Book contents
- Fichte’s System of Ethics
- Cambridge Critical Guides
- Fichte’s System of Ethics
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Abbreviations and Translations
- Introduction
- Chapter 1 Fichte’s Ethics as Kantian Ethics
- Chapter 2 Fichte on Normativity in the Late Jena Period (1796–1799)
- Chapter 3 Fichte on Autonomy
- Chapter 4 Feeling, Drive, and the Lower Capacity of Desire
- Chapter 5 Fichte and the Path from “Formal” to “Material” Freedom
- Chapter 6 Fichte on the Content of Conscience
- Chapter 7 Fichte’s Theory of Moral Evil
- Chapter 8 Embodiment and Freedom
- Chapter 9 Ethics as Theory of Society
- Chapter 10 My Duties and the Morality of Others
- Bibliography
- Index
- Cambridge Critical Guides
Chapter 6 - Fichte on the Content of Conscience
Published online by Cambridge University Press: 20 May 2021
- Fichte’s System of Ethics
- Cambridge Critical Guides
- Fichte’s System of Ethics
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Abbreviations and Translations
- Introduction
- Chapter 1 Fichte’s Ethics as Kantian Ethics
- Chapter 2 Fichte on Normativity in the Late Jena Period (1796–1799)
- Chapter 3 Fichte on Autonomy
- Chapter 4 Feeling, Drive, and the Lower Capacity of Desire
- Chapter 5 Fichte and the Path from “Formal” to “Material” Freedom
- Chapter 6 Fichte on the Content of Conscience
- Chapter 7 Fichte’s Theory of Moral Evil
- Chapter 8 Embodiment and Freedom
- Chapter 9 Ethics as Theory of Society
- Chapter 10 My Duties and the Morality of Others
- Bibliography
- Index
- Cambridge Critical Guides
Summary
This chapter explores Fichte’s two arguments for ethical content in the "System of Ethics" and examines the difficulties they raise for the coherence of his overall position. The chapter argues that Fichte has good arguments for deriving ethical content on the basis of the original freedom of the I, but that these arguments put serious pressure on the appeal to formality in the basic argument for conscience as an absolute criterion. The argument for individuality and intersubjectivity in later in the "System of Ethics", in particular, raises questions about whether the methodological individualism of the formal derivation is compatible with the account of content.
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- Fichte's System of EthicsA Critical Guide, pp. 109 - 130Publisher: Cambridge University PressPrint publication year: 2021
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