Book contents
- Frontmatter
- Contents
- Acknowledgements
- Editor's introduction
- A note on the history of the text
- Principal events in Gandhi's life
- Biographical synopses
- Guide to further reading
- Glossary and list of abbreviations
- HIND SWARAJ
- Preface to the English translation
- Foreword
- I The Congress and its officials
- II The Partition of Bengal
- III Discontent and unrest
- IV What is Swaraj?
- V The condition of England
- VI Civilisation
- VII Why was India lost?
- VIII The condition of India
- IX The conditions of India (cont.): railways
- X The condition of India (cont.): the Hindus and the Mahomedans
- XI The condition of India (cont.): lawyers
- XII The conditions of India (cont.): doctors
- XIII What is true civilisation?
- XIV How can India become free?
- XV Italy and India
- XVI Brute force
- XVII Passive resistance
- XVIII Education
- XIX Machinery
- XX Conclusion
- APPENDICES
- SUPPLEMENTARY WRITINGS
- Bibliography
- Index
XVII - Passive resistance
Published online by Cambridge University Press: 10 November 2010
- Frontmatter
- Contents
- Acknowledgements
- Editor's introduction
- A note on the history of the text
- Principal events in Gandhi's life
- Biographical synopses
- Guide to further reading
- Glossary and list of abbreviations
- HIND SWARAJ
- Preface to the English translation
- Foreword
- I The Congress and its officials
- II The Partition of Bengal
- III Discontent and unrest
- IV What is Swaraj?
- V The condition of England
- VI Civilisation
- VII Why was India lost?
- VIII The condition of India
- IX The conditions of India (cont.): railways
- X The condition of India (cont.): the Hindus and the Mahomedans
- XI The condition of India (cont.): lawyers
- XII The conditions of India (cont.): doctors
- XIII What is true civilisation?
- XIV How can India become free?
- XV Italy and India
- XVI Brute force
- XVII Passive resistance
- XVIII Education
- XIX Machinery
- XX Conclusion
- APPENDICES
- SUPPLEMENTARY WRITINGS
- Bibliography
- Index
Summary
reader: Is there any historical evidence as to the success of what you have called soul-force or truth-force? No instance seems to have happened of any nation having risen through soul-force. I still think that the evildoers will not cease doing evil without physical punishment.
editor: The poet Tulsidas has said ‘Of religion, pity or love is the root, as egotism of the body. Therefore, we should not abandon pity so long as we are alive.’ This appears to me to be a scientific truth. I believe in it as much as I believe in two and two being four. The force of love is the same as the force of the soul or truth. We have evidence of its working at every step. The universe would disappear without the existence of that force. But you ask for historical evidence. It is, therefore, necessary to know what history means. The Gujarati equivalent means: ‘It so happened.’ If that is the meaning of history, it is possible to give copious evidence. But, if it means the doings of kings and emperors, there can be no evidence of soul-force or passive resistance in such history. You cannot expect silver-ore in a tin-mine. History, as we know it, is a record of the wars of the world, and so there is a proverb among Englishmen that a nation which has no history, that is, no wars, is a happy nation.
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- Information
- Gandhi: 'Hind Swaraj' and Other Writings , pp. 88 - 99Publisher: Cambridge University PressPrint publication year: 1997
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