Book contents
- The Idea of Israel in Second Temple Judaism
- The Idea of Israel in Second Temple Judaism
- Copyright page
- Dedication
- Contents
- Tables
- Preface
- Abbreviations
- Introduction
- Part I Israel’s Disputed Birthright
- Part II Restoration Eschatology and the Construction of Biblical Israel
- Part III Israel and Restoration Eschatology in the Diaspora
- 6 Exile and Diaspora Theology
- 7 Israel, Jews, and Restoration Eschatology in Josephus
- 8 Israel and Restoration in Philo of Alexandria
- 9 Exile and Israel’s Restoration in the Dead Sea Scrolls
- 10 Israel, Jews, and Restoration in Other Second Temple Narrative Literature
- 11 Israel in Second Temple Eschatological and Apocalyptic Literature
- 12 Israel, Hebrews, Jews, and Restoration Eschatology
- Bibliography
- Index of Primary Sources
- General Index
8 - Israel and Restoration in Philo of Alexandria
from Part III - Israel and Restoration Eschatology in the Diaspora
Published online by Cambridge University Press: 29 April 2021
- The Idea of Israel in Second Temple Judaism
- The Idea of Israel in Second Temple Judaism
- Copyright page
- Dedication
- Contents
- Tables
- Preface
- Abbreviations
- Introduction
- Part I Israel’s Disputed Birthright
- Part II Restoration Eschatology and the Construction of Biblical Israel
- Part III Israel and Restoration Eschatology in the Diaspora
- 6 Exile and Diaspora Theology
- 7 Israel, Jews, and Restoration Eschatology in Josephus
- 8 Israel and Restoration in Philo of Alexandria
- 9 Exile and Israel’s Restoration in the Dead Sea Scrolls
- 10 Israel, Jews, and Restoration in Other Second Temple Narrative Literature
- 11 Israel in Second Temple Eschatological and Apocalyptic Literature
- 12 Israel, Hebrews, Jews, and Restoration Eschatology
- Bibliography
- Index of Primary Sources
- General Index
Summary
This chapter examines Philo's views of exile and eschatology and his use of Israel terminology. The first part of the chapter argues that despite his tendency towards allegory, numerous places in the Philonic corpus suggest that Philo viewed the exile as ongoing and—like Josephus—looked forward to a future restoration of Israel. The second part of the chapter shows that Philo avoids the term "Israel" when referring to his contemporaries, whom he calls Ioudaioi ("Jews"), while "Israel" appears in other contexts and correlates closely with his eschatological statements. Like Josephus, Philo argues that Israel's restoration will come through divine initiative rather than violent revolution, and the first element of that restoration will be a divinely initiated return to virtue and obedience. Remarkably, Philo also suggests that not all Jews are or will be included in "Israel," a view that reflects sympathy with a prophetic or sectarian view of Israel in which Israelite status is contingent on proper obedience to God.
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- The Idea of Israel in Second Temple JudaismA New Theory of People, Exile, and Israelite Identity, pp. 233 - 258Publisher: Cambridge University PressPrint publication year: 2021