Book contents
- Frontmatter
- Contents
- Special Section on The Poetics of Space in the Goethezeit
- Introduction: The Poetics of Space in the Goethezeit
- The Theater of Anamnesis: The Spaces of Memory and the Exteriority of Time in Wilhelm Meisters Lehrjahre
- Affective Enclosures: The Topography and Topoi of Goethe's Autobiographical Childhood
- Blind Spots as Projection Spaces in Die Wahlverwandtschaften
- Disorientation in Novalis or “The Subterranean Homesick Blues”
- Selfhood, Sovereignty, and Public Space in Die italienische Reise, “Das Rochus-Fest zu Bingen,” and Dichtung und Wahrheit, Book Five
- Spatial Mobilization: Kleist's Strategic Road Map for the Berliner Abendblätter and Tactical Displacements in the “Tagesbegebenheiten”
- “Daseyn enthüllen”: Zum mediengeschichtlichen Kontext von Friedrich Heinrich Jacobis Eduard Allwills Papiere
- The Horror of Coming Home: Integration and Fragmentation in Caroline de la Motte Fouqué's “Der Abtrünnige”
- Form and Contention: Sati as Custom in Günderrode's “Die Malabarischen Witwen”
- Absolute Signification and Ontological Inconsistency in E. T. A. Hoffmann's Der Sandmann
- Educational Environments: Narration and Education in Campe, Goethe, and Kleist
- “War Goethe ein Mohammedaner?”: Goethes West-östlicher Divan (1819) als Spiegelungsfläche in Thomas Lehrs September. Fata Morgana (2010)
Affective Enclosures: The Topography and Topoi of Goethe's Autobiographical Childhood
from Special Section on The Poetics of Space in the Goethezeit
Published online by Cambridge University Press: 30 August 2017
- Frontmatter
- Contents
- Special Section on The Poetics of Space in the Goethezeit
- Introduction: The Poetics of Space in the Goethezeit
- The Theater of Anamnesis: The Spaces of Memory and the Exteriority of Time in Wilhelm Meisters Lehrjahre
- Affective Enclosures: The Topography and Topoi of Goethe's Autobiographical Childhood
- Blind Spots as Projection Spaces in Die Wahlverwandtschaften
- Disorientation in Novalis or “The Subterranean Homesick Blues”
- Selfhood, Sovereignty, and Public Space in Die italienische Reise, “Das Rochus-Fest zu Bingen,” and Dichtung und Wahrheit, Book Five
- Spatial Mobilization: Kleist's Strategic Road Map for the Berliner Abendblätter and Tactical Displacements in the “Tagesbegebenheiten”
- “Daseyn enthüllen”: Zum mediengeschichtlichen Kontext von Friedrich Heinrich Jacobis Eduard Allwills Papiere
- The Horror of Coming Home: Integration and Fragmentation in Caroline de la Motte Fouqué's “Der Abtrünnige”
- Form and Contention: Sati as Custom in Günderrode's “Die Malabarischen Witwen”
- Absolute Signification and Ontological Inconsistency in E. T. A. Hoffmann's Der Sandmann
- Educational Environments: Narration and Education in Campe, Goethe, and Kleist
- “War Goethe ein Mohammedaner?”: Goethes West-östlicher Divan (1819) als Spiegelungsfläche in Thomas Lehrs September. Fata Morgana (2010)
Summary
Near the beginning of Goethe's autobiography Aus meinem Leben: Dichtung und Wahrheit, the narrator describes a series of enclosures that the child Goethe overlooks as he strolls along Frankfurt's city walls.
Gärten, Höfe, Hintergebäude ziehen sich bis an den Zwinger heran; man sieht mehreren tausend Menschen in ihre häuslichen, kleinen, abgeschlossenen, verborgenen Zustände. Von dem Putz- und Schaugarten des Reichen zu den Obstgärten des für seinen Nutzen besorgten Bürgers, von da zu Fabriken, Bleichplätzen und ähnlichen Anstalten, ja bis zum Gottesacker selbst—denn eine kleine Welt lag innerhalb des Bezirks der Stadt—ging man an dem mannigfaltigsten, wunderlichsten, mit jedem Schritt sich verändernden Schauspiel vorbei, an dem unsre kindische Neugier sich nicht genug ergetzen konnte. Denn fürwahr der bekannte hinkende Teufel, als er für seinen Freund die Dächer von Madrid in der Nacht abhob, hat kaum mehr für diesen geleistet, als hier vor uns unter freiem Himmel, bei hellem Sonnenschein getan war.
[Gardens, courtyards, and rear buildings extend right up to the zwinger; one sees several thousand people in their domestic, small, enclosed, hidden states. From the ornamental and display gardens of the rich to the fruit gardens of the bourgeois, concerned for his advantage, from there to the factories, bleacheries, and similar institutions, even up to the graveyard itself, one went past the most diverse, most wonderful spectacle, changing with every step, in which our childish curiosity could not take enough delight—for a small world lay within the precincts of the city. In truth, the well-known limping devil, when he lifted up the rooftops of Madrid for his friend at night, performed little more for him than was done here before us under clear skies in broad daylight.]
In this panoramic view from atop the ramparts, the child's entire visual field is replete with enclosed spaces. Frankfurt becomes a walled-in “small world” of endless, confined small worlds. The view is created through the topological operation of enclosure, which separates an inside compartment from the outside environment. Enclosures shape and thereby create space. In this passage, they create spaces that consist in their subjective experience: they ignite a curiosity in the child by making him aware of a space hidden from his immediate perception.
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- Goethe Yearbook 24 , pp. 43 - 64Publisher: Boydell & BrewerPrint publication year: 2017