Book contents
- Frontmatter
- Contents
- Introduction
- Auferstanden aus Ruinen: Die Konstruktion kultureller Traditionen einer traditionslosen Gesellschaft im Wiederaufbaufilm der SBZ
- “A Romance with One’s Own Fantasy”: The Nostalgia of Exile in Anna Seghers’s Mexico
- From Narrative to Symbol: The Development of the Antifascist Monument in the GDR
- Mama, ich lebe: Konrad Wolf’s Intermedial Parable of Antifascism
- Queering the Antifascist State: Ravensbrück as a Site of Lesbian Resistance
- Formalism, Naturalism, and the Elusive Socialist Realist Picture at the GDR’s Dritte deutsche Kunstausstellung, 1953
- “Cold, Clean, Meaningless”: Industrial Design and Cultural Politics in the GDR 1950−1965
- (Re)defining the Musical Heritage: Confrontations with Tradition in East German New Music
- Zwischen klassischem Erbe, marxistischer Geschichtsphilosophie und Strukturalismus: Dieter Schlenstedts Entwurf einer „sozialistischen“ Gattungstheorie
- Vom „Klassencharakter der Literatur“ zum „nationalen Kulturerbe“: Zum Zusammenhang von Kulturpolitik und Literaturwissenschaft in der DDR der siebziger und achtziger Jahre
- Polyphonic Traditions: Schiller, Sinn und Form and the “Thick” Literary Journal
- Composing the Canon: The Individual and the Romantic Aesthetic in the GDR
- Recalling the Goddess Pandora: From Utopia to Resignation, from Goethe to Peter Hacks in Irmtraud Morgner’s Amanda
- Distinktionsstrategien im literarischen Feld und Aktualisierung tabuisierter Traditionen in der selbst verlegten Literatur der DDR in den 1980er Jahren
From Narrative to Symbol: The Development of the Antifascist Monument in the GDR
Published online by Cambridge University Press: 28 February 2023
- Frontmatter
- Contents
- Introduction
- Auferstanden aus Ruinen: Die Konstruktion kultureller Traditionen einer traditionslosen Gesellschaft im Wiederaufbaufilm der SBZ
- “A Romance with One’s Own Fantasy”: The Nostalgia of Exile in Anna Seghers’s Mexico
- From Narrative to Symbol: The Development of the Antifascist Monument in the GDR
- Mama, ich lebe: Konrad Wolf’s Intermedial Parable of Antifascism
- Queering the Antifascist State: Ravensbrück as a Site of Lesbian Resistance
- Formalism, Naturalism, and the Elusive Socialist Realist Picture at the GDR’s Dritte deutsche Kunstausstellung, 1953
- “Cold, Clean, Meaningless”: Industrial Design and Cultural Politics in the GDR 1950−1965
- (Re)defining the Musical Heritage: Confrontations with Tradition in East German New Music
- Zwischen klassischem Erbe, marxistischer Geschichtsphilosophie und Strukturalismus: Dieter Schlenstedts Entwurf einer „sozialistischen“ Gattungstheorie
- Vom „Klassencharakter der Literatur“ zum „nationalen Kulturerbe“: Zum Zusammenhang von Kulturpolitik und Literaturwissenschaft in der DDR der siebziger und achtziger Jahre
- Polyphonic Traditions: Schiller, Sinn und Form and the “Thick” Literary Journal
- Composing the Canon: The Individual and the Romantic Aesthetic in the GDR
- Recalling the Goddess Pandora: From Utopia to Resignation, from Goethe to Peter Hacks in Irmtraud Morgner’s Amanda
- Distinktionsstrategien im literarischen Feld und Aktualisierung tabuisierter Traditionen in der selbst verlegten Literatur der DDR in den 1980er Jahren
Summary
TWENTY YEARS AFTER REUNIFICATION, material remnants of GDR political identity can still be found at the very center of the communal fabric of most East German towns and villages. Among these relics, the most common type of GDR monument, the so-called OdF-Denkmal dedicated to the “Opfer des Faschismus” (the victims of fascism), has received little attention from historians. This is perhaps a result of the limited artistic scope of these monuments. However, as a genre they are of great importance for understanding how a specifically GDR cultural heritage came to be formed.
First appearing after 1945 and rooted in the idea of mourning the fallen, the OdF monument developed into a much more specific political symbol that came to typify a condensed self-expression of GDR political identity. In essence, these monuments — studies in formal reduction — embody the origins of Soviet political legitimacy in East Germany and later that of the SED itself. The prototypical OdF monument reaches a height of only 1.5 to 2m, but its concentrated cubelike structure lends it a simple and reduced monumentality. Most of these monuments consist of a simple large slab of stone or a cube of concrete which acts a base for a shallow and wide fire-pan. Mounted on the base, or on an adjacent plaque, a dedication reads “Den Opfern des Faschismus,” sometimes accompanied by socialist symbols or further dedicatory texts. Almost every community in the early GDR erected one of these OdF monuments at the centre of its public space. If funding was very limited, at the very least a plaque with the dedication was mounted in a prominent public position.
The OdF monument occupied a central position in the cultural politics of the GDR, and continues to be of significance in reunified Germany. While most of the spectacular monumental statues of Lenin, or indeed other large-scale political monuments from the time of the GDR, have been destroyed, de-activated or de-contextualized as exhibits of municipal museums, and while media coverage has suggested a thorough iconoclasm of socialist imagery after 1989, a vast number of the lesser known OdF monuments remain in situ today, as do the majority of other small-scale political monuments from the GDR.
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- Information
- Edinburgh German Yearbook 3Contested Legacies: Constructions of Cultural Heritage in the GDR, pp. 47 - 62Publisher: Boydell & BrewerPrint publication year: 2009