Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction: theology as wisdom
- 1 Wisdom cries
- 2 A wisdom interpretation of scripture
- 3 Job!
- 4 Job and post-Holocaust wisdom
- 5 Jesus, the Spirit and desire: wisdom christology
- 6 Learning to live in the Spirit: tradition and worship
- 7 Loving the God of wisdom
- 8 An inter-faith wisdom: scriptural reasoning between Jews, Christians and Muslims
- 9 An interdisciplinary wisdom: knowledge, formation and collegiality in the negotiable university
- 10 An interpersonal wisdom: L'Arche, learning disability and the Gospel of John
- Conclusion: love's wisdom
- Index of citations
- Subject index
3 - Job!
Published online by Cambridge University Press: 22 September 2009
- Frontmatter
- Contents
- Acknowledgements
- Introduction: theology as wisdom
- 1 Wisdom cries
- 2 A wisdom interpretation of scripture
- 3 Job!
- 4 Job and post-Holocaust wisdom
- 5 Jesus, the Spirit and desire: wisdom christology
- 6 Learning to live in the Spirit: tradition and worship
- 7 Loving the God of wisdom
- 8 An inter-faith wisdom: scriptural reasoning between Jews, Christians and Muslims
- 9 An interdisciplinary wisdom: knowledge, formation and collegiality in the negotiable university
- 10 An interpersonal wisdom: L'Arche, learning disability and the Gospel of John
- Conclusion: love's wisdom
- Index of citations
- Subject index
Summary
Job 3:20–26 20‘Why is light given to one in misery, and life to the bitter in soul, 21who long for death, but it does not come, and dig for it more than for hidden treasures; 22who rejoice exceedingly, and are glad when they find the grave? 23Why is light given to one who cannot see the way, whom God has fenced in? 24for my sighing comes like my bread, and my groanings are poured out like water. 25Truly the thing that I fear comes upon me, and what I dread befalls me. 26I am not at ease, nor am I quiet; I have no rest; but trouble comes.’
Job cries out from the depths of the worst imaginable, the fulfilment of what he has dreaded most. He sits covered with ‘loathsome sores … from the sole of his foot to the crown of his head’ (2:7). He is bereaved of all his children; he has been deprived of all his possessions; he has lost all his social standing and dignity, and is an outcast despised and jeered at even by those who are themselves despised; his friends ‘comfort’ him in ways that rub salt into his wounds; his wife urges him: ‘Curse God, and die’ (2:9); he cannot find any meaning in his life or suffering; and he is convinced that God has turned against him and is an enemy responsible for all that has happened to him.
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- Chapter
- Information
- Christian WisdomDesiring God and Learning in Love, pp. 90 - 120Publisher: Cambridge University PressPrint publication year: 2007