Book contents
- Habits
- Habits
- Copyright page
- Contents
- Contributors
- The Pragmatist Reappraisal of Habit in Contemporary Cognitive Science, Neuroscience, and Social Theory: Introductory Essay
- Part 1 The Sensorimotor Embodiment of Habits
- Part II The Enactment of Habits in Mind and World
- 7 The Backside of Habit
- 8 Habit, Ontology, and Embodied Cognition Without Borders
- 9 Clarifying the Character of Habits
- 10 Habits, Meaning, and Intentionality
- 11 Language, Habit, and the Future
- 12 Moral Habit
- 13 Habits of Goodness
- Part III Socially Embeddded and Culturally Extended Habits
- Index
- References
13 - Habits of Goodness
How We Come to Be Virtuous Without Moral Laws
from Part II - The Enactment of Habits in Mind and World
Published online by Cambridge University Press: 24 November 2020
- Habits
- Habits
- Copyright page
- Contents
- Contributors
- The Pragmatist Reappraisal of Habit in Contemporary Cognitive Science, Neuroscience, and Social Theory: Introductory Essay
- Part 1 The Sensorimotor Embodiment of Habits
- Part II The Enactment of Habits in Mind and World
- 7 The Backside of Habit
- 8 Habit, Ontology, and Embodied Cognition Without Borders
- 9 Clarifying the Character of Habits
- 10 Habits, Meaning, and Intentionality
- 11 Language, Habit, and the Future
- 12 Moral Habit
- 13 Habits of Goodness
- Part III Socially Embeddded and Culturally Extended Habits
- Index
- References
Summary
I propose an ethics that is based on stories rather than rules. The things we do in our daily lives (our motor routines) do not require articulatable goals expressible in language. We develop the “good habits” that make us good people by developing/inheriting a set of prototypes, then responding to each life situation by comparing it with those prototypes. Such a multidimensional prototype system could be realized in a connectionist network embodied in a brain/body and embedded in a world. It would not require logical reasoning as such, but rather a form of skilled coping very different from anything else considered by ethical theory. Once we realize that ethical judgments are based on prototypes and stories, rather than rules and justice, we can rethink how best to empower the revolutionary changes that are now taking place in our concepts of ethics and courtesy.
- Type
- Chapter
- Information
- HabitsPragmatist Approaches from Cognitive Science, Neuroscience, and Social Theory, pp. 277 - 294Publisher: Cambridge University PressPrint publication year: 2020