Book contents
- Christianity and International Law
- Law and Christianity
- Christianity and International Law
- Copyright page
- Dedication
- Contents
- Tables
- Contributors
- Acknowledgments
- 1 Christianity and International Law: An Introduction
- 2 The Byzantine Commonwealth and the Emerging Features of a Law of Nations in the First Millennium
- 3 Christianity and the Birth of Ambassadorial Deontology: Some Historical Notes
- 4 Formation and Refiguration of the Canon Law on Trade with Infidels (c.1200–c.1600)
- 5 God, Sovereignty, and the Morality of Intervention outside Europe
- 6 The Significance of Christian Charity to International Law
- 7 Hugo Grotius: On Freedom of the Seas and Human Nature
- 8 Ius gentium et naturae: The Human Conscience and Early Modern International Law
- 9 Legalizing Antisemitism? The Legacy of Savigny’s Roman(tic) Law
- 10 Missionary Knowledge and the Empirical Foundations of Modern International Legal Thought
- 11 Standards for a Righteous and Civilized World: Religion and America’s Emergence as a Global Power
- 12 International Protestantism and Its Changing Religious Freedoms
- 13 Beyond the Freedom of Worship: The Contested Meaning of Religious Freedom in International Human Rights Law and Politics, 1945–1967
- 14 Process Theology and a Pluralistic Foundation for Human Rights
- 15 Christianity and Human Rights Law: Orthodox Perspectives
- 16 Conquest, Sacred Sites, and “Religion” in a Time of Crisis
- 17 Constantine’s Legacy: Preserving Empire While Undermining International Law
- 18 Hopelessly Practicing Law: Asylum Seekers, Advocates, and Hostile Jurisdictions
- 19 The Hidden Theology of International Legal Positivism
- Select Bibliography
- Index
- References
2 - The Byzantine Commonwealth and the Emerging Features of a Law of Nations in the First Millennium
Published online by Cambridge University Press: 17 May 2021
- Christianity and International Law
- Law and Christianity
- Christianity and International Law
- Copyright page
- Dedication
- Contents
- Tables
- Contributors
- Acknowledgments
- 1 Christianity and International Law: An Introduction
- 2 The Byzantine Commonwealth and the Emerging Features of a Law of Nations in the First Millennium
- 3 Christianity and the Birth of Ambassadorial Deontology: Some Historical Notes
- 4 Formation and Refiguration of the Canon Law on Trade with Infidels (c.1200–c.1600)
- 5 God, Sovereignty, and the Morality of Intervention outside Europe
- 6 The Significance of Christian Charity to International Law
- 7 Hugo Grotius: On Freedom of the Seas and Human Nature
- 8 Ius gentium et naturae: The Human Conscience and Early Modern International Law
- 9 Legalizing Antisemitism? The Legacy of Savigny’s Roman(tic) Law
- 10 Missionary Knowledge and the Empirical Foundations of Modern International Legal Thought
- 11 Standards for a Righteous and Civilized World: Religion and America’s Emergence as a Global Power
- 12 International Protestantism and Its Changing Religious Freedoms
- 13 Beyond the Freedom of Worship: The Contested Meaning of Religious Freedom in International Human Rights Law and Politics, 1945–1967
- 14 Process Theology and a Pluralistic Foundation for Human Rights
- 15 Christianity and Human Rights Law: Orthodox Perspectives
- 16 Conquest, Sacred Sites, and “Religion” in a Time of Crisis
- 17 Constantine’s Legacy: Preserving Empire While Undermining International Law
- 18 Hopelessly Practicing Law: Asylum Seekers, Advocates, and Hostile Jurisdictions
- 19 The Hidden Theology of International Legal Positivism
- Select Bibliography
- Index
- References
Summary
The Eastern Roman Empire represents a prototype of a Christian state both in terms of its political philosophy of Church–state relations and in terms of a political philosophy regarding legal recognition of other states – both Christian and non-Christian. The process through which Byzantium recognized emerging states in Europe and beyond became an important element of international legal order as this dominant Christian empire addressed the most critical question of political legitimacy: how can a political order established by Christ recognize other political communities that challenge its territory? As a political community established by Christ and driven by the rule of law, the Empire navigated its international relations following a very specific theological program that reflected its attitude toward its neighbors. This program held that any political project should be an imitation of the Byzantine Christ-given political community and through such process it would come closer in affinity to the Empire and become integrated into its Christian commonwealth.
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- Christianity and International LawAn Introduction, pp. 17 - 40Publisher: Cambridge University PressPrint publication year: 2021