Skip to main content Accessibility help
×
Hostname: page-component-745bb68f8f-mzp66 Total loading time: 0 Render date: 2025-01-27T22:03:26.092Z Has data issue: false hasContentIssue false

Chapter 13 - Coping and Mental Health: Islamic Practices and Beliefs

Published online by Cambridge University Press:  02 January 2025

Basil H. Aboul-Enein
Affiliation:
University of Massachusetts, Dartmouth and London School of Hygiene and Tropical Medicine
G. Hussein Rassool
Affiliation:
Charles Sturt University
Nada Benajiba
Affiliation:
Ibn Tofail University
Joshua Bernstein
Affiliation:
A. T. Still University of Health Sciences
MoezAlIslam E. Faris
Affiliation:
Applied Science Private University
Get access

Summary

Muslims structure their everyday lives and religious practices around Allah, believing that whatever happens, it is His will. Islam enables Muslims to cope with everyday life, especially when challenges occur, assisting in reducing levels of anxiety and reactive depression. The use of the Qur’an and Islamic teachings and guidance promotes positive religious coping, which is positively associated with desirable mental health and well-being indicators. Western psychiatry and psychology are attempting to move away from a biomedical model of care, but they still struggle to incorporate Islamic teachings and guidance and positive religious coping in treatment planning. Designing culturally competent mental health services involves accommodating and addressing Islamic beliefs and practices of Muslim patients to increase positive religious coping and develop more culturally congruent care.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2025

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ebrahimi, E. Spiritual health and psychosis in the light of Qur’an. Journal of Arak University of Medical Sciences. 2011;13(5):19.Google Scholar
Mahjoob, M., Nejati, J., Hosseini, A., & Bakhshani, N. M. The effect of Holy Qur’an voice on mental health. Journal of Religion and Health. 2016;55:3842. http://dx.doi.org/10.1007/s10943-014-9821-7CrossRefGoogle Scholar
Abu-Ras, W. & Abu-Bader, S. H. Risk factors for depression and post-traumatic stress disorder (PTSD): the case of Arab and Muslim Americans post–9/11. Journal of Immigrant & Refugee Studies. 2009;7(4):393418. http://dx.doi.org/10.1080/15562940903379068CrossRefGoogle Scholar
Heyman, J., Buchanan, R., Musgrave, B., & Menz, V. Social workers’ attention to clients’ spirituality: use of spiritual interventions in practice. Arete. 2006;30:7889.Google Scholar
Hedayat-Diba, Z. Psychotherapy with Muslims. In: Richards, P. S. & Bergin, A. E., eds. Handbook of Psychotherapy and Religious Diversity. Washington, DC: American Psychological Association. 2000. 289314.CrossRefGoogle Scholar
Hodge, D. R. Social work and the house of Islam: orienting practitioners to the beliefs and values of Muslims in the United States. Social Work. 2005;50:162–73. https://doi.org/10.1093/sw/50.2.162CrossRefGoogle Scholar
Mahmoud, V. African American Muslim families. In: McGoldrick, M., Giordano, J., & Pearce, J, K., eds. Ethnicity and Family Therapy. 2nd ed. New York: Guilford Press. 1996. 122–28.Google Scholar
Halligan, P. Caring for patients of Islamic denomination: critical care nurses’ experiences in Saudi Arabia. Journal of Clinical Nursing. 2006;15(12):1565–73. https://doi.org/10.1111/j.1365-2702.2005.01525.xCrossRefGoogle ScholarPubMed
Rassool, G. H. The Crescent and Islam: healing, nursing and the spiritual dimension. Some considerations towards an understanding of the Islamic perspectives on caring. JAN. 2000;32(6):1476–84. https://doi.org/10.1046/j.1365-2648.2000.01614.xGoogle ScholarPubMed
Pargament, K. I. The Psychology of Religion and Coping: Theory, Research, and Practice. New York: Guilford. 1997.Google Scholar
Pargament, K. I. & Ano, G. G. Spiritual resources and struggles in coping with medical illness. Southern Medical Journal. 2006;99:1161–62. https://doi.org/10.1097/01.smj.0000242847.40214.b6CrossRefGoogle ScholarPubMed
McConnell, K. M., Pargament, K. I., Ellison, C. G., & Flannelly, K. J. Examining the links between spiritual struggles and symptoms of psychopathology in a national sample. Journal of Clinical Psychology. 2006;62:1469–84. https://doi.org/10.1002/jclp.20325CrossRefGoogle ScholarPubMed
Engel, G. The need for a new medical model: a challenge for biomedicine. Science. 1977;196(4286):129–36. https://doi.org/10.1126/science.847460CrossRefGoogle Scholar
Borrell-Carrió, F., Suchman, A. L., & Epstein, R. M. The biopsychosocial model 25 years later: principles, practice, and scientific inquiry. Annals of Family Medicine. 2004;2(6):576–82. https://doi.org/10.1370/afm.245CrossRefGoogle ScholarPubMed
Abu-Raiya, H. & Pargament, K. I. Empirically based psychology of Islam: summary and critique of the literature. Mental Health, Religion & Culture. 2011;14(2):93115. https://doi.org/10.1080/13674670903426482CrossRefGoogle Scholar
Al-Sabwah, M. N. & Abdel-Khalek, A. M. Religiosity and death distress in Arabic college students. Death Studies. 2006;30(4):365–75. https://doi.org/10.1080/07481180600553435CrossRefGoogle ScholarPubMed
Ai, A. L., Peterson, C., & Huang, B. The effect of religious-spiritual coping on positive attitudes of adult Muslim refugees from Kosovo and Bosnia. The International Journal for the Psychology of Religion. 2003;13(1):2947. https://doi.org/10.1207/S15327582IJPR1301_04CrossRefGoogle Scholar
Maqsood, R.W. After Death Life! Thoughts to Alleviate the Grief of all Muslims Facing Death and Bereavement. 4th ed. New Delhi: Good Word Books Ltd. 2002.Google Scholar
Sahih al-Bukhari. Sahih al-Bukhari 3816. In-book reference: Book 63, Hadith 41. Available from: https://sunnah.com/bukhari:3816Google Scholar
Subiyantoro, K., Primiana, I., Aldrin, S., & Febrian, H. R. The relationship between remembering God (dhikr) and stress prevention of life problem. PalArch’s Journal of Archaeology of Egypt/Egyptology. 2020;17(7):4926–32.Google Scholar
Ibn Al-Qayyim, . Cited in: Murad, K., ed. In The Early Hours: Reflections on Spiritual and Self Development. Markfield, UK: Revival Publications. 2004. 26.Google Scholar
Achour, M., Bensaid, B., & Nor, M. R. B. M. An Islamic perspective on coping with life stressors. Applied Research in Quality of Life. 2016;11:663–85. https://doi.org/10.1007/s11482-015-9389-8CrossRefGoogle Scholar
Sultan, S. & Awad, N. 20 ways to cope with stress. [online]. Yaqeen Institute for Islamic Research. 2020 [Accessed July 4, 2023]. Video: 2:12 min. Available from: https://yaqeeninstitute.org/sarah-sultan/20-ways-to-cope-with-stress-animationGoogle Scholar
Sahih al-Bukhari. Sahih al-Bukhari 7405. In-book reference: Book 97, Hadith 34. Available from: https://sunnah.com/bukhari:7405Google Scholar
An-Nawawi, I. Cited in: Al-Nawawi, Y. S. Riyad as-Salihin: the meadows of the righteous. [online]. SunniPath: The Online Islamic Academy. n.d. [Accessed January 4, 2023]. Available from: https://web.archive.org/web/20110714123930/http://www.sunnipath.com/library/Hadith/H0004P0000.aspxGoogle Scholar
McCulloch, K. C. & Parks-Stamm, E. J. Reaching resolution: the effect of prayer on psychological perspective and emotional acceptance. Psychology of Religion and Spirituality. 2020;12(2):254–59. https://doi.org/10.1037/rel0000234CrossRefGoogle Scholar
Boelens, P. A., Reeves, R. R., Replogle, W. H., & Koenig, H. G. A randomized trial of the effect of prayer on depression and anxiety. The International Journal of Psychiatry in Medicine. 2009;39(4):377–92. https://doi.org/10.2190/PM.39.4.cCrossRefGoogle ScholarPubMed
Miranda, T. P. S., Caldeira, S., de Oliveira, H. F., Iunes, D. H., Nogueira, D. A., Chaves, E. C. L., et al. Intercessory prayer on spiritual distress, spiritual coping, anxiety, depression and salivary amylase in breast cancer patients during radiotherapy: randomized clinical trial. Journal of Religion and Health. 2020;59(1):365–80. https://doi.org/10.1007/s10943-019-00827-5CrossRefGoogle ScholarPubMed
Ghiasi, A. & Keramat, A. The effect of listening to Holy Qur’an recitation on anxiety: a systematic review. Iranian Journal of Nursing and Midwifery Research. 2018;23(6):411–20. https://doi.org/10.4103/ijnmr.ijnmr_173_17CrossRefGoogle Scholar
Kannan, M. A., Ab Aziz, N. A., Ab Rani, N. S., Abdullah, M. W., Rashil, M. H. M., Shab, M. S., et al. A review of the Holy Qur’an listening and its neural correlation for its potential as a psycho-spiritual therapy. Heliyon. 2022;8(12):e12308. https://doi.org/10.1016/j.heliyon.2022.e12308CrossRefGoogle Scholar
Frih, B., Mkacher, W., Bouzguenda, A., Jaafar, H., Alkandari, S. A., Salah, B. Z., et al. Effects of listening to Holy Qur’an recitation and physical training on dialysis efficacy, functional capacity, and psychosocial outcomes in elderly patients undergoing haemodialysis. Libyan Journal of Medicine. 2017;12(1):1372032. https://doi.org/10.1080/19932820.2017.1372032CrossRefGoogle ScholarPubMed
Owens, J., Rassool, G. H., Bernstein, J., Latif, S., & Aboul-Enein, B. H. Interventions using the Qur’an to promote mental health: a systematic scoping review. Journal of Mental Health. 2023;32(4):842–62. https://doi.org/10.1080/09638237.2023.2232449CrossRefGoogle Scholar
Muslim. Riyad as-Salihin 27. In-book reference: Introduction, Hadith 27. Available from: https://sunnah.com/riyadussalihin:27Google Scholar
Islam Question & Answer. What is tawakkul? [online]. 2013 [Accessed January 4, 2023]. Available from: https://islamqa.info/en/answers/130499/putting-ones-trust-in-allah-and-taking-measuresGoogle Scholar
Schnitker, S. A., Ro, D. B., Foster, J. D., Abernethy, A. D., Currier, J. M., Witvliet, C. V., et al. Patient patients: increased patience associated with decreased depressive symptoms in psychiatric treatment. The Journal of Positive Psychology. 2020;15(3):300–13. https://doi.org/10.1080/17439760.2019.1610482CrossRefGoogle Scholar
Chen, Y., Harris, S. K., Worthington, E. L., Jr, & VanderWeele, T. J. Religiously or spiritually motivated forgiveness and subsequent health and well-being among young adults: an outcome-wide analysis. The Journal of Positive Psychology. 2019;14(5):649–58. https://doi.org/10.1080/17439760.2018.1519591CrossRefGoogle ScholarPubMed
Fincham, F. D. & May, R. W. Self-forgiveness and well-being: does divine forgiveness matter? The Journal of Positive Psychology. 2019;14(6):854–59. https://doi.org/10.1080/17439760.2019.1579361CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×