Book contents
- Gender and Christian Ethics
- New Studies in Christian Ethics
- Gender and Christian Ethics
- Copyright page
- Contents
- General Editor’s Preface
- Acknowledgements
- Part I Gender and Violence
- Part II Double Vision
- Part III The Human Continuum
- Chapter 7 The Continuum and the Doctrine of God
- Chapter 8 The Human Continuum:
- Chapter 9 The Masculine–Feminine Binary and the Theological Critique of Culture
- Chapter 10 The Continuum and Sacred Texts
- Bibliography
- Index
- Titles Published in the Series (continued from page iii)
Chapter 10 - The Continuum and Sacred Texts
from Part III - The Human Continuum
Published online by Cambridge University Press: 15 October 2020
- Gender and Christian Ethics
- New Studies in Christian Ethics
- Gender and Christian Ethics
- Copyright page
- Contents
- General Editor’s Preface
- Acknowledgements
- Part I Gender and Violence
- Part II Double Vision
- Part III The Human Continuum
- Chapter 7 The Continuum and the Doctrine of God
- Chapter 8 The Human Continuum:
- Chapter 9 The Masculine–Feminine Binary and the Theological Critique of Culture
- Chapter 10 The Continuum and Sacred Texts
- Bibliography
- Index
- Titles Published in the Series (continued from page iii)
Summary
The links between beliefs and violence at the conceptual and structural levels of religious systems became clearer to me during the writing of this book. They so disturbed me that I introduced an additional aim, ‘to contribute to a hermeneutic – an elementary method of interpretation of the Bible and tradition – that can never condone discrimination or oppression’. This chapter is my attempt to address this last aim. When I wrote my book, The Savage Text, about the misuse of the Bible and the responsibility of its readers for untold religiously inspired violence against all kinds of ‘others’, I had not fully appreciated the depths of the roots of violence located deep in religious systems of thought. In the last few years I also began to read some of the remarkable work of Muslim women scholars, and their battles with harsh, standard, androcentric interpretations of the Qur’an, with inevitable negative consequences for women. As we shall see, they too battle with the male–female binary in original ways. Their work confirms much of what I want to say about the peaceful reading of sacred texts.
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- Gender and Christian Ethics , pp. 185 - 204Publisher: Cambridge University PressPrint publication year: 2020