Book contents
- Frontmatter
- Contents
- Introduction: “Crisis” or “Hegemony”? Approaches to Masculinity
- Nach der mannesnamen site? Amazons and Their Challenge to Normative Masculinity in Herbort von Fritzlar’s liet von Troye
- Konzepte männlicher Identität in der deutschen Mystik des Mittelalters am Beispiel von Meister Eckhart und Heinrich Seuse
- Männlichkeit ex negativo: Unsichere Romanhelden des 18. Jahrhunderts
- „Das Opfer war Gebot, war Leidenschaft“: Männlichkeit und Heldentum in Fontanes Wanderungen durch die Mark Brandenburg
- Im Labor des Prometheus: Polare und integrative Männlichkeitskonstruktionen in der Sexualwissenschaft um 1900
- Consuming Masculinity: Toys and Boys in Wilhelmine Germany
- Double Exposure: Photography, Hegemony, and Masculinity in Wilhelmine and Weimar Germany
- From Dandies to Naturburschen: The Gendering of Men’s Fashions in Weimar Germany
- Kultur in der Krise: Zur Konstruktion von Männlichkeit bei Alfred Döblin und Robert Musil
- A New Kind of Woman: The Feminization of the Soldier in Works by Remarque, Jünger, and Böll
- Moving Men: Women’s Discursive Engagements with the 1930s and 1940s
- Representations of Male Inadequacy in the Geschlechtertausch Stories of the German Democratic Republic
- Revolutionary Men and the Feminine Grotesque in the West German Media of the 1960s and 1970s
- Masculinity, Madness, and Religion: The Patriarchal Legacy of the Bible in Sibylle Lewitscharoff’s Pong
- Of Kanaken and Gottes Krieger: Religion and Sexuality among Feridun Zaimoğlu’s Young Muslim Men
- Abziehen oder Abkacken? Young Men in German Prisons: Fiction and Reality
A New Kind of Woman: The Feminization of the Soldier in Works by Remarque, Jünger, and Böll
Published online by Cambridge University Press: 07 March 2023
- Frontmatter
- Contents
- Introduction: “Crisis” or “Hegemony”? Approaches to Masculinity
- Nach der mannesnamen site? Amazons and Their Challenge to Normative Masculinity in Herbort von Fritzlar’s liet von Troye
- Konzepte männlicher Identität in der deutschen Mystik des Mittelalters am Beispiel von Meister Eckhart und Heinrich Seuse
- Männlichkeit ex negativo: Unsichere Romanhelden des 18. Jahrhunderts
- „Das Opfer war Gebot, war Leidenschaft“: Männlichkeit und Heldentum in Fontanes Wanderungen durch die Mark Brandenburg
- Im Labor des Prometheus: Polare und integrative Männlichkeitskonstruktionen in der Sexualwissenschaft um 1900
- Consuming Masculinity: Toys and Boys in Wilhelmine Germany
- Double Exposure: Photography, Hegemony, and Masculinity in Wilhelmine and Weimar Germany
- From Dandies to Naturburschen: The Gendering of Men’s Fashions in Weimar Germany
- Kultur in der Krise: Zur Konstruktion von Männlichkeit bei Alfred Döblin und Robert Musil
- A New Kind of Woman: The Feminization of the Soldier in Works by Remarque, Jünger, and Böll
- Moving Men: Women’s Discursive Engagements with the 1930s and 1940s
- Representations of Male Inadequacy in the Geschlechtertausch Stories of the German Democratic Republic
- Revolutionary Men and the Feminine Grotesque in the West German Media of the 1960s and 1970s
- Masculinity, Madness, and Religion: The Patriarchal Legacy of the Bible in Sibylle Lewitscharoff’s Pong
- Of Kanaken and Gottes Krieger: Religion and Sexuality among Feridun Zaimoğlu’s Young Muslim Men
- Abziehen oder Abkacken? Young Men in German Prisons: Fiction and Reality
Summary
Warfare is commonly seen as one of the most gendered arenas of life. This holds true both historically and metaphorically. Joshua Goldstein's survey of female warriors throughout history concludes that women made up approximately one percent of all fighters. Of the soldiers serving in today's standing armies, approximately 97% are male. Even women who serve in the army are frequently deployed in non-combat situations — or in situations that are labeled as non-combat. In light of this asymmetry, one may well surmise that woman's banishment from the front is not a historical accident, but crucial for the smooth functioning of the institution of war. In the absence of female soldiers, idealized concepts of masculinity and heroism can be employed to enable practices of war. Although the reality of war may be apt to erode gender roles — one need only think of Rosie the Riveter, the American cultural icon who stands for the many women who joined the industrial workforce during the Second World War, and the so-called Trümmerfrauen in postwar Germany, who helped rebuild the destroyed cities — ideologies of war tend to uphold them. Men make war, and war makes real men.
Paradoxically, the more women are absent from the context of war, the more warfare is metaphorically associated with gender, sexuality, and procreation. It is not only the metaphorical conflation of fighting and sexuality, evident in the phallic design of many weapons, which suggests an intimate link between war and gender. Since wars take lives and mothers give life, warfare and motherhood are often conceived of as complementary. The association of war and maternity goes back to the foundational war text in the Western tradition, the Iliad, in which the pain Agamemnon suffers because of wounds incurred in battle is compared with labor pangs. Unsurprisingly, the complementary nature of soldier and mother was touted by National Socialist ideologues. In his novel Michael, Joseph Goebbels, Hitler's future Minister of Propaganda, compares war and birth: “Ihn — den Krieg — abschaffen wollen, das ist dasselbe, wie wenn man abschaffen wollte, dass Mütter Kinder zur Welt bringen. Auch das ist schrecklich. Alles Lebendige ist schrecklich.” Goebbel's sentiments were shared by the Italian dictator Mussolini, who famously declared that war is to men what motherhood is to women.
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- Information
- Edinburgh German Yearbook 2Masculinity and German Culture, pp. 170 - 187Publisher: Boydell & BrewerPrint publication year: 2008