Book contents
- Frontmatter
- Contents
- Preface
- Introduction
- Spectator Responses to an Image of Violence: Seeing Apollonia
- Der ernsthafte König oder die Hölle schon auf Erden: Gewalt im Dienste des Seelenheils
- Lazarus’s Vision of Hell: A Significant Passage in Late-Medieval Passion Plays
- Violence and Late-Medieval Justice
- La noblesse face à la violence: arrestations, exécutions et assassinats dans les Chroniques de Jean Froissart commandées par Louis de Gruuthuse (Paris, B.N.F., mss. fr. 2643–46)
- The Music of the Medieval Body in Pain
- The Emergence of Sexual Violence in Quattrocento Florentine Art
- Some Lesser-Known Ladies of Public Art: On Women and Lions
- The Self in the Eyes of the Other: Creating Violent Expectations in Late-Medieval German Drama
- Cleansing the Social Body: Andrea Mantegna’s: Judith and the Moor (1490–1505)
- Aggression and Annihilation: Spanish Sentimental Romances and the Legends of the Saints
- Der Malleus Maleficarum (1487) und die Hexenverfolgung in Deutschland
- “For They Know Not What They Do”: Violence in Medieval Passion Iconography
- Zur Bedeutung von Gewalt in der Reynaert-Epik des 15. Jahrhunderts
- Terror and Laughter in the Images of the Wild Man: The Case of the 1489 Valentin et Orson
- Rereading Rape in Two Versions of La fille du comte de Pontieu
- The French Kill Their King: The Assassination of Childeric II in Late-Medieval French Historiography
The Emergence of Sexual Violence in Quattrocento Florentine Art
Published online by Cambridge University Press: 17 March 2023
- Frontmatter
- Contents
- Preface
- Introduction
- Spectator Responses to an Image of Violence: Seeing Apollonia
- Der ernsthafte König oder die Hölle schon auf Erden: Gewalt im Dienste des Seelenheils
- Lazarus’s Vision of Hell: A Significant Passage in Late-Medieval Passion Plays
- Violence and Late-Medieval Justice
- La noblesse face à la violence: arrestations, exécutions et assassinats dans les Chroniques de Jean Froissart commandées par Louis de Gruuthuse (Paris, B.N.F., mss. fr. 2643–46)
- The Music of the Medieval Body in Pain
- The Emergence of Sexual Violence in Quattrocento Florentine Art
- Some Lesser-Known Ladies of Public Art: On Women and Lions
- The Self in the Eyes of the Other: Creating Violent Expectations in Late-Medieval German Drama
- Cleansing the Social Body: Andrea Mantegna’s: Judith and the Moor (1490–1505)
- Aggression and Annihilation: Spanish Sentimental Romances and the Legends of the Saints
- Der Malleus Maleficarum (1487) und die Hexenverfolgung in Deutschland
- “For They Know Not What They Do”: Violence in Medieval Passion Iconography
- Zur Bedeutung von Gewalt in der Reynaert-Epik des 15. Jahrhunderts
- Terror and Laughter in the Images of the Wild Man: The Case of the 1489 Valentin et Orson
- Rereading Rape in Two Versions of La fille du comte de Pontieu
- The French Kill Their King: The Assassination of Childeric II in Late-Medieval French Historiography
Summary
The earliest representations of sexual violence in Florentine high art date from the middle and late Quattrocento. Their emergence seems to have been spurred on by the use of secular subjects and of Greco-Roman themes in particular. Most extant portrayals of sexually motivated pursuits and assaults (male to female, primarily) display such mythological tales of unbridled lust as those penned by Ovid and Plutarch and such historical accounts of brutal rapes and enforced marriages as those written by Cicero and Livy. Often conceived by art historians as images which pay tribute to male heroism, these portrayals have not formed an iconographical category of their own; nor have they been studied from the perspective of the victimized female figures that they feature. The misogynistic episodes that these depictions glorify appear to have been promoted (in this period still indirectly) by the writings of highly regarded humanists. Thus, like other privileged depictions of istoria, these texts reflect the growing currency which classical ideas must have gained among members of the intellectual and social elite. In addition, the portrayals differ from their Northern European counterparts which, even before the early Renaissance, derive not only from Athenian and Roman cultures but also—and especially—from Biblical stories of female victimization.
One of the themes of sexual violence to appear in quattrocento Florentine as well as Italian high art is Nessus's abduction of Deianira. Mythological in origin, this subject must have been singled out because of its association with Hercules, Deianira's husband, and, more significantly, the most adored and portrayed hero in Tuscany; moreover, introducing a centaur as the would-be rapist, Nessus's abduction of Deianira attests to the immense popularity that the representation of sexually aggressive beastly creatures have in Greek art and literature (fig. 1). Among the extant early renaissance images of the theme, the most famous today is Antonio Pollaiuolo's painting of circa 1465–70 (fig. 2) which exhibits both Nessus's attack on Deianira (on the left) and Hercules's swift and courageous reaction (on the right). Following some of the Florentine artist's other surviving mythological depictions—Hercules and Antaeus as well as Hercules and the Hydra (fig. 3)—the picture's primary purpose is to retell the story of one of the hero's victorious exploits visually. On the other hand, rather than focusing on Hercules, the illustration allows the figures of Nessus and Deianira to acquire equal prominence.
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- Fifteenth-Century Studies Vol. 27A Special Issue on Violence in Fifteenth-Century Text and Image, pp. 113 - 128Publisher: Boydell & BrewerPrint publication year: 2002
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