Book contents
- Great Christian Jurists and Legal Collections in the First Millennium
- Law and Christianity
- Great Christian Jurists and Legal Collections in the First Millennium
- Copyright page
- Contents
- Contributors
- Preface and Acknowledgments
- Abbreviations
- Part I
- Part II
- 10 Lactantius
- 11 Ambrosiaster
- 12 Augustine of Hippo
- 13 Leo the Great
- 14 Gelasius I
- 15 Dionysius Exiguus
- 16 Benedict’s Rule
- 17 Gregory the Great
- 18 Isidore of Seville
- 19 Pseudo-Isidorus Mercator
- 20 Jonas of Orléans
- 21 Hincmar of Reims
- 22 Regino of Prüm
- 23 Burchard of Worms
- 24 New Horizons in Church Law
- Index
- References
18 - Isidore of Seville
from Part II
Published online by Cambridge University Press: 21 June 2019
- Great Christian Jurists and Legal Collections in the First Millennium
- Law and Christianity
- Great Christian Jurists and Legal Collections in the First Millennium
- Copyright page
- Contents
- Contributors
- Preface and Acknowledgments
- Abbreviations
- Part I
- Part II
- 10 Lactantius
- 11 Ambrosiaster
- 12 Augustine of Hippo
- 13 Leo the Great
- 14 Gelasius I
- 15 Dionysius Exiguus
- 16 Benedict’s Rule
- 17 Gregory the Great
- 18 Isidore of Seville
- 19 Pseudo-Isidorus Mercator
- 20 Jonas of Orléans
- 21 Hincmar of Reims
- 22 Regino of Prüm
- 23 Burchard of Worms
- 24 New Horizons in Church Law
- Index
- References
Summary
Isidore was among the most representative and influential intellectuals of the early Middle Ages. He aimed to transform the Visigothic realm, which had converted from Arian to Nicene, or catholic, Christianity in 589, into a Christian respublica. To that end, the church needed to persuade the secular Gothic elites to join the project, and Isidore contributed to the construction of a common cultural setting. His most famous work, the Etymologies — an encyclopaedia in twenty books — is an attempt to present all human knowledge in an exposition that is both coherent and accessible, but it would become indispensable reading for students of law. Isidore moves within the tradition of Roman law, but he is not afraid to deviate from and to renew it. Although he was not a jurist by training or profession, he made original contributions to the theory of law — e.g., in relation to the ideal of the “two laws,” and by emphasizing the necessary ethical foundation of political power — and to the construction of a model of judicial procedure, which would be used by ecclesiastical as well as secular courts during the central Middle Ages.
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- Publisher: Cambridge University PressPrint publication year: 2019
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