Book contents
- The Epistemology of Reading and Interpretation
- The Epistemology of Reading and Interpretation
- Copyright page
- Contents
- Acknowledgments
- Introduction
- Chapter 1 Knowing and Reading
- Chapter 2 Reading and Understanding
- Chapter 3 Sources of Knowledge and Their Individuation
- Chapter 4 Why Reading Doesn’t Reduce Either to Attending to Testimony or to Perception
- Chapter 5 Reading as a Source of Knowledge
- Chapter 6 The Objects of Reading Are the Products of Writing
- Chapter 7 Texts, Meanings, and Interpretation
- Chapter 8 Knowledge through Interpretation (1)
- Chapter 9 Knowledge through Interpretation (2)
- References
- Index
Chapter 5 - Reading as a Source of Knowledge
Published online by Cambridge University Press: 03 September 2021
- The Epistemology of Reading and Interpretation
- The Epistemology of Reading and Interpretation
- Copyright page
- Contents
- Acknowledgments
- Introduction
- Chapter 1 Knowing and Reading
- Chapter 2 Reading and Understanding
- Chapter 3 Sources of Knowledge and Their Individuation
- Chapter 4 Why Reading Doesn’t Reduce Either to Attending to Testimony or to Perception
- Chapter 5 Reading as a Source of Knowledge
- Chapter 6 The Objects of Reading Are the Products of Writing
- Chapter 7 Texts, Meanings, and Interpretation
- Chapter 8 Knowledge through Interpretation (1)
- Chapter 9 Knowledge through Interpretation (2)
- References
- Index
Summary
This chapter offers a comprehensive characterization of reading as a source of knowledge. It is argued that a distinction should be made between factive and nonfactive reading. Factive reading is reading that p. Nonfactive reading is an activity. An analysis of nonfactive reading is offered. Next, it is argued that two kinds of factive reading must be distinguished: (1) knowing through reading that what a text (or its author) says is p, and (2) knowing through reading that what a text (or its author) says, viz. p, is true. In addition, it is argued that a third kind of reading knowledge must be distinguished: knowing through reading a text that p, where p is not something that the text (or its author) says. Finally, it is argued that the source that reading is, is both a transmission and a generation source; that it is a nonbasic source; that it is in certain respects an essential source; and that sometimes, it is a unique source.
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- Information
- The Epistemology of Reading and Interpretation , pp. 111 - 134Publisher: Cambridge University PressPrint publication year: 2021