Book contents
- Classical Antiquity and the Cinematic Imagination
- Classical Antiquity and the Cinematic Imagination
- Copyright page
- Dedication
- Contents
- Illustrations
- Preface
- I Prolegomena
- II Progymnasmata: Ways of Seeing
- III Complex Cinematism
- Chapter 4 Motion Images in Ecphrases
- Chapter 5 Shadows and Caves: The Cinema as Platonic Idea and Reality
- Chapter 6 Static Flight: Zeno’s Arrow and Cinematographic Motion
- Chapter 7 Lucretius: Dream Images and Beyond the Infinite
- Chapter 8 The Cinematic Nature of the Opening Scene in Heliodorus’ An Ethiopian Story
- Chapter 9 The Face of Tragedy: Mask and Close-Up
- IV The Cinema Imagines Difficult Texts
- V Epilegomena
- Bibliography
- Index
Chapter 4 - Motion Images in Ecphrases
from III - Complex Cinematism
Published online by Cambridge University Press: 15 February 2024
- Classical Antiquity and the Cinematic Imagination
- Classical Antiquity and the Cinematic Imagination
- Copyright page
- Dedication
- Contents
- Illustrations
- Preface
- I Prolegomena
- II Progymnasmata: Ways of Seeing
- III Complex Cinematism
- Chapter 4 Motion Images in Ecphrases
- Chapter 5 Shadows and Caves: The Cinema as Platonic Idea and Reality
- Chapter 6 Static Flight: Zeno’s Arrow and Cinematographic Motion
- Chapter 7 Lucretius: Dream Images and Beyond the Infinite
- Chapter 8 The Cinematic Nature of the Opening Scene in Heliodorus’ An Ethiopian Story
- Chapter 9 The Face of Tragedy: Mask and Close-Up
- IV The Cinema Imagines Difficult Texts
- V Epilegomena
- Bibliography
- Index
Summary
Building on the concept of enargeia, Chapter 4 examines the cinematism of epic ecphrases: passages containing detailed descriptions of remarkable objects. To the ancients, Homer’s vividness of presentation put him in the forefront of painters, while film directors, chiefly Eisenstein, have repeatedly referred to him as a precursor. In particular, the stories told on the shield of Achilles in the Iliad validate Eisenstein’s concept. Eisenstein wrote extensively about Lessing’s thesis, advanced in his influential Laocoön, about the limits of painting and poetry; both authors’ approaches are evaluated here, with Eisenstein’s argument proven the stronger one. The story of Theseus and Ariadne depicted on the coverlet in Catullus’ poem 64, the most complex ecphrasis in classical literature, is then treated as the basis of a film adaptation, which reveals the astonishing sophistication that can be discovered from the perspective of cinematism. Shorter observations about Virgil and, in passing, Juvenal round out this chapter.
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- Classical Antiquity and the Cinematic Imagination , pp. 123 - 155Publisher: Cambridge University PressPrint publication year: 2024