Book contents
- Frontmatter
- Contents
- Acknowledgements
- Maps
- Introduction
- 1 State and society in Afghanistan
- 2 Islam in Afghanistan
- 3 The origins of Afghan fundamentalism and popular movements up to 1947
- 4 The Islamist movement up to 1978
- 5 The communist reforms and the repression, 1978–9
- 6 The uprisings, 1978–9
- 7 The establishments of political parties
- 8 The development of the parties between 1980 and 1984
- 9 The role of the Shiʿa in the resistance
- 10 Society and the war
- 11 From freedom fighter to guerilla
- 12 Military operations
- 13 The conflict from 1986 to the Soviet withdrawal
- 14 Cultural patterns and changes in society: an assessment
- 15 Afghan politics and the outside world
- Appendixes
- Notes
- Bibliography
- Index
5 - The communist reforms and the repression, 1978–9
- Frontmatter
- Contents
- Acknowledgements
- Maps
- Introduction
- 1 State and society in Afghanistan
- 2 Islam in Afghanistan
- 3 The origins of Afghan fundamentalism and popular movements up to 1947
- 4 The Islamist movement up to 1978
- 5 The communist reforms and the repression, 1978–9
- 6 The uprisings, 1978–9
- 7 The establishments of political parties
- 8 The development of the parties between 1980 and 1984
- 9 The role of the Shiʿa in the resistance
- 10 Society and the war
- 11 From freedom fighter to guerilla
- 12 Military operations
- 13 The conflict from 1986 to the Soviet withdrawal
- 14 Cultural patterns and changes in society: an assessment
- 15 Afghan politics and the outside world
- Appendixes
- Notes
- Bibliography
- Index
Summary
The Communist coup d'état is outside the limits of the present study. But after having studied the historical background of the Afghan resistance movement, we should analyse in greater detail the popular uprisings and the coming into being of the resistance. The prime cause of the uprisings was the authoritarian way in which the new regime imposed its reforms a few months after the coup of 27 April 1978.
The ideological framework of the reforms
The three major aspects of Khalq policy were agrarian reform, the elimination of illiteracy and the strengthening of the state machine. The communist leaders have always been conscious of the fact that they have been creating a revolution by proxy, faced with a nebulous working class and an apathetic peasantry. Obsessed by Amanullah's precedent, they thought that it was necessary to strike swiftly and ruthlessly before the “counter-revolution” was able to organise itself. To achieve this they adopted three means: repression, made possible by the existence of a loyal and well-equipped army; agrarian reform which, they thought, would win the support of the mass of the people; and the elimination of illiteracy, in order to rescue the people from the influence of the clergy and to spread the new ideology.
The Khalq are, at one and the same time, theoreticians and activists. The mistakes made by the government can be traced to “Khalq thought”.
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- Information
- Islam and Resistance in Afghanistan , pp. 84 - 97Publisher: Cambridge University PressPrint publication year: 1990