Book contents
- Intuition in Kant
- Intuition in Kant
- Copyright page
- Epigraph
- Contents
- Acknowledgments
- Abbreviations, Citations, and Other Conventions
- Introduction
- 1 Reason’s Self-Knowledge and Kant’s Critical Methodology
- 2 Synthetic Judgment and Intuition
- 3 An Apperceptive Approach to the Transcendental Aesthetic
- 4 Exposition, Conceptual Analysis, and Apperception
- 5 Infinity, Discursivity, Givenness
- 6 Prolegomena to a Stufenleiter of Kantian Intuition
- 7 A Stufenleiter of Kantian Intuition, Part I
- 8 A Stufenleiter of Kantian Intuition, Part II
- Bibliography
- Index
7 - A Stufenleiter of Kantian Intuition, Part I
Intuition überhaupt and Spontaneous Intuition
Published online by Cambridge University Press: 07 March 2024
- Intuition in Kant
- Intuition in Kant
- Copyright page
- Epigraph
- Contents
- Acknowledgments
- Abbreviations, Citations, and Other Conventions
- Introduction
- 1 Reason’s Self-Knowledge and Kant’s Critical Methodology
- 2 Synthetic Judgment and Intuition
- 3 An Apperceptive Approach to the Transcendental Aesthetic
- 4 Exposition, Conceptual Analysis, and Apperception
- 5 Infinity, Discursivity, Givenness
- 6 Prolegomena to a Stufenleiter of Kantian Intuition
- 7 A Stufenleiter of Kantian Intuition, Part I
- 8 A Stufenleiter of Kantian Intuition, Part II
- Bibliography
- Index
Summary
I provide a Stufenleiter of human intuition that systematizes Kant’s discussions. Starting with intuition überhaupt, as object-giving representation, I distinguish spontaneous from receptive intuition. I divide receptive intuition into sensible and non-sensible; and divide sensible intuition into inner and outer sense, under which our human varieties of temporal and spatial intuition fall as instances (not species). This chapter offers detailed accounts of givenness and of cognitive spontaneity (the other differentia are addressed in Chapter 8). I argue that givenness, the fundamental criterion of intuition überhaupt, involves securing both (i) the existence of the object and (ii) thought’s cognitive access to it. One might worry that these functions could come apart. I address this worry by developing a novel interpretation of spontaneity and its opposite, receptivity. As applied to representations, I argue, these notions are fundamentally epistemic and explanatory. This is why the functions cannot come apart and why a representation that performs one function spontaneously (or, as the case may be, receptively) must also perform the other spontaneously (or receptively).
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- Intuition in KantThe Boundlessness of Sense, pp. 194 - 216Publisher: Cambridge University PressPrint publication year: 2024