Book contents
- Frontmatter
- Contents
- Acknowledgements
- List of briefings
- List of fact files
- List of controversies
- List of tables
- List of figures
- List of abbreviations and acronyms
- Key terms and concepts
- PART I The state: origins and development
- PART II The polity: structures and institutions
- PART III Citizens, elites and interest mediation
- PART IV Policies and performance
- Glossary of key terms
- Index of names
- Index of subjects
PART I - The state: origins and development
- Frontmatter
- Contents
- Acknowledgements
- List of briefings
- List of fact files
- List of controversies
- List of tables
- List of figures
- List of abbreviations and acronyms
- Key terms and concepts
- PART I The state: origins and development
- PART II The polity: structures and institutions
- PART III Citizens, elites and interest mediation
- PART IV Policies and performance
- Glossary of key terms
- Index of names
- Index of subjects
Summary
It was already late at night on 4 August 1789 when the French National Assembly continued its debates. The situation was disastrous. A new wave of social unrest, upheaval and looting had swept the country and people were near starvation in many cities. The problems seemed insoluble and the three classes – nobility, clergy and bourgeoisie – were fighting each other and the king. If no reconciliation could be reached soon, the country would collapse into chaos and civil war. Instead of dealing with these burning problems directly, the Assembly argued about a list of principles that should be used as a guideline and benchmark for political activities. On 26 August 1789, the ‘Declaration of the Rights of Man and of the Citizen’ was proclaimed. It sought to smash the ancient institutions and end privilege. From that moment on, the power of the state was to be based on the consent of its citizens and the protection of individual rights.
Until the National Assembly declared these principles, France was ruled by the king and his royal clique. The heated debates in August 1789 mark the rise of a new type of government and politics. Political power was no longer based on some ‘natural order’, God's will, or long-established rights of the nobility. As a citizen, every person had basic and equal rights, and the state was the property of its own citizenry. This double recognition indicated a radical break with previous thinking.
- Type
- Chapter
- Information
- Foundations of Comparative Politics , pp. 1 - 2Publisher: Cambridge University PressPrint publication year: 2005