Bibliography
Published online by Cambridge University Press: 30 September 2022
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- The Hybrid ReformationA Social, Cultural, and Intellectual History of Contending Forces, pp. 264 - 307Publisher: Cambridge University PressPrint publication year: 2022
References
Primary Sources
Cologne, Historisches Archiv, Bestand 150Google Scholar
Memminger, StadtsarchivGoogle Scholar
A 344/7Google Scholar
Ratsprotokolle 1527–1529Google Scholar
Munich, Bayerische Hauptstaatsarchiv, BHSA Reichskammergericht, F 2141 Bestellnr 5500Google Scholar
Stuttgart, Baden-Württembergisches Hauptstaatsarchiv, A 63 Bü 4Google Scholar
Secondary Sources
Abel, Stefan. Johannes Nider, “Die vierundzwanzig goldenen Harfen.“ Tübingen: Mohr Siebeck, 2011.Google Scholar
Adams, Marilyn McCord. “Eucharistic Real Presence: Some Scholastic Background to Luther’s Debate with Zwingli.” Pages 65–88 of The Medieval Luther. Ed. Helmer, Christine. Tübingen: Mohr Siebeck, 2020.Google Scholar
Åkerman, Susanna. Queen Christina of Sweden and Her Circle: The Transformation of a Seventeenth-Century Philosophical Libertine. Leiden: E. J. Brill, 1991.Google Scholar
Akten der deutschen Reichsreligionsgespräche im 16. Jahrhundert. 2 vols.+. Ed. Ganzer, Klaus, Mühlen, Karl-Heinz zur. Göttingen: Vandenhoeck und Ruprecht, 2000+.Google Scholar
Albert, Luce. “J’appelle ce brouillon un cocq à l’asne: Reconstitution d’un texte libertin transmis par Calvin.” Bulletin de la Société de l’histoire du protestantisme français 155 (2009): 55–76.Google Scholar
Albertus, Magnus. Opera omnia, ed. Borgnet, Auguste. 30 vols. Paris: Vivès, 1890–1899.Google Scholar
Albrecht, Christian. “Zwischen Kriegstheologie und Krisentheologie. Zur Lutherrezeption im Reformationsjubiläum 1917.” Pages 482–499 of Luther zwischen den Kulturen. Ed. Medick, Hans, Schmidt, Peer. Göttingen: Vandenhoeck und Ruprecht, 2004.Google Scholar
Allgemeine Deutsche Biographie. Ed. Historical Commission of the Bavarian Academy of Sciences, . 56 vols. Leipzig: Duncker und Humblot, 1875–1912.Google Scholar
Alt, Karl. Reformation und Gegenreformation in der freien Reichsstadt Kaufbeuren. Munich: Christian Kaiser, 1932.Google Scholar
Althoff, Gerd. Spielregeln der Politik im Mittelalter: Kommunikation in Frieden und Fehde. Darmstadt: Primus, 1997.Google Scholar
Alvernus, Petrus. Quaestiones supra Librum de caelo et mundo. Ed. Galle, Griet. Leuven: Leuven University Press, 2003.Google Scholar
Amerini, Fabrizio. “William of Ockham and Mental Synonymy. The Case of Nugation.” Franciscan Studies 67 (2009): 375–403.Google Scholar
Analecta Hymnica medii Aevi. 55 vols. Ed. Dreves, Guido Maria. New York: Johnson Reprint Co., 1961, reprint of the edition of Leipzig, 1886–1922.Google Scholar
Andrews, Robert. “Haecceity in the Metaphysics of John Duns Scotus.” Pages 151–162 of Johannes Duns Scotus 1308–2008. Die philosophischen Perspektiven seines Werkes / Investigations into his Philosophy. Ed. Honnefelder, Ludger, Möhle, Hannes, Speer, Andreas, Kobusch, Theo, del Barrio, Susana Bullido. Archa Verbi. Yearbook for the Study of Medieval Theology: Subsidia 5. Münster: Aschendorf, 2010.Google Scholar
Aquinas, Thomas. Corpus Thomisticum: Opera Maiora. Pamplona: Fundación Tomás de Aquino, 2000–2019 (www.corpusthomisticum.org).Google Scholar
Aquinas, Thomas. Opera omnia issua impensaque Leonis XIII. P.M. edita. 50 vols. Rome: Typographia Polyglotta S.C. de Propaganda Fide, 1882–2014.Google Scholar
Ashworth, E. J. “‘Do Words Signify Ideas or Things?’ The Scholastic Sources of Locke’s Theory of Language.” Journal of the History of Philosophy 19 (1981): 299–326.Google Scholar
Ashworth, E. J. “The Eclipse of Medieval Logic.” Pages 787–796 of The Cambridge History of Later Medieval Philosophy. Ed. Kretzmann, Norman, Kenny, Anthony, Pinborg, Jan. Cambridge, UK: Cambridge University Press, 1982.Google Scholar
Ashworth, E. J. “Traditional Logic.” Pages 143–172 of The Cambridge History of Renaissance Philosophy. Ed. Schmitt, C. B., Skinner, Quentin, Kessler, Eckhard. Cambridge, UK: Cambridge University Press, 1988.Google Scholar
Asselt, Willem J. van. “Cocceius, Johann.” Pages 315–320 of Dictionary of Major Biblical Interpreters. Ed. McKim, Donald. Downers Grove, IL: Intervarsity Press, 2007.Google Scholar
Asselt, Willem J. van. The Federal Theology of Johannes Cocceius (1603–1669). Leiden: E. J. Brill, 2001.Google Scholar
Auge, Oliver. Stiftsbiographien. Die Kleriker des Stuttgarter Heilig-Kreuz-Stifts (1250–1552). Leinfelden-Echterdingen: DRW-Verlag, 2002.Google Scholar
Augustine. On Christian Doctrine. ii.9. Trans. Robertson, Jr, D. W.. Upper Saddle River, NJ: Prentice-Hall, 1958.Google Scholar
Avis, Paul. Beyond the Reformation? Authority, Primacy and Unity in the Conciliar Tradition. London: T. and T. Clark, 2006.Google Scholar
Aymer, Gerald. “Gordon Leff: An Appreciation.” Pages 1–4 of The Medieval Church: Universities, Heresy, and the Religious Life. Woodbridge: Boydell Press, 1999.Google Scholar
Baar, Mirjam de. “Prophetess of God and Prolific Writer: Antoinette Bourignon and the Reception of Her Writings.” Pages 136–146 of I Have Heard about You: Foreign Women’s Writing Crossing the Dutch Border. Ed. van Dijk, Suzanna, Broomans, Petra, van der Meulen, Janet, van Ostrum, Pim. Hilversum: Uitgeverij Verloren, 2004.Google Scholar
Backus, Irena. Historical Method and Confessional Identity in the Era of the Reformation. Leiden: E. J. Brill, 2003.Google Scholar
Bailey, Michael D. “The Disenchantment of Magic: Spells, Charms, and Superstition in Early European Witchcraft Literature.” American Historical Review 111 (2006): 383–404.CrossRefGoogle Scholar
Baine, Rodney M. “Daniel Defoe and ‘The History and Reality of Apparitions.’” Proceedings of the American Philosophical Society 106 (1962): 335–347.Google Scholar
Bal, Mieke. “Figuration.” Proceedings of the Modern Language Association 119 (2004): 1289–1292.Google Scholar
Balke, Willem. Calvin and the Anabaptist Radicals. Trans. Heynen, W. J.. Grand Rapids: Eerdmans, 1981.Google Scholar
Barbier, Maurice. “La Notion de jus gentium chez Vitoria.” Bibliothèque d’Humanism et Renaissance 69 (2007): 7–19.Google Scholar
Barnes, Robin. “Images of Hope and Despair: Western Apocalypticism ca. 1500–1800.” Pages 323–353 of The Continuum History of Apocalypticism. Ed. McGinn, Bernard J., Collins, John J., Stein, Stephen J.. New York: Continuum, 2003.Google Scholar
Barrefeldt, Hendrik Jansen van. Een geestelike reyse eens jongelincks. No place: no publisher, 1580.Google Scholar
Barth, Karl. Calvin. Munich: Christian Kaiser Verlag, 1936. Trans. Bromiley, Geoffrey. The Theology of John Calvin. Grand Rapids: Eerdmans, 1995.Google Scholar
Barth, Karl. “Reformation als Entscheidung,” Theologische Existenz heute, Heft 3. Munich: Christian Kaiser Verlag, 1933.Google Scholar
Basinger, David. “Religious Diversity (Pluralism).” The Stanford Encyclopedia of Philosophy (Winter 2020 Edition). Ed. Zalta, N. (https://plato.stanford.edu/archives/win2020/entries/religious-pluralism, accessed 12 July 2021).Google Scholar
Baudry, Léon. Breviloquium de potestate Papae attribué à Guillaume d’Ockham. Paris: J. Vin, 1937.Google Scholar
Baudry, Léon. The Quarrel over Future Contingents: Louvain, 1465–1475. Dordrecht: Kluwer, 1989. English trans. of La querelle des futurs contingents. Paris: J. Vrin, 1950.Google Scholar
Baumann, Annette. “Die Prokuratoren am Reichskammergericht in den ersten Jahrzehnten seines Bestehens.” Pages 161–196 of Das Reichskammergericht. Der Weg zu seiner Gründung und die ersten Jahrzehnte seines Wirkens (1451–1527). Ed. Diestelkamp, Bernhard. Cologne: Böhlau, 2003.Google Scholar
Baumann, Franz Ludwig. Die oberschwäbischen Bauern im März 1525 und die zwölf Artikel. Kempten: Joseph Rösel, 1871.Google Scholar
Baumann, Franz Ludwig. Quellen zur Geschichte des Bauernkriegs in Oberschwaben. Tübingen: Literarischer Verein, 1876.Google Scholar
Baumgarten, Siegmund Jacob. Nachrichten von einer Hallischen Bibliothek. 8 vols. Halle: Gebauer, 1748–1751.Google Scholar
Bautz, Friedrich Wilhelm. “Flacius, Matthias.” Biographische-Bibliographisches Kirchenlexikon. Herzberg: Verlag Traugott Bautz, 1993 (www.bautz.de/bbkl/f/flacius_m.shtml, accessed 8 February 2011).Google Scholar
Bavaria. Landes- und Volkskunde des Königreichs Bayern. 5 vols., numerous parts. Munich: J. Cotta, 1860–1868.Google Scholar
Bayerisches Hauptstaatsarchiv Reichskammergericht. 12 vols. to date. Ed. Gebhardt, B., Horner, M., et al. Munich: Generaldirektion der staatlichen Archive Bayerns, 1994–.Google Scholar
Baylor, Michael G. Action and Person: Conscience in Late Scholasticism and the Young Luther. Leiden: E. J. Brill, 1977.CrossRefGoogle Scholar
Beck, Andreas J. Gisbertus Voetius (1589–1676). Sein Theologieverständnis und seine Gotteslehre. Göttingen: Vandenhoeck und Ruprecht, 2007.Google Scholar
Bedouelle, Guy. The Reform of Catholicism, 1480–1620. Trans. and annotated Farge, James K.. Toronto: Pontifical Institute of Mediaeval Studies, 2008.Google Scholar
Bejczy, István. Erasmus and the Middle Ages: The Historical Consciousness of a Christian Humanist. Leiden: E. J. Brill, 2001.Google Scholar
Bellarmine, Robert. De verbo Dei libri quatuor: Liber Primus, De Christo. 2 cols. Ed. Sausen, Franciscus. Mainz: Kirchheim, Schott, Thielmann, 1842.Google Scholar
Bellarmine, Robert. Roberti Bellarmini Politiani Opera omnia. 12 vols. Ed. Fávre, Justine. Paris: J. Vivès, 1870–1874.Google Scholar
Belting, Hans. Das echte Bild. Bildfragen als Glaubensfragen. Munich: C. H. Beck, 2005.Google Scholar
Belting, Hans. “Image, Medium, Body: A New Approach to Iconology.” Critical Inquiry 31 (2005): 302–319.Google Scholar
Benedict, Philip, Fornerod, Nicolas. “Conflict and Dissidence within the Early French Reformed Churches.” Pages 15–32 of Crossing Traditions: Essays on the Reformation and Intellectual History in Honour of Irena Backus. Ed. Pitassi, Maria-Cristina, Camillocci, Daniela Solfaroli. Leiden: E. J. Brill, 2017.Google Scholar
Bepler, Jill. “Enduring Loss and Memorializing Women: The Cultural Role of Dynastic Widows in Early Modern Germany.” Pages 133–160 of Enduring Loss in Early Modern Germany: Cross-Disciplinary Perspectives. Ed. Tatlock, Lynn. Leiden: E. J. Brill, 2010.Google Scholar
Bermon, Pascale. L’assentiment et son objet chez Grégoire de Rimini. Paris : Vrin, 2007.Google Scholar
Beyer, Jürgen. Lay Prophets in Lutheran Europe (c. 1550–1700). Leiden: E. J. Brill, 2017.Google Scholar
Beza, Theodore. Histoire ecclésiastique des Églises réformées au royaume de France. 3 vols. Ed. Baum, G., Cunitz, E.. Paris: Librairie Fischbacher, 1883.Google Scholar
Biblia interprete Sebastiano Castalione una cum eiusdem annotationibus. 2 parts. Basel: Jakob Kündig, 1551.Google Scholar
Biblical Commentary on the Old Testament. 29 vols. Ed. Keil, Carl Friedrich, Delitzsch, Franz. Various translators. Edinburgh: T. and T. Clark, 1857–1891.Google Scholar
Biblical Humanism and Scholasticism in the Age of Erasmus. Ed. Rummel, Erika. Leiden: E. J. Brill, 2008.Google Scholar
Bibliographisch-Biographisches Kirchenlexikon. 48 vols. Ed. Bautz, Friedrich Wilhelm, Bautz, Traugott, Timpe-Bautz, Ute. Hamm, Herzberg, Nordhausen: Verlag Traugott Bautz, 1990–2021.Google Scholar
Biblischer Commentar über das Alte Testament. 15 vols. Ed. Keil, Carl Friedrich, Delitzsch, Franz. Leipzig: Dörffling und Franke, 1878–1888.Google Scholar
Biel, Gabriel. Collectorium circa quattuor libros Sententiarum. Ed. Werbeck, Wilfrid, Hofmann, Udo. Tübingen: Mohr Siebeck, 1984.Google Scholar
Biografisch lexicon voor de geschiedenis van het Nederlands protestantisme. Ed. Nauta, D.. Kampen: Kok, 1983–2006.Google Scholar
Blair, Ann. “Mosaic Physics and the Search for a Pious Natural Philosophy in the Late Renaissance.” Isis 91 (2000): 32–58.Google Scholar
Blaschke, Olaf. “Das 19. Jahrhundert. Ein zweites konfessionelles Zeitalter?” Geschichte und Gesellschaft 26 (2000): 38–75.Google Scholar
Blickle, Peter. “Nochmals zur Entstehung der Zwölf Artikel im Bauernkrieg.” Pages 286–308 of Bauer, Reich und Reformation. Ed. Blickle, Peter. Stuttgart: Ulmer, 1982.Google Scholar
Blickle, Peter. The Revolution of 1525: The German Peasants’ War from a New Perspective. Trans. Brady, T. A., Midelfort, H. C. E.. Baltimore: Johns Hopkins University Press, 1991.Google Scholar
Blickle, Peter. “Urteilen über den Glauben. Die Religionsgespräche in Kaufbeuren und Memmingen 1525.” Pages 65–80 of Außenseiter zwischen Mittelalter und Neutzeit: Festschrift für Hans-Jürgen Goertz zum 60. Geburtstag. Ed. Firscher, Nobert, Kobelt-Groch, Marion. Leiden: E. J. Brill, 1997.Google Scholar
Boer, E. A. de. Loflied en hekeldicht. De geschiedenis van Calvijn’s enige gedicht. Haarlem: Aca Media, 1986.Google Scholar
Boettcher, Susan R. “Post-Colonial Reformation? Hybridity in 16th-Century Christianity.” Social Compass 52 (2005): 443–452.CrossRefGoogle Scholar
Böhl, Meinrad, Reinhard, Wolfgang, Walter, Peter. Hermeneutik. Die Geschichte der abendländischen Textauslegung von der Antike bis zur Gegenwart. Cologne: Böhlau, 2013.Google Scholar
Bonaventure. Opera omnia, 10 vols. Ed. Bonaventura, Collegium S.. Florence: Collegium S. Bonaventurae, 1882–1902.Google Scholar
Books in Motion in Early Modern Europe: Beyond Production, Circulation and Consumption. Ed. Bellingradt, Daniel, Nelles, Paul, Salman, Jeroen. Cham: Palgrave Macmillan, 2017.Google Scholar
Bornkamm, Heinrich. Luther im Spiegel der deutschen Geistesgeschichte. 2nd ed. Göttingen: Vandenhoeck und Ruprecht, 1970.Google Scholar
Bose, Mishtooni. “Their Opponents.” Pages 144–158 of A Companion to Lollardy. Ed. Hornbeck, J. Patrick II. Leiden: E. J. Brill, 2016.Google Scholar
Bossert, Gustav. “Zur Geschichte Stuttgarts in der ersten Hälfte des sechzehnten Jahrhunderts.” Pages 138–181, 183–243 of Württembergische Jahrbücher für Statistik und Landeskunde 1914. Stuttgart: Kohlhammer, 1914.Google Scholar
Bossy, John. Christianity in the West, 1400–1700. New York: Oxford University Press, 1985.Google Scholar
Bossy, John. “Met on the Via moderna.” Pages 309–324 of The Medieval Church: Universities, Heresy, and the Religious Life. Ed. Leff, Gordon, Biller, Peter, Dobson, Richard Barrie. Woodbridge: Boydell Press, 1999.Google Scholar
Brabant, Siger of. “Écrits de logique, de morale et de physique.” Ed. Bazan, B., Zimmermann, A.. Philosophes médiévaux 14 (1974): 53–59.Google Scholar
Brabant, Siger of. “Tractatus de anima intellective.” Ed. Bazan, B.. Philosophes médiévaux 13 (1972): 70–112.Google Scholar
Bradley, Arthur. Derrida’s Of Grammatology. Edinburgh: Edinburgh University Press, 2008.Google Scholar
Brady, Thomas A., Jr. Communities, Politics, and Reformation in Early Modern Europe. Leiden: E. J. Brill, 1998.Google Scholar
Brady, Thomas A., Jr. German Histories in the Age of Reformations, 1400–1650. Cambridge, UK: Cambridge University Press, 2009.Google Scholar
Brady, Thomas A., Jr. “Popular Culture and Popular Movements in Reformation Germany.” Historical Journal 34 (1991): 173–182.Google Scholar
Brady, Thomas A., Jr. “Ranke, Rom und die Reformation: Leopold von Rankes Entdeckung des Katholizismus.” Pages 43–60 of Jahrbuch des Historischen Kollegs 1999. Ed. Gall, Lothar. Munich: Oldenbourg, 2000.Google Scholar
Brady, Thomas A., Jr. Ruling Class, Regime and Reformation at Strasbourg, 1520–1555. Leiden: E. J. Brill, 1978.Google Scholar
Brady, Thomas A., Jr. “‘We Have Lost the Reformation’ – Heinz Schilling and the Rise of the Confessionalization Thesis.” Pages 33–56 of Wege der Neuzeit. Festschrift für Heinz Schilling zum 65. Geburtstag. Ed. Ehrenpreis, Stefan, Ute Lotz-Heumann, Olaf Mörke, Luise Schorn-Schütte, . Berlin: Duncker und Humblot, 2007.Google Scholar
Braude, Benjamin. “The Sons of Noah and the Construction of Ethnic and Geographical Identities in the Medieval and Early Modern Periods.” William and Mary Quarterly 54 (1997): 103–142.Google Scholar
Brecht, Martin, Ehmer, Hermann. Südwestdeutsche Reformationsgeschichte. Stuttgart: Calwer, 1984.Google Scholar
Brett, Annabel. Liberty, Right and Nature: Individual Rights in Later Scholastic Thought. New York: Cambridge University Press, 1997.Google Scholar
Briefwechsel der Brüder Ambrosius und Thomas Blauerer 1509–1548. 3 vols. Ed. Schieß, Traugott. Freiburg: Friedrich Ernst Fehsenfeld, 1908–1912.Google Scholar
Brink, Gisbert van den. “Prolegomena.” The Oxford Handbook of Reformed Theology, ed. Allen, Michael, Swain, Scott R.. New York: Oxford University Press, 2018 (www.oxfordhandbooksonline.com, accessed 14 April 2021).Google Scholar
Brocardus. Mystica et prophetica libri Genesis interpretatio. Leiden: no publisher, 1584.Google Scholar
Brower-Toland, Susan. “Fact vs. Things: Adam Wodeham and the Later Medieval Debate about Objects of Judgment.” Review of Metaphysics 60 (2007): 597–642.Google Scholar
Brown, Stephen F. “Walter Burleigh’s Treatise De suppositionibus and Its Influence on William of Ockham.” Franciscan Studies 32 (1972): 15–64.Google Scholar
Brun, Katherine. The Abbot and His Peasants: Territorial Formation in Salem from the Later Middle Ages to the Thirty Years War. Stuttgart: Lucius and Lucius, 2013.Google Scholar
Brunner, Otto. Neue Wege der Sozialgeschichte. Göttingen: Vandenhoeck und Ruprecht, 1956.Google Scholar
Budé, Guillaume. De transitu Hellenismi ad Christianismum. Le passage de l’hellénisme au Christianisme. Trans. Lebel, M.. Sherbrooke: Éditions Paulines, 1973.Google Scholar
Bueno, Irene. “Introduction: Benedict XII, the Guardian of Orthodoxy.” Pages 13–26 of Pope Benedict XII (1334–1342): The Guardian of Orthodoxy. Ed. Bueno, Irene. Amsterdam: University of Amsterdam Press, 2018.Google Scholar
Bungs, Alexander, Goubier, Frédéric. “On Biblical Logicism: Wyclif, virtus sermonis, and Equivocation.” Recherches de théologie et philosophie médiévales 76 (2009): 199–244.Google Scholar
Burckhardt, Jacob. Gesamtausgabe. Ed. Dürr, Emil. 14 vols. Stuttgart: Deutsche Verlags-Anstalt, 1929–1934.Google Scholar
Burger, Christoph. Aedificatio, Fructus, Utilitas: Johannes Gerson als Professor der Theologie und Kanzler der Universität Paris. Tübingen: J. C. B. Mohr, 1986.Google Scholar
Burger, Christoph. Tradition und Neubeginn. Luther in seinen frühen Jahren. Tübingen: Mohr Siebeck, 2014.Google Scholar
Burke, Peter. Hybrid Renaissance: Culture, Language, Architecture. Budapest: Central European University Press, 2016.Google Scholar
Burke, Peter, Harrison, Brian, Slack, Paul. “Keith Thomas.” Pages 1–30 of Civil Histories: Essays Presented to Sir Keith Thomas. Ed. Burke, Peter, Harrison, Brian, Slack, Paul. Oxford: Oxford University Press, 2000.Google Scholar
Burke, Peter, Clossey, Luke, Fernández-Armesto, Felipe. “The Global Renaissance.” Journal of World History 28 (2017): 1–30.Google Scholar
Burnett, Amy Nelson. “Basel and the Wittenberg Concord.” Archive for Reformation History 96 (2005): 33–56.Google Scholar
Burnett, Amy Nelson. Debating the Sacraments: Print and Authority in the Early Reformation. New York: Oxford University Press, 2019.Google Scholar
Burnett, Amy Nelson. “The Educational Roots of Reformed Scholasticism: Dialectic and Scriptural Exegesis in the Sixteenth Century.” Nederlands archief voor kerkgeschiedenis 84 (2004): 299–317.Google Scholar
Burr, David. “The Correctorium Controversy and the Origins of the Usus Pauper Controversy.” Speculum 60 (1985): 331–342.Google Scholar
Burr, David. Eucharistic Presence and Conversion in Late Thirteenth-Century Franciscan Theology. Philadelphia: American Philosophical Society, 1984.Google Scholar
Burr, David. “Ockham, Scotus, and the Censure at Avignon.” Church History 37 (1968): 144–159.Google Scholar
Burr, David. The Spiritual Franciscans: From Protest to Persecution in the Century after Saint Francis. University Park: Pennsylvania State University Press, 2001.Google Scholar
Burri, Michael. “Postwar Contexts and the Literary Legacy of Forced Labor in Austria.” New German Critique 93 (2004): 103–130.Google Scholar
Büsching, A. F. Neuer Erdbeschreibung des dritter Teils zweiter Band, welcher den schwäbischen, bayerischen, fränkischen und obersächsischen Kreis enthält. Hamburg: Carl Bohn, 1778.Google Scholar
Bynum, Caroline Walker. Wonderful Blood: Theology and Practice in Late Medieval Northern Germany and Beyond. Philadelphia: University of Pennsylvania Press, 2007.Google Scholar
Cadili, Alberto. “Ubertino da Casale dopo il 1325: un possibile itinerario.” Franciscan Studies 69 (2011): 257–283.Google Scholar
Cahill, Richard Andrew. Philipp of Hesse and the Reformation. Mainz: Philipp von Zabern, 2001.Google Scholar
Calma, Dragos. “Jean de Maisonneuve, l’Albertisme tardif et deux commentaires à la Métaphysique.” Przegląd Tomistyczny 24 (2018): 255–287.Google Scholar
Calma, Monica B. “Jean de Mirecourt et les échos de la philosophie anglaise à l’Université de Paris au XIVe siècle.” Pages 2:471–480 of Universalità della Ragione. Pluralità delle Filosofie nel Medioevo Universalité de la Raison. Pluralité des Philosophies au Moyen Âge. 3 vols. Ed. Musco, Alessandro. Palermo: Officina di Studi Medievali, 2012.Google Scholar
Calvin, John. Calumniae nebulonis cuiusdam, quibus odio et inuidia grauare conatus est doctrinam Ioh. Caluini de occulta Dei prouidentia. No place: Badius, 1558.Google Scholar
Calvin, John. Calvin’s Commentary on Seneca’s De clementia. Ed. intro, trans., annotated Lewis Battles, Ford, Malan Hugo, André. Leiden: E. J. Brill, 1969.Google Scholar
Calvin, John. Concerning the Eternal Predestination of God. Trans. Reid, J. K. S.. Louisville: Westminster John Knox, 1997.Google Scholar
Calvin, John. Ioannis Calvini Scripta Didactica et Polemica. 6 vols. Geneva: Droz, 1992–2016.Google Scholar
Calvin, John. Letters of John Calvin. Trans. Bonnet, Jules. 4 vols. Philadelphia: Presbyterian Board of Publication, 1858.Google Scholar
Calvini Opera. Ed. Baum, Wilhelm, Cunitz, Eduard, Reuss, Eduard et al. 59 vols. Brunswick: C. A. Schwetschke & Sohn, 1863–1900.Google Scholar
Cameron, Euan. “The Bible and the Early Modern Sense of History.” Pages 657–685 of New Cambridge History of the Bible. Ed. Cameron, Euan. Cambridge, UK: Cambridge University Press, 2016.Google Scholar
Camporesi, Pierro. Bread of Dreams: Food and Fantasy in Early Modern Europe. Trans. Gentilcore, David. Chicago: University of Chicago Press, 1989, first published in Italian 1980.Google Scholar
Camporesi, Pierro. The Incorruptible Flesh: Bodily Mutation and Mortification in Religion and Folklore. Trans. Croft-Murray, Tania. Cambridge, UK: Cambridge University Press, 1988, first published in Italian 1983.Google Scholar
Cancik, Hubert. “Die Konstruktion von Humanismus bei Friedrich Heer (1916–1983).” Zeitschrift für Religions’ und Geistesgeschichte 58 (2006): 365–369.Google Scholar
Cantimori, Delio. “Erasmo e la vita morale e religiosa italiana nel secolo sedicesimo.” Pages 98–112 of Gedenkschrift zum 400. Todestage des Erasmus von Rotterdam. Ed. Historische und Antiquarische Gesellschaft zu Basel. Basel: Braus-Riggenbach, 1936.Google Scholar
Cantimori, Delio. “Note su Erasmo e l’Italia.” Rivista di studi germanici 2 (1937): 147–170.Google Scholar
Capreolus, Johannes. Defensiones theologiae Divi Thomae Aquinatis. 7 vols. Tours: Alfred Cattier, 1900–1908.Google Scholar
Caravale, Giorgio. Beyond the Inquisition: Ambrogio Catarino Politi and the Origins of the Counter-Reformation. Notre Dame: University of Notre Dame Press, 2017.Google Scholar
Caritas Pirckheimer: A Journal of the Reformation Years, 1524–1528. Trans. MacKenzie, Paul A.. Cambridge, UK: D. S. Brewer, 2006.Google Scholar
Carr, David. “Narrative and the Real World: An Argument for Continuity.” History and Theory 25 (1986): 117–131.Google Scholar
Cartusianus, Dionysius. Dionysii Cartusiani opera omnia. 42 vols. Ed. monachi sacri ordinis Cartusiensis, . Montreuil: Cartusia S. M. de Pratis, 1896–1912.Google Scholar
Casaubon, Isaac. Exercitationes contra Baronium XVI. Frankfurt: Johannes Bringen, 1615.Google Scholar
Castellio, Sebastian. Defensio ad authorem libri, cui titulus est Calumniae Nebulonis. Basel: Aresdorff, 1578, first published 1558.Google Scholar
Catto, J. I. “Theology after Wycliffism.” Pages 263–280 of Late Medieval Oxford. Ed. Catto, J. I.. Oxford: Clarendon, 1992.Google Scholar
Chakrabarty, Dipesh. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton: Princeton University Press, 2000.Google Scholar
Champion, Justin. “Socinianism Truly Stated: John Toland, Jean Leclerc and the Eighteenth-Century Reception of Grotius’s De Veritate.” Grotiana 33 (2012): 119–143.Google Scholar
Champion, Matthew. The Fullness of Time: Temporalities of the Fifteenth-Century Low Countries. Chicago: University of Chicago Press, 2017.Google Scholar
Champion, Matthew, Masolini, C. Serena, Nothaft, Philipp E.. Peter de Rivo on Chronology and the Calendar. Leuven: Leuven University Press, 2020.Google Scholar
Chappuis, Marguerite. Le Traité de Pierre d’Ailly sur la Consolation de Boèce. Qu. 1. 2 parts. Amsterdam: B. R. Grüner, 1993.Google Scholar
Chartularium Universitatis Parisiensis (CUP). Ed. Denifle, H., Chatelain, E.. 4 vols. Paris: Freres Delalain, 1889–1897.Google Scholar
Châtelier, Louis. The Europe of the Devout: The Catholic Reformation and the Formation of a New Society. New York: Cambridge University Press, 1989.Google Scholar
Chatton, Walter. Reportatio super Sententias: Liber 1, distinctions 10–48. Ed. Wey, Joseph C., Etzkorn, Girard J.. Toronto: Pontifical Institute of Mediaeval Studies, 2002.Google Scholar
Chaunu, Pierre. “Interview with François Dufay.” L’Histoire Jan (1993) (www.lhistoire.fr/itin%C3%A9raires-politiques, accessed 6 July 2021).Google Scholar
Chaunu, Pierre. Le temps des Réformes: Histoire religiouse et système de civilisation, 1250–1550. Paris: Fayard, 1975.Google Scholar
Chiari, Isidoro. Adhortatio ad concordiam. Ed., trans., commented Cavarzere, Marco, preface Prosperi, Adriano. Roma: Edizioni di storia e letteratura, 2008.Google Scholar
Chrisman, Miriam Usher. Conflicting Visions of Reform. German Lay Propaganda Pamphlets, 1519–1530. Atlantic Highlands, NJ: Humanities Press, 1996.Google Scholar
Christin, Olivier. “Du culte chrétien au culte de l’art: la transformation du statut de l’image (XVe–XVIIIe siècles).” Revue d’Histoire moderne et contemporaine 49 (2002): 176–194.Google Scholar
Clairvaux, Bernard of. Liber de gradibus humilitatis et superbiae. Ed. Leclercq, J., Rochais, H. M.. Pages 3:38–46 of Sancti Bernardi opera. Ed. Leclercq, J., Rochais, H. M., Talbot, C. H.. 9 vols. Rome: Editiones Cistercienses, 1957–1977.Google Scholar
Clasen, Claus-Peter. Anabaptism: A Social History, 1525–1618. Ithaca, NY: Cornell University Press, 1972.Google Scholar
Clasen, Claus-Peter. The Anabaptists in South and Central Germany, Switzerland and Austria: Their Names, Occupations, Places of Residence and Dates of Conversion, 1525–1618. Scottsdale, PA: Mennonite Historical Society, 1978.Google Scholar
Close, Christopher. The Negotiated Reformation: Imperial Cities and the Politics of Urban Reform, 1525–1550. Cambridge, UK: Cambridge University Press, 2009.Google Scholar
Cocceius, Johannes. Sancti Pauli epistola ad Romanos commentarios. Amsterdam: Someren, 1669.Google Scholar
Cohn, Henry J. “Church Property in the German Protestant Principalities.” Politics and Society in Reformation Europe. Essays for Sir Geoffrey Elton on his Sixty-Fifth Birthday. Ed. Kouri, E. I., Scott, T.. London: Macmillan, 1986.Google Scholar
Colbus, Jean-Claude. La Chronique de Sébastien Franck (1499–1542). Vision de l’histoire et image de l’homme. New York: Peter Lang, 2005.Google Scholar
Coleman, Janet. “Are There Any Individual Rights or Only Duties? On the Limits of Obedience in the Avoidance of Sin according to Late Medieval and Early Modern Scholars.” Pages 3–31 of Transformations in Medieval and Early-Modern Rights Discourse. Ed. Mäkinen, Virpi, Korkman, Petterf. Dordrecht: Springer, 2006.Google Scholar
Colish, Marcia. “Haskin’s Renaissance Seventy Years Later: Beyond Anti-Burckhardtianism.” Haskins Society Journal 11 (1998): 1–15.Google Scholar
Collected Works of Erasmus (CWE). Ed. Schoeck, R. J., Corrigan, Beatrice M.. 86 vols. Buffalo, NY: University of Toronto Press, 1974–.Google Scholar
Collett, Barry. Italian Benedictine Scholars and the Reformation. Oxford: Clarendon, 1985.Google Scholar
Collins, Anthony. “An Apology for Free Debate and Liberty of Writing.” A Discourse of the Grounds and Reasons of the Christian Religion in Two Parts. London: no publisher, 1737.Google Scholar
Coluccia, Giuseppe L. Niccolò V umanista: papa e riformatore. Venice: Marsilio Editori, 1998.Google Scholar
Como, David R. “The Family of Love and the Making of English Revolutionary Religion: The Confession and ‘Conversions’ of Giles Creech.” Journal of Medieval and Early Modern Studies 48 (2018): 553–598.Google Scholar
Como, David R. A Companion to Francisco Suárez. Ed. Salas, Victor M., Fastiggi, Robert L.. Leiden: E. J. Brill, 2014.Google Scholar
Conrad, Anne. “Vom Evangelium zur Ehe. Frauen in der Zeit der Reformation.” Pages 39–53 of Frauen und Reformation. Handlungsfelder – Rollenmuster – Engagement. Ed. Schattkowsky, Martina. Leipzig: Leipziger Universitätsverlag, 2016.Google Scholar
Conti, Alessandro. “Johannes Sharpe’s Ontology and Semantics: Oxford Realism Revisited.” Vivarium 43 (2005): 156–186.Google Scholar
Conti, Alessandro. “John Wyclif.” The Stanford Encyclopedia of Philosophy (Spring 2017 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/spr2017/entries/wyclif, accessed 2 March 2020).Google Scholar
Conti, Alessandro. “Wyclif as an Opponent of Ockham: A Case of Realist Reaction to Ockham’s Approach to Logic, Metaphysics, and Theology.” Pages 109–139 of A Companion to Responses to Ockham. Ed. Bellito, Christopher. Leiden: E. J. Brill, 2016.Google Scholar
Contre la secte and Contre un certain Cordelier: Ioannis Calvini Scripta Didactica et Polemica. 6 vols. to date. Ed. van Veen, Mirjan. Geneva: Droz, 1992–2009.Google Scholar
Conze, Edward. The Principle of Contradiction. Trans. Heine, Holger R.. London: Rowman & Littlefield, 2016.Google Scholar
Cooper, David E. The Measure of Things: Humanism, Humility, and Mystery. New York: Oxford University Press, 2002.Google Scholar
Copeland, Rita. Rhetoric, Hermeneutics, and Translation: Academic Traditions and Vernacular Texts. Cambridge, UK: Cambridge University Press, 1991.Google Scholar
Copeland, Rita, Struck, Peter. “Introduction.” Pages 1–11 of The Cambridge Companion to Allegory. Ed. Copeland, Rita, Struck, Peter. Cambridge, UK: Cambridge University Press, 2010.Google Scholar
Copenhaver, Brian. “Giovanni Pico della Mirandola.” The Stanford Encyclopedia of Philosophy (Summer 2020 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/sum2020/entries/pico-della-mirandola, accessed 12 July 2021).Google Scholar
Copleston, Frederick. A History of Philosophy. 9 vols. Ramsey, NJ: Paulist Press, 1946–1975.Google Scholar
Corbellini, Sabrina. “Uncovering the Presence: Religious Literacies in Late Medieval Italy.” Pages 68–87 of Discovering the Riches of the Word: Religious Reading in Late Medieval and Early Modern Europe. Ed. Corbellini, Sabrina, Hoogvliet, Margriet, Ramakers, Bart. Leiden: E. J. Brill, 2015.Google Scholar
Cornelißen, Christoph. Gerhard Ritter. Geschichtswissenschaft und Politik im 20. Jahrhundert. Düsseldorf: Droste, 2001.Google Scholar
Cornelißen, Christoph. “Ritter, Gerhard Georg Bernhard.” Pages 658–660 of Neue Deutsche Biographie 21 (2003) (www.deutsche-biographie.de/sfz106056.html#ndbcontent, accessed 17 April 2022).Google Scholar
Corpus Iuris Canonici (CICan). Ed. Friedberg, Emil. 2 vols. Leipzig: Bernhardt Tauchnitz, 1879, 1891.Google Scholar
Corpus Reformatorum. 88 vols. Ed. Bretschneider, Karl. Gottleib et al. Halle: Schwetschke, 1835–1906.Google Scholar
Corpus Scriptorum Ecclesiasticorum Latinorum (CSEL). 106 vols. Ed. Weber, Dorothea. Turnhout: Brepols, 1866–2021.Google Scholar
Courtenay, William J. “The Academic and Intellectual Worlds of Ockham.” Pages 17–30 of The Cambridge Companion to Ockham. Ed. Spade, Paul Vincent. Cambridge, UK: Cambridge University Press, 1999.Google Scholar
Courtenay, William J. “Antiqui and moderni in Late Medieval Thought.” Journal of the History of Ideas 48 (1987): 3–10.Google Scholar
Courtenay, William J. “Augustinianism at Oxford in the Fourteenth Century.” Augustiniana 30 (1980): 60–61.Google Scholar
Courtenay, William J. “Conrad of Megenberg: The Parisian Years.” Vivarium 35 (1997): 102–124.Google Scholar
Courtenay, William J. “John of Mirecourt’s Condemnation: Its Original Form.” Recherches de théologie ancienne et médiévale 53 (1986): 190–191.Google Scholar
Courtenay, William J. Schools and Scholars in Fourteenth-Century England. Princeton: Princeton University Press, 1987.Google Scholar
Courtenay, William J. “Was There an Ockhamist School?” Pages 263–292 of Philosophy and Learning Universities in the Middle Ages. Ed. Hoenen, Maarten J. F. M., Josef Schneider, J. H., Wieland, Georg. Leiden: E. J. Brill, 1995.Google Scholar
Crombie, Alistair C. “Commitments and Styles of European Scientific Thinking.” Theoria: An International Journal for Theory, History and Foundations of Science. Series 2 11 (1996): 65–76.Google Scholar
Cronica, Ordo sacerdotis, Acta HN: Three Texts on the Family of Love. Ed. Hamilton, Alastair. Leiden: E. J. Brill, 1988.Google Scholar
Crossing Traditions: Essays on the Reformation and Intellectual History in Honour of Irena Backus. Ed. Pitassi, Maria-Cristina, Camillocci, Daniela Solfaroli. Leiden: E. J. Brill, 2017.Google Scholar
Cuchet, Guillaume. “Jean Delumeau, historien de la peur et du péché. Historiographie, religion et société dans le dernier tiers du 20e siècle.” Vingtième Siècle. Revue d’histoire 107 (2010): 145–155.Google Scholar
Cummings, Brian. “Protestant Allegory.” Pages 176–190 of The Cambridge Companion to Allegory. Ed. Copeland, Rita, Struck, Peter T.. Cambridge, UK: Cambridge University Press, 2010.Google Scholar
Cunningham, Andrew, Grell, Ole Peter. The Four Horsemen of the Apocalypse: Religion, War, Famine and Death in Reformation Europe. Cambridge, UK: Cambridge University Press, 2000.Google Scholar
D. Martin Luthers Werke, kritische Gesamtausgabe (WA). 4 parts, 127 vols. Weimar: H. Böhlau, 1883–.Google Scholar
d’Ailly, Pierre. Quaestiones super primum, tertium et quartum librum sententiarum. [Paris]: Jean Barbier, 1510.Google Scholar
Darge, Rolf. “Suárez on the Subject of Metaphysics.” Pages 91–123 of A Companion to Francisco Suárez. Ed. Salas, Victor M., Fastiggi, Robert L.. Leiden: E. J. Brill, 2014.Google Scholar
Das Buch Weinsberg. Kölner Denkwürdigkeiten aus dem 16. Jahrhundert. 4 vols. Ed. Höhlbaum, Konstantin. Düsseldorf: Droste Verlag, 2000; reprint of the edition printed at Leipzig, 1886.Google Scholar
Davin, Anna. “The Only Problem Was Time.” History Workshop Journal 50 (2000): 239–245.Google Scholar
Davis, Whitney. “Visuality and Pictoriality.” Anthropology and Aesthetics 46 (2004): 9–31.Google Scholar
De Wulf, Maurice. History of Medieval Philosophy. Ed. and trans. Coffey, P.. New York: Longmans, Green, 1909.Google Scholar
Dekens, Carine Skupien. Traduire pour le peuple de Dieu. La syntaxe française dans la traduction de la Bible par Sébastien Castellio, Bâle 1555. Geneva: Droz, 2009.Google Scholar
Dekoninck, Ralph. “Imagines Peregrinates.” Pages 49–64 of The Low Countries as a Crossroads of Religious Belief. Ed. Gelderblom, Arie-Jan, de Jong, Jan L., van Vaeck, Marc. Leiden: E. J. Brill, 2004.Google Scholar
Delumeau, Jean. Le Catholicisme entre Luther et Voltaire. Paris: Presses universitaires de France, 1971. 6th ed. with Monique Cottret. Paris: Presses universitaires de France, 1996. Trans. as Catholicism between Luther and Voltaire: A New View of the Counter-Reformation. Philadelphia: Westminster Press, 1977.Google Scholar
Delumeau, Jean, Wanegffelen, Thierry. Naissance et affirmation de la Réforme. 8th ed. Paris: Presses universitaires de France, 1997.Google Scholar
Dempf, Alois. Sacrum imperium: Geschicts- und Staatsphilosophie des Mittelalters und der politischen Renaissance. Munich: Oldenbourg, 1962.Google Scholar
Dempsey, Charles. “‘Sicut in utrem aquas maris’: Jerome Bosch’s Prolegomenon to the ‘Garden of Earthly Delights.’” Modern Language Notes 119 (2004): 247–270.Google Scholar
Denlinger, Aaron C. Omnes in Adam ex pacto Dei: Ambrogio Catarino’s Doctrine of Covenantal Solidarity and Its Influence on Post-Reformation Reformed Theologians. Göttingen: Vandenhoeck und Ruprecht, 2011.Google Scholar
Devreux, E. J. Renaissance English Translations of Erasmus: A Bibliography to 1700. Toronto: University of Toronto Press, 1983.Google Scholar
Die Bekenntnisschriften der evangelisch-lutherischen Kirche. 6th ed. Göttingen: Vandenhoeck und Ruprecht, 1967.Google Scholar
Die Chronik Bruder Gobels. Aufzeichnungen eines Laienbruders aus dem Kloster Böddeken 1502 bis 1543. Ed. Rüthing, A.. Bielefeld: Verlag für Regionalgeschichte, 2006.Google Scholar
Die Territorien des Reichs im Zeitalter der Reformation und Konfessionalisierung. Land und Konfession 1500–1650. 7 vols. Ed. Schindling, Anton, Ziegler, Walter. Münster: Aschendorf, 1991–1996.Google Scholar
Dilthey, Wilhelm. “The Rise of Hermeneutics.” Trans. Jameson, F. R., Makkreek, R. A.. Pages 4:235–259 of Selected Works. 5 vols. Ed. Makkreel, R. A., Rodi, F.. Princeton: Princeton University Press, 1995.Google Scholar
Ditchfield, Simon. “Innovation and Its Limits: the Case of Italy (ca. 1512–ca. 1572).” Pages 145–160 of La Réforme en France et en Italie. Contacts, comparaisons et contrasts. Ed. Benedict, Philip, Menchi, Silvana Seidel, Tallon, Alain. Rome: École Française de Rome, 2007.Google Scholar
Ditchfield, Simon. Liturgy, Sanctity, and History in Tridentine Italy. Cambridge, UK: Cambridge University Press, 1995.Google Scholar
Dixon, C. Scott. The Reformation and Rural Society: The Parishes of Brandenburg-Ansbach-Kulmbach, 1528–1603. Cambridge, UK: Cambridge University Press, 1996.Google Scholar
Dobel, Friedrich. Memmingen im Reformationszeitalter nach handschjriftlichen und gleichzeitigen Quellen. Memmingen: Otto Besemfelder, 1877.Google Scholar
Dodds, Gregory D. Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England. Toronto: University of Toronto Press, 2009.Google Scholar
Dolfen, Christian. Die Stellung des Erasmus von Rotterdam zur scholastischen Methode. Osnabrück: Meinders und Elstermann, 1936.Google Scholar
Domestic Devotions in Early Modern Italy. Ed. Corry, Maya, Faini, Marco, Meneghin, Alessia. Leiden: E. J. Brill, 2019.Google Scholar
Donnelly, John Patrick. Calvinism and Scholasticism in Vermigli’s Doctrine of Man and Grace. Leiden: E. J. Brill, 1976.Google Scholar
Douglass, E. Jane Dempsey. Justification in Late Medieval Preaching. Leiden: E. J. Brill, 1966.Google Scholar
Droogers, André. “Defining Religion: A Social Science Approach.” Pages 263–288 of The Oxford Handbook of the Sociology of Religion. Ed. Clarke, Peter B. New York: Oxford University Press, 2011.Google Scholar
Duggan, Lawrence G. “The Unresponsiveness of the Late Medieval Church: A Reconsideration.” Sixteenth Century Journal 9 (1978): 3–26.Google Scholar
Dugo, Johannes Philonius. Libri christianarum institutionum quatuor, in quibus ad mores Christi et homine Christiano dignos, pacemque, et unitatem ecclesiae eleganter … vocantur summi et infimi. Augsburg: Alexander Weissenhorn, 1538.Google Scholar
Durandus, Guillelmus. Rationale officiorum divinorum. 3 vols. Ed. Davril, A., Thibodeau, T. M., Guyot, B. G.. Corpus Christianorum Continuatio Mediaevalis (CCCM), vols. 140, 140A, 140B. Turnhout: Brepols, 1995–2000.Google Scholar
Eberhard, Winfried. Monarchie und Widerstand. Zur ständischen Oppositionsbildung im Herrschaftssystem Ferdinands I. in Böhmen. Munich: Oldenbourg, 1985.Google Scholar
Eden, Kathy. “The Parable of Sincere and Sophistical Discourse in the Ratio.” Pages 93–108 of Erasmus on Literature: His Ratio or “System” of 1518/1519 (The Ratio verae theologiae). Ed. Vessey, Mark, trans. Sider, Robert D.. Toronto: University of Toronto Press, 2021.Google Scholar
Ehmer, Hermann. “Jacob Otter.” Bibliographisch-Biographisches Kirchenlexikon. 48 vols. Ed. Bautz, Friedrich Wilhelm, Bautz, Traugott, Timpe-Bautz, Ute. Hamm, Herzberg, Nordhausen: Verlag Traugott Bautz, 1990–2021.Google Scholar
Ehmer, Josef, “Quantifying Mobility in Early Modern Europe: The Challenge of Concepts and Data.” Journal of Global History 6 (2011): 327–338.Google Scholar
Ehrle, Franz. Der Sentenzenkommentar Peters von Candia des Pisaner Papstes Alexanders V. Münster: Aschendorff, 1925.Google Scholar
Eirich, Raimund. Das Memminger Patriziat, 1347–1551. Genealogien – Stammbäume – Wappensbeschreibungen. 3 vols. Ottobeuren: Eirich Verlag, 2006.Google Scholar
Ellenbog, Nikolaus. Briefwechsel. Ed. Bigelmair, Andreas, Zoepfl, Friedrich. Münster: Aschendorf, 1938.Google Scholar
Ellenzweig, Sarah. “The Love of God and the Radical Enlightenment: Mary Astell’s Brush with Spinoza.” Journal of the History of Ideas 64 (2003): 379–397.Google Scholar
Elm, Susanne, Ocker, Christopher. “Christianity and the Material, Medieval to Modern.” Pages 1–19 of Material Christianity: Western Religion and the Agency of Things. Cham: Springer, 2020.Google Scholar
Elton, G. R. “The Age of the Reformation.” The New Cambridge Modern History. Ed. Elton, G. R.. Cambridge, UK: Cambridge Unviersity Press, 1990.Google Scholar
Encyclopedia of Medieval Philosophy. Ed. Lagerlund, Henrik. Dordrecht: Springer, 2011.Google Scholar
Enenkel, Karl. “The Reception of Erasmus in Early Modern Europe.” Pages 1–24 of The Reception of Erasmus in the Early Modern Period. Ed. Enenkel, Karl. Leiden: E. J. Brill, 2013.Google Scholar
Engammare, Max. “L’inhumation de Calvin et des pasteurs Genevois de 1540 à 1620.” Pages 271–293 of Les funérailles à la Renaissance. Ed. Balsamo, Jean. Geneva: Droz, 2002.Google Scholar
Engammare, Max. “Qu’il me baise des baisiers de sa bouche.” Le Cantique des cantique à la Renaissance. Étude et bibliographie. Geneva: Droz, 1993.Google Scholar
Engammare, Max. “Sante Pagnini, traducteur ad litteram et exégète secundum allegoriam de l’écriture (1520–1536).” Pages 41–52 of Philologie et subjectivité. Ed. de Courcelles, Dominique. Paris: Publications de l’École nationale des chartes, 2002.Google Scholar
Engen, John van. Sisters and Brothers of the Common Life: The Devotio Moderna and the World of the Later Middle Ages. Philadelphia: University of Pennsylvania Press, 2008.Google Scholar
Érasme et la France. Ed. Perona, Bandine, Vigliano, Tristan. Paris: Classique Garnier, 2017.Google Scholar
Erasmianism: Idea and Reality. Ed. Mout, M. E. H. N., Smolinsky, H., Trapman, J.. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 1997.Google Scholar
Erasmus and the Renaissance Republic of Letters. Ed. Ryle, S.. Turnhout: Brepols, 2014.Google Scholar
Erasmus on Literature: His Ratio or “System” of 1518/1519 (The Ratio verae theolgiae). Ed. Vessey, Mark. trans. Sider, Robert D.. Toronto: University of Toronto Press, 2021.Google Scholar
Erasmus, Desiderius. Opera omnia Desiderii Erasmo Roterdami. Amsterdam and Oxford: North-Holland, 1982.Google Scholar
Erasmus, Desiderius. Opus epistularum. 12 vols. Ed. Allen, Percy Stafford and Allen, Helen Mary. Oxford: Clarendon, 1906–1958.Google Scholar
Erasmus, Desiderius. Purgatio adversus Epistolam non sobriam Martini Lutheri. [Augsburg]: no publisher, 1534.Google Scholar
Erhard, Otto. Der Bauernkrieg in der gefürsteten Grafschaft Kempten. Kempten and Munich: Joseph Kösel, 1909.Google Scholar
Essary, Kirk. “Calvin’s Critics.” Pages 336–344 of John Calvin in Context. Ed. Ward Holder, R.. New York: Cambridge University Press, 2020.Google Scholar
Esterson, Rebecca. “Allegory and Religious Pluralism: Biblical Interpretation in the Eighteenth Century.” Journal of the Bible and Its Reception 5 (2018): 111–139.Google Scholar
Etzkorn, Gerald J. “Walter Chatton and the Absolute Necessity of Grace.” Franciscan Studies 33 (1977): 39–64.Google Scholar
Eysengrein, Guilielmus. Catalogus testium veritatis locupletissimus, omnium orthodoxae matris ecclesiae doctorum, extantium et non extantium, publicatorum et in bibliothecis latentium, qui adulterina ecclesiae dogmata, impuram, impudentem et impiam haeresum vaniloquentiam, in hunc usque diem firmissimis demonstrationum rationibus impugnarunt, variaque scriptorum monumenta reliquerunt, seriem complectens. Dillingen: Sebald Mayer, 1565.Google Scholar
Falkenburg, Reindert. The Fruit of Devotion: Mysticism and the Imagery of Love in Flemish Paintings of the Virgin and Child. Amsterdam: John Benjamins, 1994.Google Scholar
Farel, Guillaume. Le claive de la parolle veritable, tiré contre le Bouclier de defense: duquel vn Cordelier Libertin s’est voulu seruir, pour approuuer ses fausse et damnables opinions. Geneva: Jean Girard, 1550.Google Scholar
Farge, James K. “Erasmus, the University of Paris, and the Profession of Theology.” Erasmus of Rotterdam Society Yearbook 19 (1999): 18–46.Google Scholar
Farley, Benjamin Wirt. John Calvin: Treatises against the Anabaptists and against the Libertines. Grand Rapids: Baker, 1982.Google Scholar
Fatio, Olivier. Méthode et théologie: Lambert Daneau et les debuts de la scholastique reformée. Geneva: Droz, 1976.Google Scholar
Fatio, Olivier. Nihil pulchrius ordine: Contribution à l’étude de l’établissement de la discipline ecclésiastique aux Pays-Bas, ou Lambert Daneau aux Pays-Bas (1581–1583). Leiden: E. J. Brill, 1971.Google Scholar
Febvre, Lucien. The Problem of Unbelief in the Sixteenth Century. Trans. Gottlieb, Beatrice. Cambridge, MA: Harvard University Press, 1982.Google Scholar
Febvre, Lucien. “Une question mal posée: Les origines de la réforme française et le problème des causes de la réforme.” Revue historique 161 (1929). Republished as pages 7–84 of Lucien Febvre, Au coeur religieuse du XVIe siècle. 2nd ed. Paris: S.E.V.P.E.N., 1968.Google Scholar
Fenlon, Dermot. Heresy and Obedience in Tridentine Italy: Cardinal Pole and the Counter Reformation. Cambridge, UK: Cambridge University Press, 1972.Google Scholar
Festgabe Joseph Lortz. Ed. Iserloh, Erwin, Manns, Peter. Baden-Baden: Bruno Grimm, 1957.Google Scholar
Fichte, Johann Gottlieb. Addresses to the German Nation. Trans. Jones, Reginald Foy, Turnbull, George Henry. Chicago: Open Court, 1922.Google Scholar
Ficzel, N. Der Papst als Antichrist. Kirchenkritik und Apokalyptik im 13. und frühen 14. Jahrhundert. Leiden: E. J. Brill, 2018.Google Scholar
Firpo, Massimo. “Reform of the Church and Heresy in the Age of Charles V: Reflections of Spain in Italy.” Pages 457–480 of Spain in Italy: Politics, Society, and Religion, 1500–1700. Leiden: E. J. Brill, 2007.Google Scholar
Firpo, Massimo. “Rethinking ‘Catholic Reform’ and ‘Counter-Reformation’: What Happened in Early Modern Catholicism – a View from Italy.” Journal of Early Modern History 20 (2016): 293–312.Google Scholar
Fischer, Benedict D., François, Wim, Gerace, Antonio, Murray, Luke. “The ‘Golden Age’ of Catholic Biblical Scholarship (1500–1650).” Pages 217–274 of Renaissance und Bibelhuanismus. Ed. Marius Lange van Ravenswaay, J., Selderhuis, Herman J.. Göttingen: Vandenhoeck und Ruprecht, 2020.Google Scholar
Fix, Andrew. Fallen Angels: Balthasar Bekker, Spirit Belief, and Confessionalism in the Seventeenth Century Dutch Republic. Dordrecht: Kluwer, 1999.Google Scholar
Fletcher, Angus. Allegory: The Theory of a Symbolic Mode. Ithaca, NY: Cornell University Press, 1964.Google Scholar
Fletcher, Angus. “Allegory without Ideas.” Thinking Allegory Otherwise. Ed. Machosky, Brenda. Palo Alto: Stanford University Press, 2009.Google Scholar
Forster, Marc R. Catholic Germany from the Reformation to the Enlightenment. New York: Palgrave, 2007.Google Scholar
Forster, Marc R. Catholic Revival in the Age of the Baroque: Religious Identity in Southwest Germany, 1550–1750. New York: Cambridge University Press, 2001.Google Scholar
Forster, Marc R. The Counter-Reformation in the Villages: Religion and Reform in the Bishopric of Speyer, 1560–1720. Ithaca, NY: Cornell, 1992.Google Scholar
“Forum: Religious History beyond Confessionalization,” German History 32 (2014): 1–20.Google Scholar
Foster, Stephen. “New England and the Challenge of Heresy, 1630 to 1660: The Puritan Crisis in Transatlantic Perspective.” William and Mary Quarterly 38 (1981): 624–660.Google Scholar
Fraenkel, Carlos. “Could Spinoza Have Presented the Ethics as the True Content of the Bible?” Pages IV:1–50 of Oxford Studies in Early Modern Philosophy. Ed. Garber, Daniel, Nadler, Steven. Oxford: Clarendon, 2008.Google Scholar
Franck, Sebastian. Chronica zeitbuch und Geschichtbibell von angebyn bis in dis gegenwertig MDXXXVI. iar verlengt. 2 vols. Ulm: J. Varnier, 1536.Google Scholar
Franck, Sebastian. Das Kriegbüchlin des Friedes. Trans. Wollgast, Siegfried. Pages 63–272 of Zur Friedensidee in der Reformationszeit. Texte von Erasmus, Paracelsus, Franck. Berlin: Akademie-Verlag, 1968.Google Scholar
Francke, August Hermann. Einfältiger Unterricht, Wie man Die H. Schrifft zu seiner wahren Erbauung lesen solle. Halle and Saale: Christoph Salfeld, 1694.Google Scholar
Frandsen, Mary E. Crossing Confessional Boundaries: The Patronage of Italian Sacred Music in Seventeenth-Century Dresden. Oxford: Oxford University Press, 2006.Google Scholar
Franz, Günther. Akten zur Geschichte des Bauernkriegs in Mitteldeutschland. 2 vols. Aalen: Scientia, 1964.Google Scholar
Franz, Günther. Urkundliche Quellen zur Hessichen Reformationsgeschichte. 4 vols. Marburg: N. G. Elwert. 1951–1957.Google Scholar
Frauen und Reformation. Handlungsfelder – Rollenmuster – Engagement. Ed. Schattkowsky, Martina. Leipzig: Leipziger Universitätsverlag, 2016.Google Scholar
Freddoso, Alfred J. “Logic, Ontology and Ockham’s Christology.” New Scholasticism 57 (1983): 293–330.Google Scholar
Freedman, Joseph S. “The Career and Writings of Bartholomew Keckermann (d. 1609).” Proceedings of the American Philosophical Society 151 (1997): 305–364.Google Scholar
Freedman, Paul, Spiegel, Gabrielle M.. “Medievalisms Old and New: The Rediscovery of Alterity in North American Medieval Studies.” American Historical Review 103 (1998): 677–704.Google Scholar
Friedensburg, Walter. “Beiträge zum Briefwechsel der katholischen Gelehrten Deutschlands im Reformationszeitalter, 5. Dr. Johannes Eck.” Zeitschrift für Kirchengeschichte 19 (1899): 211–264.Google Scholar
Friedrich, Markus. Die Grenzen der Vernunft. Theologie, Philosophie und gelehrte Konflikte am Beispiel des Helmstedter Hofmannstreits und seiner Wirkungen auf das Luthertum um 1600. Göttingen: Vandenhoeck und Ruprecht, 2004.Google Scholar
Frijhoff, Willem. “Graduation and Careers.” Pages 355–415 of Universities in Early Modern Europe. Ed. de Ridder-Symoens, Hilde. Cambridge, UK: Cambridge University Press, 2003.Google Scholar
Froehlich, Karlfried. “Justification Language in the Middle Ages.” Pages 143–161 of Justification by Faith. Ed. George Anderson, H., Austin Murphy, T., Burgess, Joseph A.. Minneapolis: Augsburg, 1985.Google Scholar
Fudge, Thomas A. Jerome of Prague and the Origins of the Hussite Movement. New York: Oxford University Press, 2016.Google Scholar
Fühner, Jochen A. Die Kirchen- und die antireformatorische Religionspolitik Kaiser Karls V. in den siebzehn Provinzen der Niederlande, 1515–1555. Leiden: E. J. Brill, 2004.Google Scholar
Funkenstein, Amos. Theology and the Scientific Imagination from the Middle Ages to the Seventeenth Century. Princeton: Princeton University Press, 1986.Google Scholar
Gaguin, Robert. Epistole et orationes. 2 vols. Ed. Thuasne, L.. Paris: Émile Bouillon, 1904.Google Scholar
Gál, Gedeon. “Ockham Died Impenitent in April 1347.” Franciscan Studies 42 (1982): 90–95.Google Scholar
Gandavo, Henricus de. Henrici de Gandavo opera omnia. 36 vols. Ed. Hödl, Ludwig, Haverals, M.. Leiden: E. J. Brill, 1979–2014.Google Scholar
Ganoczy, Alexandre. Le jeune Calvin: Genèse et évolution de sa vocation réformatrice. Wiesbaden: Franz Steiner, 1966. Trans. David Foxgrover, Wade Provo as The Young Calvin. Philadelphia: Westminster, 1987.Google Scholar
Garsias, Petrus. Determinationes magistrales contra conclusiones Joannis Pici. Rome: Silber, 1489.Google Scholar
Garsias, Petrus. The German Peasants’ War: A History in Documents. Trans. and ed. Scott, Tom and Scribner, Robert. Amherst, NY: Humanities Press, 1991.Google Scholar
Genest, J.-F., Vignaux, Pierre. “La bibliothèque anglaise de Jean de Mirecourt.” Pages 275–301 of Die Philosophie im 14. und 15. Jahrhundert. In memoriam Konstanti Michalski (1879–1947). Ed. Kałuza, Zénon, Vignaux, Pierre. Amsterdam: B. R. Gruner, 1988.Google Scholar
Genet, Jean-Philippe, “L’Angleterre medievale.” Actes des congrès de la Société des historiens médiévistes de l’enseignement supérieur public 20 (1989): 441–453.Google Scholar
Gerhard, Johann. Meditationes sacrae ad veram pietatem excitandam (1606). Ed. Anselm Steiger, Johann. Stuttgart and Bad Cannstatt: Frommann-Holzboog, 2000.Google Scholar
Gerson, Jean. Ioannis Gersonii opera omnia. 2nd ed. 5 vols. Ed. Ellies Du Pin., Louis The Hague: Pierre du Hont, 1728.Google Scholar
Gesamtkatalog der Wiegendrucke (GW). Ed. Eisermann, Falk. 2 vols. Stuttgart: Anton Hiersemann, 1925–. www.gesamtkatalogderwiegendrucke.de (accessed 23 April 2022).Google Scholar
Gilbert, Neal Ward. “Ockham, Wyclif, and the ‘via moderna.’” Pages 85–125 of Antiqui und Moderni. Ed. Zimmermann, A.. Berlin: Walter De Gruyter, 1974.Google Scholar
Gilson, Etienne. “Le moyen âge et le naturalisme antique.” Archives d’histoire doctrinale et littéraire du Moyen Age 7 (1932): 5–37.Google Scholar
Ginsburg, Carlo. Il nicodemismo. Simulazione e dissimulazione religiosa nell’Europa del ‘500. Torino: G. Einaudi, 1970.Google Scholar
Ginsburg, Carlo. Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries. Trans. Tedeschi, John, Tedeschi, Anne C.. Baltimore: Johns Hopkins University Press, 1983. First published in Italian 1972.Google Scholar
Ginsburg, Carlo. The Cheese and the Worms. Trans. Tedeschi, John, Tedeschi, Anne C.. Baltimore: Johns Hopkins University Press, 1980. First published in Italian 1976.Google Scholar
Gleason, Elisabeth A. Gasparo Contarini: Venice, Rome, and Reform. Berkeley: University of California Press, 1993.Google Scholar
Gleason, Elizabeth. “On the Nature of Sixteenth-Century Italian Evangelism: Scholarship, 1953–1978.” Sixteenth Century Journal 9 (1978): 3–25.Google Scholar
Gleba, Gudrun. “‘Wy’ und ‘yck’. Monastisches Selbstverständnis zwischen kollektiver und individueller Identität. Beispiele aus westfälischem Schriftgut des 15. und 16. Jahrhunderts.” Pages 147–162 of Kommunikation mit dem Ich. Signaturen der Sebstzeugnisforschung an europäischen Beispielen des 12. bis 16. Jahrhunderts. Ed. Heimann, Heinz-Dieter, Monnet, Pierre. Bochum: Dieter Winckler, 2004.Google Scholar
Glebe, Ellen Yutzy. “Anabaptists in Their Hearts? Religious Dissidence and the Reformation in the Landgraviate of Hesse.” PhD dissertation, University of California at Berkeley, 2008.Google Scholar
Glebe, Ellen Yutzy. “Landgrave Philipp’s Dilemma: the Roots of Tolerance and the Desire for Protestant Unity.” Pages 293–312 of Politics and Reformations: Histories and Reformations. Essays in Honor of Thomas A. Brady, Jr. Ed. Ocker, Christopher, Printy, Michael, Starenko, Peter, Wallace, Peter. Leiden: E. J. Brill, 2007.Google Scholar
Global Reformations: Transforming Early Modern Religions, Societies and Cultures. Ed. Terpstra, Nicholas. New York: Routledge, 2019.Google Scholar
Glorieux, Palemon. “Les années d’études de Pierre d’Ailly.” Recherches de théologie ancienne et médiévale 44 (1977): 127–149.Google Scholar
Glossa ordinaria, Cantica, Prol. 1, Prothemata, 3 VI. Ed. Morard, Martin, based on the critical edition by Mary Dove. https://gloss-e.irht.cnrs.fr/php/editions.php?livre=../sources/editions/GLOSS-liber30.xml (accessed 5 April 2021).Google Scholar
Glossae ordinariae. Pars 22. In Canticum canticorum. Ed. Dove, M.. Page 170.22 of Corpus Christianorum Continuatio Mediaevalis (CCCM). Turnhout: Brepols, 1995–2000.Google Scholar
Glossae Scripturae Sacre-electronicae. Ed. Morard, Martin. Paris: IRHT-CNRS, 2017 (https://gloss-e.irht.cnrs.fr/php/editions_chapitre.php?livre=../sources/editions/GLOSS-liber30.xml&chapitre=30_Prol.1.%20Prothemata, accessed 24 April 2022).Google Scholar
Goldstein, Jürgen. “Ockhams Beitrag zur modernen Rationalität.” Zeitschrift für philosophische Forschung 53 (1999): 112–130.Google Scholar
Gorski, Philip S. “Historicizing the Secularization Debate: Church, State, and Society in Late Medieval and Early Modern Europe, ca. 1300 to 1700,” American Sociological Review 65 (2000): 138–167.Google Scholar
Gottes Nähe unmittelbar erfahren. Ed. Hamm, Bernd, Leppin, Volker. Tübingen: Mohr Siebeck, 2007.Google Scholar
Gow, Andrew Colin. The Red Jews: Antisemitism in an Apocalyptic Age, 1200–1600. Leiden: E. J. Brill, 1995.Google Scholar
Grabmann, Martin. Die Geschichte der scholastischen Methode nach den gedruckten und ungedruckten Quellen. Berlin: Akademie-Verlag, 1957.Google Scholar
Gracia, Jorge, Newton, Lloyd. “Medieval Theories of the Categories.” The Stanford Encyclopedia of Philosophy (Winter 2016 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/win2016/entries/medieval-categories, accessed 29 June 2020).Google Scholar
Grafton, Anthony, Jardine, Lisa. From Humanism to the Humanities. Cambridge, MA: Harvard University Press, 1989.Google Scholar
Gregory, Brad S. “The One or the Many? Narrating and Evaluating Western Secularization.” Intellectual History Review 27 (2017): 31–46.Google Scholar
Gregory, Brad S. “The Other Confessional History: On Secular Bias in the Study of Religion.” History and Theory 45 (2006): 132–149.Google Scholar
Gregory, Brad S. Salvation at Stake: Christian Martyrdom in Early Modern Europe. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Grendler, Paul F. “Italian Biblical Humanism and the Papacy, 1515–1535.” Pages 227–276 of The New Cambridge History of the Bible. Ed. Cameron, Euan. Cambridge, UK: Cambridge University Press, 2016.Google Scholar
Grendler, Paul F. Renaissance Education between Religion and Politics. Burlington: Ashgate, 2006.Google Scholar
Greyerz, Kaspar von. Religion and Culture in Early Modern Europe, 1500–1800. Trans. Dunlap, Thomas. New York: Oxford University Press, 2008.Google Scholar
Grochowina, Nicole. “Bekehrungen und Indifferenz in Ostfriesland im 16. Jahrhundert.” Pages 243–270 of Konversion und Konfession in der Frühen Neuzeit. Ed. Lotz-Heumann, Ute, Mißfelder, Jan-Friedrich, Pohlig, Matthias. Heidelberg: Verein für Reformationsgeschichte, 2007.Google Scholar
Grosse, Sven. “Der junge Luther und die Mystik. Ein Beitrag zur Frage nach dem Werden der reformatorischen Theologie.” Pages 187–235 of Gottes Nähe unmittelbar erfahren. Ed. Hamm, Bernd, Leppin, Volker. Tübingen: Mohr Siebeck, 2007.Google Scholar
Grotius, Hugo. Annotationes in Vetus et Novum Testamentum juxta editionem Amstelaedamensem, vdclxxix, in compendium redactae, quibus nova accessit praefatio a Samuele Moody. London: Joseph Smith, William Mears, Joseph Pote, N. Moody, 1727.Google Scholar
Guggisberg, Hans R. Sebastian Castellio, 1515–1563: Humanist and Defender of Religious Toleration in a Confessional Age. Trans. Gordon, Bruce. Burlington, VT: Ashgate, 2003.Google Scholar
Guha, Ranajit. “The Prose of Counter-Insurgency.” Pages 45–84 of Selected Subaltern Studies. Ed. Guha, Ranajit, Chakravorty Spivak, Gayatri. New York: Oxford, 1988.Google Scholar
Guiderdoni-Bruslé, Agnès. “L’âme amante de son Dieu by Madame Guyon (1717). Pure Love between Antwerp, Paris and Amsterdam, at the Crossroads of Orthodoxy and Heterodoxy.” Pages 297–318 of The Low Countries as a Crossroads of Religious Beliefs. Ed. Gelderblom, Arie-Jan, de Jong, Jan L., van Vaeck, Marc. Leiden: E. J. Brill, 2004.Google Scholar
Haag, Norbert. “Zum Verhältnis von Religion und Politik im konfessionellen Zeitalter – system- und diskurstheoretische Überlegungen am Beispiel der Lutherischen Erneuerung in Württemberg und Hessen.” Archiv für Reformationsgeschichte 88 (1997): 166–198.Google Scholar
Haag, Sabine, Lange, Christiane, Metzger, Christof, Schütz, Karl. Dürer, Cranach, Holbein. Die Entdeckung des Menschen: Das deutsche Porträt um 1500. Munich: Hirmer, 2011.Google Scholar
Habsburg, Maximilian von. Catholic and Protestant Translations of the Imitatio Christi, 1425–1650: From Late Medieval Classic to Early Modern Bestseller. Farnham: Ashgate, 2011.Google Scholar
Hacke, Daniela. “Der Kirchenraum als politischer Handlungsraum: Konflikte um die liturgische Ausstattung von Dorfkirchen in der Eidgenossenschaft der Frühen Neuzeit.” Pages 137–158 of Konfessionen im Kirchenraum. Dimensionen des Sakralraums in der Frühen Neuzeit. Ed. Wegmann, Susanne, Wimböck, Gabriele. Korb: Didymos-Verlag, 2007.Google Scholar
Haggenmüller, Johann Baptist. Geschichte der Stadt und der gefürsteten Grafschaft Kempten von den ältesten Zeiten bis zu ihrer Vereinigung mit dem baierischen Staat. 2 vols. Kempten: Tobias Pannheimer, 1847.Google Scholar
Hales, Alexander of. Collationes in Hexaemeron. Ed. Delorme, F.. Florence: Collegium S. Bonaventurae, 1934.Google Scholar
Hales, Alexander of. Glossa in quattuor libros Sententiarum. Ed. Collegium S. Bonaventurae. Florence: Collegium S. Bonaventurae, 1952.Google Scholar
Hales, Alexander of. Summa theologica. Ed. Collegium S. Bonaventurae. 4 vols. Florence: Collegium S. Bonaventurae, 1924.Google Scholar
Hamilton, Alastair. “In Search of the Most Perfect Text: The Early Modern Printed Polyglot Bibles from Alcalá (1510–1520) to Brian Walton (1654–1658).” Pages 138–156 of The New Cambridge History of the Bible. Ed. Cameron, Euan. Cambridge, UK: Cambridge University Press, 2016.Google Scholar
Hamilton, Alastair. The Family of Love 1: Hendrik Niclaes. Baden-Baden: Éditions Valentin Koerner, 2003.Google Scholar
Hamilton, Alastair. “The Study of Tongues: The Semitic Languages and the Bible in the Renaissance.” Pages 17–36 of The New Cambridge History of the Bible. Ed. Cameron, Euan. Cambridge, UK: Cambridge University Press, 2016.Google Scholar
Hamm, Bernd. “Frömmigkeit als Gegenstand teholgiegeschichtlicher Forschung. Methodisch-historische Überlegungen zm Beispiel von Sätmittelalter und Reformation.” Zeitschrift für Theologie und Kirche 74 (1977): 464–497.Google Scholar
Hamm, Bernd. Frömmigkeitstheologie am Anfang des 16. Jahrnunderts: Studien zu Johannes von Paltz und seinem Umkreis. Tübingen: Mohr, 1982.Google Scholar
Hamm, Bernd. “An Opponent of the Devil and the Modern Age: Heiko Oberman‘s View of Luther.” The Work of Heiko A. Oberman: Papers from the Symposium on His Seventieth Birthday. Ed. Brady, T. A., Brady, K. G., Karant-Nunn, S., Tracy, J. D.. Leiden: E. J. Brill, 2003.Google Scholar
Hamm, Berndt. Promissio, Pactum, Ordinatio. Freiheit und Selbstbindung Gottes in der scholastischen Gnadenlehre. Tübingen: J. C. B. Mohr/Paul Siebeck, 1977.Google Scholar
Hamm, Bernd. The Reformation of Faith in the Context of Late Medieval Theology and Piety. Leiden: E. J. Brill, 2004.Google Scholar
Hamm, Bernd. “Wie mystisch war der Glaube Luthers?” Pages 238–287 of Gottes Nähe unmittelbar erfahren. Ed. Hamm, Bernd, Leppin, Volker. Tübingen: Mohr Siebeck, 2007.Google Scholar
Handbook of European History. 2 vols. Ed. Brady, Thomas A., Jr., Oberman, Heiko A., Tracy, James D.. Leiden: E. J. Brill, 1995.Google Scholar
Hansen, Gary Neal. “John Calvin and the Non-Literal Interpretation of Scripture.” PhD dissertation. Princeton Theological Seminary, 1998.Google Scholar
Hardy, Nicholas. Criticism and Confession: The Bible in the Seventeenth Century Republic of Letters. Oxford: Oxford University Press, 2017.Google Scholar
Harenbergius, Iohannes Christophorus. Museum Haganum Historico-Philologico-Theologicum. Ed. Barkey, Nicolaus, No place: I. H. Munnikhuizen and C. Plaat, 1777.Google Scholar
Harenbergius, Iohannes Christophorus. Symbolae Litterariae Haganae ad incrementum scientiarum omne genus. Ed. Barkey, Nicolaus. Hagae-Comitum: I. H. Munnikhuizen and C. Plaat, 1778.Google Scholar
Harrington, Joel, Smith, Helmut Walser. “Confessionalization, Community, and State Building in Germany, 1555–1870.” Journal of Modern History 69 (1997): 77–101.Google Scholar
Harrison, Peter. The Bible, Protestantism, and the Rise of Natural Science. Cambridge, UK: Cambridge University Press, 1998.Google Scholar
Hartman, Saidiya. Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America. New York: Oxford University Press, 1997.Google Scholar
Hartmann, Gerhard. “Univ. Prof. Dr. Friedrich Heer.” Österreichische Cartellverband (https://oecv.at/Biolex/Detail/11002184, accessed 16 April 2022).Google Scholar
Haug-Moritz, Gabriele. Der Schmalkaldische Bund, 1530–1541/42. Leinfelden-Echterdingen: DRW-Verlag, 2002.Google Scholar
Hayden-Roy, Patrick. The Inner Word and the Outer World: A Biography of Sebastian Franck. New York: Peter Lang, 1994.Google Scholar
Hayden-Roy, Patrick. “Sebastian Franck and the Reformation in Ulm: Heterodoxy, Tolerance and the Struggle for Reform.” Pages 127–158 of Beiträge zum 500. Geburtstag von Sebastian Franck (1499–1542). Ed. Wollgast, Siegfried. Berlin: Weidler, 1999.Google Scholar
Haye, Thomas. “Der Catalogus testium veritatis des Matthias Flacius Illyricus – eine Einführung in die Literature des Mittelalters?” Archiv für Reformationsgeschichte/Archive for Reformation History 83 (1992): 31–47.Google Scholar
Hayes, Thomas Wilson. “Nicholas of Cusa and Popular Literacy in Seventeenth-Century England.” Studies in Philology 84 (1987): 80–94.Google Scholar
Head, Randolph C. “Fragmented Dominion, Fragmented Churches: The Institutionalization of the Landfrieden in the Thurgau, 1531–1610.” Archiv für Reformationsgeschichte 96 (2005): 117–144.Google Scholar
Heal, Bridget. “For the Simple Folk and Connoisseurs: Lutheran Bible Illustration in the Renaissance and Baroque.” Pages 133–150 of The Cultural History of the Reformation: Theories and Applications. Ed. Karrant-Nunn, Susan, Lotz-Heumann, Ute. Wolfenbüttel: Herzog August Bibliothek, 2021.Google Scholar
Hebrew Bible / Old Testament: The History of Its Interpretation. Ed. Saebø, Magne. 3 vols. Göttingen: Vandenhoeck und Ruprecht, 1996–2015.Google Scholar
Hecht, Richard. “Active versus Passive Pluralism: A Changing Style of Civil Religion,” Annals of the American Academy of Political and Social Science 612 (2007): 133–151.Google Scholar
Heidegger, Martin. Gesamtausgabe. 100 vols. Frankfurt: Vittorio Klostermann, 1977–2020.Google Scholar
Heider, Daniel. “Suárez on the Metaphysics and Epistemology of Universals.” Pages 164–191 of A Companion to Francisco Suárez. Ed. Salas, Victor M., Fastiggi, Robert L.. Leiden: E. J. Brill, 2014.Google Scholar
Heim, Karl. “Zur Geschichte des Satzes von der doppelten Wahrheit (1918).” Pages 73–97 of Heim, Karl, Glaube und Leben: Gesammelte Aufsätze und Vorträge (Berlin: Furche Verlag, 1926).Google Scholar
Hendrix, Scott H. Ecclesia in Via: Medieval Psalms Exegesis and the Dictata super Psalterium (1513–1515) of Martin Luther. Leiden: E. J. Brill, 1974.Google Scholar
Hendrix, Scott H. “Luther in the Work of Heiko Oberman.” Pages 11–29 of The Work of Heiko A. Oberman: Papers from the Symposium on His Seventieth Birthday. Ed. Brady, T. A., Brady, K. G., Karant-Nunn, S., Tracy, J. D.. Leiden: E. J. Brill, 2003.Google Scholar
Hendrix, Scott H. Recultivating the Vineyard. Louisville: John Knox Westminster, 2004.Google Scholar
Henke, Heinz. Wohngemeinschaften unter deutschen Kirchendächern: Die simultanen Kirchenverhältnisse in Deutschland − eine Bestandsaufnahme. Leipzig: Engelsdorfer, 2008.Google Scholar
Henkel, Mathias. Deutsche Messübersetzungen des Spätmittelalters. Wiesbaden: Reichert Verlag, 2010.Google Scholar
Henze, Barbara. Aus Liebe zur Kirche Reform: Die Bemühungen Georg Witzels (1501–1573) um die Kircheneinheit. Münster: Aschendorff, 1995.Google Scholar
Henze, Barbara. “Orden und ihre Klöster in der Umbruchszeit der Konfessionalisierung.” Pages 91–105 of Die Territorien des Reichs im Zeitalter der Reformation und Konfessionalisierung. Land und Konfession 1500–1650. 7 vols. Ed. Schindling, Anton, Ziegler, Walter. Münster: Aschendorf, 1991–1996.Google Scholar
Hermann, R. “Verzeichniß der in den Sachsen-Ernestinischen, Schwarzburgischen und Preußischen Landen, sowie den K. Preuß. Kreisen Schleufingen und Schmalkalden bis zur Reformation vorhanden gewesenen Stifter, Klöster und Ordenshäuser.” Zeitschrift für thüringische Geschichte und Alterthumskunde 8 (1871): 1–176.Google Scholar
Herzogtum Württemberg. Quellen zur Geschichte der Wiedertäufer, 1; Quellen und Forschungen zur Reformationsgeschichte, 13. Ed. Bossert, Gustav. Leipzig: M. Heinsius Nachfolger Eger und Sievers, 1930.Google Scholar
Heuwieser, Max. “Ruprecht von Mosheim, Domdekan zu Passau.” Pages 115–192 of Riezler Festschrift. Ed. Müller, Karl Alexander von. Gotha: Friedrich Andreas Perthes, 1913.Google Scholar
Heyd, Michael. “University Scholars of the Reformation.” The Oxford Handbook of the Protestant Reformations. Ed. Rublack, Ulinka. New York: Oxford University Press, 2016 (https://doi.org/10.1093/oxfordhb/9780199646920.013.6, accessed 28 April 2022).Google Scholar
Hinz, Ulrich, “Gemeinsames Leben in evangelischer Freiheit. Zum Selbstverständnis der norddeutschen Brüder vom Gemeinsamen Leben in der Zeit der Reformation.” Pages 340–367 of Kirchenreform von unten. Gerhard Zerbolt von Zutphen und die Brüder vom gemeinsamen Leben. Ed. Staubach, Nikolaus. Frankfurt: Peter Lang, 2004.Google Scholar
Hirai, Hiro. “Alter Galenus: Jean Fernel et son interprétation plantonico-chrétienne de Galien.” Early Science and Medicine 10 (2005): 1–35.Google Scholar
Hirsch, Emanuel. Geschichte der neuern evangelischen Theologie. 5 vols. Gütersloh: Bertelsman, 1949–1954.Google Scholar
Hirsch, Emanuel. Geschichte der neuern Protestantischen Theologie. 5 vols. Gütersloh: Gerd Mohn, 1960.Google Scholar
Hochschild, Joshua. “The Rest of Cajetan’s Analogy Theory: De Nominum Analogia, Chapters 4–11.” International Philosophical Quarterly 45 (2005): 341–356.Google Scholar
Hoenen, Maarten J. F. M. “Albertism.” Pages 44–51 of Encyclopedia of Medieval Philosophy. Ed. Lagerlund, Henrik. Dordrecht: Springer, 2011.Google Scholar
Hoenen, Maarten J. F. M. “Jean Wyclif et les universalia realia. Le débat sur la notion de virtus sermonis au Moyen Age tardif et les rapports entre la théologie et la philosophie.” Pages 173–192 of La servante et la consolatrice. La philosophie dans ses rapports avec la théologie au Moyen Age. Ed. Solère, J.-L., Kałuza, Z.. Paris: J. Vrin, 2002.Google Scholar
Hoenen, Maarten J. F. M. “Late Medieval Schools of Thought in the Mirror of University Textbooks. The Promptuarium argumentorum (Cologne 1492).” Pages 329–369 of Philosophy and Learning Universities in the Middle Ages. Ed. Hoenen, Maarten J. F. M., Josef Schneider, J. H., Wieland, Georg. Leiden: E. J. Brill, 1995.Google Scholar
Hoenen, Maarten J. F. M. Marsilius of Inghen: Divine Knowledge in Late Medieval Thought. Leiden: E. J. Brill, 1993.Google Scholar
Hoenen, Maarten J. F. M. “Nominalismus als universitäre Spekulationskontrolle.” Recherches de théologie et philosophie médiévales 73 (2006): 349–374.Google Scholar
Hoest, Stephan. Reden und Briefe: Quellen zur Geschichte der Scholastik und des Humanismus im 15. Jahrhundert. Ed. Baron, Frank. Munich: W. Fink, 1971.Google Scholar
Hogu, Louis. “P. Imbart de La Tour, Les Origines de la Réforme, Tome 3: L’Évangélisme (1521–1538).” Revue d’histoire de l’Église de France 28 (1914): 519–525.Google Scholar
Hohman, Thomas. Heinrichs von Langenstein Unterscheidung der Geister Lateinish und Deutsch. Munich: Artemis, 1977.Google Scholar
Holeczek, Heinz. Die volkssprachliche Rezeption des Erasmus von Rotterdam in der reformatorischen Öffentlichkeit, 1519–1536. Stuttgart and Bad Cannstatt: Frommann-Holzboog, 1983.Google Scholar
Holl, Karl. Gesammelte Aufsätze zur Kirchengeschichte. 2 vols. Tübingen: J. C. B. Mohr, 1932.Google Scholar
Holý, Martin. “Schulbücher und Lektüren in der Unterrichtspraxis an böhmischen und mährischen Lateinschulen des 16. und frühen 17. Jahrhunderts.” Zeitschrift für Erziehungswissenschaft 15 (2012): 105–119.Google Scholar
Honemann, Volker. “Der Laie als Leser.” Laienfrömmigkeit im späten Mittelalter. Formen, Funktionen, politisch-soziale Zusammenhänge. Munich: Oldenbourg, 1992.Google Scholar
Honnefelder, Ludger. Scientia transcendens. Die formale Bestimmung der Seiendheit und Realität in der Metaphysik des Mittelalters und der Neuzeit. Hamburg: Meiner, 1990.Google Scholar
Horkheimer, Max, Adorno, Theodor W.. Dialektik der Aufklärung. Amsterdam: Querido, 1947.Google Scholar
Horst, Ulrich. The Dominicans and the Pope: Papal Teaching Authority in the Medieval and Early Modern Thomist Tradition. Notre Dame: University of Notre Dame Press, 2006.Google Scholar
Horst, Ulrich. Die Lehrautorität des Papstes und die Dominikanertheologen der Schule von Salamanca. Berlin: Akademie Verlag, 2003.Google Scholar
Horst, Ulrich. Papst, Konzil, Unfehlbarkeit. Die Ekklesiologie der Summenkommentare von Cajetan bis Billuart. Mainz: Matthias-Grünewald-Verlag, 1978.Google Scholar
Hotson, Howard. “Highways of Light to the Invisible College: Linking Data on Seventeenth-Century Intellectual Diasporas.” Intellectual History Review 20 (2016): 71–80.Google Scholar
Hotson, Howard. “Outsiders, Dissenters, and Competing Visions of Reform.” The Oxford Handbook of the Protestant Reformations. Ed. Rublack, Ulinka. New York: Oxford University Press, 2016 (https://doi.org/10.1093/oxfordhb/9780199646920.013.33, accessed 27 April 2022).Google Scholar
Hotson, Howard. Paradise Postponed: Johann Heinrich Alsted and the Birth of Calvinist Millenarianism. Dordrecht: Kluwer, 2000.Google Scholar
Howard, Peter. Creating Magnificence in Renaissance Florence. Toronto: Centre for Reformation and Renaissance Studies, 2012.Google Scholar
Howard, Peter. “Preaching Magnificence in Renaissance Florence.” Renaissance Quarterly 61 (2008): 325–369.Google Scholar
Howell, Kenneth J. God’s Two Books: Copernican Cosmology and Biblical interpretation in Early Modern Science. Notre Dame: University of Notre Dame, 2002.Google Scholar
Hübener, Wolfgang. “Die Nominalismus-Legende. Über das Mißverhältnis zwischen Dichtung und Wahrheit in der Deutung der Wirkungsgeschichte des Ockhamismus.” Pages 87–111 of Spiegel und Gleichnis. Festschrift für Jacob Taubes. Ed. Bolz, Norbert, Hübener, Wolfgang. Würzburg: Königshausen und Neumann, 1983.Google Scholar
Husner, Fritz. “Die Bibliothek des Erasmus.” Pages 228–259 of Gedenkschrift zum 400. Todestage des Erasmus von Rotterdam. Ed. Historische und antiquarische Gesellschaft zu Basel, . Basel: Braus-Riggenbach, 1936.Google Scholar
“Ich armer sundiger mensch.” Heiligen- und Reliquienkult am Übergang zum konfessionellen Zeitalter. Ed. Tacke, Andreas. Göttingen: Wallstein Verlag, 2006.Google Scholar
Il concilio di Trento e il moderno. Ed. Prodi, Paolo, Reinhard, Wolfgang. Bologna: il Mulino, 1996.Google Scholar
Ilić, Luka. Theologian of Sin and Grace: The Process of Radicalization in the Theology of Matthias Flacius Illyricus. Göttingen: Vandenhoeck und Ruprecht, 2014.Google Scholar
Illyricus, Mathias Flacius. Catalogus testium ueritatis, qui ante nostram aetatem Pontifici Romano, eiusque erroribus reclamarunt: iam denuo longe quam antea, et emendatio et auctior editus. Basel: Johannes Oporini, 1556.Google Scholar
Illyricus, Matthias Flacius. Catalogus testium veritatis. Historia der zeugen, Bekenner und Märterer … Frankfurt: Johann Schmidt, 1573.Google Scholar
Illyricus, Matthias Flacius. Clavis scripturae sacrae. Basel: Johann Oporinus and Eusebius Episcopius, 1567; Jena: Johann Ludwig Neuenhahns, 1674.Google Scholar
Index auctorum et librorum qui ab officio sanctae Romae et uniuersalis inquisitionis caueri ab omnibus et singulis in uniuersa christiana republica mandantur. Rome: Antonio Blado, 1559.Google Scholar
Index librorum prohibitorum cum regulis confectis per patres a Tridentina synodo delectos auctoritate sanctissimo D.N. Pii IIII, Pontifice Maximo. Rome: Paolo Manutius, 1564.Google Scholar
Ineichen, Hans. “‘Die Enstehung der Hermeneutik’ im Zusammenhang mit dem Spätwerk von Wilhelm Dilthey.” Revue internationale de philosophie 226 (2003): 455–465.Google Scholar
International Critical Commentary. 48 vols. New York/London: Scribner/T. and T. Clark, 1899–2009.Google Scholar
Iribarren, Isabel. “Ockham and the Avignon Papacy: The Controversy with John XXII, Benedict XII and Clement VI.” Pages 335–364 of A Companion to Responses to Ockham. Ed. Rode, Christian. Leiden: E. J. Brill, 2016.Google Scholar
Iserloh, Irwin. Ockham, Eucharistie und Gnadenlehre. Ihre Bedeutung für die Ursache der Reformation. Wiesbaden: Franz Steiner, 1956.Google Scholar
Israel, Jonathan. “Spinoza as Expounder, Critic, and ‘Reformer’ of Descartes.” Intellectual History Review 17 (2007): 59–78.Google Scholar
Izbicki, Thomas M. “The Immaculate Conception and Ecclesiastical Politics from the Council of Basel to the Council of Trent: The Dominicans and their Foes.” Archiv für Reformationsgeschichte 96 (2005): 145–170.Google Scholar
Jardine, Lisa. Erasmus, Man of Letters: The Construction of Charisma in Print. Updated, rev. ed. Princeton: Princeton University Press, 2015.Google Scholar
Jenkins, Allan, Preston, Patrick. Biblical Scholarship and the Church: A Sixteenth-Century Crisis of Authority. Aldershot: Ashgate, 2007.Google Scholar
Jenkins, Allan, Preston, Patrick. The Jesuits II: Cultures, Sciences, and the Arts, 1540–1773. Ed. Alexander Bailey, Gauvin, Harris, Steven J., O’Malley, John W., Frank Kennedy, T.. Buffalo: University of Toronto Press, 2006.Google Scholar
Johnson, Trevor. Magistrates, Madonnas and Miracles: The Counter Reformation in the Upper Palatinate. Aldershot: Ashgate, 2009.Google Scholar
Jörg, Joseph Edmund. Deutschland in der Revolutionsperiode von 1522 bis 1526. Freiburg i. Briesgau: Herder, 1851.Google Scholar
Justice, Steven. “Did the Middle Ages Believe in Their Miracles?” Representations 103 (2008): 1–29.Google Scholar
Kałuza, Zénon. “La crise des années 1474–1482: l’interdiction du nominalisme par Louis XI.” Pages 299–306 of Philosophy and Learning: Universities in the Middle Ages. Ed. Hoenen, Maarten. Leiden: E. J. Brill, 1995.Google Scholar
Kałuza, Zénon. “L’interdiction du nominalisme par Louis XI.” Pages 293–327 of Philosophy and Learning: Universities in the Middle Ages. Ed. Hoenen, Maarten. Leiden: E. J. Brill, 1995.Google Scholar
Kałuza, Zénon. Les querelles doctrinales à Paris. Nominalistes et realistes aux confins du XIV et du XV siècles. Bergamo: Pierluigi Lubrina, 1988.Google Scholar
Kałuza, Zénon. Nicholas d’Autrecourt, Ami de la vérité. Paris: Académie des Inscription et Belles-Lettres, 1995.Google Scholar
Kaplan, Benjamin J. Divided by Faith. Cambridge, MA: Harvard University Press/Belknap, 2007.Google Scholar
Karant-Nunn, Susan C. The Reformation of Feeling. New York: Oxford University Press, 2010.Google Scholar
Kaspar, Adelhard. Chronik der Abtei Ebrach. Münsterschwarzach: Vier-Türme-Verlag, 1971.Google Scholar
Katholische Theologen der Reformationszeit. Ed. Smolinsky, Heribert, Walter, Peter. Katholisches Leben und Kirchenreform im Zeitalter der Glaubensspaltung, 64. Münster: Aschendorff, 2004.Google Scholar
Kaufmann, Thomas. Konfession und Kultur. Lutherisches Protestantismus in der zweiten Hälfte des Reformationsjahrhunderts. Tübingen: Mohr Siebeck, 2006.Google Scholar
Kellenbenz, Hermann. “Fabricius, Jacob.” Neue Deutsche Biographie 4 (1959): 735 (www.deutsche-biographie.de/pnd123361761.html#ndbcontent, accessed 15 April 2021).Google Scholar
Kelley, Francis E. “Ockham: Avignon, Before and After.” Studies in Church History: Subsidia 5 (1987): 1–18.Google Scholar
Kelley, Louis. The Mirror of Grammar: Theology, Philosophy, and the Modistae. Amsterdam: John Benjamins, 2002.Google Scholar
Kelly, Henry Ansgar. “Trial Procedures against Wyclif and Wycliffites in England and at the Council of Constance.” Huntington Library Quarterly 61 (1998): 1–28.Google Scholar
Kelter, Irving A. “The Refusal to Accommodate: Jesuit Exegetes and the Copernican System.” Sixteenth Century Journal 26 (1995): 273–283.Google Scholar
Kidd, Colin. The Forging of Races: Race and Scripture in the Protestant Atlantic World, 1600–2000. Cambridge, UK: Cambridge University Press, 2006.Google Scholar
Kilcrease, Jack. “Johann Gerhard’s Reception of Thomas Aquinas’s Analogia Entis.” Pages 109–128 of Aquinas among the Protestants. Ed. Svensson, Manfred, Van Drunen, David. Oxford: Wiley-Blackwell, 2018.Google Scholar
Kilcullen, John. “The Political Writings.” Pages 302–325 of The Cambridge Companion to Ockham. Ed. Spade, Paul Vincent. Cambridge, UK: Cambridge University Press, 1999.CrossRefGoogle Scholar
Kilian Leibs Briefwechsel und Diarien. Ed. Schlecht, Joseph. Münster: Aschendorf, 1909.Google Scholar
Kim, Sang-Yoon. “Humanistic Commentary on Scripture in Zurich: Heinrich Bullinger’s Commentary on 1 Corinthians (1534).” PhD dissertation, Graduate Theological Union at Berkeley, 2015.Google Scholar
King, Peter. “William of Ockham: Summa logicae, Introduction.” Pages 243–274 of Central Works of Philosophy. 5 vols. Ed. Shand, John. Cambridge, UK: Cambridge University Press, 2006.Google Scholar
Kirchenreform von unten. Gerhard Zerbolt von Zutphen und die Brüder vom gemeinsamen Leben. Ed. Staubach, Nikolaus. Frankfurt: Peter Lang, 2004.Google Scholar
Kirschner, Stefan. “Oresme’s Concepts of Place, Space, and Time in His Commentary on Aristotle‘s Physics.” Oriens 3 (2000): 145–179.Google Scholar
Klausmann, Theo. Consuetudo consuetudine vincitur. Die Hausordnungen der Brüder vom gemeinsamen Leben im Bildungs- und Sozialisationsprogramm der Devotio moderna. Frankfurt: Peter Lang, 2003.Google Scholar
Klima, Gyula. “The Medieval Problem of Universals.” The Stanford Encyclopedia of Philosophy (Winter 2017 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/win2017/entries/universals-medieval, accessed 30 July 2020).Google Scholar
Knuuttila, Simo. “The Question of the Validity of Logic in Late Medieval Thought.” Pages 121–142 of The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400–1700. Ed. Friedman, R. L., Nielsen, L. O.. Amsterdam: Kluwer Academic, 2003.Google Scholar
Knysh, George. “Biographical Reflections Concerning Ockham’s Avignon Period.” Franciscan Studies 46 (1986): 61–91.Google Scholar
Koch, Johannes. “Neue Aktenstücke zu dem gegen Wilhelm Ockham in Avignon geführten Prozess.” Recherches de théologie ancienne et médiévale 7 (1935): 353–380.Google Scholar
Kommentar zum Alten Testament. 19 vols. Various authors. Leipzig/Gütersloh: Deichert/Gütersloher Verlagshaus G. Mohn, 1913–1987.Google Scholar
Kooi, Christine. Calvinists and Catholics during Holland’s Gold Age: Heretics and Idolaters. Cambridge, UK: Cambridge University Press, 2012.Google Scholar
Kooi, Christine. “Conversion in a Multiconfessional Society: The Dutch Republic.” Pages 271–285 of Konversion und Konfession in der Frühen Neuzeit. Ed. Lotz-Heumann, Ute, Mißfelder, Jan-Friedrich, Pohlig, Matthias. Gütersloh: Gütersloher Verlagshaus, 2007.Google Scholar
Kors, Mikel M. “Die Bibel für Laien: Neuansatz oder Sackgasse? Der Bibelübersetzer von 1360 und Gerhard Zerbolt von Zutphen.” Pages 243–263 of Kirchenreform von unten. Gerhard Zerbolt von Zutphen und die Brüder vom gemeinsamen Leben. Ed. Staubach, Nikolaus. Frankfurt: Peter Lang, 2004.Google Scholar
Koselleck, Reinhart. “The Eighteenth Century as the Beginning of Modernity.” Trans. Presner, Todd. Pages 154–169 of The Practice of Conceptual History: Timing History, Spacing Concepts. Ed. Koselleck, Reinhart. Stanford: Stanford University Press, 2002.Google Scholar
Kracauer, Siegfried. History: The Last Things before the Last. New York: Oxford University Press, 1969.Google Scholar
Kreijkes-Van Esch, Jeannette. “Sola Scriptura and Calvin’s Appeal to Chrysostom’s Exegesis.” Pages 260–277 of Sola scriptura: Biblical and Theological Perspectives on Scripture, Authority, and Hermeneutics. Ed. Burger, Hans, Huijgen, Arnold, Peels, Eric. Leiden: E. J. Brill, 2018.Google Scholar
Kretzmann, Norman. “Syncategoremata, Exponibilia, Sophismata.” Pages 211–245 of The Cambridge History of Later Medieval Philosophy. Ed. Kretzmann, Norman, Kenny, Anthony, Pinborg, Jan. Cambridge, UK: Cambridge University Press, 1982.Google Scholar
Krings, Hermann. “Woher kommt die Moderne? Zur Vorgeschichte der neuzeitlichen Freiheitsidee bei Wilhelm von Ockham.” Zeitschrift für philosophiche Forschung 41 (1987): 3–18.Google Scholar
Kristeller Reconsidered: Essays on His Life and Scholarship. Ed. Monfasani, John. New York: Italica Press, 2006.Google Scholar
Kristeller, Paul Oskar. Renaissance Thought: The Classic, Scholastic, and Humanist Strains. New York: Harper, 1961.Google Scholar
Kroeker, Greta. Erasmus in the Footsteps of Paul: A Pauline Theologian. Toronto: University of Toronto Press, 2011.Google Scholar
Kubler, George. Shapes of Time: Remarks on the History of Things. New Haven: Yale University Press, 1962.Google Scholar
Kuhaupt, Georg. Veröffentlichte Kirchenpolitik. Kirche im publizistischen Streit zur Zeit der Religionsgespräche (1538–1541). Göttingen: Vandenhoeck und Ruprecht, 1998.Google Scholar
Kuhn, Annette. “Die Idee der dritten Kraft in der Sicht von Friedrich Heer.” Philosphische Rundschau 12 (1964): 130–139.Google Scholar
Kulturelle Reformation. Sinnformationen im Umbruch. Ed. Jussen, Bernhard, Koslofsky, Craig. Göttingen: Vandenhoeck und Ruprecht, 1999.Google Scholar
Kymeus, Johannes. Des Babsts Hercules wider die Deudschen Wittenberg 1538 als Beitrag zum Nachleben des Nikolaus von Cues im 16. Jahrhundert. Ed. Menzel, Ottokar. (Cusanus Studien, 6.) Heidelberg: Winter, 1941.Google Scholar
La République des Lettres et l’histoire du judaïsme antique, 16e–18e siècles. Ed. Grell, Chantal, Laplanche, François. Paris: Presses de l’Université de Paris-Sorbonne, 1992.Google Scholar
Lahey, Stephen. Philosophy and Politics in the Thought of John Wyclif. Cambridge, UK: Cambridge University Press, 2003.Google Scholar
Lake, Peter, Como, David. “‘Orthodoxy’ and Its Discontents: Dispute Settlement and the Production of ‘Consensus’ in the London (Puritan) ‘Underground.’” Journal of British Studies 39 (2000): 34–70.Google Scholar
Lakoff, George, Johns, Mark. Metaphors We Live By. 2nd ed. Cambridge, UK: Cambridge University Press, 2003.Google Scholar
Landsbergen, Philip van. Bedenckingen op den dagelijckschen, ende iaerlijckschen loop van den aerdt-cloot. Middelburgh: Zacharias Roman, 1629.Google Scholar
Lang, Albert. Die theologische Prinzipienlehre der mittelalterlichen Scholastik. Freiburg: Herder, 1964.Google Scholar
Lange, Friedrich Albert. Geschichte des Materialismus und Kritik seiner Bedeutung in der Gegenwart. 2 vols. 2nd ed. Leipzig: Baedeker, 1873, 1875, first published 1866.Google Scholar
Lapide, Cornelius a. Commentarii in canticum canticorum. Lyon: Gabrielis Boissat et sociorum, 1637.Google Scholar
Lapide, Cornelius a. Commentarii in scripturam sacram. 8 vols. Lyon: J. Pelaguad, 1875.Google Scholar
Laplanche, François. La bible en France entre mythe et critique. Paris: A. Michel, 1994.Google Scholar
Laplanche, François. L’Écriture, le sacré et l’histoire. Érudits et politiques protestants devant la bible en France au XVIIe siècle. Amsterdam: APA-Holland University Press, 1986.Google Scholar
Laqua-O’Donnell, Simone. Women and the Counter-Reformation in Early Modern Münster. Oxford: Oxford University Press, 2014.Google Scholar
Largier, Niklaus. “Allegorie und Figuration. Figuraler Realismus bei Heinrich Seuse und Erich Auerbach.” Paragrana 21 (2012): 36–46.Google Scholar
Largier, Niklaus. “The Poetics of the Image in Late Medieval Mysticism.” Pages 173–186 of Image and Incarnation: The Early Modern Doctrine of the Pictorial Image. Ed. Melion, Walter, Wandel, Lee Palmer. Leiden: E. J. Brill, 2015.Google Scholar
Larsen, Andrew. The School of Heretics: Academic Condemnation at the University of Oxford, 1277–1409. Leiden: E. J. Brill, 2011.Google Scholar
Latomus, Jacobus. De trium linguarum et studii theologici ratione dialogus. Antwerp: Michael Hillenius Hoochstratanus, 1519.Google Scholar
Lauchert, Friedrich. Die italienischen literarischen Gegner Luthers. Nieuwkoop: De Graaf, 1972. Reprint of the edition published at Freiburg im Breisgau, 1912.Google Scholar
Laurentius, Hieronymus. Silva allegoriarum otius sacrae scripturae. Cologne: Hermann Demen, 1681. First published Barcelona, 1570. Reprinted with introduction by Friedrich Ohly, Munich: Wilhelm Fink, 1971.Google Scholar
Lautenschläger, Gabriele. Joseph Lortz (1887–1975). Weg, Umwelt und Werk eines katholischen Kirchenhistorikers. Würzburg: Echter, 1987.Google Scholar
Lautenschläger, Gabriele. “Lortz, Joseph Adam.” Pages 5:241–244 of Bibliographisch-bibliographisches Kirchenlexikon. Herzberg: Verlag Traugott Bautz, 1993 (www.bautz.de/bbkl/l/lortz.shtml, accessed 9 March 2011).Google Scholar
Lavington, George. The Nature and Use of a Type: Being the Substance of Two Sermons Preach’d on Good-Fryday and Easter-Sunday 1724 in the Cathedral-church of Worcester. London?: James Knapton?, 1724.Google Scholar
Le Clerc, Jean. Sentimens de quelques theologiens de Hollande sur l’Histoire critique du Vieux Testament, composée par le P. Richard Simon de l’Oratoire. Où en remarquant les fautes de cet auteur, on donne divers principes utiles pour l’intelligence de l’Ecriture Sainte. Amsterdam: Henri Debordes, 1685.Google Scholar
Lecq, Ria Van Der. “Modistae.” Pages 806–808 of Encyclopedia of Medieval Philosophy. Ed. Lagerlund, H.. Amsterdam: Springer, 2011.Google Scholar
Leese, Kurt. Die Religion des protestantischen Menschen. Munich: J. und S. Federmann, 1948.Google Scholar
Lehmann, Hartmut. “Ascetic Protestantism and Economic Rationalism: Max Weber Revisited after Two Generations.” Harvard Theological Review 80 (1987): 307–320.CrossRefGoogle Scholar
Lehmann, Hartmut. “The Reformation and America: The Luther Statues in Washington and Baltimore.” Pages 647–682 of Die Reformation in Deutschland und Europa: Interpretationen und Debatten. Ed. Guggisberg, Hans R., Krodel, Gottfried G.. Gütersloh: Mohn, 1993.Google Scholar
Leinkauf, Thomas. Grundriss Philosophie des Humanismus und der Renaissance (1350–1600). 2 vols. Hamburg: Felix Meiner, 2017.Google Scholar
Leinsle, Ulrich G. “Methodologie und Metaphysik bei den deutschen Lutheranern um 1600.” Pages 149–161 of Aristotelismus und Renaissance. Ed. Keßler, Eckhard, Lohr, Charles H.. Wiesbaden: Steiner, 1988.Google Scholar
Leo X. “Exsurge domine.” Trans. and ed. Hillerbrand, Hans. Pages 80–84 of The Reformation in Its Own Words. Ed. Hillerbrand, Hans. London: SCM, 1964.Google Scholar
Leppin, Volker. Antichrist und Jüngster Tag. Das Profil apokalyptischer Flugschriftenpublizistik im deutschen Luthertum 1548–1618. Gütersloh: Gütersloher Verlagshaus, 1999.Google Scholar
Leppin, Volker. Die fremde Reformation: Luthers mystische Wurzeln. Munich: C. H. Beck, 2017.Google Scholar
Leppin, Volker. “Mystik und Neuzeit. Die Lutherinterpretationen der Holl-Schule in den theologischen Debatten der Weimarer Republik.” Pages 269–291 of Martin Luther. Monument, Ketzer, Mensch. Lutherbilder, Lutherprojektionen und ein ökumenischer Luther. Ed. Leppin, Volker, Holzem, Andreas, Arnold, Claus, Haag, Norbert. Freiburg: Herder, 2017.Google Scholar
Leppin, Volker. “Transformationen spätmittelalterlicher Mystik bei Luther.” Pages 165–185 of Gottes Nähe unmittelbar erfahren. Ed. Hamm, Bernd, Leppin, Volker. Tübingen: Mohr Siebeck, 2007.Google Scholar
Lerner, Robert. “Medieval Prophecy and Religious Dissent.” Past and Present 72 (1976): 3–24.Google Scholar
Lessing, Gotthold Ephraim. Lessings gesammelte Schriften. 10 vols. Leipzig: G. J. Göschen, 1856.Google Scholar
Lestringant, Frank. Le Huguenot et le sauvage: L’Amérique et la controverse coloniale, en France, au temps des guerres de religion, 1555–1589. 3rd rev. ed. Geneva: Droz, 2004.Google Scholar
Lestringant, Frank. “Thierry Wanegffelen (1965–2009).” Bibliothèque d’Humanisme et Renaissance 71 (2009): 559–563.Google Scholar
Lestringant, Frank. Une sainte horreur, ou, Le voyage en eucharistie: XVIe–XVIIIe siècles. 2nd corr. ed. Geneva: Droz, 2012.Google Scholar
Levitin, Dmitri. “John Spencer’s ‘De legibus Hebraeorum’ (1683–1685) and ‘Enlightened’ Sacred History: A New Interpretation.” Journal of the Warburg and Courtauld Institutes 76 (2013): 49–92.Google Scholar
Lexutt, Athina. “Ruprecht von Mosheim – Der Domdechant von der traurigen Gestalt. Ein Beitrag zur Ökumene im Jahr der ‘Kölner Reformation.’” Jahrbuch des Kölnischen Geschichtsvereins 64 (1993): 105–118.Google Scholar
Libera, Alain de. Où va la philosophie médiévale ? Leçon inaugurale prononcée le jeudi 13 février 2014. Paris: Collège de France Open Edition Books, 2014 (https://books.openedition.org/cdf/3634, accessed 12 June 2020).Google Scholar
Liebing, Heinz. “Die Schriftauslegung Sebastian Castellios.” Pages 11–124 of Humanismus, Reformation, Konfession: Beiträge zur Kirchengeschichte. Ed. Biene, Wolfgang, Hage, Wolfgang. Marburg: N. G. Elwert, 1986.Google Scholar
Lind, Andreas Conçalves. “The Theological Foundation of Democracy According to Ratzinger.” Religions 9 (2018): 115.Google Scholar
Linde, Antonius van der. Balthasar Bekker Bibliografie. ’s Gravenhage: Martinus Nijhoff, 1869.Google Scholar
Litz, Gudrun. Die reformatorische Bilderfrage in den schwäbischen Reichsstädten. Tübingen: Mohr Siebeck, 2007.Google Scholar
Lodone, Michele. “Ubertino da Casale.” Dizionario Biografico degli Italiani 97(2020) (www.treccani.it/enciclopedia/ubertino-da-casale_%28Dizionario-Biografico%29, accessed 27 November 2020).Google Scholar
Lortz, Joseph. Die Reformation als religiöses Anliegen heute. Trier: Paulinus Verlag, 1948. Trans. John C. Dwyer as The Reformation: A Problem for Today. Westminster, MD: Newman Press, 1964.Google Scholar
Lotz-Heumann, Ute. “Confessionalization.” Pages 136–157 of Reformation and Early Modern Europe: A Guide to Research. Ed. Whitford, David M.. Kirksville, MO: Truman State University Press, 2008.Google Scholar
Louthan, Howard. “Polonia mea est: Erasmus and the Writing of the Polish Reformation.” Odrodzenie i Reformacja w Polsce 63 (2019): 257–262.Google Scholar
Lubac, Henri de. Medieval Exegesis. 3 vols. Trans. Sebanc, Mark. Grand Rapids: Eerdmans, 1998.Google Scholar
Lucassen, Jan, Lucassen, Leo. “The Mobility Transition Revisited, 1500–1900: What the Case of Europe Can Offer to Global History.” Journal of Global History 4 (2009): 347–377.Google Scholar
Luckmann, Thomas. “Kommunikative Gattungen im kommunikativen ‘Haushalt’ einer Gesellschaft.” Der Ursprung der Literature. Ed. Smolka-Koerdt, G., Spangenberg, P. M., Tillmann-Bartylla, D.. Munich: Wilhelm Fink, 1988.Google Scholar
Luebke, David. “Sharing Sacred Spaces.” Pages 105–123 of The Oxford Handbook of the Protestant Reformations. Ed. Rublack, Ulinka. New York: Oxford University Press, 2016.Google Scholar
Luebke, David. “Sharing Sacred Spaces: Reflections on the Westphalian Experience.” Pages 55–80 of The Cultural History of the Reformations: Theories and Applications. Ed. Karrant-Nunn, Susan C. and Lotz-Heumann, Ute. Wolfenbüttel: Herzog August Bibliothek, 2021.Google Scholar
Luther’s Ecumenical Significance: An Interconfessional Consultation. Ed. Manns, Peter, Meyer, Harding. Philadelphia: Fortress Press, 1984.Google Scholar
Luttenberger, Albrecht Pius. Glaubenseinheit und Reichsfriede. Konzeptionen und Wege konfessionsneutraler Reichspolitik 1530–1552 (Kurpfalz, Jülich, Kurbrandenburg). Göttingen: Vandenhoeck und Ruprecht, 1982.Google Scholar
Luxon, Thomas H. Literal Figures: Puritan Allegory and the Reformation Crisis of Representation. Chicago: University of Chicago Press, 1995.Google Scholar
Maaz, Bernhard. Gemäldegalerie Alte Meister Dresden. Eine Geschichte der Malerei. Cologne: Walther König, 2014.Google Scholar
Mack, Peter. Renaissance Argument: Valla and Agricola in the Traditions of Rhetoric and Dialectic. Leiden: E. J. Brill, 1993.Google Scholar
Mack, Phyllis. Visionary Women: Ecstatic Prophecy in Seventeenth-Century England. Berkeley: University of California Press, 1992.Google Scholar
Madsen, William G. From Shadowy Types to Truth. New Haven: Yale University Press, 1968.Google Scholar
Mahlmann-Bauer, Barbara. “Sebastian Castellios Dialogi quatuor – Schritte zu einer kritischen Ausgabe.” Pages 66–124 of Prädestination und Willensfreiheit. Luther, Erasmus, Calvin und ihre Wirkungesgeschichte. Festschrift für Theodor Mahlmann zum 75. Geburtstag. Ed. Härle, Wilfried, Mahlmann-Bauer, Barbara. Leipzig: Evangelische Verlagsanstalt, 2009.Google Scholar
Maier, Anneliese. An der Grenze von Scholastik und Naturwissenschaft. Essen: Essener Verlagsantalt, 1943.Google Scholar
Maier, Anneliese. Die Vorläufer Galilei sim 14. Jahrhundert. Studien zur Naturphilosophie der Spätscholastik. Rome: Storia e letteratura, 1949.Google Scholar
Malaina, Alvaro. “The Paradigm of Complexity in Sociology: Epistemological and Methodological Implications.” Pages 31–42 of Complexity Applications in Language and Communication Sciences. Ed. Massip-Bonet, Àngels, Bel-Enguix, Gemma, Bastardas-Boada, Albert. Cham: Springer, 2019.Google Scholar
Manlevelt, Thomas. Questiones libri Porphirii. Ed. van der Helm, Alfred. Leiden: E. J. Brill, 2014.Google Scholar
Manns, Peter. Lutherforschung Heute: Krise und Aufbruch. Wiesbaden: Franz Steiner, 1967.Google Scholar
Marchal-Albert, Luce. “Double de coeur et de langue: discours et contre discours dans la polémique calvinienne contre les libertins spirituels.” PhD dissertation, Université de Paris 4, 2008.Google Scholar
Margolin, Jean-Claude. “Duns Scot et Erasme.” Pages 89–112 of Regnum Hominis et Regnum Dei. Ed. Bérubé, C.. Rome: Societas Internationalis Scotistica, 1978.Google Scholar
Margolin, Jean-Claude. “Marcel Bataillon, Erasme et l”Espagne.” Bibliothèque d’Humanisme et Renaissance 54 (1992): 427–439.Google Scholar
Marsham, John. Canon chronicus Aegyptiacus, Ebraicus, Graecus, et Disquisitiones. Franeker: Leonard Strick, 1696, first published 1672.Google Scholar
Martin Bucers Deutsche Schriften. Vol. 9/1. Ed. Augustijn, C., De Kroon., M. Gütersloh: Gütersloher Verlagshaus, 1995.Google Scholar
Martin, Catherine Gimelli. “Eliding Absence and Regaining Presence: The Materialist Allegory of Good and Evil in Bacon’s Fables and Milton’s Epic.” Pages 208–234 of Thinking Allegory Otherwise. Palo Alto: Stanford University Press, 2009.Google Scholar
Masolini, Serena, Schabel, Christopher. “Peter de Rivo.” Pages 1424–1429 of Encyclopedia of Medieval Philosophy. Ed. Lagerlund, H.. Amsterdam: Springer, 2011.Google Scholar
Massaut, Jean-Pierre. “Erasme et Saint Thomas.” Pages 2:581–611 of Colloquia Erasmiana Turonensia. 2 vols. Paris: J. Vrin, 1972.Google Scholar
Massner, Joachim. Kirchliche Überlieferung und Autorität im Flaciuskreis. Berlin: Lutherisches Verlagshaus, 1964.Google Scholar
Mayes, David. Communal Christiantiy: The Life and Loss of a Peasant Vision in Early Modern Germany. Leiden: E. J. Brill, 2004.Google Scholar
McClure, Kirstie M. “Reflections on Michael Gillespie’s ‘Theological Origins of Modernity.” Review of Politics 72 (2010): 697–704.Google Scholar
McGinness, Frederick J. Right Thinking and Sacred Oratory in Counter-Reformation Rome. Princeton: Princeton University Press, 1995.Google Scholar
McGrath, Alister E. The Intellectual Origins of the European Reformation. 2nd ed. Oxford: Blackwell, 2004.Google Scholar
McGuire, Brian Patrick. “A Chronology and Biography of William of St. Thierry.” Pages 11–34 of A Companion to William of Saint-Thierry. Ed. Tyler Sergent, F.. Leiden: E. J. Brill, 2019.Google Scholar
McLaughlin, R. Emmet. “Spiritualism: Schwenckfeld and Franck and their Early Modern Resonances.” Pages 119–161 of A Companion to Anabaptism and Spiritualism, 1521–1700. Ed. Roth, John D., Stayer, James. Leiden: E. J. Brill, 2007.Google Scholar
McNabb, Tyler Dalton. “Warranted Religion: Answering Objections to Alvin Plantinga’s Epistemology.” Religious Studies 51 (2015): 477–495.Google Scholar
McSorley, Harry J. Luthers Lehre vom unfreien Willen nach seiner Hauptschrift De servo arbitrio. Munich: Hueber, 1967. Trans. Harry McSorley as Luther: Right or Wrong? An Ecumenical-Theological Study of Luther’s Major Work, The Bondage of the Will. New York: Newman, 1969.Google Scholar
Meier-Oeser, Stephan. “Medieval Semiotics.” The Stanford Encyclopedia of Philosophy (Summer 2011 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/sum2011/entries/semiotics-medieval, accessed 28 March 2020).Google Scholar
Meißner, Monika. “Valentin Engelhardt und seine Spitalstiftung in Geldersheim.” Mainfränkisches Jahrbuch für Geschichte und Kunst 20 (1968): 1–190.Google Scholar
Melanchthon, Philip. Opera quae supersunt omnia. Ed. Gottlieb Bretschneider, Carolus. 28 vols. Halle: C. A. Schwetschke, 1834–1860.Google Scholar
Melanchthons Briefwechsel. 12+ vols. registers and 9+ vols. texts. Stuttgart: Frommann-Holzboog, 1977–2008+.Google Scholar
Melion, Walter. “Introduction: Meditative Images and the Psychology of Soul.” Pages 1–36 of Image and Imagination of the Religious Self in Late Medieval and Early Modern Europe. Ed. Falkenburg, Reindert, Melion, Walter S., Richardson, Todd M.. Turnhout: Brepols, 2007.Google Scholar
Menchi, Silvana Seidel. Erasmus als Ketzer. Trans. Hartmann, U.. Leiden: E. J. Brill, 1992.Google Scholar
Metaxas, Eric. Martin Luther: The Man Who Discovered God and Changed the World. New York: Viking, 2017.Google Scholar
Methuen, Charlotte. “Education in the Reformation.” The Oxford Handbook of the Protestant Reformations. Ed. Rublack, Ulinka. New York: Oxford University Press, 2016 (https://doi.org/10.1093/oxfordhb/9780199646920.013.20, accessed 27 April 2022).Google Scholar
Meyer, Lodewijk. Philosophia scripturae interpres exercitation paradoxa. Ed., annotated, preface Semler, Joachim Salomo. Halle: Io. Christ. Hendel, 1776.Google Scholar
Meyer, Lodewijk. Philosophy as the Interpreter of Holy Scripture. Trans. Shirley, Samuel. Milwaukee: Marquette University Press, 2005.Google Scholar
Michalski, Konstanty. La philosophie au XIVe siècle. Ed. Flach, Kurt. Frankfurt: Minerva, 1969.Google Scholar
Michalski, Konstanty. “Les courants critiques et sceptiques dans la philosophie du XIVe siècle.” Bulletin International de l’Acadécmie Polonaise des Sciences et Lettres, classe d’histoire et de philosophie (1925): 192–193.Google Scholar
Midelfort, H. C. Erik. Mad Princes of Renaissance Germany. Charlottesville: University Press of Virginia, 1994.Google Scholar
Milbank, John. “Reformation 500: Any Cause for Celebration?” Open Theology 4 (2018): 607–629.Google Scholar
Milbank, John. The Word Made Strange: Theology, Language, Culture. Oxford: Blackwell, 1997.Google Scholar
Miller, Alexander. “Realism.” The Stanford Encyclopedia of Philosophy (Winter 2019 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/win2019/entries/realism/, accessed 29 June 2020).Google Scholar
Miller, Peter N. “The Renaissance Republic of Letters and the Genesis of Enlightenment.” Pages 45–59 of Europäische Bildungsströme. Die Viadrina im Kontext der europäischen Gelehtenrepublik der Frühen Neuzeit (1506–1811). Ed. Blänkner, Reinhard. Berlin: Schöneiche, 2008.Google Scholar
Miller, Thaddeus R., Baird, Timothy D., Littlefield, Caitlin M., Kofinas, Gary, Chapin, F. Stuart III. “Epistemological Pluralism: Reorganizing Interdisciplinary Research.” Ecology and Society 13(2008):article 46 (www.ecologyandsociety.org/vol13/iss2/art46, accessed 9 July 2021).Google Scholar
Mjaaland, Marius Timmann. “Does Modernity Begin with Luther? The Origin and Topology of Self-Consciousness According to Reiner Schürmann.” Studia Theologica – Nordic Journal of Theology 63 (2009): 42–66.Google Scholar
Moeller, Bernd. Imperial Cities and the Reformation. Trans. Erik Midelfort, H. C., Edwards, Mark U.. Philadelphia: Fortress, 1972.Google Scholar
Moeller, Bernd. “Kleriker als Bürger.” Pages 2:195–224 of Festschrift für Hermann Heimpel zum 70. Geburtstag am 19. September 1971. 3 vols. Ed. Mitarbeitern des Max-Planck-Instituts für Geschichte. Göttingen: Vandenoeck und Ruprecht, 1972.Google Scholar
Molanus, Jean. Les quatorze livres sur l’histoire de la ville de Louvain. 2 vols. Ed. De Ram., P. F. X. Brussels: Académie Royale de Belgique, 1861.Google Scholar
Moldaenke, Günter. “Flacius Illyricus, Matthias.” Neue Deutsche Biographie 5 (1961): 220–222 (www.deutsche-biographie.de/sfz35577.html, accessed 10 February 2011).Google Scholar
Monfasani, John. “Criticism of Biblical Humanists in Quattrocento Italy.” Pages 15–38 of A Companion to Biblical Humanism and Scholasticism in the Age of Erasmus. Ed. Rummel, Erika. Leiden: E. J. Brill, 2008.Google Scholar
Monfasani, John. “Toward the Genesis of the Kristeller Thesis of Renaissance Humanism: Four Bibliographical Notes.” Renaissance Quarterly 53 (2000): 1156–1173.Google Scholar
Montag, Warren. “Lucretius Hebraizant: Spinoza’s Reading of Ecclesiastes.” European Journal of Philosophy 20 (2012): 109–129.Google Scholar
Moraw, Peter. “Careers of Graduates.” Pages 244–279 of Universities in the Middle Ages. Ed. De Ridder-Symoens, Hilda. New York: Cambridge University Press, 1992.Google Scholar
Mosheim, Ruprecht von. Hierusalem nova. No place: no publisher, 1540. Trans. as Das neuw Hierusalem, So durch den Monarcheyschen microsynodunt von denn syben Chůrfürsten des heiligen Rö. Reichs, mit dem Wort der ainigkait, vnd der leere von der Monarchey vnnd widergeburt des Christlichen glaubens auffzubauwen vnnd widerzubringen istand. Cologne: Cervicornus, 1540.Google Scholar
Mosheim, Ruprecht von. Kynosophion ac opusculum phemonis, de cura et conservatione canum, per nobilem et excellentissimum virum. Deminí Rudbentemeo. Canis encomium: seu de canum laudibus per eundem declamatio. 2 parts. Vienna: Johannes Singrenium, 1535.Google Scholar
Mosheim, Ruprecht von. Microsynodus Moguntina: Das klain Particular Meyntzisch Concili, so mit dem Hochwirdigsten Durchleuchtigsten Hochgebornen Churfürsten meinem gnedigsten Herren von Meyntz … Cologne: Cervicornus, 1540.Google Scholar
Mosheim, Ruprecht von. Microsynodus Moguntina: Das klain Particular Meyntzisch Concili, so mit dem … Churfürsten … von Meyntz … in der Religion und glaubens sachen … gehalten … worden, zu Aschaffenburg, Anno 1539. [Solingen]: no publisher, 1540.Google Scholar
Muchembled, Robert. Culture populaire et culture des élites dans la France moderne. Paris: Flammarion, 1978. Trans. Lydia Cochrane as Popular Culture and Elite Culture in France, 1400–1750. Baton Rouge: Louisiana State University Press, 1985.Google Scholar
Muchembled, Robert. “Lay Judges and the Acculturation of the Masses.” Pages 56–65 of Religion and Society in Early Modern Europe 1500–1800. Ed. Greyerz, Kaspar von. London: 1984.Google Scholar
Müller, Harald. Habit und Habitus. Mönche und Humanisten im Dialog. Tübingen: Mohr Siebeck, 2006.Google Scholar
Müller, Jürgen, Buskirk, Jessica, Küster, Kerstin. “Die Gottlosen Maler. Zur Einführung.” Pages 8–12 of Die gottlosen Maler von Nürnberg: Konvention und Subversion in der Druckgrafik der Beham-Brüder. Ed. Müller, Jürgen, Schauette, Thomas. Nuremberg: Albrecht Dürer Haus, 2011.Google Scholar
Muller, Richard A. “Duplex cognitio dei in the Theology of Early Reformed Orthodoxy.” Sixteenth Century Journal 10 (1979): 51–61.Google Scholar
Muller, Richard A. After Calvin: Studies in the Development of a Theological Tradition. New York: Oxford University Press, 2002.Google Scholar
Muller, Richard A. “Lutheran Natural Theology in the Early Modern Era—A Preliminary Glance.” Pages 173–192 of From Wittenberg to the World. Ed. Arand, C. P., Herrmann, E. H., Mattson, D. L.. Gottingen: V&R, 2018.Google Scholar
Muller, Richard A. “Not Scotist: Understandings of Being, Univocity, and Analogy in Early-Modern Reformed Thought.” Reformation and Renaissance Review 14 (2012): 127–150.Google Scholar
Muller, Richard A. Post-Reformation Reformed Dogmatics. 4 vols. 2nd ed. Grand Rapids: Baker, 2003.Google Scholar
Muller, Richard A. “The Problem of Protestant Scholasticism: A Review and Definition.” Pages 45–64 of Reformation and Scholasticism: An Ecumenical Enterprise. Ed. van Asselt, Willem, Dekker, Eef. Grand Rapids: Baker, 2001.Google Scholar
Muller, Richard A. The Unaccommodated Calvin. New York: Oxford University Press, 2000.Google Scholar
Mulsow, Martin. Präkäres Wissen. Eine andere Ideengeschichte der Frühen Neuzeit. Berlin: Suhrkamp, 2012.Google Scholar
Murdoch, John Emery. “From Social to Intellectual Factors: An Aspect of the Unitary Character of Late Medieval Learning.” Pages 271–339 of The Cultural Context of Medieval Learning. Ed. Murdoch, J. E., Sylla, E. D.. Dordrecht: Reidel, 1975.Google Scholar
Murdoch, John Emery. Mathesis in Philosophiam Scholasticam Introducta: The Rise and Development of the Application of Mathematics in Fourteenth Century Philosophy and Theology. Montreal: Institut d’Études Médiévales, 1969.Google Scholar
Murdock, Graeme. “Geographies of the Protestant Reformation.” Pages 55–80 of The Oxford Handbook of the Protestant Reformations. Ed. Rublack, Ulinka. New York: Oxford University Press, 2016.Google Scholar
Nach der Verurteilung von 1277 / After the Condemnation of 1277. Ed. Aertsen, Jan A., Emery, Kent, Speer, Andreas. Berlin: De Gruyter, 2001.Google Scholar
Nadal, Hieronymus. Evangelicae historiae imagines: ex ordine Euangeliorum quae toto anno in Missae sacrificio recitantur, in ordinem temoris vitae Christi digestae. Antwerp: Plantin, 1593. Reprinted as The Illustrated Spiritual Exercises Edited by Jerome Nadal Aide to Ignatius Loyola. Scranton, PA: University of Scranton Press, 2001.Google Scholar
Nannini, Andrea. “Pierre Ceffons di Clairvaux: La questione dei ‘significabilia complexe intorno al 1350: II. Gregorio da Rimini e Giovanni di Mirecourt.” Rivista di Filosofia Neo-Scolastica 108 (2016): 67–89.Google Scholar
Nauta, Lodi. “Lorenzo Valla.” The Stanford Encyclopedia of Philosophy (Summer 2013 Edition). Ed. Zalta, Edward N. (http://plato.stanford.edu/archives/sum2013/entries/lorenzo-valla, accessed 12 March 2015).Google Scholar
Nauta, Lodi. “Lorenzo Valla and the Rise of Humanist Dialectic.” Pages 193–210 of The Cambridge Companion to Renaissance Philosophy. Ed. Hankins, J.. Cambridge, UK: Cambridge University Press, 2007.Google Scholar
Nellen, H. J. M. “‘A Rotterdammer Teaches the World How to Reform’. The Image of Erasmus in Remonstrant and Counter-Remonstrant Progaganda.” Pages 177–188 of Erasmianism: Idea and Reality. Ed. Mout, M. E. H. N., Smolinsky, H., Trapman, J.. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 1997.Google Scholar
Nelson, Eric. The Hebrew Republic: Jewish Sources and the Transformation of European Political Thought. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Nettisheim, Heinrich Cornelius Agrippa von. De occulta philosohia libri tres. Ed. Perrone Compagni, Vittore. Leiden: E. J. Brill, 1992.Google Scholar
Neumaier, Helmut. “Simultaneum und Religionsfrieden im Alten Reich. Zu Phänomenologie und Typologie eines umkämpften Rechtsinstituts.” Historisches Jahrbuch 128 (2008): 137–176.Google Scholar
Neumann, Franziska. “Der selektive Blick. Frauen im Bauernkrieg zwischen Frauen- und Geschlechtergeschichte.” Pages 153–170 of Frauen und Reformation. Handlungsfelder – Rollenmuster – Engagement. Ed. Schattkowsky, Martina. Leipzig: Leipziger Universitätsverlag, 2016.Google Scholar
Neumann, Franziska. The New Cambridge History of the Bible. Ed. Cameron, Euan. Cambridge, UK: Cambridge University Press, 2016.Google Scholar
Niclaes, Hendrik. Den Spegel der Gherechticheit, dorch den Geist der Lieffden. Antwerp: Plantin, 1555.Google Scholar
Nicolai de Cusa Opera Omnia. 20 vols. Ed. Heidelberger Akademie der Wissenschaften. Leipzig: Felix Meiner, 1932–.Google Scholar
Nold, Patrick. Pope John XXII and his Franciscan Cardinal: Bertrand de la Tour and the Apostolic Poverty Controversy. New York: Oxford University Press, 2003.Google Scholar
Noll, Mark, Nystrom, Carolyn. Is the Reformation Over? An Evangelical Assessment of Contemporary Roman Catholicism. Grand Rapids: Baker, 2005.Google Scholar
Nollau, Christoph. “Theologie in Zwiefalten zwischen 1540 und 1551.” Blätter für württembergische Kirchengeschichte 90 (1990): 169–192.Google Scholar
Novaes, Catarina Dutilh. “Medieval Theories of Consequence.” The Stanford Encyclopedia of Philosophy (Fall 2020 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/entries/consequence-medieval, accessed 14 April 2022).Google Scholar
Novetzke, Christian Lee. “The Subaltern Numen: Making History in the Name of God.” History of Religions 46 (2006): 99–126.Google Scholar
Nuchelmans, Gabriel. Theories of the Proposition: Ancient and Medieval Conceptions of the Bearers of Truth and Falsity. Amsterdam: North Holland, 1973.Google Scholar
Nuntiaturberichte aus Deutschland nebst ergänzenden Actenstücken. 4 parts, numerous vols. Gotha: Friedrich Andreas Perthes, 1892–2004.Google Scholar
Oakley, Francis. Omnipotence and Promise: The Legacy of the Scholastic Distinction of Powers. Toronto: PIMS, 2002.Google Scholar
Oberman, Heiko A. The Harvest of Medieval Theology: Gabriel Biel and Late Medieval Nominalism. Cambridge, MA: Harvard University Press, 1963.Google Scholar
Oberman, Heiko A. Catarina Dutilh “The Long Fifteenth Century.” Pages 1–18 of Die deutsche Reformation zwischen Spätmittelalter und Früher Neuzeit. Ed. Brady, Thomas A.. Munich: Oldenbourg, 2001.Google Scholar
Oberman, Heiko A. Luther: Man between God and the Devil. Trans. Walliser-Schwarzbart, Eileen. New Haven: Yale University Press, 1989.Google Scholar
Oberman, Heiko A. The Two Reformations: The Journey from the Last Days to the New World. Ed. Weinstein, Donald. New Haven: Yale University Press, 2003.Google Scholar
Oberman, Heiko A. Werden und Wertung der Reformation. Tübingen: J.C.B. Mohr, 1977. Trans. Dennis Martin as Masters of the Reformation. New York: Cambridge University Press, 1981.Google Scholar
Ocker, Christopher. “After the Peasants War: Barbara (Schweikart) von Fuchstein Fights for Her Property.” Renaissance and Reformation / Renaissance et Réforme 40 (2017): 141–159.Google Scholar
Ocker, Christopher. “Between the Old Faith and the New: Spiritual Loss in Reformation Germany.” Pages 231–258 of Enduring Loss in Early Modern Germany. Ed. Tatlock, Lynn. Leiden: E. J. Brill, 2010.Google Scholar
Ocker, Christopher. “The Bible in the Fifteenth Century.” Pages 472–493 of Christianity in Western Europe. Ed. Rubin, Miri, Simons, Walter. Cambridge, UK: Cambridge University Press, 2009.Google Scholar
Ocker, Christopher. Biblical Poetics before Humanism and Reformation. Cambridge, UK: Cambridge University Press, 2002.Google Scholar
Ocker, Christopher. “Biblical Poetics in Scholasticism and the Ratio.” Pages 63–79 in Erasmus on Literature: His Ratio or ‘System’ of 1518/1519. Ed. Vessy, Mark, trans. Sider, Robert D.. Buffalo: University of Toronto Press, 2021.Google Scholar
Ocker, Christopher. “The Birth of an Empire of Two Churches: Church Property, Theologians, and the League of Schmalkalden.” Austrian History Yearbook 41 (2010): 48–67.Google Scholar
Ocker, Christopher. “Calvin in Germany.” Pages 313–344 of Politics and Reformations: Histories and Reformations—Essays in Honor of Thomas A. Brady, Jr. Ed. Ocker, Christopher, Printy, Michael, Starenko, Peter, Wallace, Peter. Leiden: E. J. Brill, 2007.Google Scholar
Ocker, Christopher. Church Robbers and Reformers in Germany. Leiden: E. J. Brill, 2006.Google Scholar
Ocker, Christopher. “Disruption and Engagement: Christendom’s Experience of Islam at the End of the Middle Ages.” Pages 179–209 of Disorder: Expressions of an Amorphous Phenomenon in Human History. Ed. Breitenstein, Mirko, Sonntag, Jörg. Münster: Aschendorff, 2020.Google Scholar
Ocker, Christopher. “Ecclesiology and the Religious Controversy of the Sixteenth Century.” Pages 63–84 of The Routledge Companion to the Christian Church. Ed. Mannion, Gerard, Mudge, Lewis S.. New York: Routledge, 2008.Google Scholar
Ocker, Christopher. “Explaining Evil and Grace.” Pages 23–46 of The Oxford Handbook of the Protestant Reformation. Ed. Rublack, Ulinka. Oxford: Oxford University Press, 2016.Google Scholar
Ocker, Christopher. “Financial Interests and the Secularization of Church Property.” Pages 209–238 of Lutero 500 anni dopo. Una rilettura della Riforma luterana nel suo contesto storico ed ecclesiale. Ed. Melville, Gert, Ignasi, Josep, Closa, Saranyana. Vatican City: Libreria editrice Vaticana, 2019.Google Scholar
Ocker, Christopher. “The Four Senses of Scripture.” Pages 9:551–556 of Encyclopedia of the Bible and Its Reception. Ed. Allison, Dale, Jr., Leppin, Volker, Seow, Choon-Leong, Spieckermann, Hermann, Walfish, Barry Dov, Ziolkowski, Eric. Berlin: De Gruyter, 2014.Google Scholar
Ocker, Christopher. “The Fourfold Sense.” Pages 9:551–556 of Encyclopedia of the Bible and Its Reception. Ed. Allison, Dale, Jr., Leppin, Volker, Seow, Choon-Leong, Spieckermann, Hermann, Walfish, Barry Dov, Ziolkowski, Eric. Berlin: De Gruyter, 2014.Google Scholar
Ocker, Christopher. “The Fusion of Exegesis and Papal Ideology in the Fourteenth Century.” Pages 131–151 of Biblical Hermeneutics in Historical Perspective. Ed. Burrows, M. S., Rorem, P.. Grand Rapids: Eerdmans, 1991.Google Scholar
Ocker, Christopher. “The German Reformation and Medieval Thought and Culture.” History Compass 10 (2012): 13–46.Google Scholar
Ocker, Christopher. “Hebrew Idiom and Figurative Reading between Theodolf of Orléans and the Victorines: An Unstable Textuality.” Pages 294–346 of From Theodulf to Rashi: Uncovering the Origins of European Biblical Scholarship. Ed. Heil, Johannes, Shimahara, Sumi. Leiden: E. J. Brill, 2022.Google Scholar
Ocker, Christopher. Johannes Klenkok: A Friars Life (c. 1310–1374). Philadelphia: American Philosophical Society, 1992.Google Scholar
Ocker, Christopher. Luther, Conflict, and Christendom. Cambridge, UK: Cambridge University Press, 2018.Google Scholar
Ocker, Christopher. “Martin Luther and Anti-Judaism and Anti-Semitism.” Oxford Research Encyclopedia, Religion. Oxford: Oxford University Press, 2016. (https://doi.org/10.1093/acrefore/9780199340378.013.312, accessed 24 April 2022).Google Scholar
Ocker, Christopher. “The Motion of Another’s Death: Grief and Mourning.” Pages 368–392 of A Companion to Death, Burial, and Remembrance in Late Medieval and Early Modern Europe, c. 1300–1700. Ed. Booth, Philip, Tingle, Elizabeth. Leiden: E. J. Brill, 2020.Google Scholar
Ocker, Christopher. “The Physiology of Spirit in the Reformation: Medical Consensus and Protestant Theologians.” Pages 115–156 of Miracle Stories Revisited. Ed. Weissenrieder, Annette, Alkier, Stefan. Tübingen: Mohr Siebeck, 2013.Google Scholar
Ocker, Christopher. “Religious Authority and the Economy of Privilege in Late Medieval Germany.” Pages 97–118 of The Growth of Authority in the Medieval West. Ed. Gossman, M., Vanderjagt, A., Veenstra, J.. Groningen: Egbert Forsten, 1999.Google Scholar
Ocker, Christopher. “Resacralizing the Media of Grace.” Pages 69–102 of Material Christianity: Western Religion and the Agency of Things. Ed. Ocker, Christopher, Elm, Susanne. Chlum: Springer, 2020.Google Scholar
Ocker, Christopher. “Spirit, Writers, and Biblical Readers in ‘the Practical Circumstances of Life’: A Political Hermeneutic.” Pages 59–82 of Sola scriptura heute. Ed. Alkier, Stefan. Tübingen: Mohr Siebeck, 2019.Google Scholar
Ocker, Christopher. “Typology.” Pages 1342–1348 of Oxford Guide to the Historical Reception of Augustine. Ed. Otten, Willemien, Pollmann, Karla. New York: Oxford University Press, 2013.Google Scholar
Ocker, Christopher, Kevin, Madigan “After Beryl Smalley: Thirty Years of Medieval Exegesis, 1984–2013.” Journal of the Bible and Its Reception 2 (2015): 87–130.Google Scholar
Ockham, William of. Opera philosophica. Ed. Gál, Gedeon, Wood, Rega. 7 vols. St. Bonaventure, NY: Editiones Instituti Franciscani, 1967–1988.Google Scholar
Ockham, William of. Opera theologica. Ed. Brown, Stephen, Gal, Gedeon. 10 vols. St. Bonaventure, NY: Editiones Instituti Franciscani, 1967–1986.Google Scholar
Ockham, William of. Summa logicae. Ed. Boehner, Philotheus, Gál, Gedeon, Brown, Stephen. Trans. Vincent Spade, Paul. St. Bonaventure, NY: Editiones Instituti Franciscani Universitatis S. Bonaventurae, 1974 (http://www.logicmuseum.com/wiki/Authors/Ockham/Summa_Logicae and http://pvspade.com/Logic/docs/ockham.pdf, accessed 12 May 2020).Google Scholar
Ohly, Friedrich. Hohelied-Studien. rundzüge einer Geschichte der Hoheliedauslegung des Abendlandes bis um 1200. Wiesbaden: Franz Steiner, 1958.Google Scholar
Ohly, Friedrich. Sensus Spiritualis: Studies in Medieval Significs and the Philology of Culture. Ed. with an epilogue by Jaffe, Samuel P., trans. Northcott, Kenneth J.. Chicago: University of Chicago Press, 2005.Google Scholar
Ohly, Friedrich. Vom geistigen Sinn des Wortes im Mittelalter. Darmstadt: Wissenschaftliche Buchgesellschaft, 1966.Google Scholar
Olivi, Peter John. Lectura super Ecclesiasten. Ed. Schageter, J.. Page 6:103 of Collectio Oliviana. Rome: Collegium S. Bonaventurae, 2003.Google Scholar
Olivi, Petrus Iohannis. Quaestiones in secundum librum Sententiarum. 3 vols. Ed. Jansen, Bernard. Florence: Collegium Sancti Bonaventurae, 1922, 1924, 1926.Google Scholar
Olson, Oliver K. Matthias Flacius and the Survival of Luther’s Reform. Wiesbaden: Harrassowitz, 2002.Google Scholar
O’Malley, John W. “Was Ignatius Loyola a Church Reformer? How to Look at Early Modern Catholicism.” Catholic Historical Review 77 (1991): 177–193.Google Scholar
Opera Omnia Desiderii Erasmi (ASD). IX ordines each divided into numerous vols. Ed. Bartelink, G. J. M. et al. Leiden: E. J. Brill, 1969–.Google Scholar
Osborne, Peter. “A Marxism for the Postmodern? Jameson’s Adorno.” New German Critique 56 (1992): 171–192.Google Scholar
Osborne, Thomas. “Luther’s Defense of the Real Presence.” Journal of the History of Ideas 63 (2002): 63–82.Google Scholar
Osiander, Andreas. Gesamtausgabe. 10 vols. Ed. Müller, G., Seebaß, G.. Gütersloh: Mohn, 1975–1988.Google Scholar
Ossa-Richardson, Anthony. A History of Ambiguity. Princeton: Princeton University Press, 2019.Google Scholar
Österreich, 1. Teil. Quellen zur Geschichte der Wiedertäufer, 11; Quellen und Forschungen zur Reformationsgeschichte, 31. Ed. Mecenseffy, Grete. Gütersloh: Mohn, 1972.Google Scholar
Overfield, James. Humanism and Scholasticism in Late Medieval Germany. Princeton: Princeton University Press, 1984.Google Scholar
Overfield, James. The Oxford Handbook of the Protestant Reformations. Ed. Rublack, Ulinka. New York: Oxford University Press, 2016.Google Scholar
Overfield, James. The Oxford Handbook of the Sociology of Religion. Ed. Clarke, Peter B.. New York: Oxford University Press, 2011.Google Scholar
Oyer, John S. “Michael Schneider: Anabaptist Leader, Hymnist, Recanter.” Mennonite Quarterly Review 65 (1991): 256–286.Google Scholar
Oyer, John S. “Nicodemites among Württemberg Anabaptists.” Mennonite Quarterly Review 71 (1997): 487–514.Google Scholar
Paglia, Camille. “The Magic of Images: Word and Picture in a Media Age.” Arion 11 (2004): 1–22.Google Scholar
Parsons, Talcott. “Theory in the Humanities and Sociology.” Daedalus 99 (1970): 495–523.Google Scholar
Passerini, Luisa. “History Workshop and Its Legacies.” History Workshop Journal 83 (2017): 223–225.Google Scholar
Patrologia cursus completus series Latina. Ed. Migne, P.. 221 vols., 5 supplementary vols. Paris: Garnier Frères, 1879–1974.Google Scholar
Patschovsky, Alexander. “Chiliasmus und Reformation im asgehenden Mittelalter.” Pages 169–190 of Ideologie und Herrschaft im Mittelalter. Ed. Kerner, Max. Darmstadt: Wissenschaftliche Buchgesellschaft, 1987.Google Scholar
Pavlíček, Otto. “The Chronology of the Life and Work of Jan Hus.” Pages 9–68 of A Companion to Jan Hus. Ed. Pavlicek, Ota, Šmahel, František. Leiden: Brill, 2015.Google Scholar
Pecham, Iohannes. Quaestiones disputatae. Ed. Etzkorn, Girard J.. Grottaferrata: Collegium S. Bonaventurae, 2002.Google Scholar
Pellegrin, Élisabeth. “Un humaniste normand du temps de Charles VI: Guillaume Euvrie.” Revue d’Histoire des Textes 15 (1967–1968): 9–28.Google Scholar
Pelzer, August. “Les 51 articles de Guillaume Occam censurés en Avignon en 1326.” Revue d’histoire ecclésiastique 18 (1922): 240–270.Google Scholar
Perler, Dominik. “Anneliese Maier and the Study of Medieval Philosophy Today.” Journal of the History of Philosophy 53 (2015): 173–184.Google Scholar
Pettegree, Andrew. The Book in the Renaissance. New Haven: Yale University Press, 2011.Google Scholar
Pfaff, Matthäus Christoph. De recta theologiae typicae conformatione. Tübingen: Georg Friedrich Pflick, 1733.Google Scholar
Pfundner, Thomas. “Das Memminger und Kaufbeurer Religionsgespräch von 1525.” Memminger Geschichtsblätter (1991–1992): 23–66.Google Scholar
Philpott, Daniel. “Explaining the Political Ambivalence of Religion.” American Political Science Review 101 (2007): 505–525.Google Scholar
Pickstock, Catherine. “Modernity and Scholasticism: A Critique of Recent Innovations of Univocity.” Antonianum 78 (2003): 3–46.Google Scholar
Pierguidi, Stefano. “‘L’Allegoria della Prudenza’ die Tiziano e il ‘Signum Tricipitis’ del Cerbero di Serapide.” International Journal of the Classical Tradition 13 (2006): 186–196.Google Scholar
Pietismus. Eine Anthologie von Quellen des 17. und 18. Jahrhunderts. Ed. Albrecht-Birkner, Veronika, Breul, Wolfgang, Jacob, Joachim, Matthias, Markus, Schunka, Alexander, Soboth, Christian. Leipzig: Evangelische Verlasanstalt, 2017.Google Scholar
Pinborg, Jan. Die Entwicklung der Sprachtheorie im Mittelalter. Münster: Aschendorff, 1967.Google Scholar
Pine, Martin L. “Paul Oskar Kristeller on Renaissance Scholasticism.” Pages 211–220 of Kristeller Reconsidered: Essays on His Life and Scholarship. Ed. Monfasani, John. New York: Italica Press, 2006.Google Scholar
Placial, Claire. “Métamorphoses du Cantique des cantiques.” Pages 69–83 of Théorie et pratique de la traduction aux XVIIe–XVIIIe siècles. Ed. Wiedemann, Michel. Tübingen: Narr Francke Attempto Verlag, 2009.Google Scholar
Plantinga, Alvin, Insole, Christopher J.. “The Philosophy of Religion.” Pages 43–66 of God’s Advocates: Christian Thinkers in Conversation. Ed. Short, Rupert. Grand Rapids: Eerdmans, 2005.Google Scholar
Plummer, Marjorie Elizabeth. “Persona non grata? Property Rights, the Defense of Marriage, and the Legal Standing of Nuns during the Early German Reformation.” Pages 209–236 of Politics, Gender, and Belief: The Long-Term Impact of the Reformation. Essays in Memory of Robert Kingdon. Ed. Burnett, Amy Nelson, Comerford, Kathleen M., Maag, Karin. Geneva: Droz, 2014.Google Scholar
Plummer, Marjorie Elizabeth. Stripping the Veil: Convent Reform, Protestant Nuns, and Female Devotional Life in Sixteenth Century Germany. New York: Oxford University Press, 2022.Google Scholar
Poel, Marc van der. “Over de rol van Jean Leclerc bij de Leidse uitgave van Erasmus’ Opera omnia.” Neolatinistenverband, Nieuwsbrief 25 (2012): 13–20.Google Scholar
Poiret, Petrus. Fides et ratio collatae ac suo loco redditae, adversus Principia Joannis Lockii. Amsterdam: Wetsten, 1708.Google Scholar
Politics and Reformations: Histories and Reformations. Essays in Honor of Thomas A. Brady, Jr. Ed. Ocker, Christopher, Printy, Michael, Starenko, Peter, Wallace, Peter. Leiden: E. J. Brill, 2007.Google Scholar
Polius, Mattheus. Synopsis criticorum aliorumque sacrae scripturae interpretum et commentatorum. 5 vols. Utrecht: J. Ribbii, 1684–1686.Google Scholar
Pollet, Jacques V. Martin Bucer. Études sur les relations de Bucer avec les Pays-Bas, l’Electorat de Cologne et l’Allemagne du Nord, avec de nombreux texts inédits. 2 vols. Leiden: E. J. Brill, 1985.Google Scholar
Pomian, Krzysztof. “République des lettres.” Encyclopédie de l’humanisme méditerranéen. Ed. Touati, Houari, Spring 2014 (www.encyclopedie-humanisme.com/?Republique-des-lettres, accessed 16 April 2022).Google Scholar
Pope Benedict XVI. “Faith, Reason and the University: Memories and Reflections.” Benedict XVI Speeches (https://w2.vatican.va/content/benedict-xvi/en/speeches/2006/september/documents/hf_ben-xvi_spe_20060912_university-regensburg.html, accesed 8 July 2020).Google Scholar
Popkin, Richard. “Cartesianism and Biblical Interpretation.” Pages 61–81 of Problems of Cartesianism. Ed. Lennon, Thomas M., Nicholas, John M., Davis, John W.. Montreal: McGill-Queen’s University Press, 1982.Google Scholar
Popkin, Richard. The Third Force in Seventeenth-Century Thought. Leiden: E. J. Brill, 1992.Google Scholar
Prague, Jerome of. Questio duplex de formis uniuersalibus et de uniuersalibus extra signa. Ed. Šmahel, F., Silagi, G.. Page 222 of Corpus Christianorum Continuatio Mediaevalis (CCCM). Turnhout: Brepols, 1995–2000.Google Scholar
Prak, Maarten Roy. The Dutch Republic in the Seventeenth Century: The Golden Age. Trans. Webb, Diane. Cambridge, UK: Cambridge University Press, 2005.Google Scholar
Prantl, C. Geschichte der Logik im Abendlande. 4 vols. Leipzig: S. Hirzel, 1855–1870, reprinted Graz: Akademische Druck- und Verlagsanstalt, 1955.Google Scholar
Preus, James Samuel. Spinoza and the Irrelevance of Biblical Authority. New York: Cambridge University Press, 2001.Google Scholar
Preus, J. Samuel. “A Hidden Opponent in Spinoza’s ‘Tractatus.’” Harvard Theological Review 88 (1995): 361–388.Google Scholar
Problems in the Historical Anthropology of Early Modern Europe. Ed. Hsia, Ronnie Po-Chia, Scribner, Robert. Wiesbaden: Harrassowitz, 1997.Google Scholar
Processus iudiciarius contra Jeronimum de Praga habitus Viennae anno 1410–1412. Ed. Klicman, Ladislav. Prague: Nákladem České Akademie Císaře Františka Josefa, 1898.Google Scholar
Prosperi, Adriano. Tribunali della coscienza: inquisitori, confessor, missionari. Turin: Einaudi, 1996.Google Scholar
Rambach, Johann Jacob. Betrachtungen der Thränen und Seuftzer Jesu Christi. Halle: Waisenhaus, 1726.Google Scholar
Rambach, Johann Jakob. Commentatio hermeneutica, iii. In Rambach, Johannes Jakob, Sensus mystici criteriis ex genuinis principiis deducta. Jena: Officina Hartungiana, 1728.Google Scholar
Rambach, Johann Jacob. Commentatio theologica de idoneo sacrarum literarum interprete. Jena: Johannes Friedrich Ritter, 1720.Google Scholar
Rambach, Johann Jakob. Institutiones hermeneuticae sacrae. 2nd ed. Jena: Hartung, 1725.Google Scholar
Rambach, Johann Jakob. Meditations on the Sufferings of Our Lord and Saviour Jesus Christ. 2nd ed. York: T. Wilson, 1819.Google Scholar
Rambach, Johann Jakob. Sensus mystici criteriis ex genuinis principiis deducta. Jena: Officina Hartungiana, 1728.Google Scholar
Rampegollis, Antonius de. Figurarum Biblie conducibile et perutile. Cologne: Cornelius von Ziericksee, 1505; Cologne: Johann Birckmann, 1572.Google Scholar
Rand, Calvin G. “Two Meanings of Historicism in the Writings of Dilthey, Troeltsch, and Meinecke.” Journal of the History of Ideas 25 (1964): 503–518.Google Scholar
Read, Stephen. “Medieval Theories: Properties of Terms.” The Stanford Encyclopedia of Philosophy (Spring 2019 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/spr2019/entries/medieval-terms, accessed 13 April 2022).Google Scholar
Reedijk, Cornelis. “The Leiden Edition of Erasmus’ Opera Omnia in a European Context.” Pages 163–182 of Erasmus und Europa, ed. Buck, August. Wiesbaden: Otto Harrassowitz, 1988.Google Scholar
Reeves, Marjorie. The Influence of Prophecy in the Later Middle Ages: A Study of Joachimism. Notre Dame: University of Notre Dame Press, 1993.Google Scholar
Reid, Jonathan A. King’s Sister – Queen of Dissent: Marguerite of Navarre (1492–1549) and Her Evangelical Network. Leiden: E. J. Brill, 2009.Google Scholar
Reinis, Austra. Reforming the Art of Dying: The Ars moriendi in the German Reformation (1519–1528). Aldershot: Ashgate, 2006.Google Scholar
Religion and Society in Early Modern Germany, 1500–1800. Ed. Greyerz, Kaspar von. London: George Allen and Unwin, 1984.Google Scholar
“Religiöse Zugehörigkeiten in Deutschland 2017.” Forschungsgruppe Weltanschauungen in Deutschland (https://fowid.de/meldung/religionszugehoerigkeiten-deutschland-2017, accessed 2 November 2018).Google Scholar
Ricoeur, Paul. The Rule of Metaphor. Trans. Czerny, Robert. Toronto: University of Toronto Press, 1975.Google Scholar
Ricoeur, Paul. Time and Narrative. Trans. McLaughlin, Kathleen, Pellauer, David. Chicago: Chicago University Press, 1984.Google Scholar
Riedl, Peter Philipp. Epochenbilder – Künstlertypologien. Frankfurt: Vittorio Klostermann, 2005.Google Scholar
Ritschl, Otto. Dogmengeschichte des Protestantismus. 4 vols. Leipzig/Göttingen: J. C. Hinrich/Vandenhoeck und Ruprecht, 1908–1927.Google Scholar
Ritter, Gerhard. Studien zur Spätscholastik. 3 vols. Heidelberg: C. Winter, 1921–1927.Google Scholar
Robertson, John. “Hugh Trevor-Roper, Intellectual History and ‘The Religious Origins of the Enlightenment.’” English Historical Review 124 (2009): 1390–1421.Google Scholar
Roling, Bernd. Locutio angelica. Die Diskussion der Engelsprache im Mittelalter und der Frühen Neuzeit als Antizipation einer Sprechakttheorie. Leiden: E. J. Brill, 2008.Google Scholar
Ron, Nathan. Erasmus and the “Other”: On Turks, Jews, and Indigenous Peoples. Cham: Palgrave Macmillan, 2019.Google Scholar
Rooden, Peter T. van. “The Amsterdam Translation of the Mishnah.” Pages 257–267 of Hebrew Study from Ezra to Ben-Yehuda, ed. Horbury, William. Edinburgh: T. and T. Clark, 1999.Google Scholar
Roper, Lyndal. Holy Household: Women and Morals in Reformation Augsburg. Oxford: Clarendon Press, 1989.Google Scholar
Röser, Lars, Schütte, Jana Madlen. “Erschaffen Rituale Experten? Attribuierung von Meisterschaft bei Theologen und Medizinern.” Pages 249–274 of Experten, Wissen, Symbole. Performanz und Medialität vormoderner Wissenskulturen. Ed. Rexroth, Frank, Schröder-Stapper, Teresa. Berlin: De Gruyter, 2018.Google Scholar
Röser-Israel, Lars. Verteidigung der Wahrheit. Leonhard Hutter (1563–1616) als Universitatslehrer und Kontroverstheologe. Berlin: De Gruyter, 2021.Google Scholar
Rosewell, Walter. The Serpents Subtilty Discovered, or a True Relation of What Passed in the Cathedrall Church of Rochester, between Divers Ministers and Richard Coppin. London: A. M. for Jos. Cranford, 1656.Google Scholar
Ross, Ronald J. The Failure of Bismarck’s Kulturkampf: Catholicism and State Power in Imperial Germany, 1871–1887. Washington, DC: Catholic University of America, 1998.Google Scholar
Roth, Paul. Durchbruch und Festsetzung der Reformation in Basel. Basel: Helbing und Lichtenhah, 1942.Google Scholar
Rowland, Tracey. Ratzinger’s Faith: The Theology of Pope Benedict XVI. Oxford: Oxford University Press, 2009.Google Scholar
Rubin, Miri. Cities of Strangers: Making Lives in Medieval Europe. Cambridge, UK: Cambridge University Press, 2020.Google Scholar
Rubin, Miri. “Europe Remade: Purity and Danger in Late Medieval Europe.” Transactions of the Royal Historical Society 11 (2001): 101–124.Google Scholar
Rubin, Miri. Gentile Tales: The Narrative Assault on Late Medieval Jews. New Haven: Yale University Press, 1999.Google Scholar
Rublack, Ulinka. The Astronomer and the Witch: Johannes Kepler’s Fight for His Mother. New York: Oxford University Press, 2015.Google Scholar
Rückert, Hanns, “Das evangelische Geschichtsbewusstsein und das Mittelalter.” Pages 13–23 of Mittelalterliches Erbe – Evangelische Verantwortung. Ed. Rückert, Hanns, Wolf, Ernst. Tübingen: J. C. B. Mohr/Siebeck, 1962.Google Scholar
Ruderman, David. “Are Jews the Only True Monotheists? Some Critical Reflections in Jewish Thought from the Renaissance to the Present.” Melilah 12 (2015): 22–30.Google Scholar
Rummel, Erika. The Confessionalization of Humanism in Reformation Germany. New York: Oxford University Press, 2000.Google Scholar
Rummel, Erika. “Scholasticism and Biblical Humanism in Early Modern Europe.” Pages 1–14 of Biblical Humanism and Scholasticism in the Age of Erasmus. Ed. Rummel, Erika. Leiden: E. J. Brill, 2008.Google Scholar
Rusconi, Roberto. L’Attesa della fine: crisi della società, profezia ed apocalisse in Italia al tempo del grande Scisma d’Occidente (1378–1417). Rome: Istituto storico italiano per il medio evo, 1979.Google Scholar
Rutten, Pepijn. “Contra Occanicam Discoliam Modernorum: The So-Called De universali reali and the Dissemination of Albertist Polemics against the via moderna.” Bulletin de Philosophie Medievale 45 (2003): 131–166.Google Scholar
Rüttgardt, Antje. Klosteraustritte in der frühen Reformation. Heidelberg: Verein für Reformationsgeschichte, 2007.Google Scholar
Saak, Eric Leland. Creating Augustine: Interpreting Augustine and Augustinianism in the Later Middle Ages. Cambridge, UK: Cambridge University Press, 2012.Google Scholar
Saak, Eric Leland. “The figurae bibliorum of Antonius Rampegolus O.E.S.A. (ca. 1360–ca. 1422): Ms Uppsala C 162.” Pages 19–41 of Via Augustini: Augustine in the Later Middle Ages, Renaissance, and Reformation. Ed. Oberman, Heiko A., James, Frank A., Saak, Eric Leland. Leiden: E. J. Brill, 1991.Google Scholar
Saak, Eric Leland. Luther and the Reformation of the Later Middle Ages. Cambridge, UK: Cambridge University Press, 2017.Google Scholar
Sabean, David Warren. Power in the Blood: Popular Culture and Village Discourse in Early Modern Germany. New York: Cambridge University Press, 1984.Google Scholar
Said, Edward. “The Problem of Textuality: Two Exemplary Positions.” Critical Inquiry 4 (1978): 673–714.Google Scholar
Salabert, Jean. Philosophia nominalium vindicata. Paris: Sebastian Cramoisy et Gabriel Cramoisy, 1651.Google Scholar
Salas, Victor. “Between Thomism and Scotism: Francisco Suárez on the Analogy of Being.” Pages 336–362 of A Companion to Francisco Suárez. Ed. Salas, Victor M., Fastiggi, Robert L.. Leiden: E. J. Brill, 2014.Google Scholar
Sanders, Nicholas. De visibili monarchia ecclesiae libri viii. Antwerp: Johann Fouler, 1578.Google Scholar
Schabel, Christopher. “Redating Pierre d’Ailly’s Early Writings and Revisiting His Position on the Necessity of the Past and the Future.” Pages 61–82 of Pierre d’Ailly. Un esprit universel à l’aube du XVe siècle. Ed. Boudet, Jean-Patrice, Brînzei, Monica, Delivré, Fabrice, Millet, Hélène, Verges, Jacques, Zink, Michel. Paris: Académie des Inscriptions et Belles-Lettres, 2019.Google Scholar
Schabel, Christopher. “Peter de Rivo and the Quarrel over Future Contingents at Louvain: New Evidence and New Perspectives (Part I).” Documenti E Studi Sulla Tradizione Filosofica Medievale 6 (1995): 363–473.Google Scholar
Schabel, Christopher. “Peter de Rivo and the Quarrel over Future Contingents at Louvain: New Evidence and New Perspectives (Part II).” Documenti E Studi Sulla Tradizione Filosofica Medievale 7 (1996): 369–435.Google Scholar
Schaper, Christa. Die Hirschvogel von Nürnberg und ihr Handelshaus. Nuremberg: Verein für Geschichte der Stadt Nürnberg, 1973.Google Scholar
Scheper, George L. “Reformation Attitudes toward Allegory and the Songs of Songs.” PMLA 89 (1974): 551–562.Google Scholar
Schilling, Heinz. “Confessional Europe.” Pages 2:641–681 of Handbook of European History. 2 vols. Ed. Brady, Thomas A., Jr., Oberman, Heiko A., Tracy, James D.. Leiden: E. J. Brill, 1995.Google Scholar
Schilling, Heinz. “Frühmoderne Staatsbildung und die Entstehung des neuzeitlichen Mächte-Europa.” Pages 551–569 of Politics and Reformations: Communities, Polities, Nations, and Empires. Ed. Ocker, Christopher, Printy, Michael, Starenko, Peter, Wallace, Peter. Leiden: E. J. Brill, 2007.Google Scholar
Schilling, Johannes. Klöster und Mönche in der hessischen Reformation. Gütersloh: Gütersloher Verlags-Haus, 1997.Google Scholar
Schleif, Corine, Schier, Volker. Katerina’s Windows: Donation and Devotion, Art and Music as Heard and Seen through the Writings of a Brigittine Nun. University Park: Pennsylvania State University Press, 2009.Google Scholar
Schmidt, Charles. Les Libertins spirituels. Traités mystiques écrits dans les années 1547–1549. Basel, Geneva, and Lyon: Henri Georg, 1876.Google Scholar
Schmidt, Heinrich R. “Die Häretisierung des Zwinglianismus im Reich seit 1525.” Pages 219–236 of Zugänge zur bäuerlichen Reformation. Ed. Blickle, Peter. Zurich: Chronos, 1987.Google Scholar
Schmidt-Biggemann, Wilhelm. “Flacius Illyricus’ ‘Catalogus testium veritatis’ als kontroverstheologische Polemik.” Pages 263–291 of Reformer als Ketzer. Ed. Frank, Gunter, Niewöhner, Friedrich. Stuttgart and Bad Cannstatt: Frommann-Holzboog, 2004.Google Scholar
Schnettger, Matthias. “L’Institut d’Histoire Européenne (Institut für Europäische Geschichte) de Mayence.” Trans. Duhamelle, Christophe. Bulletin de la Mission historique français en Allemagne 39 (2003): 141–147.Google Scholar
Schönebaum, Herbert. “Comenius, Johann.” Neue Deutsche Biographie 3 (1957): 332–333 (www.deutsche-biographie.de/pnd118521691.html#ndbcontent, accessed 15 April 2021).Google Scholar
Scotus, Duns. Opera omnia. Ed. Balić, Carolo et al., 21 vols. Rome: Vatican Polyglot Press, 1950–2004.Google Scholar
Schrader, Franz. Reformation und katholische Klöster: Beiträge zur Reformation und zur Geschichte der klösterlichen Restbestände in den ehemaligen Bistümern Magdeburg und Halberstadt. Leipzig: St. Benno-Verlag, 1973.Google Scholar
Schröter, Marianne. “Aufklärung und Pietismus: Einführung.” Pages 635–637 of Handbuch der Bibelhermeneutiken. Ed. Wischmeyer, Oda. Berlin: De Gruyter, 2016.Google Scholar
Schröter, Marianne. “Johann Jakob Rambach. Institutiones Hermeneuticae Sacrae (1723).” Pages 713–727 of Handbuch der Bibelhermeneutiken. Ed. Wischmeyer, Oda. Berlin: De Gruyter, 2016.Google Scholar
Schröter, Marianne. “Johann Salomo Semler. Neuer Versuch die gemeinnüzige Auslegung und Anwendung des neuen Testaments zu befördern (1786).” Pages 743–754 of Handbuch der Bibelhermeneutiken. Ed. Wischmeyer, Oda. Berlin: De Gruyter, 2016.Google Scholar
Schröter, Marianne. “Johann Salomo Semler. Vorbereitung zur theologischen Hermeneutik (1760).” Pages 729–742 of Handbuch der Bibelhermeneutiken. Ed. Wischmeyer, Oda. Berlin: De Gruyter, 2016.Google Scholar
Schröter, Marianne. “Siegmund Jacob Baumgarten. Unterricht von Auslegung der heiligen Schrift (1742).” Pages 639–649 of Handbuch der Bibelhermeneutiken. Ed. Wischmeyer, Oda. Berlin: De Gruyter, 2016.Google Scholar
Schubert, Ernst. “Vom Gebot zur Landesordnung. Der Wandel fürstlicher Herrschaft vom 15. zum 16. Jahrhundert.” Pages 19–61 of Die deutsche Reformation zwischen Spätmittelalter und Früher Neuzeit. Ed. Brady, Thomas A.. Munich: Oldenbourg, 2001.Google Scholar
Schulze, Winfried, Defrance, Corine. Die Gründung des Instituts für Europäische Geschichte Mainz. Mainz: von Zabern, 1992.Google Scholar
Schüssler, Hermann. Der Primat der Heiligen Schrift als theologisches und kanonistisches Problem in Spätmittelalter. Wiesbaden: Franz Steiner, 1977.Google Scholar
Schüßler, Rudolf. “Moral Self-Ownership and Ius possessionis in Scholastics.” Pages 149–172 of Transformations in Medieval and Early-Modern Rights Discourse. Ed. Mäkinen, Virpi, Korkman, Petterf. Dordrecht: Springer, 2006.Google Scholar
Schwane, Joseph. Dogmengeschichte der mittleren Zeit (787–1517 n. Chr.). Freibug i. Breisgau: Herder, 1882.Google Scholar
Schweppenhäuser, Gerhard. “Criticizing Nominalism and ‘Negative Metaphysics’. Philosophy-Historical Considerations on the Concept of ‘Nature’ in Dialectic of Enlightenment.” Bajo Palabra. Revista de Filosofía. Series 2, 21 (2019): 254–277.Google Scholar
Schwinges, Reiner Christoph. Deutsche Universitätsbesucher im 14. und 15. Jahrhundert: Studien zur Sozialgeschichte des alten Reiches. Stuttgart: Franz Steiner, 1986.Google Scholar
Schwinges, Reiner Christoph. “The Medieval German University: Transformation and Innovation.” Paedagogica Historica 34 (1998): 375–388.Google Scholar
Scott, T. K. “John Buridan on the Objects of Demonstrative Science.” Speculum 40 (1965): 654–673.Google Scholar
Scott, Tom. “The Collective Response of Women to Early Reformation Preaching: Four Small Communities and their Preachers Compared.” Archiv für Reformationsgeschichte 102 (2011): 7–32.Google Scholar
Scott, Tom. The Early Reformation in Germany: Between Secular Impact and Radical Vision. Burlington: Ashgate, 2013.Google Scholar
Scott, Tom. “The German Peasants’ War and the ‘Crisis of Feudalism.’” Journal of Early Modern History 6 (2002): 265–295.Google Scholar
Scott, Tom. Town, Country, and Regions in Reformation Germany. Leiden: E. J. Brill, 2005.Google Scholar
Scribner, Robert. “The Reformation, Popular Magic, and the Disenchantment of the World.” Journal of Interdisciplinary History 23 (1993): 475–494.Google Scholar
Scribner, Robert. Religion and Culture in Germany (1400–1800). Ed. Roper, Lyndal. Leiden: E. J. Brill, 2001.Google Scholar
Scribner, Robert. “Religion, Society and Culture: Reorientating the Reformation.” History Workshop 14 (1982): 2–22.Google Scholar
Scriptural Authority and Biblical Criticism in the Dutch Golden Age: God’s Word Questioned. Ed. van Miert, Dirk, Nellen, Henk J. M., Steenbakkers, Piet, Touber, Jetze. Oxford: Oxford University Press, 2017.Google Scholar
Seeberg, Emil. Die Theologie des Johannes Duns Scotus, eine dogmengeschichtliche Untersuchung. Leipzig: Dieterich, 1900.Google Scholar
Shank, Michael. “Unless You Believe, You Shall Not Understand.” Logic, University, and Society in Late Medieval Vienna. Princeton: Princeton University Press, 1988.Google Scholar
Sheehan, Jonathan. The Enlightenment Bible: Translation, Scholarship, Culture. Princeton: Princeton University Press, 2006.Google Scholar
Shuali, Eran. “Le Bible hébraïque de Sebastian Münster (1534–1535).” Pages 283–298 of La Bible de 1500 à 1535. Ed. Dahan, Gilbert, Noblesse-Rocher, A.. Turnhout: Brepols, 2018.Google Scholar
Shuger, Debora. The Renaissance Bible: Scholarship, Sacrifice, and Subjectivity. Berkeley: University of California Press, 1994 .Google Scholar
Sigel, Dorothea, Cancik-Lindemaier, Hildegard. “Allegoresis.” In Brill’s New Pauly. Antiquity volumes ed. Cancik, Hubert, Schneider, Helmuth, trans. Salazar, Christine F.. Classical Tradition volumes ed. Landfester, Manfred. English ed. Gentry, Francis G. (2006) (https://referenceworks.brillonline.com/entries/brill-s-new-pauly/*-e115900, accessed 17 April 2022).Google Scholar
Sirridge, Mary. “Thomas of Erfurt.” Pages 295–303 of Sourcebook in the History of Philosophy of Language. Ed. Cameron, Margaret, Hill, Benjamin, Stainton, Robert J.. Dordrecht: Springer, 2017.Google Scholar
Skinner, Quentin. The Foundations of Modern Political Thought. 2 vols. Cambridge, UK: Cambridge University Press, 1978.Google Scholar
Slotemaker, John T., Witt, Jeffrey C.. “Adam de Wodeham.” The Stanford Encyclopedia of Philosophy (Fall 2019 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/fall2019/entries/wodeham, accessed 13 August 2020).Google Scholar
Smith, Helmut Walser. “Confessionalization, Community, and State Building in Germany, 1555–1870.” Journal of Modern History 69 (1997): 77–101.Google Scholar
Smith, Helmut Walser. “The Vanishing Point of German History: An Essay on Perspective.” History and Memory 17 (2005): 267–295.Google Scholar
Smith, Jeffrey Chipps. Sensuous Worship: Jesuits and the Art of the Early Catholic Reformation in Germany. Princeton: Princeton University Press, 2002.Google Scholar
Smith-Rosenburg, Carroll. Religion and the Rise of the American City: The New York City Mission Movement, 1812–70. Ithaca, NY: Cornell University Press, 1971.Google Scholar
Smolinsky, Heribert. Im Zeichen von Kirchenreform und Reformation. Gesammelte Studien zur Kirchengeschichte in Spätmittelalter und früher Neuzeit. Ed. Braun, Karl-Heinz, Henze, Barbara, Schneider, Bernhard. Münster: Aschendorff, 2005.Google Scholar
Socher, Abraham. “Funkenstein on the Theological Origins of Historicism: A Critical Note.” Journal of the History of Ideas 67 (2006): 401–408.Google Scholar
Spade, Paul Vincent. “The Problem of Universals and Wyclif’s Alleged ‘Ultrarealism.’” Vivarium 43 (2005): 111–123.Google Scholar
Spade, Paul Vincent. “Synonymy and Equivocation in Ockham’s Mental Langauge.” Journal of the History of Philosophy 18 (1980): 9–22.Google Scholar
Spade, Paul Vincent, Panaccio, Claude. “William of Ockham.” The Stanford Encyclopedia of Philosophy (Spring 2019 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/spr2019/entries/ockham, accessed 8 August 2020).Google Scholar
Spade, Paul Vincent, Read, Stephen. “Insolubles.” The Stanford Encyclopedia of Philosophy (Fall 2018 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/fall2018/entries/insolubles, accessed 8 August 2020).Google Scholar
Spaeth, Donald. The Church in an Age of Danger: Parsons and Parishioners. Cambridge, UK: Cambridge University Press, 2000.Google Scholar
Specker, Hans Eugen. “Das Reichsstädtische Kirchenregiment in Ulm.” Pages 69–81 of Tradition und Fortschritt. Württembergische Kirchengeschichte im Wandel. Festschrift für Hermann Ehmer zum 65. Geburtstag. Ed. Haag, Norbert, Hermle, Siegfried, Holz, Sabine, Thierfeder, Jörg. Epfendorf: Biblioteca Academica, 2008.Google Scholar
Spencer, John. De legibus hebraeorum ritualibus earumque rationibus libri quatuor. Tübingen: Johann Georg Cotta, 1732.Google Scholar
Sponholz, Jesse. “Exile Experiences and the Transformations of Religious Cultures in the Sixteenth Century: Wesel, London, Emden, and Frankenthal.” Journal of Early Modern Christianity 6 (2019): 43–67.Google Scholar
Spruyt, Joke. “Peter of Spain.” The Stanford Encyclopedia of Philosophy (Winter 2019 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/win2019/entries/peter-spain, accessed 14 April 2022).Google Scholar
Sreenivasan, Govind. The Peasants of Ottobeuren, 1487–1726. Cambridge, UK: Cambridge University Press, 2004.Google Scholar
Staub, Martial. Les paroisses et la cite. Paris: Éditions de l’École des Hautes Études en Sciences Sociales, 2003.Google Scholar
Staubach, Nikolaus. “Gerhard Zerbolt von Zutphen und die Apologie der Laienlektüre in der Devotio moderna.” Pages 221–289 of Laienlektüre und Buchmarkt im späten Mittelalter. Ed. Kok, Thomas, Schusemann, Rita. Frankfurt: Peter Lang, 1997.Google Scholar
Staubach, Nikolaus. “Pragmatische Schriftlichkeit im Bereich der Devotio moderna.” Frühmittelalterliche Studien 25 (1991): 418–461.Google Scholar
Stegmueller, Friedrich. “Die zwei Apologien des Jean de Mirecourt.” Recherches de théologie ancienne et médiévale 5 (1933): 40–78.Google Scholar
Steiner, Jürgen. “Die Artistenfakultät der Universität Mainz 1477–1562.” PhD dissertation, University of Mainz, 1989.Google Scholar
Steinke, Barbara. Paradiesgarten oder Gefängnis? Das Nürnberger Katharinenkloster zwischen Klosterreform und Reformation. Tübingen: Mohr Siebeck, 2006.Google Scholar
Steinmetz, David C. Misericordia Dei: The Theology of Johannes von Staupitz. Leiden: E. J. Brill, 1968.Google Scholar
Steneck, Nicholas. Science and Creation in the Middle Ages: Henry of Langenstein (d. 1397) on Genesis. Notre Dame: University of Notre Dame Press, 1976.Google Scholar
Stepelevich, Lawrence S. “Hegel and Roman Catholicism.” Journal of the American Academy of Religion 60 (1992): 673–691.Google Scholar
Stewart, Alasdair M. “Die europäische Wissensgemeinschaft um 1500 im Spiegel von Wedderburns ‘The Complaynt of Scotland.’” Pages 91–104 of Geschichtlichkeit und Neuanfang im sprachlichen Kunstwerk. Studien zur englischen Philologie zu Ehren von Fritz W. Schulze. Ed. Schulze, Fritz Willy, Erlebach, Peter, Müller, Wofgang G.. Tübingen: Gunter Narr, 1981.Google Scholar
Stieve, Felix. Die Reichsstadt Kaufbeuren und die baierische Restaurationspolitik. Munich: Mattheus Rieger, 1870.Google Scholar
Stoeffler, Ernest. German Pietism during the Eighteenth Century. Leiden: E. J. Brill, 1973.Google Scholar
Strasser, Ulrike. State of Virginity: Gender, Religion, and Politics in an Early Modern Catholic State. Ann Arbor: University of Michigan Press, 2004.Google Scholar
Strom, Jonathan. “Jacob Fabricius, Friedrich Breckling und die Debatte um Visionen und neue Offenbarungen.” Pages 249–269 of Der radikale Pietismus. Perspektiven der Forschung. Ed. Breul, Wolfgang, Meier, Marcus, Vogel, Lothar. Göttingen: Vandenhoeck und Ruprecht, 2010.Google Scholar
Stroup, John. “Political Theology and Secularization Theory in Germany, 1918–1939: Emanuel Hirsch as a Phenomenon of His Time.” Harvard Theological Review 80 (1987): 321–368.Google Scholar
Stroup, John. The Struggle for Identity in the Clerical Estate: Northwest German Protestant Opposition to Absolutist Policy in the Eighteenth Century. Leiden: E. J. Brill, 1984.Google Scholar
Studtmann, Paul. “Aristotle‘s Categories.” The Stanford Encyclopedia of Philosophy (Fall 2018 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/entries/aristotle-categories, accessed 24 February 2020).Google Scholar
Sturm, Jean. Quarti antipappi tres partes priores. Neustadt: Matthaeus Harnisch, 1580.Google Scholar
Surenhuis, Willem (Surenhusius). Sefer ha-mushveh, sive Biblios katallagēs quo quo secundum Veterum Theologorum Hebraeorum formulas allegandi, et modus interpretandi, conciliantur loca ex Vetus in Novum Testamentum allegata. Amsterdam: Johannes Boom, 1713.Google Scholar
Sutcliffe, Adam. Judaism and Enlightenment. Cambridge, UK: Cambridge University Press, 2003.Google Scholar
Sylla, Edith. “Oxford Calculators.” Pages 903–908 of Encyclopedia of Medieval Philosophy. Ed. Lagerlund, Henrik. Dordrecht: Springer, 2011.Google Scholar
Sylla, Edith. “The Oxford Calculators.” Pages 540–563 of Cambridge History of Later Medieval Philosophy. Ed. Kretzmann, Norman, Kenny, Anthony, and Pinborg, Jan. Cambridge, UK: Cambridge University Press, 1988.Google Scholar
Sytsma, David S. “Calvin, Daneau, and the Physica Mosaica.” Church History 95 (2015): 457–476.Google Scholar
Tachau, Katherine H. “God’s Compass and Vana Curiositas: Scientific Study in the Old French Bible Moralisée.” Art Bulletin 80 (1998): 7–33.Google Scholar
Tachau, Katherine H. Vision and Certitude in the Age of Ockham: Optics, Epistemology and the Foundation of Semantics, 1250–1345. Leiden: E. J. Brill, 1988.Google Scholar
Taylor, Jeremy. The Whole Works of the Right Reverend Jeremy Taylor. 15 vols. Ed. Heber, Reginald. London: W. Clowes, 1828.Google Scholar
Telfer, Charles K. “Campegius Vitringa, Sr. ‘Praefatio ad lectorem,’ in: Commentarius in librum prophetiarum esaiae (1716) and ‘De interpretatione prophetiarum’ in Typus doctrinae propheticae, in quo de prophetis et prophetiis agitur, hujusque scientiae praecepta traduntur (1708).” Pages 433–447 of Handbuch der Bibelhermeneutiken. Ed. Wischmeyer, Oda. Berlin: De Gruyter, 2016.Google Scholar
Telfer, Charles K. Wrestling with Isaiah: The Exegetical Methodology of Mampegius Vitringa (1656–1722). Göttingen: Vandenhoeck und Ruprecht, 2016.Google Scholar
Terpstra, Nicholas. Religious Refugees in the Early Modern World: An Alternative History of the Reformation. Cambridge, UK: Cambridge University Press, 2015.Google Scholar
Tewes, Götz-Rüdiger. Die Bursen der Kölner Artisten-Fakultät bis zur Mitte des 16. Jahrhunderts. Cologne: Böhlau, 1993.Google Scholar
Thijssen, Hans. “Nicholas of Autrecourt.” The Stanford Encyclopedia of Philosophy (Spring 2016 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/spr2016/entries/autrecourt, accessed 19 September 2020).Google Scholar
Thijssen, Hans. “Condemnation of 1277.” The Stanford Encyclopedia of Philosophy (Winter 2018 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/win2018/entries/condemnation, accessed 28 May 2020).Google Scholar
Thijssen, J. M. M. H. Censure and Heresy at the University of Paris, 1200–1400. Philadelphia: University of Pennsylvania Press, 1998.Google Scholar
Thompson, E. P. The Making of the English Working Class. London: Victor Gollancz, 1963.Google Scholar
Thomas, Samuel J. “Mugwump Cartoonists, the Papacy, and Tammany Hall in America’s Gilded Age.” Religion and American Culture: A Journal of Interpretation 14 (2004): 213–250.Google Scholar
Thompson, R. E. “Dr. Everard, Translator of ‘Hermes Trismegistus.” Journal of Speculative Philosophy 21 (1887): 109–110.Google Scholar
Thurner, Martin. “Das Kirchenbild in den Sermones des Nikolaus von Kues. Hilfe auch fuer heute?” Pages 137–166 of Die Sermones des Nikolaus von Kues 2: Inhaltliche Schwerpunktei. Mitteilungen und Forschungsbeitraege der Cusanus-Gesellschaft, 31. Ed. Kremer, Klaus, Reinhardt, Klaus. Trier: Cusanus-Institut, 2006.Google Scholar
Thysell, Carol. The Pleasure of Discernment: Marguerite de Navarre as Theologian. New York: Oxford University Press, 2000.Google Scholar
Tierney, Brian. The Origins of Papal Infallibility. 2nd ed. Leiden: E. J. Brill, 1988.Google Scholar
Tilley, Maureen. “Understanding Augustine Misunderstanding Tyconius.” Studia Patristica 27 (1993): 405–408.Google Scholar
Tracy, James. Erasmus of the Low Countries. Berkeley: University of California Press, 1996.Google Scholar
Transformations in Medieval and Early-Modern Rights Discourse. Ed. Mäkinen, Virpi, Korkman, Petterf. Dordrecht: Springer, 2006.Google Scholar
Trapman, Johannes. “Erasmus and the Radical Enlightenment: An Atheistic Adaptation of The Praise of Folly by Jan van der Wyck (1798).” Pages 261–272 of The Reception of Erasmus in the Early Modern Period. Ed. Enenkel, Karl. Leiden: E. J. Brill, 2013.Google Scholar
Trevor-Roper, Hugh. History and the Enlightenment. New Haven: Yale University Press, 2010.Google Scholar
Trevor-Roper, Hugh. Religion, the Reformation, and Social Change. 3rd ed. London: Macmillan, 1977.Google Scholar
Tributes to the Memory of Martin Luther. Ed. Croll, P. C.. Philadelphia: G. W. Frederick, 1884.Google Scholar
Trinkaus, Charles. “In Our Image and Likeness”: Humanity and Divinity in Italian Humanist Thought. London: Constable, 1970.Google Scholar
Troeltsch, Ernst. Gesammelte Schriften, 4 vols. Tübingen: J. C. B. Mohr/Paul Siebeck, 1925.Google Scholar
Troeltsch, Ernst. Protestantism and Progress: A Historical Study of the Relation of Protestantism to the Modern World. Trans. Montgomery, W.. Boston: Beacon Press, 1958; Philadelphia: Fortress, 1986.Google Scholar
Tucker, Mary Evelyn. “Religion and Ecology.” Pages 819–834 of The Oxford Handbook of the Sociology of Religion. Ed. Clarke, Peter B.. New York: Oxford University Press, 2011.Google Scholar
Tutino, Stefania. Empire of Souls: Robert Bellarmine and the Christian Commonwealth. Aldershot: Ashgate, 2010.Google Scholar
Tutino, Stefania. Law and Conscience: Catholicism in Early Modern England, 1570–1625. Aldershot: Ashgate, 2007.Google Scholar
Ulbrich, Claudia. “Geistliche im Widerstand? Versuch einer Quantifizierung am Beispiel des Sundgaus.” Pages 237–256 of Zugänge zur bäuerlichen Reformation. Ed. Blickle, Peter. Zurich: Chronos, 1987.Google Scholar
Ullmann, Carl. Reformatoren vor der Reformation vornehmlich in Deutschland und den Niederlanden. 2 vols. 2nd ed. Gotha: Perthes, 1866, first published 1841, 1842. Trans. Robert Menzies as Reformers before the Reformation. 2 vols. Edinburgh: T. and T. Clark, 1855.Google Scholar
Ulpts, Ingo. Die Bettelorden in Mecklenburg. Ein Beitrag zur Geschichte der Franziskaner, Klarissen, Dominikaner und Augustiner-Eremiten im Mittelalter. Werl: Dietrich-Coelde-Verlag, 1995.Google Scholar
Universities in Early Modern Europe. Ed. de Ridder-Symoens, Hilde. Cambridge, UK: Cambridge University Press, 2003.Google Scholar
Van Gulik, Egbertus. Erasmus and His Books. Trans. Grayson, J. C., ed. McConica, James K., Trapman, Johannes. Toronto: University of Toronto Press, 2018.Google Scholar
Vanautgaerden, Alexandre. Érasme typographe. Humanisme et imprimerie au dèbut du XVIe siècle. Geneva: Droz, 2012.Google Scholar
Vanautgaerden, Alexandre. “Item ein schöne Bibliothec mit eim Register: Un deuxième inventaire de la bibliothèque d’Érasme (à propos du manuscript C Via 71 de la Biblothèque Universitaire de Bâle.” Pages 59–111 of Les humanistes et leur bibliothèque / Humanists and their Libraries. Ed. De Smet, Rudolf. Leuven: Peeters, 2002.Google Scholar
Vandermeersch, Petra A. “Teachers.” Pages 210–255 of Universities in Early Modern Europe. Ed. Ridder-Symoens, Hilde de. Cambridge, UK: Cambridge Uniersity Press, 2003.Google Scholar
Varkemaa, Jussi. “Summenhart’s Theory of Individual Rights: A Culmination of Late Medieval Discourse.” Pages 119–147 of Transformations in Medieval and Early-Modern Rights Discourse. Ed. Mäkinen, Virpi and Korkman, Petterf. Dordrecht: Springer, 2006.Google Scholar
Venn, John. Alumni Canterbrigenses. 4 vols. Cambridge, UK: Cambridge University Press, 1922–1927.Google Scholar
Vermij, Rienk. The Calvinist Copernicans: The Reception of the New Astronomy in the Dutch Republic, 1575–1750. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2002.Google Scholar
Verzeichnis der im deutschen Sprachbereich erschienenen Drucke des 16. Jahrhunderts (VD). Ed. Bayer, Ulrike. Munich: Bayerische Staatsbibliothek, n.d. (https://www.bsb-muenchen.de/sammlungen/historische-drucke/recherche/vd-16, accessed 23 April 2022),Google Scholar
Vessey, Mark. “Erasmus’ Lucubrationes: Genesis of a Literary Oeuvre.” Pages 232–262 of Author, Reader, Book: Medieval Authorship in Theory and Practice. Ed. Partridge, Stephen, Kwakkel, Erik. Toronto: University of Toronto Press, 2012.Google Scholar
Vessey, Mark. “The Ratio in Erasmus’ Life and Work to 1519.” Pages 21–47 of Erasmus on Literature. His Ratio or ‘System’ of 1518/1519 (The Ratio verae theolgiae). Ed. Vessey, Mark, trans. Sider, Robert D.. Toronto: University of Toronto Press, 2021.Google Scholar
Viret, Pierre. Traittez divers pour l’instruction des fidèles qui résident et conversent ès liens et pais esquels il ne leur est permis de viure en la pureté et liberté de l’Euangile. Rev. ed. Geneva: Jean Riuery, 1559.Google Scholar
Viterbo, Giles of. The Commentary on the Sentences of Petrus Lombardus. Ed. Daniel Nodes Leiden: E. J. Brill, 2010.Google Scholar
Vitringa, Campegius. Commentarius in librum prophetiarum Jesaiae quo sensus orationis ejus sedulo investigatur. Leeuwarden: Franciscus Halmae, 1714.Google Scholar
Vogler, Bernard. “Les espaces germanique, helvétique et scandinave.” Pages 8:355–402 of Histoire du Christianism. Ed. Mayeur, J.-M., Pietri, C., Vauchez, A., Venard, M.. 14 vols. Paris: Desclée, 1990–2001.Google Scholar
Vogler, Günter. “Revolutionäre Bewegungen und frühbürgerliche Revolution. Betrachtungen zum Verhältnis von sozialen und politischen Bewegungen und deutscher frühbürgerlicher Revolution.” Zeitschrift für Geschichtswissenschaft 22 (1974): 394–411.Google Scholar
Vogt, Wilhelm. “Die Correspondenz des schwäbischen Bundeshauptmanns Ulrich von Augsburg aus den Jahren 1524, 1525 und 1526.” Zeitschrift des historischen Vereins für Schwaben und Neuburg 6 (1879): 280–404.Google Scholar
Vogt, Wilhelm. “Die Correspondenz des schwäbischen Bundeshauptmanns Ulrich von Augsburg aus den Jahren 1524, 1525 und 1526.” Zeitschrift des historischen Vereins für Schwaben und Neuburg 10 (1883): 1–300.Google Scholar
Voragine, Jacobus de. The Golden Legend. Trans. Ryan, William Granger. 2 vols. Princeton: Princeton University Press, 1993.Google Scholar
Vries, Jan de. “Changing the Narrative: The New History That Was and Is to Come.” Journal of Interdisciplinary History 48 (2018): 313–334.Google Scholar
Vries, Jan de. “The Industrial Revolution and the Industrious Revolution.” Journal of Economic History 54 (1994): 249–270.Google Scholar
Walker, Obadiah. Artis rationis maxima ex parte ad mentem nominalium libri tres. Oxford: Sheldon, 1673.Google Scholar
Wandel, Lee Palmer. The Eucharist in the Reformation. New York: Cambridge University Press, 2006.Google Scholar
Wanegffelen, Thierry. Ni Rome ni Genève: des fidèles entre deux chaires en France au XVIe siècle. Paris: H. Champion, 1997.Google Scholar
Ward, Graham. “Deconstructive Theology.” Pages 76–91 of The Cambridge Companion to Postmodern Theology. Ed. Vanhoozer, Devin J.. Cambridge, UK: Cambridge University Press, 2003.Google Scholar
Weber, Max. The Protestant Ethic and the Spirit of Capitalism. Trans. Parsons, Talcott, Giddens, Anthony. London and Boston: Unwin Hyman, 1930.Google Scholar
Weiss, Hildegard. Die Zisterzienserabtei Ebrach. Eine Untersuchung zur Grundherrschaft, Gerichtsherrschaft und Dorfgemeinde im fränkischen Raum. Stuttgart: Gustav Fischer, 1962.Google Scholar
Wells, David A. “Friedrich Ohly and Exegetical Tradition: Some Aspects of Medieval Interpretation.” Forum for Modern Language Studies 41 (2005): 43–70.Google Scholar
Wendehorst, Alfred, Benz, Stefan. Verzeichnis der Säkularkanonikerstifte der Reichskirche. Neudstadt an der Aisch: Degener, 1997.Google Scholar
Werner, Karl. Die Scholastik des späten Mittelalters. 4 vols. Vienna: W. Braumüller, 1881–1887.Google Scholar
Wesseling, Klaus-Gunther. “Ullmann, Carl Christian.” Pages 12:864–876 in Biographisch-Bibliographisches Kirchenlexikon. Herzberg: Verlag Traugott Bautz, 1993 (http://www.bautz.de/bbkl/u/ullmann_c_c.shtml, accessed 9 March 2011).Google Scholar
Westman, Robert. “The Copernicans and the Churches.” Pages 76–113 of God and Nature: Historical Essays on the Encounter between Christianity and Science. Ed. Lindberg, David C., Numbers, Ronald L.. Berkeley: University of California Press, 1986.Google Scholar
Whiston, William. An Essay towards Restoring the True Text of the Old Testament and for Vindicating the Citations Made Thence in the New Testament. London: J. Senex, 1722.Google Scholar
Whitaker, William. A Disputation on Holy Scripture against the Papists, Especially Bellarmine and Stapleton (1588). Cambridge, UK: Parker Society, 1849.Google Scholar
White, Graham. Luther as Nominalist: A Study of the Logical Methods Used in Martin Luther’s Disputations in the Light of their Medieval Background. Helsinki: Scriften der Luther-Agricola-Gesellschaft, 1994.Google Scholar
White, Hayden. Metahistory: The Historical Imagination in Nineteenth-Century Europe. Baltimore: Johns Hopkins University Press, 1973.Google Scholar
Whitford, David. The Curse of Ham in the Early Modern Era: The Bible and the Justifications for Slavery. Burlington: Ashgate, 2009.Google Scholar
Wicelius, Georgius. Typus ecclesiae prioris Anzeigung, wie die heilige kyrche Gottes, inwendig siben und mehr hundert jaren, nach unsers herrn Auffart, gestalt gewesen sey. Reichlich gemehret und von newem gedrückt. published with a translation of the liturgy of John Chrysostom. no place: no publisher, 1541.Google Scholar
Wielema, Michiel. The March of the Libertines: Spinozists and the Dutch Reformed Church (1660–1750). Hilversum: Uitgeverij, 2004.Google Scholar
Wiesner, Merry. Working Women in Renaissance Germany. New Brunswick: Rutgers University Press, 1986.Google Scholar
Wiesner-Hanks, Merry. “Reflections on a Quarter Century of Research on Women.” Pages 93–112 of History Has Many Voices: Sixteenth Century Essays and Studies. Ed. Wandel, Lee Palmer. Kirksville: Truman State University Press, 2003.Google Scholar
Wiesner-Hanks, Merry. “Women in the Cultural History of the Global Reformation.” Pages 249–264 of The Cultural History of the Reformations: Theories and Applications. Ed. Karrant-Nunn, Susan, Lotz-Heumann, Ute. Wolfenbüttel: Herzog August Bibliothek, 2021.Google Scholar
Wilks, Michael. The Problem of Sovereignty in the Later Middle Ages: The Papal Monarchy with Augustinus Triumphus and the Publicits. Cambridge, UK: Cambridge University Press, 1963.Google Scholar
Williams, Arnold. The Common Expositor: An Account of the Commentaries on Genesis, 1527–1633. Chapel Hill: UNC Press, 1948.Google Scholar
Williams, George Hunston. The Radical Reformation. 3rd ed. Kirksville, MO: Sixteenth Century Journal Publishers, 1992.Google Scholar
Wilson, Raymond J. III. “Metaphoric and Metonymic Allegory: Ricoeur, Jakobson, and the Poetry of W.B. Yeats.” Analecta Husserliana 42 (1994): 219–227.Google Scholar
Wimpfeling, Jakob. De vita et miraculis Joannis Gerson Defensio. Strasbourg: no publisher, [1506].Google Scholar
Wisse, Maarten. “Graham Ward’s Poststructuralist Christian Nominalism.” Sophia 49 (2010): 359–373.Google Scholar
Witte, Ronald G. “The Humanism of Paul Oskar Kristeller.” Pages 253–264 of Kristeller Reconsidered: Essays on His Life and Scholarship. Ed. Monfasani, John. New York: Italica Press, 2006.Google Scholar
Wohlfeil, Rainer. “Bauernkrieg: Symbole der Endzeit.” Rottenburger Jahrbuch für Kirchengeschichte 20 (2001): 53–71.Google Scholar
Wolfart, Johannes. “Why Was There Even a Reformation in Lindau? The Myth and Mystery of Lindau’s Conflict-Free Reformation.” Renaissance and Reformation 40 (2017): 43–72.Google Scholar
Wolfe, Cary. “‘Theory,’ the Humanities, and the Sciences: Disciplinary and Institutional Settings.” Journal of Literature and Science 10 (2017): 75–80.Google Scholar
Wolgast, Eike. “Die Unterdrückung der reformatorischen Bewegung in der kurmainzischen Amtsstadt Miltenberg.” Pages 123–140 of Zwischen Konflikt und Kooperation. Religiöse Gemeinschaften in Stadt und Erzstift Mainz in Spätmittelalter und Neuzeit. Ed. Dingel, Irene, Schäufele, Wolf-Friedrich. Mainz: Philipp von Zabern, 2006.Google Scholar
Wolkan, Rudolf. Die Lieder der Wiedertäufer. Ein Beitrag zur deutschen und niederländischen Litteratur- und Kirchengeschichte. Berlin: B. Behr, 1903.Google Scholar
Wood, Rega. “Ockham’s Repudiation of Pelagianism.” Pages 72–93 of The Cambridge Companion to Ockham. Ed. Spade, Paul Vincent. Cambridge, UK: Cambridge University Press, 1999.Google Scholar
Wood, Rega. “Richard Rufus’ Significance in the Western Scientific Tradition.” Pages 455–489 of Albertus Magnus and the Beginnings of the Medieval Reception of Aristotle in the Latin West: From Richard Rufus to Franciscus de Mayronis. Ed. Honnefelder, L., Wood, R., Dreyer, M., Aris, Marc-Aeilko. Münster: Aschendorff, 2005.Google Scholar
Wood, Rega. The Work of Heiko A. Oberman: Papers from the Symposium on His Seventieth Birthday. Ed. Brady, T. A., Brady, K. G., Karant-Nunn, S., Tracy, J. D.. Leiden: E. J. Brill, 2003.Google Scholar
Wriedt, Markus. Gnade und Erwählung. Eine Untersuchung zu Johann von Staupitz und Martin Luther. Mainz: Philipp von Zabern, 1991.Google Scholar
Wright, A. D. The Counter Reformation: Catholic Europe and the Non-Christian World. New York: St. Martin’s Press, 1982. Rev. ed. Aldershot: Ashgate, 2005.Google Scholar
Wunder, Heide. “Fürstinnen und Konfessionen im 16. Jahrhundert.” Pages 15–34 of Fürstinnen und Konfession. Beiträge hochadliger Frauen zur Religionspolitik und Bekenntnisbildung. Ed. Gehrt, Daniel, Osten-Sacken, Vera von der. Göttingen: Vandenhoeck und Ruprecht, 2015.Google Scholar
Wyclif, John. De veritate sacrae scripturae. Ed. Buddensieg, Rudolf. 3 vols. London: Trübner and Co., 1905–1907.Google Scholar
Wyclif, John. Tractatus de logica. 2 vols. Ed. Dziewicki, M. H.. London: Trübener, 1893–1899.Google Scholar
Wyclif, John. Tractatus de universalibus. Ed. Mueller, Ivan J.. Oxford: Clarendon, 1985.Google Scholar
Zahn, Theodor. Kommentar zum Neuen Testament. 25 vols. Leipzig: A. Deichert, 1905–1930.Google Scholar
Zahnd, Ueli. “Der Schulstreit und die Bibel. Acht Thesen zur akademischen Theologie des ausgehenden Mittelalters.” Pages 355–372 of Renaissance und Bibelhuanismus. Ed. Ravenswaay, J. Marius Lange van, Selderhuis, Herman J.. Göttingen: Vandenhoeck und Ruprecht, 2020.Google Scholar
Zahnd, Ueli. “Easy-Going Scholars Lecturing Secundum Alium? Notes on Some French Franciscan Sentences Commentaries of the Fifteenth Century.” Pages 3:267–313 of Mediaeval Commentaries on the Sentences of Peter Lombard. 3 vols. Ed. Rosemann, Philipp W.. Leiden: E. J. Brill, 2015.Google Scholar
Zahnd, Ueli. “Tolerant Humanists? Nikolaus Zurkinden and the Debate between Calvin, Castellio, and Beza.” Pages 370–385 of Crossing Traditions: Essays on the Reformation and Intellectual History in Honour of Irena Backus. Ed. Pitassi, Maria-Cristina, Camillocci, Daniela Solfaroli. Leiden: E. J. Brill, 2017.Google Scholar
Zeiss, Hans. “Reichsunmittelbarkeit und Schutzverhälnisse der Zisterzienserabtei Ebrach vom 12. bis 16. Jahrhundert.” PhD dissertation, Ludwig-Maximillians-Universität, 1926.Google Scholar
Ziebart, Meredith. “Heymeric of Camp.” Pages 473–476 of Encyclopedia of Medieval Philosophy. Ed. Lagerlund, Henrik. Dordrecht: Springer, 2011.Google Scholar
Ziegler, Walter. “Reformation und Klosterauflösung. Ein ordensgeschichtlicher Vergleich.” Pages 585–614 of Reformbemühungen und Observanzbestrebungen im spätmittelalterlichen Ordenswesen. Ed. Elm, Kaspar. Berlin: Duncker und Humblot, 1989.Google Scholar
Zika, Charles. “Reformations Past and Future.” Pages 23–38 of The Cultural History of the Reformations: Theories and Applications. Ed. Karrant-Nunn, Susan, Lotz-Heumann, Ute. Wolfenbüttel: Herzog August Bibliothek, 2021.Google Scholar
Zimmermann, Gunter. Prediger der Freiheit. Andreas Osiander und der Nürnberger Rat 1522–1548. Mannheim: Palatium, 1999.Google Scholar
Zimmermann, Wilhelm. Geschichte des großen Bauernkrieges. Naunhof and Leipzig: F. W. Hendel Verlag, 1939.Google Scholar
Zmora, Hillay. Monarchy, Aristocracy, and the State in Europe. London: Routledge, 2001.Google Scholar
Zmora, Hillay. State and Nobility in Early Modern Germany. Cambridge, UK: Cambridge University Press, 2003.Google Scholar
Zupko, Jack. “Thomas of Erfurt.” The Stanford Encyclopedia of Philosophy (Spring 2019 Edition). Ed. Zalta, Edward N. (https://plato.stanford.edu/archives/spr2019/entries/erfurt, accessed 28 March 2020).Google Scholar