Book contents
- Gender and Christian Ethics
- New Studies in Christian Ethics
- Gender and Christian Ethics
- Copyright page
- Contents
- General Editor’s Preface
- Acknowledgements
- Part I Gender and Violence
- Part II Double Vision
- Part III The Human Continuum
- Bibliography
- Index
- Titles Published in the Series (continued from page iii)
- References
Bibliography
Published online by Cambridge University Press: 15 October 2020
Book contents
- Gender and Christian Ethics
- New Studies in Christian Ethics
- Gender and Christian Ethics
- Copyright page
- Contents
- General Editor’s Preface
- Acknowledgements
- Part I Gender and Violence
- Part II Double Vision
- Part III The Human Continuum
- Bibliography
- Index
- Titles Published in the Series (continued from page iii)
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Gender and Christian Ethics , pp. 205 - 223Publisher: Cambridge University PressPrint publication year: 2020
References
Abdelmoneim, Javid (2018). ‘No More Boys and Girls: Can Our Kids Go Gender Free?’ BBC2 Television. First broadcast 24 July.Google Scholar
Adams, Marilyn McCord (1992). ‘Trinitarian Friendship: Same-Gender Models of Godly Love in Richard of St. Victor and Aelred of Rievaulx’. In Rogers, Eugene F. Jr. (ed.), Theology and Sexuality: Classic and Contemporary Readings. Oxford: Blackwell, 2002, 322–40.Google Scholar
Alcoff, Linda (2006). Visible Identities: Race, Gender and the Self. Oxford: Oxford University Press.Google Scholar
Alexander, Denis (2017). Genes, Determinism and God. Cambridge: Cambridge University Press.Google Scholar
American College of Pediatricians (2017a). ‘Gender Ideology Harms Children’. www.acpeds.org/the-college-speaks/position-statements/gender-ideology-harms-children. Accessed 7 November 2019.Google Scholar
American College of Pediatricians (2017b). ‘Homosexual Parenting: Is It Time for Change?’ www.acpeds.org/the-college-speaks/position-statements/parenting-issues/homosexual-parenting-is-it-time-for-change. Accessed 7 November 2019.Google Scholar
Anderson, Pamela Sue (2012). Re-visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. Farnham: Ashgate.Google Scholar
Anderson, Siwan, and Ray, Debraj (2012). ‘The Age Distribution of Missing Women in India’. Economic and Political Weekly, 47, 1 December.Google Scholar
Anglican Communion (1998). Lambeth Conference 1998, Section I.10 – Human Sexuality’. www.anglicancommunion.org/resources/document-library/lambeth-conference/1998/section-i-called-to-full-humanity/section-i10-human-sexuality?author=Lambeth+Conference&year=1998. Accessed 7 November 2019.Google Scholar
Anglican Communion News Service (2017). ‘Ordinands Boost Helps C of E Address Falling Clergy Numbers’. www.anglicannews.org/news/2017/09/ordinands-boost-helps-c-of-e-address-falling-clergy-numbers.aspx. Accessed 7 November 2019.Google Scholar
APA [American Psychological Association] (2006). Report of the APA Task Force on the Sexualization of Girls. www.apa.org/pi/women/programs/girls/report-full.pdf. Accessed 7 Nov. 2019.Google Scholar
Archbishop of Canterbury (2017). Statement. www.archbishopofcanterbury.org/speaking-and-writing/speeches/statement-archbishop-canterbury-following-todays-general-synod. 15 February. Accessed 7 November 2019.Google Scholar
Armour, Ellen T. (2010). ‘Blinding Me with (Queer) Science: Religion, Sexuality, and (Post?) Modernity’. International Journal for Philosophy of Religion, 68(1–3), 107–19.Google Scholar
Balthasar, Hans Urs (1990). Theo-Drama: Theological Dramatic Theory, Vol. II, The Dramatis Personae: Man in God, tr. Graham Harrison. San Francisco: Ignatius Press.Google Scholar
Balthasar, Hans Urs (1992). Theo-Drama: Theological Dramatic Theory, Vol. III, The Dramatis Personae: The Person in Christ, tr. Graham Harrison. San Francisco: Ignatius Press.Google Scholar
Barker, Meg-John, and Scheele, Julia (2016). Queer: A Graphic History. London: Icon Books.Google Scholar
Barlas, Asma (2002). ‘Believing Women’ in Islam: Unreading Patriarchal Interpretations of the Qur’an. Austin: University of Texas Press.Google Scholar
Barlas, Asma (2015). ‘Islam’. In Thatcher, Adrian (ed.), Oxford Handbook of Theology, Sexuality and Gender. Oxford: Oxford University Press, 432–49.Google Scholar
Barlas, Asma (2016). ‘Secular and Feminist Critiques of the Qurʾan: Anti-Hermeneutics as Liberation?’. Journal of Feminist Studies in Religion, 32,2, Fall, 111–121.Google Scholar
Barnett, Brian S., Nesbit, Ariana E., and Sorrentino, Renée M. (2018). ‘The Transgender Bathroom Debate at the Intersection of Politics, Law, Ethics, and Science’. Journal of the American Academy of Psychiatry and Law, 46, 232–41.Google ScholarPubMed
Barth, Karl (1958). Church Dogmatics III: The Doctrine of Creation, Part 1. Edinburgh: T&T Clark.Google Scholar
Barth, Karl (1961). Church Dogmatics III: The Doctrine of Creation, Part 4. Edinburgh: T&T Clark.Google Scholar
Barton, Stephen C. (2009). ‘“Male and Female He Created Them”’ (Genesis 1:27). In Barton, Stephen C. and Wilkinson, David (eds), Reading Genesis after Darwin. Oxford: Oxford University Press, 182–202.Google Scholar
Barton, Stephen C. (1996). ‘Is the Bible Good News for Human Sexuality? Reflections on Method in Biblical Interpretation?’. In Thatcher, Adrian and Stuart, Elizabeth (eds), Christian Perspectives on Sexuality and Gender. Grand Rapids, MI: Eerdmans, 4–13.Google Scholar
Beardsley, Christina, and O’Brien, Michelle (eds)(2016). This Is My Body: Hearing the Theology of Transgender Christians. London: Darton, Longman and Todd.Google Scholar
Beattie, Tina (2010a). ‘The Catholic Church’s Scandal: Modern Crisis, Ancient Roots’. Open Democracy [website]. www.opendemocracy.net/tina-beattie/catholic-church%E2%80%99s-abuse-scandal-modern-crisis-ancient-roots. Accessed 7 November 2019.Google Scholar
Beattie, Tina (2013). Theology After Postmodernity: Divining the Void – A Lacanian Reading of Thomas Aquinas. Oxford: Oxford University Press.Google Scholar
Berkeley, George (1713). Three Dialogues between Hylas and Philonous. Project Gutenberg. www.gutenberg.org/ebooks/4724?msg. Accessed 7 November 2019.Google Scholar
Berra, Robert (2018). ‘Men’s Ministries and Patriarchy: From Sites of Perpetuation to Sites of Resistance’. In Blyth, Caroline, Colgan, Emily, and Edwards, Katie B. (eds)(2018). Rape Culture, Gender Violence and Religion: Christian Perspectives. New York: Springer International, 27–51.Google Scholar
Berry, Jonathan (with Rob Wood) (2016). Satisfaction Guaranteed: A Future and a Hope for Same-Sex Attracted Christians. London: IVP.Google Scholar
Beste, Jennifer (2018). College Hookup Culture and Christian Ethics: The Lives and Longings of Emerging Adults. New York: Oxford University Press.Google Scholar
Bethmont, Rémy (2018). ‘How Queer Can Christian Marriage Be? Eschatological Imagination and the Blessing of Same-Sex Unions in the American Episcopal Church’. In Chapman, Mark D. and Janes, Dominic (eds), New Approaches in History and Theology to Same-Sex Love and Desire. Cham, Switzerland: Palgrave Macmillan, 209–26.Google Scholar
Bloom, Amy (2002). Normal: Transsexual CEOs, Cross-Dressing Cops, and Hermaphrodites with Attitude. New York: Random House.Google Scholar
Blyth, Caroline, Colgan, Emily, and Edwards, Katie B. (eds)(2018). Rape Culture, Gender Violence and Religion: Christian Perspectives. New York: Springer International.Google Scholar
Bong, Sharon A. (2018). ‘Transgender’. In Isherwood, Lisa and von der Horst, Dirk (eds), Contemporary Theological Approaches to Sexuality. London: Routledge, 40–52.Google Scholar
Book of Common Prayer (1662). http://justus.anglican.org/resources/bcp/1662/Athanasius.pdf. Accessed 7 November 2019.Google Scholar
Boswell, John (1995). The Marriage of Likeness: Same-Sex Unions in Pre-Modern Europe. London: HarperCollins.Google Scholar
Bourdieu, Pierre (2001). Masculine Domination (tr. Richard Nice). Cambridge: Polity Press; original French edition 1998.Google Scholar
Bracke, Sarah, and Paternotte, David (eds)(2016). ‘Unpacking the Sin of Gender’. Religion and Gender, 6.2, 143–54.Google Scholar
Brown, Mildred, and Rounsley, Chloe Ann (1996). True Selves: Understanding Transsexualism – For Families, Friends, Coworkers, and Helping Professionals. San Francisco: Jossey-Bass.Google Scholar
Burrage, Hilary (2015). Eradicating Female Genital Mutilation: A UK Perspective. Aldershot: Ashgate.Google Scholar
Cahill, Lisa Sowle (1996). Sex, Gender and Christian Ethics. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Case, Mary Anne (2016). ‘The Role of the Popes in the Invention of Complementarity’. Religion and Gender, 6.2, 155–72.Google Scholar
CBE International. ‘Men, Women and Biblical Equality’. www.cbeinternational.org/sites/default/files/english_3.pdf. Accessed 7 November 2019.Google Scholar
CDF [Congregation for the Doctrine of the Faith] (1975). Persona Humana: ‘Declaration on Certain Questions Concerning Sexual Ethics’. www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19751229_persona-humana_en.html. Accessed 7 November 2019.Google Scholar
CDF [Congregation for the Doctrine of the Faith] (1976). Inter Insigniores: On the Question of Admission of Women to the Ministerial Priesthood. www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19761015_inter-insigniores_en.html. Accessed 7 November 2019.Google Scholar
CDF [Congregation for the Doctrine of the Faith] (1986). Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons. www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19861001_homosexual-persons_en.html. Accessed 7 November 2019.Google Scholar
CDF [Congregation for the Doctrine of the Faith] (2003). Considerations Regarding Proposals to Give Legal Recognition to Unions between Homosexual Persons. www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20030731_homosexual-unions_en.html. Accessed 7 November 2019.Google Scholar
Chapman, Mark D. (2018). ‘“Homosexual Practice” and the Anglican Communion from the 1990s: A Case Study in Theology and Identity’. In Chapman, Mark D. and Janes, Dominic (eds), New Approaches in History and Theology to Same-Sex Love and Desire. Basingstoke: Palgrave Macmillan, 187–208.Google Scholar
Chaudhry, Ayesha Siddiqua, Muers, Rachel, and Rashkover, Randi (2009). ‘Women Reading Texts on Marriage’. Feminist Theology, 17(2), 191–209.Google Scholar
Cheng, Patrick (2011). Radical Love: An Introduction to Queer Theology. New York: Seabury Books.Google Scholar
Cheng, Patrick (2015). ‘Contributions from Queer Theory’. In Thatcher, Adrian (ed.), Oxford Handbook of Theology, Sexuality and Gender. Oxford: Oxford University Press, 153–69.Google Scholar
Chesler, Phyllis (2010). ‘Worldwide Trends in Honor Killings’. Middle East Quarterly (Spring), 3–11. www.meforum.org/2646/worldwide-trends-in-honor-killings. Accessed 7 November 2019.Google Scholar
Children’s Society (2018). The Good Childhood Report 2018, Summary. www.childrenssociety.org.uk/sites/default/files/the_good_childhood_summary_2018.pdf. Accessed 7 November 2019.Google Scholar
Choi, Hyaeweol (2009). Gender and Mission Encounters in Korea: New Women, Old Ways: Seoul–California Series in Korean Studies, Volume 1. Oakland, CA: University of California Press.Google Scholar
Church of England (2012). ‘Government Consultation on Same Sex Marriage’: GS Misc 1027. www.churchofengland.org/sites/default/files/2017–11/GS%20Misc%201027%20government%20consultation%20on%20same%20sex%20marriage.pdf. Accessed 7 November 2019.Google Scholar
Church Times (2015). ‘Death of teenager “struggling with sexuality” prompts soul-searching’. Jan. 9.Google Scholar
Coakley, Sarah (2013). God, Sexuality and the Self: An Essay ‘On the Trinity’. Cambridge: Cambridge University Press.Google Scholar
Connell, Raewyn, and Pearse, Rebecca (2015). Gender in World Perspective. Cambridge, UK & Malden MA: Polity Press; third edition.Google Scholar
Cook, Christopher C. H. (2018). ‘Science and Theology in Human Sexuality’. Theology & Sexuality, 24.3, (April), 1–18.Google Scholar
Cooper-White, Pamela (2015). ‘Violence and Justice’. In Thatcher, Adrian (ed.), The Oxford Handbook of Theology, Sexuality and Gender. Oxford: Oxford University Press, 487–504.Google Scholar
Cornwall, Susannah (2010). Sexuality and Uncertainty in the Body of Christ: Intersex Conditions and Christian Theology. London: Equinox.Google Scholar
Cornwall, Susannah (2013). ‘British Intersex Christians’ Accounts of Intersex Identity, Christian Identity and Church Experience’. Practical Theology, 6.2, 220–36.Google Scholar
Cornwall, Susannah (2015). ‘Intersex and the Rhetorics of Disability and Disorder: Multiple and Provisional Significance in Sexed, Gender, and Disabled Bodies’. Journal of Disability & Religion, 19:2, 106–18.Google Scholar
Cornwall, Susannah (2015a). ‘Intersex and Transgender People’. In Thatcher, Adrian (ed.), Oxford Handbook of Theology, Sexuality and Gender. Oxford: Oxford University Press, 657–75.Google Scholar
Cornwall, Susannah (2015b). ‘Troubling Bodies’. In Cornwall, Susannah (ed.), Intersex, Theology, and the Bible: Troubling Bodies in Church, Text, and Society. New York: Palgrave Macmillan, 1–26.Google Scholar
Cornwall, Susannah (2016). ‘Foreword’. In Beardsley, Christina and O’Brien, Michelle (eds), This Is My Body: Hearing the Theology of Transgender Christians. London: Darton, Longman and Todd, xi–xiv.Google Scholar
Cornwall, Susannah (2017). Un/Familiar Theology: Reconceiving Sex, Reproduction and Generativity. London: Bloomsbury T&T Clark.Google Scholar
Cornwall, Susannah (2018). ‘Reading the Writing in the Margins: Dysfunction, Disjunction, Disgust, and the Bodies of Others’. Theology & Sexuality, 24:2, 72–84.Google Scholar
Crammer, Corrine (2004). ‘One Sex or Two? Balthasar’s Theology of the Sexes’. In Oakes, Edward T. and Moss, David (eds), The Cambridge Companion to Hans Urs von Balthasar. Cambridge: Cambridge University Press, 93–112.Google Scholar
Crowther, Kathleen (2016). ‘Sexual Difference’. In Rublack, Ulinka (ed.), The Oxford Handbook of the Protestant Reformations. Oxford: Oxford University Press, 667–86.Google Scholar
Dallavalle, Nancy (2016). ‘Sex and Gender and Sexuality: Competing Claims? A Catholic Response’. In Heft, James L. and Cadegan, Una M. (eds), In the Logos of Love: Promise and Predicament in Catholic Intellectual Life. Oxford: Oxford University Press.Google Scholar
Daniels, Martha (2010). ‘Not Even on the Page: Freeing God from Heterocentrism’. Journal of Bisexuality, 10:1–2, 44–53.Google Scholar
Davison, Andrew (2016). Amazing Love: Theology for Understanding Discipleship, Sexuality and Mission. London: Darton, Longman and Todd.Google Scholar
DeFranza, Megan (2015). Sex Difference in Christian Theology: Male, Female, and Intersex in the Image of God. Grand Rapids, MI / Cambridge, UK: Eerdmans.Google Scholar
DeFranza, Megan K., Arel, Stephanie N., and Stockly, Kate (2018). ‘Sex on the Margins: Centering Intersex, Transgender, and Sexually Fluid Voices in Religious and Scientific Discourse’. Theology & Sexuality, 24:2, 65–71.Google Scholar
Deyoung, Kevin (2015). What Does the Bible Really Teach about Homosexuality? Nottingham: IVP.Google Scholar
Diamond, Lisa M. (2009). Sexual Fluidity: Understanding Women’s Love and Desire. Cambridge, MA: Harvard University Press.Google Scholar
Diocese of Gloucester (2018). ‘Liedentity’. www.gloucester.anglican.org/parish-resources/communications/liedentity/. Accessed 7 November 2019.Google Scholar
Dowd, Chris, and Beardsley, Christina (eds) (2018). Transfaith: A Transgender Pastoral Resource. London: Darton, Longman and Todd.Google Scholar
Dreger, Alice (1998). Hermaphrodites and the Medical Invention of Sex. Cambridge, MA: Harvard University Press.Google Scholar
Dube, Musa W. (2012). ‘Feminist Theologies of a World Scripture[s]’. In Fulkerson, Mary M. and Briggs, Sheila (eds). The Oxford Handbook of Feminist Theology. Oxford: Oxford University Press, 382–401.Google Scholar
Duncanson, Claire (2016). Gender and Peacebuilding. Cambridge, UK / Malden, MA: Polity Press.Google Scholar
Ellis-Petersen, Hannah (2018). ‘Myanmar's Military Accused of Genocide in Damning UN Report’. The Guardian. 27 August. www.theguardian.com/world/2018/aug/27/myanmars-military-accused-of-genocide-by-damning-un-report. Accessed 7 November 2019.Google Scholar
Ellison, Marvin M. (1996). Erotic Justice: A Liberating Ethic of Sexuality. Louisville, KY: Westminster John Knox Press.Google Scholar
Evans, Adrienne, and Riley, Sarah (2015). Technologies of Sexiness: Sex, Identity, and Consumer Culture. New York: Oxford University Press.Google Scholar
Farley, Margaret (2006). Just Love: A Framework for Christian Sexual Ethics. New York / London: Continuum.Google Scholar
Fassin, Éric (2016). ‘Gender and the Problem of Universals: Catholic Mobilizations and Sexual Democracy in France’. Religion and Gender, 6.2, 173–86.Google Scholar
Fausto-Sterling, Anne (1993). ‘The Five Sexes: Why Male and Female Are Not Enough’. The Sciences, March, 20–4.Google Scholar
Fawcett Society (2018). ‘Majority of Young Men “More Likely to Challenge Sexual Harassment” since #Metoo’. www.fawcettsociety.org.uk/news/majority-of-young-men-more-likely-to-challenge-sexual-harassment-since-metoo. Accessed 7 November 2019.Google Scholar
Fee, Gordon D. (2005). Discovering Biblical Equality: Complementarity without Hierarchy. Leicester: Apollos; 2nd edition.Google Scholar
Filemoni-Tofaeono, Joan, and Johnson, Lydia (2006). Reweaving the Relational Mat: A Christian Response to Violence against Women from Oceania. London: Equinox.Google Scholar
Fisher, Melissa (2017). The Way of Hope: A Fresh Perspective on Sexual Identity, Same-Sex Marriage, and the Church. Grand Rapids, MI: Baker Books.Google Scholar
Fox, Matthew (2008). The Hidden Spirituality of Men: Ten Metaphors to Awaken the Sacred Masculine. Novato: New World Library.Google Scholar
General Medical Council ( 2017). The State of Medical Education and Practice in the UK. www.gmc-uk.org/static/documents/content/SoMEP-2017-final-full.pdf. Accessed 7 November 2019.Google Scholar
Gibb Report (2017). The Independent Peter Ball Review: An Abuse of Faith. www.churchofengland.org/sites/default/files/2017–11/report-of-the-peter-ball-review-210617.pdf. Accessed 7 November 2019.Google Scholar
Gilchrist, Susan (2013). ‘A Reassessment of the Traditional Christian Teaching on Homosexuality, Transsexuality and on Gender and Sexual Variation Using a New Neurophysiological and Psychological Approach’. www.tgdr.co.uk/documents/207P-ReassessmentPsychologyExtended.pdf. Accessed 7 November 2019.Google Scholar
Gilchrist, Susan (2016). ‘Taking a Different Path’. In Beardsley, Christina and O’Brien, Michelle (eds), This Is My Body: Hearing the Theology of Transgender Christians. London: Darton, Longman and Todd, 108–18.Google Scholar
Gilchrist, Susan (2017). ‘No, Pope Francis: Gender Identity Is Not a Choice’. www.tgdr.co.uk/documents/227P-No-PopeFrancis.pdf. Accessed 7 November 2019.Google Scholar
Gill, Robin (2006). Health Care and Christian Ethics. Cambridge: Cambridge University Press.Google Scholar
Girschik, Lori B. (2008). Transgender Voices: Beyond Women and Men. Hanover and London: University Press of New England.Google Scholar
Gonzalez, Michelle (2004). ‘Hans Urs von Balthasar and Contemporary Feminist Theologies’. Theological Studies, 65, 566–95.Google Scholar
Gorringe, Timothy (1999). Karl Barth: Against Hegemony. Oxford: Oxford University Press.Google Scholar
Grenz, Stanley, J. (1990). Sexual Ethics: An Evangelical Perspective. Louisville, KY: Westminster John Knox Press.Google Scholar
Grenz, Stanley, J. (2001). The Social God and the Relational Self: A Trinitarian Theology of the Imago Dei. Louisville, KY: Westminster John Knox Press.Google Scholar
Grimes, Katie M. (2016). ‘Theology of Whose Body? Sexual Complementarity, Intersex Conditions, and La Virgen de Guadalupe’. Journal of Feminist Studies in Religion, 32.1, 75–93.Google Scholar
Hagan, John L., and Morse, Jaimie (2014). ‘State Rape and the Crime of Genocide’. In Gartner, Rosemary and McCarthy, Bill (eds), The Oxford Handbook of Gender, Sex, and Crime. Oxford: Oxford University Press, 690–708.Google Scholar
Hague, William (2017a). ‘It Is Time to Tackle This Intolerable Injustice’. Church Times, 14 July.Google Scholar
Hague, William (2017b). ‘Humanizing Hell: Our Restless Conscience and the Search for Peace’. In Foster-Gilbert, Claire (ed.), The Moral Heart of Public Service. London: Jessica Kingsley, 24–40.Google Scholar
Hare, John (2007). ‘“Neither Male nor Female”: The Case of Intersexuality’. In Dormor, Duncan and Morris, Jeremy (eds), An Acceptable Sacrifice? Homosexuality and the Church. London, SPCK, 98–111.Google Scholar
Hare, John (2015). ‘Hermaphrodites, Eunuchs, and Intersex People: The Witness of Medical Science in Bible Times and Today’. In Cornwall, Susannah (ed.), Intersex, Theology, and the Bible. New York: Palgrave, 83–7.Google Scholar
Harper, Rosie, and Wilson, Alan (2019). To Heal and Not to Hurt: A Fresh Approach to Safeguarding in the Church. London: Darton, Longman and Todd.Google Scholar
Hartke, Austen (2018). ‘God’s Unclassified World: Nonbinary Gender and the Diverse Beauty of Creation’. Christian Century, 135.9, April 25, 27–9.Google Scholar
Haslanger, Sally (2000). ‘Feminism and Metaphysics: Negotiating the Natural’. In Fricker, Miranda and Hornsby, Jennifer (eds), The Cambridge Companion to Feminist Philosophy. Cambridge: Cambridge University Press, 102–26.Google Scholar
Hawthorne, Sîan (2011). ‘Religion and Gender’. In Clarke, Peter B. (ed.), The Oxford Handbook of the Sociology of Religion. Oxford: Oxford University Press, 134–50.Google Scholar
Heinämaa, Sara (2012). ‘Sex, Gender, and Embodiment’. In Zahavi, Dan (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford: Oxford University Press, 216–48.Google Scholar
Hemming, Laurence Paul (2006). ‘Can I Really Count on You?’ In Jordan, Mark D. (ed.), Authorizing Marriage: Canon, Tradition, and Critique in the Blessing of Same-Sex Unions. Princeton: Princeton University Press, 68–80.Google Scholar
Hemming, Laurence Paul (2010). ‘The Undoing of Sex: The Proper Enjoyment of Divine Command’. Studies in Christian Ethics, 23(1), 59–72.Google Scholar
Hendel, Ronald (2010). ‘Introduction’. In Hendel, Ronald (ed.), Reading Genesis: Ten Methods. Cambridge: Cambridge University Press, 1–12.Google Scholar
Hendel, Ronald, Kronfeld, Chana, and Pardes, Ilana (2010). ‘Gender and Sexuality’. In Hendel, Ronald (ed.), Reading Genesis: Ten Methods. Cambridge: Cambridge University Press, 71–91.Google Scholar
Henderson-Merrygold, Jo (2018). ‘Queer(y)ing the Epistemic Violence of Christian Gender Discourses’. In Blyth, Caroline, Colgan, Emily, and Edwards, Katie B. (eds), Rape Culture, Gender Violence and Religion: Christian Perspectives. New York: Springer International, 97–117.Google Scholar
Hess, Richard S. (2005). ‘Adam, Father, He: Gender Issues in Hebrew Translation’. Bible Translator, 56.3, 144–53.Google Scholar
Hidalgo, Myra L. (2007). Sexual Abuse and the Culture of Catholicism: How Priests and Nuns Become Perpetrators. New York: Haworth Press.Google Scholar
Hidayatullah, Aysha, A. (2014). Feminist Edges of the Qur’an. Oxford: Oxford University Press.Google Scholar
HM [Her Majesty’s] Government (2016). Multi-agency Statutory Guidance on Female Genital Mutilation. www.gov.uk/government/publications/multi-agency-statutory-guidance-on-female-genital-mutilation. Accessed 7 November 2019.Google Scholar
HMPPS [Her Majesty’s Prison and Probation Service](2019). ‘The Care and Management of Individuals Who Are Transgender’. https://assets.publishing.service.gov.uk/government/uploads/system/uploads/attachment_data/file/825621/transgender-pf.pdf. Accessed 7 November 2019.Google Scholar
Hodgson, Natalie (2017). ‘Gender Justice or Gendered Justice? Female Defendants in International Criminal Tribunals’. Feminist Legal Studies, 25.3 (November), 337–57.Google Scholar
Hogan, Linda (2011). ‘Clerical and Religious Child Abuse: Ireland and Beyond’. Theological Studies, 72, 170–86.Google Scholar
Hogan, Linda (2015). ‘Conflicts within the Roman Catholic Church’. In Thatcher, Adrian (ed.), Oxford Handbook of Theology, Sexuality and Gender. Oxford: Oxford University Press, 323–39.Google Scholar
Home Office Communications Directorate (2000). A Choice by Right: The Report of the Working Group on Forced Marriage. Downloadable from British Association of Social Workers. www.basw.co.uk/resource/?id=509. Accessed 1 December 2018.Google Scholar
Hooker, Richard (1925). Ecclesiastical Polity, Books I–IV (ed. Rhys, E.). Vol. 1. London: J. M. Dent (1907); reprinted Everyman’s Library, 1925.Google Scholar
Horan, Daniel (2014). ‘Beyond Essentialism and Complementarity: Toward a Theological Anthropology Rooted in Haecceitas’. Theological Studies, 75(1), 94–117.Google Scholar
House of Bishops (2013). Report of the House of Bishops Working Group on Human Sexuality [The Pilling Report]. London: Church House Publishing.Google Scholar
House of Bishops Group on Issues in Human Sexuality (2003). Some Issues in Human Sexuality. London: Church House Publishing.Google Scholar
Hudson, Valerie et al. (2012). Sex and World Peace. New York: Columbia University Press.Google Scholar
IICSA [Independent Inquiry into Child Sexual Abuse] 2018. ‘Child Sexual Abuse in the Anglican Church’. www.iicsa.org.uk/investigations/investigation-into-failings-by-the-anglican-church?tab=scope. Accessed 7 November 2019.Google Scholar
IKWRO (2017). ‘Honour Killing Is Preventable’. July 26. http://ikwro.org.uk/2017/07/honour-killing-preventable/#more-2975. Accessed 7 November 2019.Google Scholar
International Olympic Committee (2016). ‘IOC Consensus Meeting on Sex Reassignment and Hyperandrogenism’. www.olympic.org/Documents/Commissions_PDFfiles/Medical_commission/2015-11_ioc_consensus_meeting_on_sex_reassignment_and_hyperandrogenism-en.pdf. Accessed 7 November 2019.Google Scholar
Irshai, Ronit (2016). ‘Religion and Morality: Akedah Theology and Cumulative Revelation as Contradictory Theologies in Jewish Modern-Orthodox Feminism’. Journal of Modern Jewish Studies, 1–17 September.Google Scholar
Irshai, Ronit (2018). ‘Homosexuality and the “Aqedah Theology”: A Comparison of Modern Orthodoxy and the Conservative Movement’. Journal of Jewish Ethics, 4.1, 19–46.Google Scholar
ISNA [Intersex Society of North America] (undated). ‘How Common Is Intersex?’ www.isna.org/faq/frequency. Accessed 7 November 2019.Google Scholar
ISNA [Intersex Society of North America] (undated). www.isna.org/faq/what_is_intersex. Accessed 7 November 2019.Google Scholar
ISNA [Intersex Society of North America] (undated). ‘Ovotestes’. www.isna.org/faq/conditions/ovo-testes. Accessed 7 November 2019.Google Scholar
ITV (2019). ‘Why Are More Female Professional Footballers Openly Gay or Bisexual than Male Players?’ July 7. www.itv.com/news/2019-07-07/womens-world-cup-why-are-more-female-professional-footballers-gay-or-bisexual-than-their-male-counterparts/. Accessed 7 November 2019.Google Scholar
Jantzen, Grace (1998). Becoming Divine: Towards a Feminist Philosophy of Religion. Manchester: Manchester University Press.Google Scholar
Jay, Alexis (2014). Independent Inquiry into Child Sexual Exploitation in Rotherham 1997–2013 [The Jay Report]. www.rotherham.gov.uk/info/200109/council_news/884/independent_inquiry_into_child_sexual_exploitation_in_rotherham_1997_%E2%80%93_2013/2. Accessed 3 February 2018.Google Scholar
Johnson, Elizabeth (1984). ‘The Incomprehensibility of God and the Image of God as Male and Female’. Theological Studies, 45, 441–65.Google Scholar
Johnson, Elizabeth (1993). She Who Is: The Mystery of God in Feminist Theological Discourse. New York: Crossroad ; new edition 2002.Google Scholar
Jones, Bethany Alice, Arcelus, Jon, Bouman, Walter Pierre, and Haycraft, Emma (2017). ‘Sport and Transgender People: A Systematic Review of the Literature Relating to Sport Participation and Competitive Sport Policies’. Sports Medicine, 47, 701–16.Google Scholar
Julios, Christina (2015). Forced Marriage and ‘Honour’ Killings in Britain. Farnham: Ashgate.Google Scholar
Jung, Patricia Beattie (2017). Sex on Earth as It Is in Heaven: A Christian Eschatology of Desire. New York: State University of New York.Google Scholar
Kahl, Brigitte (2000). ‘No Longer Male: Masculinity Struggles behind Galatians 3.28?’ Journal for the Study of the New Testament, 79, 37–49.Google Scholar
Kassam, Zayn (2012). ‘The Challenges of Globalization for Muslim Women’. In Fulkerson, Mary McClintock and Briggs, Sheila (eds), The Oxford Handbook of Feminist Theology. Oxford: Oxford University Press, 402–17.Google Scholar
Keenan, Marie (2012). Child Sexual Abuse and the Catholic Church: Gender, Power and Organizational Culture. Oxford: Oxford University Press.Google Scholar
Kilby, Karen (2012). Balthasar: A (Very) Critical Introduction. Grand Rapids, MI / Cambridge, UK.Google Scholar
Knust, Jennifer Wright (2011). Unprotected Texts: The Bible’s Surprising Contradictions about Sex and Desire. New York: HarperCollins.Google Scholar
Kogan, T. S. (2007). ‘Sex-Separation in Public Restrooms: Law, Architecture, and Gender’. Michigan Journal of Gender and Law, 14, 1–54.Google Scholar
Kraus, Helen (2011). Gender Issues in Ancient and Reformation Translations of Genesis 1–4. Oxford: Oxford University Press.Google Scholar
Lamptey, Jerusha Tanner (2014). Never Wholly Other: A Muslima Theology of Religious Pluralism. Oxford: Oxford University Press.Google Scholar
Lamptey, Jerusha Tanner (2017). ‘Toward a Muslima Theology: Theological, Constructive, and Comparative Possibilities’. Journal of Feminist Studies in Religion, 33.1, 27–44.Google Scholar
Laqueur, Thomas (1990). Making Sex: Body and Gender from the Greeks to Freud. Cambridge, MA / London: Harvard University Press.Google Scholar
Lingwood, Stephen (2010). ‘Bi Christian Unitarian: A Theology of Transgression’. Journal of Bisexuality, 10:1–2, 31–43.Google Scholar
Loughlin, Gerard (2015). ‘Gay Affections’. In Thatcher, Adrian (ed.), Oxford Handbook of Theology, Sexuality and Gender. Oxford: Oxford University Press, 608–23.Google Scholar
Loughlin, Gerard (2018). ‘Being Creature, Becoming Human: Contesting Oliver O'Donovan on Transgender, Identity and the Body’. ABC Religion & Ethics. www.abc.net.au/religion/being-creature-becoming-human-contesting-oliver-odonovan-on-tran/10214276. Accessed 7 November 2019.Google Scholar
Loughlin, Gerard (2018a). ‘Gender Ideology: For a “Third Sex” without Reserve’. Studies in Christian Ethics, 31.4, 471–82. Accessed 7 November 2019.Google Scholar
MacCulloch, Diarmaid (2004). Reformation: Europe’s House Divided, 1490–1700. London: Penguin Books.Google Scholar
Mannion, Gerald (2016). ‘Changing the (Magisterial) Subject: Women Teaching-with-Authority – from Vatican II to Tomorrow’. Irish Theological Quarterly, 81.1, 3–33.Google Scholar
Marsden, Daphne (2018). ‘The Church’s Contribution to Domestic Violence: Submission, Headship and Patriarchy’. In Blyth, Caroline, Colgan, Emily, and Edwards, Katie B. (eds), Rape Culture, Gender Violence and Religion: Christian Perspectives. New York: Springer International, 72–95.Google Scholar
Martin, Dale B. (2006). Sex and the Single Saviour: Gender and Sexuality in Biblical Interpretation. Louisville, KY: Westminster John Knox Press.Google Scholar
Matta, Christina (2005). ‘Ambiguous Bodies and Deviant Sexualities: Hermaphrodites, Homosexuality, and Surgery in the United States, 1850–1904’. Perspectives in Biology and Medicine, 48.1, 75–82.Google Scholar
McGowan, A. T. B. (2017). ‘Human Sexuality and Christian Anthropology’. In Noble, Thomas et al. (eds), Marriage, Family and Relationships: Biblical Doctrinal and Contemporary Perspectives. London: Apollos, 174–89.Google Scholar
McGrath, Alister E. (1998). The Foundations of Dialogue in Science and Religion. Malden, MA / Oxford: Blackwell.Google Scholar
McKeon, Michael (2012). ‘The Seventeenth- and Eighteenth-Century Sexuality Hypothesis’. Signs, 37.4, 791–801.Google Scholar
Ministry of Defence [MOD](2018). A Force for Inclusion: Defence Diversity and Inclusion Strategy, 2018 – 2030. www.gov.uk/government/publications/defence-diversity-and-inclusion-strategy-2018-to-2030-a-force-for-inclusion.Google Scholar
Monro, Surya, Crocetti, Daniela, and Yeadon-Lee, Tray, with Garland, Fae and Travis, Mitch (2017). Intersex, Variations of Sex Characteristics, and DSD: The Need for Change. University of Huddersfield.Google Scholar
Moore, Gareth, OP (2003). A Question of Truth: Christianity and Homosexuality. London: Continuum.Google Scholar
Muers, Rachel (2000). ‘The Mute Cannot Keep Silent: Barth, von Balthasar, and Irigaray, on the Construction of Women’s Silence’. In Parsons, Susan Frank (ed.), Challenging Women’s Orthodoxies in the Context of Faith. Aldershot and Burlington: Ashgate, 109–20.Google Scholar
Murray, Jacqueline (2008). ‘One Flesh, Two Sexes, Three Genders?’ In Bitel, Lisa M. and Lifshitz, Felice (eds), Gender and Christianity in Medieval Europe. Philadelphia: University of Pennsylvania Press, 34–51.Google Scholar
Narain, Vrinda (2001). Gender and Community: Muslim Women's Rights in India. Toronto: University of Toronto Press.Google Scholar
National Health Service (2015). ‘Congenital Adrenal Hyperplasia (CAH). www.genomicseducation.hee.nhs.uk/resources/genetic-conditions-factsheets/item/73-congenital-adrenal-hyperplasia-21/. Accessed 7 November 2019.Google Scholar
National Health Service (2018). ‘Androgen Insensitivity Syndrome’. www.nhs.uk/conditions/androgen-insensitivity-syndrome/. Accessed 7 November 2019.Google Scholar
National Health Service (2019). ‘Delivering Same-Sex Accommodation’. September. https://improvement.nhs.uk/documents/6005/Delivering_same_sex_accommodation_sep2019.pdf. Accessed 7 November 2019.Google Scholar
National Health Service (undated). ‘Klinefelter’s Syndrome’. www.nhs.uk/conditions/klinefelters-syndrome/. Accessed 7 November 2019.Google Scholar
National Health Service (undated). ‘Turner Syndrome’. www.nhs.uk/conditions/turner-syndrome/. Accessed 7 November 2019.Google Scholar
Nelson, James (1992a). The Intimate Connection: Male Sexuality, Masculine Spirituality. London: SPCK.Google Scholar
Newman, David (2016). ‘Desire, Intimacy and Discipleship’. In Ozanne, Jayne (ed.), Journeys in Grace and Truth: Revisiting Scripture and Sexuality. London: ViaMedia, 56–63.Google Scholar
Nielsen, Cynthia, R., and Norton, Michael Barnes (2015). ‘Contributions from Philosophy’. In Thatcher, Adrian (ed.), Oxford Handbook of Theology, Sexuality and Gender. Oxford: Oxford University Press, 137–52.Google Scholar
Nixon, David, and Cornwall, Susannah (2015). ‘Anglicanism in a Bottle? Theological Implications of Sexualities Education for Anglican Ordinands’. Practical Theology, 10:4, 383–95.Google Scholar
O’Brien, Michelle (2016). ‘Intersex, Medicine, Diversity, Identity and Spirituality’. In Beardsley, Christina and O’Brien, Michelle (eds), This Is My Body: Hearing the Theology of Transgender Christians. London: Darton, Longman, and Todd, 45–55.Google Scholar
O’Leary, Dale (1995). ‘The Deconstruction of Women: Analysis of the Gender Perspective in Preparation for the Fourth World Conference on Women’. Georgia State University Digital Collections. http://digitalcollections.library.gsu.edu/cdm/ref/collection/boothe/id/1384. Accessed 7 November 2019.Google Scholar
O’Leary, Dale (1997). The Gender Agenda: Redefining Equality. Lafayette, LA: Huntingdon House.Google Scholar
Oakley, Lisa, and Humphreys, Justin (2019). Escaping the Maze of Spiritual Abuse: Creating Healthy Christian Cultures. London: SPCK.Google Scholar
OED [Oxford English Dictionary]. Oxford English Dictionary. www.oed.com. Accessed 7 November 2019.Google Scholar
Oliver, Harold H. (1978). ‘Complementarity of Theology and Cosmology’. Zygon, 13, 19–33.Google Scholar
Olson, Kristina R. (2017). ‘When Sex and Gender Collide’. Scientific American, 317.3, September, 44–9.Google Scholar
ONS [Office for National Statistics] (2016). Sexual Identity, UK. www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/sexuality/bulletins/sexualidentityuk/2016. Accessed 7 November 2019.Google Scholar
ONS [Office for National Statistics] (2017). Sexual Identity, UK: 2016. www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/sexuality/bulletins/sexualidentityuk/2016. Accessed 7 November 2019.Google Scholar
ONS [Office for National Statistics] (2018). ‘Gender Pay Gap in the UK: 2018’. www.ons.gov.uk/employmentandlabourmarket/peopleinwork/earningsandworkinghours/bulletins/genderpaygapintheuk/2018#analysis-of-the-gender-pay-gap. Accessed 7 November 2019.Google Scholar
Oxford Dictionaries. https://premium.oxforddictionaries.com. Accessed 7 November 2019.Google Scholar
Ozanne, Jayne (ed.)(2016). Journeys in Grace and Truth: Revisiting Scripture and Sexuality. London: Via Media.Google Scholar
Pan-chiu, Lai (2002). ‘Buddhist–Christian Complementarity in the Perspective of Quantum Physics’. Buddhist–Christian Studies, 22, 149–62.Google Scholar
Parliament UK (2018). www.parliament.uk/business/news/2018/december/gender-sensitive-parliament-audit-published-today--/. Accessed 7 November 2019.Google Scholar
Parsons, Susan (1996). Feminism and Christian Ethics. Cambridge: Cambridge University Press.Google Scholar
Paternotte, David, Case, Mary Anne, and Bracke, Sarah (2016). ‘The Sin of Turning Away from Reality: An Interview with Father Krzysztof Charamsa’. Religion and Gender, 6.2, 226–46.Google Scholar
Paul, Ian (2017). ‘Are We Sexed in Heaven? Bodily Form, Sex Identity and the Resurrection’. In Noble, Thomas A. et al., Marriage, Family and Relationships: Biblical, Doctrinal and Contemporary Perspectives. London: Apollos, 101–20.Google Scholar
Percy, Martyn (2018). ‘Cricket, Elephants, Armies and other Analogies: The Church of England after IICSA’. https://modernchurch.org.uk/downloads/send/32-articles/895-cricket-elephants-armies-other-analogies-the-church-of-england-after-iicsa. Accessed 7 November 2019.Google Scholar
Philosophy of Religion (n.d.). ‘The Euthyphro Dilemma’. www.philosophyofreligion.info/christian-ethics/divine-command-theory/the-euthyphro-dilemma/#more-89 [no longer available].Google Scholar
Pontifical Council for the Family (2011). Gender, the Controversy. www.genethique.org/en/content/pontifical-council-family-gender-controversy#.WoL8oejFK70. Accessed 7 November 2019.Google Scholar
Benedict, Pope XVI (2005). Deus Caritas Est. http://w2.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20051225_deus-caritas-est.html. Accessed 7 November 2019.Google Scholar
Benedict, Pope XVI (2008). ‘Address of His Holiness Benedict XVI to the Members of the Roman Curia for the Traditional Exchange of Christmas Greetings’. https://w2.vatican.va/content/benedict-xvi/en/speeches/2008/december/documents/hf_ben-xvi_spe_20081222_curia-romana.html. Accessed 7 November 2019.Google Scholar
Francis, Pope (2014). ‘Opening Address to Humanum Conference’. www.catholicherald.co.uk/news/2014/11/17/full-text-pope-franciss-opening-address-to-humanum-conference/. Accessed 7 November 2019.Google Scholar
Francis, Pope (2014a). ‘The Role of Women in Theology’. http://en.radiovaticana.va/news/2014/12/05/pope_francis_the_role_of_women_in_theology/1113655. Accessed 7 November 2019.Google Scholar
Francis, Pope (2015). ‘General Audience. The Family – 10. Male and Female (I)’ Online Archive. http://w2.vatican.va/content/francesco/en/audiences/2015/documents/papa-francesco_20150415_udienza-generale.html. Accessed 7 November 2019.Google Scholar
Francis, Pope (2016). Amoris Laetitia. https://w2.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20160319_amoris-laetitia.html. Accessed 7 November 2019.Google Scholar
Paul, Pope John II (1979). ‘General Audience: By the Communion of Persons Man Becomes the Image of God’. 14 November https://w2.vatican.va/content/john-paul-ii/en/audiences/1979/documents/hf_jp-ii_aud_19791114.html. Accessed 7 November 2019.Google Scholar
Paul, Pope John II (1981). Familiaris Consortio. http://w2.vatican.va/content/john-paul-ii/en/apost_exhortations/documents/hf_jp-ii_exh_19811122_familiaris-consortio.html. Accessed 7 November 2019.Google Scholar
Paul, Pope John II (1988). Mulieris Dignitatem. https://w2.vatican.va/content/john-paul-ii/en/apost_letters/1988/documents/hf_jp-ii_apl_19880815_mulieris-dignitatem.html. Accessed 7 November 2019.Google Scholar
Paul, Pope John II (1995). ‘Letter of His Holiness John Paul II to Mrs. Gertrude Mongella’. https://w2.vatican.va/content/john-paul-ii/en/letters/1995/documents/hf_jp-ii_let_19950526_mongella-pechino.html. Accessed 7 November 2019.Google Scholar
Paul, Pope John II (1995a). Letter to Women. https://w2.vatican.va/content/john-paul-ii/en/letters/1995/documents/hf_jp-ii_let_29061995_women.html. Accessed 7 November 2019.Google Scholar
Porter, Fran (2015). Women and Men after Christendom: The Dis-ordering of Gender Relationships. Milton Keynes: Paternoster.Google Scholar
Porter, Jean (1999). Natural and Divine Law: Reclaiming the Tradition for Christian Ethics. Grand Rapids, MI / Cambridge, UK: Eerdmans.Google Scholar
Porter, Lawrence B. (1996). ‘Gender in Theology: The Example of John Paul II's “Mulieris Dignitatem”’. Gregorianum, 77, 1, 97–131.Google Scholar
Preves, S. E. (2003). Intersex and Identity: The Contained Self. New Brunswick: Rutgers University Press.Google Scholar
Quero, Hugo Córdova, and Goh, Joseph N. (2018). ‘More than a Divine Ménage à Troi’. In Isherwood, Lisa and von der Horst, Dirk (eds), Contemporary Theological Approaches to Sexuality. Abingdon: Routledge, 289–312.Google Scholar
Raby, Elyse J. (2018). ‘“You Knit Me together in My Mother’s Womb”: A Theology of Creation and Divine Action in Light of Intersex’. Theology & Sexuality, 24:2, 98–109.Google Scholar
Rahman, Momin, and Jackson, Stevi (2010). Gender and Sexuality: Sociological Approaches. Cambridge: Polity Press.Google Scholar
Rakoczy, Susan (2004). ‘Religion and Violence: The Suffering of Women’. Agenda: Empowering Women for Gender Equity, 61, 29–35.Google Scholar
Rakoczy, Susan, IHM (2000). ‘Mixed Messages: John Paul II’s Writings on Women’. In Mannion, Gerard (ed.), The Vision of John Paul II. Collegeville, MN, 159–83.Google Scholar
Ratcliff, Rebecca (2018). ‘MPs Accuse Aid Groups of “Abject Failure” in Tackling Sexual Abuse’. The Guardian, 31 July. www.theguardian.com/global-development/2018/jul/31/mps-accuse-aid-groups-of-abject-failure-in-tackling-sexual-abuse?utm_source=esp&utm_medium=Email&utm_campaign=Morning+briefing&utm_term=282345&subid=13383252&CMP=ema-2793. Accessed 7 November 2019.Google Scholar
Ratzinger, Cardinal (1986). Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons. www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19861001_homosexual-persons_en.html. Accessed 7 November 2019.Google Scholar
Ratzinger, Joseph, and Amato, Angelo (2004). Letter to the Bishops of the Catholic Church on the Collaboration of Men and Women in the Church and in the World. www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20040731_collaboration_en.html. Accessed 7 November 2019.Google Scholar
Ratzinger, Joseph, with Messori, Vittorio (1988). The Ratzinger Report: An Exclusive Interview on the State of the Church. San Francisco. Ignatius Press.Google Scholar
Reed, Terry (2016). ‘Gender Incongruence in the Changing Social and Medical Environment’. In Beardsley, Christina and O’Brien, Michelle (eds), This Is My Body: Hearing the Theology of Transgender Christians. London: Darton, Longman and Todd, 95–100.Google Scholar
Reitan, Eric (2017). The Triumph of Love: Same-Sex Marriage and the Christian Love Ethic. Eugene, OR: Cascade Books.Google Scholar
Reynolds, Philip Lyndon (1988). ‘Bonaventure on Gender and Godlikeness’. Downside Review, 106, July, 171–94.Google Scholar
Rhodan, Mary (2016). ‘Why Do We Have Men’s and Women’s Bathrooms Anyway?’ Time. May 26. https://time.com/4337761/history-sexsegregated/. Accessed 7 November 2019.Google Scholar
Robinson, Margaret (2015). ‘Bisexual People’. In Thatcher, Adrian (ed.), Oxford Handbook of Theology, Sexuality and Gender. Oxford: Oxford University Press, 640–56.Google Scholar
Roughgarden, Joan (2013). Evolution's Rainbow: Diversity, Gender, and Sexuality in Nature and People. Oakland: University of California Press.Google Scholar
Rousseau, Jean-Jacques (1762 [English 1763]). Émile, or On Education. Trans. Barbara Foxley. www.gutenberg.org/cache/epub/5427/pg5427-images.html. Accessed 7 November 2019.Google Scholar
Royal College of Psychiatrists (2018). ‘Statement on Homosexual Orientation’. www.rcpsych.ac.uk/college/specialinterestgroups/gaylesbian/submissiontothecofe/psychiatryandlgbpeople.aspx. Accessed 7 November 2019.Google Scholar
Royal Commission into Institutional Responses to Child Sexual Abuse [Australia] (2017). www.childabuseroyalcommission.gov.au/. Accessed 7 November 2019.Google Scholar
Rubin, Gayle S. (2011). ‘Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality’. In Rubin, Gayle (ed.), Deviations: A Gayle Rubin Reader. Durham, NC: Duke University Press, 137–81.Google Scholar
Runcorn, David (2013). ‘Evangelicals, Scripture and Same Sex Relationships – An “Including Evangelical” Perspective’. In House of Bishops, Report of the House of Bishops Working Group on Human Sexuality [The Pilling Report]. London: Church House Publishing, 176–95.Google Scholar
Sain, Barbara K. (2009). ‘Through a Different Lens: Rethinking the Role of Sexual Difference in the Theology of Hans Urs von Balthasar’. Modern Theology 25.1, 71–96.Google Scholar
Salzman, Todd A., and Lawler, Michael G. (2008). The Sexual Person: Toward a Renewed Catholic Anthropology. Washington, DC: Georgetown University Press.Google Scholar
Salzman, Todd A., and Lawler, Michael G. (2017). ‘Amoris Laetitia and the Development of Catholic Theological Ethics: A Reflection’. In Knieps-Port le Roi, Thomas (ed.), A Point of No Return? Amoris Laetitia on Marriage, Divorce and Remarriage. Berlin: Lit Verlag, 30–44.Google Scholar
Schiebinger, Londa (1989). The Mind Has No Sex? Women in the Origins of Modern Science. Cambridge, MA / London: Harvard University Press.Google Scholar
Schiebinger, Londa (1993). Gender in the Making of Modern Science. New Brunswick: Rutgers University Press.Google Scholar
Sewell, W. H. (1992). ‘A Theory of Structure: Duality, Agency and Transformation’. American Journal of Sociology, 98, 1–20.Google Scholar
Simin, Rahimi (2009). ‘A Resolution to the “Euthyphro” Dilemma’. Heythrop Journal, 50.5, September, 753–66.Google Scholar
Sinclair, Keith (2013). ‘Scripture and Same Sex Relationships’. In House of Bishops, Report of the House of Bishops Working Group on Human Sexuality [The Pilling Report]. London: Church House Publishing, 158–72.Google Scholar
Sloane, Andrew (2017). ‘“Male and Female He Created Them”? Theological Reflections on Gender, Biology and Identity’. In Noble, Thomas et. al. (eds), Marriage, Family and Relationships: Biblical Doctrinal and Contemporary Perspectives. London: Apollos, 223–36.Google Scholar
Sonderegger, Katherine (2006). ‘Barth and Feminism’. In Webster, John (ed.), The Cambridge Companion to Karl Barth. Cambridge: Cambridge University Press, 258–73.Google Scholar
Song, Robert (2014). Covenant and Calling: Towards a Theology of Same-Sex Relationships. London: SCM Press.Google Scholar
Spivak, Gayatri Chakravorty (1988). Can the Subaltern Speak? Basingstoke: Macmillan, 1988.Google Scholar
Stanford Encyclopaedia of Philosophy (2015). https://plato.stanford.edu/entries/identity-personal/. Accessed 7 November 2019.Google Scholar
Stephenson, Lisa P. (2008). ‘Directed, Ordered and Related: The Male and Female Interpersonal Relation in Karl Barth’s Church Dogmatics’. Scottish Journal of Theology, 61(4), 435–49.Google Scholar
Storkey, Elaine (2015). Scars across Humanity: Understanding and Overcoming Violence against Women. London: SPCK.Google Scholar
Stowell, Jody (2016). ‘Evangelicals, Gender and the New Jerusalem’. In Ozanne, Jayne (ed.), Journeys in Grace and Truth: Revisiting Scripture and Sexuality. London: ViaMedia, 33–8.Google Scholar
Stuart, Elizabeth (1997). ‘Dancing in the Spirit’. In Bradshaw, Timothy (ed.), The Way Forward? Christian Voices on Homosexuality and the Church. London: Hodder & Stoughton, 71–87.Google Scholar
Stuart, Elizabeth (2003). Gay and Lesbian Theologies: Repetitions with Critical Difference. Aldershot: Ashgate.Google Scholar
Swancutt, Diana (2003). ‘“The Disease of Effemination”: The Charge of Effeminacy and the Verdict of God (Romans 1:18–26)’. In Moore, Stephen D. and Anderson, Janice Capel (eds), New Testament Masculinities. Atlanta: Society of Biblical Literature, 193–234.Google Scholar
Tentler, Leslie Woodcock (2016). ‘Breaking the Silence: Sex, Gender, and the Parameters of Catholic Intellectual Life’. In Heft, James L. and Cadegan, Una M. (eds), In the Logos of Love: Promise and Predicament in Catholic Intellectual Life. Oxford: Oxford University Press, 100–23.Google Scholar
Thatcher, Adrian (1999). Marriage after Modernity: Christian Marriage in Postmodern Times. Sheffield: Sheffield Academic Press.Google Scholar
Thatcher, Adrian (2002). Living Together and Christian Ethics. Cambridge: Cambridge University Press.Google Scholar
Thatcher, Adrian (2008). The Savage Text: The Use and Abuse of the Bible. Chichester: Wiley-Blackwell.Google Scholar
Thatcher, Adrian (2011). God, Sex and Gender: An Introduction. Chichester: Wiley-Blackwell.Google Scholar
Thatcher, Adrian (2018). ‘Theological Amnesia and Same-Sex Love’. In Chapman, Mark D. and Janes, Dominic (eds), New Approaches in History and Theology to Same-Sex Love and Desire. Basingstoke: Palgrave Macmillan, 11–28.Google Scholar
Tonstad, Linn (2016). God and Difference: The Trinity, Sexuality, and the Transformation of Finitude. New York / London: Routledge.Google Scholar
Trujillo, Cardinal Alfonso López (2003). ‘Preface to the Lexicon’ [no longer available].Google Scholar
Uchem, Rose (2014). ‘“Becoming All Things to All Persons”: Gender, Human Identity, and Language: Towards Healing and Reconciliation as Mission’. Transformation, 31.2, 99–115.Google Scholar
UNICEF (2016). Female Genital Mutilation/Cutting: A Global Concern. www.unicef.org/media/files/FGMC_2016_brochure_final_UNICEF_SPREAD.pdf. Accessed 7 November 2019.Google Scholar
United Nations Population Fund (2012). Marrying Too Young: End Child Marriage. New York: United Nations Population Fund. www.unfpa.org/sites/default/files/pub-pdf/MarryingTooYoung.pdf. Accessed 7 November 2019.Google Scholar
UNWomen (2017). Facts and Figures: Ending Violence against Women. www.unwomen.org/en/what-we-do/ending-violence-against-women/facts-and-figures. Accessed 7 November 2019.Google Scholar
van Klinken, Adriaan (2013). Transforming Masculinities in African Christianity. Farnham: Ashgate.Google Scholar
Vasey, Michael (1995). Strangers and Friends: A New Exploration of Homosexuality and the Bible. London: Hodder and Stoughton.Google Scholar
Vasey-Saunders, Mark (2015). The Scandal of Evangelicals and Homosexuality: English Evangelical Texts, 1960–2010. Farnham: Ashgate; new edition.Google Scholar
Vasko, Elisabeth T. (2014). ‘The Difference Gender Makes: Nuptiality, Analogy, and the Limits of Appropriating Hans Urs von Balthasar’s Theology in the Context of Sexual Violence’. Journal of Religion, 94.4, October, 504–28.Google Scholar
Vigoya, Mara Viveros (2015). ‘Sex/Gender’. In Disch, Lisa and Hawkesworth, Mary (eds), The Oxford Handbook of Feminist Theory. Oxford: Oxford University Press, 852–72.Google Scholar
Ward, Graham (1998). ‘The Erotics of Redemption: After Karl Barth’. Theology and Sexuality, 8, 52–72.Google Scholar
Weaver, Darlene Fozard (2002). Self Love and Christian Ethics. Cambridge: Cambridge University Press.Google Scholar
Webster, Alison (1995). Found Wanting: Women, Christianity and Sexuality. London: Cassell.Google Scholar
Welchman, Lynn, and Hossain, Sara (eds)(2005). ‘Honour’: Crimes, Paradigms, and Violence against Women. London: Zed Books.Google Scholar
Whitehead, James D., and Whitehead, Evelyn Eaton (2014). ‘Transgender Lives: From Bewilderment to God’s Extravagance’. Pastoral Psychology, 63, 171–84.Google Scholar
Widdows, Heather (2018). Perfect Me: Beauty as an Ethical Ideal. Princeton: Princeton University Press.Google Scholar
Wigley, Stephen (2007). Karl Barth and Hans Urs von Balthasar: A Critical Engagement. Edinburgh, T&T Clark.Google Scholar
Wilcox, W. Bradford (2004). Soft Patriarchs, New Men: How Christianity Shapes Fathers and Husbands. Chicago: University of Chicago Press.Google Scholar
Williams, Bernard (1973). Morality: An Introduction to Ethics. Harmondsworth: Pelican Books.Google Scholar
Williams, Rowan (1997). ‘Knowing Myself in Christ’. In Bradshaw, Timothy (ed.), The Way Forward? Christian Voices on Homosexuality and the Church. London: Hodder & Stoughton, 12–19.Google Scholar
Williams, Rowan D. (2002). ‘The Body’s Grace’. In Rogers, Eugene F. Jr, Theology and Sexuality: Classic and Contemporary Readings. Oxford: Blackwell, 309–21.Google Scholar
Wittgenstein, Ludwig (1953). Philosophical Investigations, tr. G. E. M. Anscombe. Oxford: Blackwell (repr. 1972).Google Scholar
Women’s Aid (2018). ‘How Common Is Domestic Abuse?’ www.womensaid.org.uk/information-support/. Accessed June 2018 [no longer available].Google Scholar
Woolley, Jasmine (2016). ‘The Social Construct of Gender’. In Beardsley, Christina and O’Brien, Michelle (eds), This Is My Body: Hearing the Theology of Transgender Christians. London: Darton, Longman and Todd, 45–56.Google Scholar
Worthley, Andrew (2017). ‘A Faith Sector Equality Duty: How and Why the Church Could and Should adopt the Public Sector Equality Duty to Invigorate the Rights of Trans People’. Modern Believing, 58.4, 343–60.Google Scholar
YouGov (2015). ‘1 in 2 Young People Say They Are Not 100% Heterosexual’. https://yougov.co.uk/news/2015/08/16/half-young-not-heterosexual. August 16. Accessed 7 November 2019.Google Scholar
Zangwill, Nick (2012). ‘A Way Out of the Euthyphro Dilemma’. Religious Studies, 48.1, March, 7–13.Google Scholar