huss, Boaz.Spirituality: The Emergence of a New Cultural Category and Its Challenge to the Religious and the Secular.” Journal of Contemporary Religion 29 (2014): 4760.CrossRefGoogle Scholar
Hyland, Drew A.First of All Came Chaos,” in Heidegger and the Greeks, edited by Hyland, Drew A. and Manoussakis, John Panteleimon. Bloomington: Indiana University Press, 2006.Google Scholar
Hyland, Drew A. Questioning Platonism: Continental Interpretations of Plato. Albany: State University of New York Press, 2004.Google Scholar
Jackson, Pamela, Lethem, Jonathan, and Davis, Erik, eds. The Exegesis of Philip K. Dick. Boston: Houghton Mifflin Harcourt, 2011.Google Scholar
Jones, Tamsin A. Genealogy of Marion’s Philosophy of Religion: Apparent Darkness. Bloomington: Indiana University Press, 2011.Google Scholar
Joyce, James. Finnegans Wake. Edited by Rose, Danis and O’Hanlon, John. Cornwall: Houyhnhnm, 2010.Google Scholar
Kearney, Richard.Khora or God?” In A Passion for the Impossible: John D. Caputo in Focus, edited by Dooley, Mark, 107122. Albany: State University of New York Press, 2003.Google Scholar
Kripal, Jeffrey J. Mutants & Mystics: Science Fiction, Superhero Comics, and the Paranormal. Chicago: University of Chicago Press, 2011.CrossRefGoogle Scholar
Kripal, Jeffrey J.Reality Against Society: William Blake, Antinomianism, and American Counterculture.Common Knowledge 13, no. 1 (2007): 102104.Google Scholar
Kristeva, Julia. Revolution in Poetic Language. New York: Columbia University Press, 1984.Google Scholar
Lambert, Gregg. Return Statements: The Return of Religion in Contemporary Philosophy. Edinburgh: Edinburgh University Press, 2016.Google Scholar
Marion, Jean-Luc. The Erotic Phenomenon. Translated by Lewis, Stephen E.. Chicago: University of Chicago Press, 2007.Google Scholar
Marion, Jean-Luc. The Idol and the Distance. Translated by Thomas A. Carlson. New York: Fordham University Press, 2001.Google Scholar
Marquet, Jean-François. Liberté et existence: Étude sur la formation de la philosopie de Schelling. Paris: Gallimard, 1973.Google Scholar
Martín-Velasco, María José and García Blanco, María José, eds. Greek Philosophy and Mystery Cults. Newcastle upon Tyne: Cambridge Scholars Publishing, 2016.Google Scholar
McGinn, Bernard. Meister Eckhart and the Beguine Mystics: Hadewijch of Brabant, Mechthild of Magdeburg, and Marguerite Porete. New York: Continuum, 1994.Google Scholar
McGrath, S. J. The Dark Ground of Spirit: Schelling and the Unconscious. London and New York: Routledge, 2012.Google Scholar
McGrath, S.J. Thinking Nature: An Essay in Negative Ecology. Edinburgh: University of Edinburgh Press, 2019.Google Scholar
Moravcsik, J. M. E.Reason and Eros in the Ascent Passage of the Symposium.” In Essays in Ancient Greek Philosophy, volume I, edited by Anton, John P. and Kustas, G. L., 285302. Albany: State University of New York Press, 1971.Google Scholar
Mortley, Raoul.Negative Theology and Abstraction in Plotinus.” The American Journal of Philology 96, no. 4 (1975): 363377.Google Scholar
Morton, Timothy. Dark Ecology: For a Logic of Coexistence. New York: Columbia University Press, 2016.Google Scholar
Narbonne, J. M. Hénologie, ontologie et Ereignis (Plotin-Proclus-Heidegger). Paris: Les Belles Lettres, 2001.Google Scholar
Nietzsche, Friedrich. Nietzsche Werke: Kritische Gesamtausgabe. Edited by Colli, Giorgio and Montinari, Mazzino. Berlin: Walter de Gruyter, 1968.Google Scholar
Ohashi, Ryôsuke.Der Ungrund und das System.” In F. W. J. Schelling: Über das Wesen der menschlichen Freiheit, edited by Pieper, Annemarie and Höffe, Otfried, 235252. Berlin: Akademie Verlag, 1995.Google Scholar
Partridge, Christopher H. The Re-Enchantment of the West. London: T & T Clark, 2004.Google Scholar
Paslick, Robert.The Ontological Context of Gadamer’s Fusion: Böhme, Heidegger, and Non-Duality.” Man and World 18 (1985): 405–422.Google Scholar
Peperzak, Adriaan Theodoor. Platonic Transformations: With and After Hegel, Heidegger, and Levinas. Lanham: Rowman & Littlefield, 1997.Google Scholar
Plato., Plato: Timaeus, Critias, Cleitophon, Menexenus [and] Epistles. Translated by Robert Gregg Bury. Cambridge, MA: Harvard University Press, 1966.Google Scholar
Plethica, James. Yeats’s Poetry, Drama, and Prose. New York: Norton, 2000.Google Scholar
Pruitt, Raymond D. and Pruitt, Virginia D., “W.B. Yeats on Old Age, Death, and Immortality.” Colby Library Quarterly 24, no. 1 (1988): 3649.Google Scholar
Pseudo-Dionysius., Pseudo-Dionysius: The Complete Works. Edited by Luibheid, Colm and Rorem, Paul. Mahwah, New Jersey: Paulist Press, 1987.Google Scholar
Pseudo-Dionysius., The Dionysian Mystical Theology. Translated by Rorem, Paul. Minneapolis: Augsburg Fortress Publishers, 2015.Google Scholar
Ralkowski, Mark. Heidegger’s Platonism. London and New York: Continuum, 2009.Google Scholar
Remes, Pauliina. Neoplatonism. Stocksfield: Acumen, 2008.Google Scholar
Richardson, William. Heidegger: Through Thought to Phenomenology. The Hague: Martinus Nijhoff, 1963.Google Scholar
Rosen, Stanley. The Ancients and the Moderns: Rethinking Modernity. New Haven: Yale University Press, 1989.Google Scholar
Sallis, John. Chorology: On Beginning in Plato’s Timaeus. Bloomington: Indiana University Press, 1999.Google Scholar
Sallis, John. Platonic Legacies. Albany: State University of New York Press, 2004.Google Scholar
Sallis, John.Secluded Nature: The Point of Schelling’s Reinscription of the Timaeus,” Pli: The Warwick Journal of Philosophy 8 (1999): 7185.Google Scholar
Sandbeck, Lars.God as Immanent Transcendence in Mark C. Taylor and John D. Caputo.” Studia Theologica: Nordic Journal of Theology 65, no. 1 (2011): 1838.Google Scholar
Schumacher, Michael. Dharma Lion: A Biography of Allen Ginsberg. New York: St. Martin’s Press, 1992.Google Scholar
Schürmann, Reiner. Broken Hegemonies. Translated by Reginald Lilly. Bloomington: Indiana University Press, 2003.Google Scholar
Sells, Michael. Mystical Languages of Unsaying. Chicago and London: University of Chicago Press, 1994.Google Scholar
Shaw, Gregory.Neoplatonic Theurgy and Dionysius the Areopagite.” Journal of Early Christian Studies 7, no. 4 (1999): 573599.Google Scholar
Sheehan, Thomas. Making Sense of Heidegger: A Paradigm Shift. London: Rowman & Littlefield International Ltd, 2015.Google Scholar
Sheffield, Frisbee C. C. Plato’s Symposium: The Ethics of Desire. Oxford: Clarendon Press, 2006.Google Scholar
Stang, Charles M. Apophasis and Pseudonymity in Dionysius the Areopagite: “No Longer I.” New York: Oxford University Press, 2012.CrossRefGoogle Scholar
Tanke, Joseph J. Foucault’s Philosophy of Art: A Genealogy of Modernity. London and New York: Continuum, 2009.Google Scholar
Tibet, David. Sing Omega: Collected Lyrics and Writings from 2013–1983. (No location given: The Spheres), 2015.Google Scholar
Tritten, Tyler. “On Matter: Schelling’s Anti-Platonic Reading of the Timaeus.” The Official Journal of the North American Schelling Society, 93114.Google Scholar
Turner, Denys. The Darkness of God: Negativity in Christian Mysticism. Cambridge and New York: Cambridge University Press, 1995.CrossRefGoogle Scholar
Tyson, Paul.Transcendence and Epistemology: Exploring Truth via Post-Secular Christian Platonism.” Modern Theology 24, no. 2 (2008): 245270.Google Scholar
Versluis, Arthur. Platonic Mysticism: Contemplative Science, Philosophy, Literature, and Art. Albany: State University of New York Press, 2017.Google Scholar
Vicaire, Paul.Les Grecs et le mystère de l’inspiration poétique.Bulletin de l’Association Guillaume Budé 1 (1963): 6885.Google Scholar
Wolfson, Elliot R. Alef, Mem, Tau: Kabbalistic Musings on Time, Truth, and Death. Berkeley: University of California Press, 2006.Google Scholar
Wolfson, Elliot R. Language, Eros, Being: Kabbalistic Hermeneutics and Poetic Imagination. New York: Fordham University Press, 2005.Google Scholar
Wright, Charles.Appalachian Book of the Dead III.” Poetry 171, no. 1 (1997): 96.Google Scholar
Yeats, William Butler. The Tower. London and New York: Penguin Putnam, 1999.Google Scholar
Zuckert, Catherine H. Postmodern Platos: Nietzsche, Heidegger, Gadamer, Strauss, Derrida. Chicago: University of Chicago Press, 1996.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×