Book contents
- Law and the Rule of God
- Current Issues in Theology
- Law and the Rule of God
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Notes on Transliteration and Texts
- 1 Christian Political Theology as Comparative Theology
- 2 Neither Conciliation nor Confrontation
- 3 “That Hideous Schizophrenia”
- 4 The Difficulty with Distinctions
- 5 Building a Christological Legal Foundation
- 6 The Witness of the Law in Comparative Perspective
- Conclusion
- Select Bibliography
- Index
- References
Select Bibliography
Published online by Cambridge University Press: 28 October 2020
Book contents
- Law and the Rule of God
- Current Issues in Theology
- Law and the Rule of God
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Notes on Transliteration and Texts
- 1 Christian Political Theology as Comparative Theology
- 2 Neither Conciliation nor Confrontation
- 3 “That Hideous Schizophrenia”
- 4 The Difficulty with Distinctions
- 5 Building a Christological Legal Foundation
- 6 The Witness of the Law in Comparative Perspective
- Conclusion
- Select Bibliography
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Law and the Rule of GodA Christian Engagement with Shari'a, pp. 330 - 342Publisher: Cambridge University PressPrint publication year: 2020
References
Select Bibliography
‘Abduh, Muḥammad. al-Islam wa al-Nasraniyyah ma ‘a l’-‘ilm wa Madaniyyah, 8th edition. Cairo: Dar al-Manar, 1953.Google Scholar
‘Abduh, Muḥammad. The Theology of Unity. Translated by Ishaq Musa‘ad and Kenneth Cragg. Selangor: Islamic Book Trust, 2004.Google Scholar
‘Abedlrazig, Ali. al-Islām wa uṣūl al-ḥukm. Cairo, 1925, reprinted Beirut: Maktabat al-Hayat, 1966.Google Scholar
Abu-Rabi‘, Ibrahim M. Contemporary Arab Thought: Studies in Post-1967 Arab Intellectual History. London: Pluto Press, 2004.Google Scholar
Abu Zayd, Nasr. Reformation of Islamic Thought: A Critical Historical Analysis. Amsterdam: Amsterdam University Press, 2006.Google Scholar
Adang, Camilla, Fierro, Maribel, and Schmidtke, Sabine (eds.). Ibn Ḥazm of Cordoba: The Life and Works of a Controversial Thinker. Leiden: Brill, 2013.Google Scholar
Adhar, Rex, and Arney, Nicholas (eds.). Shari‘a in the West. New York: Oxford University Press, 2011.Google Scholar
Ahmed, Safdar. Reform and Modernity in Islam: The Philosophical, Cultural and Political Discourse among Muslim Reformers. New York: I. B. Tauris, 2013.CrossRefGoogle Scholar
Ahmed, Shahab. What Is Islam?: The Importance of Being Islamic. Princeton: Princeton University Press, 2016.Google Scholar
Aksikas, Jaafar. Arab Maternities: Islamism, Nationalism, and Liberalism in the Post-colonial Arab World. Bern: Peter Lang, 2009.Google Scholar
Alfarabi: The Political Writings. Translated and annotated by Butterworth, Charles E.. Ithaca: Cornell University Press, 2001.Google Scholar
Allert, Craig D. Revelation, Truth, Canon and Interpretation: Studies in Justin Martyr’s Dialogue with Trypho. Leiden: Brill, 2002.CrossRefGoogle Scholar
Amjad-Ali, Charles. “Religion and Politics in Islam: Challenge to Christian-Muslim Relations.” Word & World 16 (1996): 151–157.Google Scholar
An-Na’im, Abdullahi Ahmed. Islam and the Secular State: Negotiating the future of Shari‘a. Cambridge, MA: Harvard University Press, 2008.Google Scholar
An-Na’im, Abdullahi Ahmed. Toward an Islamic Reformation: Civil Liberties, Human Rights and International Law. Syracuse, NY: Syracuse University Press, 1990.Google Scholar
Aquinas, Thomas. Summa theolgiae, 61 vols. Blackfriars edition. London: Eyre & Spottiswood, 1961–1981.Google Scholar
‘Ārif, Nasr Muḥamma. fi-Maṣādir al-Turāth al-siyāsī al-islāmī. ‘Amman: al-Maʻhad al-ʻĀlamī l-il-Fikr al-Islāmī, 1994.Google Scholar
Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press, 2003.Google Scholar
’Ashmāwī, Muḥammad Sa‘īd Islam and the Political Order. Washington, DC: Council for Research in Values and Philosophy, 1994.Google Scholar
Attas, Syed Naquib al-. Islam, Secularism and the Philosophy of the Future. Kuala Lumpur: Art Printing Works, 1978.Google Scholar
Augustine, . The City of God against the Pagans. Edited by Dyson, R. W.. New York: Cambridge University Press, 1998.Google Scholar
Augustine, . Political Writings. Edited by Atkins, E. M. and Dodaro, R. J.. New York: Cambridge University Press, 2001.Google Scholar
Ayoub, Mahmoud. A Muslim View of Christianity: Essays on Dialogue. Edited by Omar, Ifran A.. Maryknoll: Orbis Books, 2007.Google Scholar
Ayubi, Zahra. Gendered Morality: Classical Islamic Ethics of the Self, Family, and Society. New York: Columbia University Press, 2019.Google Scholar
Barnes, Michael. Theology and the Dialogue of the Religions. New York: Cambridge University Press, 2002.Google Scholar
Barth, Karl. Church Dogmatics. Edited and translated by Bromiley, G. W. and Torrance, T. F.. Edinburgh: T&T Clark, 1956–1975.Google Scholar
Barth, Karl. Community, State and Church: Three Essays. Edited by Hardoff, David. Eugene: Wipf & Stock, 2004.Google Scholar
Barth, Karl. The Epistle to the Romans. Translated by Edwyn C. Hoskyns. New York: Oxford University Press, 1933.Google Scholar
Belkeziz, Abedelilah. The State in Contemporary Islamic Thought: A Historical Survey of the Major Muslim Political Thinkers of the Modern Era. London: I. B. Tauris, 2009.CrossRefGoogle Scholar
Bennett, Clinton. Understanding Christian-Muslim Relations: Past and Present. New York: Contiuum, 2008.Google Scholar
Berman, Paul. “The Philosopher of Islamic Terror.” New York Times Magazine, March 23, 2003.Google Scholar
Black, Anthony. The History of Islamic Political Thought: From the Prophet to the Present. New York: Routledge, 2001.Google Scholar
Bonhoeffer, Dietrich. Ethics. Edited by Green, Clifford J.. Minneapolis: Fortress Press, 2009.Google Scholar
Brague, Rémi. The Law of God: The Philosophical History of an Idea. Translated by Lydia G. Cochrane. Chicago: University of Chicago Press, 2007.CrossRefGoogle Scholar
Bretherton, Luke. Christ and the Common Life: Political Theology and the Case for Democracy. Grand Rapids: Eerdmans, 2019.Google Scholar
Bretherton, Luke. Christianity and Contemporary Politics: The Conditions and Possibilities of Faithful Witness. Malden: Blackwell, 2010.Google Scholar
Bretherton, Luke. “Postsecular Politics? Inter-faith Relations as a Civic Practice.” Journal of the American Academy of Religion 79 (2011): 346–377.CrossRefGoogle Scholar
Burrell, David B. Faith and Freedom: An Interfaith Perspective. Malden: Blackwell, 2004.Google Scholar
Burrell, David B. Knowing the Unknowable God: Ibn Sina, Maimonides, Aquinas. South Bend: Notre Dame University Press, 1986.Google Scholar
Burrell, David B. Towards a Jewish-Christian-Muslim Theology. Malden: Blackwell, 2011.CrossRefGoogle Scholar
Bulliet, Richard W. The Case for Islamo-Christian Civilization. New York: Columbia University Press, 2004.Google Scholar
Calvert, John. Sayyid Quṭb and the Origins of Radical Islamism. New York: Columbia University Press, 2010.Google Scholar
Calvin, John. Institutes of Christian Religion, 2 vols. Edited by McNeill, John T. and Battles, Ford Lewis. Philadelphia: Westminster Press, 1960.Google Scholar
Cavanaugh, William. The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. New York: Oxford University Press, 2009.CrossRefGoogle Scholar
Clooney, Francis X. Comparative Theology: Deep Learning across Religious Borders. Malden: Wiley-Blackwell, 2010.CrossRefGoogle Scholar
Connolly, William. Why I Am Not a Secularist. Minneapolis: University of Minnesota Press, 1999.Google Scholar
Cook, Michael. “Early Medieval Christian and Muslims Attitudes to Pagan Law.” In Bakhos, Carol and Cook, Michael (eds.), Islam and Its Past: Jahiliyya, Late Antiquity, and the Qur’an. Oxford: Oxford University Press, 2017: 223–246.Google Scholar
Copeland, M. Shawn. Knowing Christ Crucified: The Witness of African American Religious Experience. Maryknoll: Orbis, 2019.Google Scholar
Cornille, Catherine. Meaning and Method in Comparative Theology. Chichester: Wiley Blackwell, 2020.Google Scholar
Cragg, Kenneth. The Arab Christian: A History in the Middle East. Louisville: Westminster John Knox Press, 1991.Google Scholar
Crone, Patricia. God’s Rule: Government and Islam. New York: Columbia University Press, 2005.Google Scholar
Cucarella, Diego R. Sarrio. The Mirror of the Other: Shihab al-Din al-Qarafi’s Splendid Replies. Leiden: Brill, 2015.Google Scholar
D’Costa, Gavin (ed.). Christian Uniqueness Reconsidered: Myth of Pluralistic Theology of Religions. Maryknoll: Orbis Books, 1990.Google Scholar
Ebeling, Gerhard. Word and Faith. Translated by James W. Leitch. London: SCM Press, 1963.Google Scholar
Ebied, Rifaat, and Thomas, David (eds.). Muslim-Christian Polemic during the Crusades: The Letter from the People of Cyprus and Ibn Abi Talib al-Dimashqi’s Response. Leiden: Brill, 2005.Google Scholar
El Fadl, Khaled Abou. Islam and the Challenge of Democracy. Edited by Cohen, Joshua and Chasman, Deborah. Princeton: Princeton University Press, 2004.Google Scholar
El Fadl, Khaled Abou. Reasoning with God: Reclaiming Shari’ah in the Modern Age. London: Rowman & Littlefield, 2014.Google Scholar
Emon, Anver M. Religious Pluralism and Islamic Law: Dhimmīs and Others in the Empire of Law. New York: Oxford University Press, 2012.CrossRefGoogle Scholar
Esmeir, Samera. Juridical Humanity: A Colonial History. Stanford: Stanford University Press, 2012.CrossRefGoogle Scholar
Euben, Roxanne L. Enemy in the Mirror: Islamic Fundamentalism and the Limits of Modern Rationality. Princeton: Princeton University Press, 1999.Google Scholar
Euben, Roxanne L., and Zaman, Muhammad Qasim. Princeton Readings in Islamist Thought: Texts and Contexts from al-Banna to Bin Laden. Princeton: Princeton University Press, 2009.Google Scholar
Faruqi, Ibrahim al-. Christian Ethics: A Historical Survey and Systematic Analysis of Its Dominant Ideas. Toronto: McGill University Press, 1967.Google Scholar
Fergusson, David. Church, State and Civil Society. New York: Cambridge University Press, 2004.CrossRefGoogle Scholar
Fergusson, David. Community, Liberalism and Christian Ethics. New York: Cambridge University Press, 1998.Google Scholar
Fergusson, David. The Providence of God: A Polyphonic Account. New York: Cambridge University Press, 2018.Google Scholar
Feldman, Noah. The Fall and Rise of the Islamic State. Princeton, NJ: Princeton University Press, 2008.Google Scholar
Fredericks, James L. Faith among Faiths: Christian Theology and Non-Christian Religions. Mahwah: Paulist Press, 1999.Google Scholar
Fredriksen, Paula. Paul: The Pagan’s Apostle. New Haven: Yale University Press, 2017.CrossRefGoogle Scholar
Goddard, Hugh. A History of Christian-Muslim Relations. Chicago: New Amsterdam Books, 2000.Google Scholar
Green, Todd H. The Fear of Muslims: An Introduction the Problem of Islamophobia in the West. Minneapolis: Fortress Press, 2015.Google Scholar
Green, Todd H. “The Resistance to Minarets in Europe.” Journal of Church and State 52 (2010): 619–643.CrossRefGoogle Scholar
Gregory, Eric. Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. Chicago: University of Chicago Press, 2008.Google Scholar
Griffith, Sidney H. The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam. Princeton: Princeton University Press, 2008.Google Scholar
Gruber, Judith. “(Un)Silencing Hybridity: A Postcolonial Critique of Comparative Theology.” In Brecht, M. and Locklin, R. (eds.), Comparative Theology in the Millennial Classroom. New York: Routledge, 2016: 21–35.Google Scholar
Haddad, Yvonne Yazbeck, and Haddad, Wadi Z.. Christian-Muslim Encounters. Gainesville: University of Florida Press, 1995.Google Scholar
Hall, Pamela. Narrative and the Natural Law: An Interpretation of Thomistic Ethics. Notre Dame: Notre Dame University Press, 1999.Google Scholar
Hallaq, Wael B. “Can the Shari‘a Be Restored?” In Haddad, Yvonne Yazbeck and Stowasser, Barbara Freyer (eds.), Islamic Law and the Challenges of Modernity. Walnut Creek, CA: AltaMira Press, 2004: 21–54.Google Scholar
Hallaq, Wael B. The Impossible State: Islam, Politics and Modernity’s Moral Predicament. New York: Columbia University Press, 2013.Google Scholar
Hallaq, Wael B. Islamic Legal Theories: An Introduction to Sunni usul al-fiqh. New York: Cambridge University Press, 1997.Google Scholar
Hallaq, Wael B. Shari‘a: Theory, Practice, Transformation. New York: Cambridge University Press, 2009.Google Scholar
Ḥanafi, Ḥassan. Cultures and Civilizations, 2 vols. Cairo: Anglo-Egyptian Bookstore, 2006.Google Scholar
Ḥanafi, Ḥasan, and al-Jabrī, Moḥammad. Ḥiwār al-mashriq wa al-maghrib. Cairo: Maktabat Madbuli, 1990.Google Scholar
Hanciles, Jehu. Beyond Christendom: Globalization, African Migration, and the Transformation of the West. Maryknoll: Orbis, 2008.Google Scholar
Hashemi, Nader. Islam, Secularism, and Liberal Democracy: Toward a Democratic Theory for Muslim Societies. New York: Oxford University Press, 2010.Google Scholar
Hassan, Mona. Longing for the Lost Caliphate: A Transregional History. Princeton: Princeton University Press, 2016.Google Scholar
Hayes, Christine. What’s Divine about Divine Law? Early Perspectives. Princeton: Princeton University Press, 2015.Google Scholar
Heck, Paul L. Common Ground: Islam, Christianity, and Religious Pluralism. Washington, DC: Georgetown University Press, 2009.Google Scholar
Heckel, Johannes. Lex Charitatis: A Juristic Disputation on Law in the Theology of Martin Luther. Translated and edited by Krodel, Gottfried G.. Grand Rapids: Eerdmans, 2010.Google Scholar
Heim, Mark S. Depths of Riches: A Trinitarian Theology of Religious Ends. Grand Rapids: Eerdmans, 2000.Google Scholar
Heim, Mark S. Salvations: Truth and Difference in Religion. Markynoll: Orbis Books, 1995.Google Scholar
Hick, John, and Knitter, Paul (eds.). The Myth of Christian Uniqueness: Toward a Pluralistic Theology of Religions. Maryknoll: Orbis Books, 1989.Google Scholar
Hollenbach, David. The Common Good and Christian Ethics. New York: Cambridge University Press, 2002.Google Scholar
Hollenbach, David. The Global Face of Public Faith: Politics, Human Rights, and Christian Ethics. Washington, DC: Georgetown University Press, 2003.Google Scholar
Horner, Justin. Listening to Trypho: Justin Martyr’s Dialogue with Trypho Reconsidered. Leuven: Peeters, 2001.Google Scholar
Hourani, Albert. Arabic Thought in a Liberal Age. London: Oxford University Press, 1962.Google Scholar
Hurd, Elizabeth Shakman. The Politics of Secularism in International Relations. Princeton: Princeton University Press, 2008.Google Scholar
Ibn Taymiyya, . al-Jawāb al-Ṣaḥiḥ li-man baddala dīn al-Masīh. Cairo: Maṭba ‘at al-Madanī, 1961–1964.Google Scholar
Iqbal, Muḥammad. The Reconstruction of Religious Thought in Islam. Stanford: Stanford University Press, 2012.Google Scholar
Izetbegovic, Alija. Islam between East and West. Indianapolis: American Trust Publications, 1993.Google Scholar
Jabbār, ‘Abd al-. Critique of Christian Origins: A Parallel English-Arabic Translation. Translated and annotated by Reynolds, Gabriel Said and Samir, Samir Khalil. Provo: Brigham Young University Press, 2010.Google Scholar
Jabrī, Mohammad Abed al-. Democracy, Human Rights and Law in Islamic Thought. London: I. B. Tauris, 2008.Google Scholar
Jabrī, Mohammad Abed The Formation of Arab Reason: Text, Tradition and the Construction of Modernity in the Arab World. London: I. B. Tauris, 2011.Google Scholar
Jenkins, Philip. The Next Christendom: The Coming of Global Christianity. New York: Oxford University Press, 2002.CrossRefGoogle Scholar
Jennings, Willie James. The Christian Imagination: Theology and the Origin of Race. New Haven: Yale University Press, 2010.Google Scholar
Johnson, Kristen Deede. Theology, Political Theory, and Pluralism: Beyond Tolerance and Difference. New York: Cambridge University Press, 2007.CrossRefGoogle Scholar
Jordan, Mark D. Rewritten Theology: Aquinas after His Readers. Malden: Blackwell, 2006.CrossRefGoogle Scholar
Kassab, Elizabeth Suzanne. Contemporary Arab Thought: Cultural Critique in Comparative Perspective. New York: Columbia University Press, 2010.Google Scholar
Kant, Immanuel. Political Writings. Edited by Reiss, H. S.. New York: Cambridge University Press, 1991.Google Scholar
Kelsey, David. Eccentric Existence: A Theological Anthropology, 2 vols. Louisville: Westminster John Knox Press, 2010.Google Scholar
Kerr, David. “Political Theology: Christian Engagement with Islam in the Global South.” In Plural Voices: Interdisciplinary Perspectives on Interreligious Issues, edited by Fridlund, Patrik, Kaennel, Lucie, and Stenqvist, Catharina, 55–70, Leuven: Peeters, 2009.Google Scholar
Khateb, Sayed. The Political Thought of Sayyid Quṭb: The Theory of Jahiliyah. New York: Routledge, 2006.Google Scholar
Knitter, Paul. “Islam and Christianity: Sibling Rivalries and Sibling Possibilities.” Crosscurrents 59 (2009): 554.Google Scholar
Körner, Felix. Kirche im Angesicht des Islam: Theologie des interreligiösen Zeugnisses. Stuttgart: W. Kohlhammer, 2008.Google Scholar
Küng, Hans. Islam: Past, Present and Future. Translated by John Bowden. Oxford: OneWorld, 2007.Google Scholar
Küng, Hans, and Kuschel, Karl-Josef. Global Ethic: The Declaration of the Parliament of the World’s Religions (Chicago, 1993).Google Scholar
Lamptey, Jerusha Rhodes. Divine Words, Female Voices: Muslima Explorations in Comparative Feminist Theology. Oxford: Oxford University Press, 2018.Google Scholar
Levering, Matthew. Christ’s Fulfillment of Torah and Temple. Notre Dame: Notre Dame University Press, 1992.Google Scholar
Locke, John. A Letter Concerning Toleration. Edited by Horton, John. New York: Oxford University Press, 1991.Google Scholar
Locklin, Reid B., and Nicholson, Hugh. “The Return of Comparative Theology.” Journal of the American Academy of Religion 78 (2010): 477–514.Google Scholar
Lohse, Bernhard. Martin Luther’s Theology: Its Historical and Systematic Development. Translated by Roy A. Harrisville. Minneapolis: Fortress Press, 1999.Google Scholar
Luther, Martin. “The Freedom of a Christian.” In Luther’s Works, vol. 31. Edited by Grim, Harold J. and Lehmann, Helmut T.. Philadelphia: Fortress Press, 1957.Google Scholar
Luther, Martin. “How Christians Should Regard Moses.” In Luther’s Works, vol. 35. Edited by Bachmann, E. Theodore. Philadelphia: Fortress Press, 1960.Google Scholar
Luther, Martin. Lectures on Romans. In Luther’s’ Works, vol. 25. Edited and translated by Preus, Jacob. Philadelphia: Fortress Press, 1972.Google Scholar
Luther, Martin. “On War with the Turks.” In Luther’s Works, vol. 46. Edited by Lehmann, Helmut and Schultz, Robert C.. Philadelphia: Fortress Press, 1967.Google Scholar
Mahmood, Saba. The Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press, 2005.Google Scholar
Mahmood, Saba. “Secularism, Hermeneutics, and Empire: The Politics of Islamic Reformation.” Public Culture 18 (2006): 323–347.Google Scholar
March, Andrew F. The Caliphate of Man: Popular Sovereignty in Modern Islamic Thought. London: Harvard University Press, 2019.Google Scholar
March, Andrew F. Islam and Liberal Citizenship: The Search for an Overlapping Consensus. New York: Oxford University Press, 2009.Google Scholar
Markus, Robert A. Christianity and the Secular. Notre Dame: University of Notre Dame Press, 2006.Google Scholar
Martin, Richard C., and Ernst, Carl, Rethinking Islamic Studies: From Orientalism to Cosmopolitanism. Columbia: University of South Carolina, 2010.Google Scholar
Martyr, Justin. Dialogue with Trypho. Translated by Thomas B. Halton. Washington, DC: Catholic University of America, 2003.Google Scholar
Marzouki, Nadia. Islam: An American Religion. Translated by C. Jon Delogu. New York: Columbia University Press, 2017.CrossRefGoogle Scholar
Mass, Michael (ed.). The Cambridge Companion to the Age of Justinian. New York: Cambridge University Press, 2005.Google Scholar
Mathewes, Charles. A Theology of Public Life. New York: Cambridge University Press, 2007.Google Scholar
Mawdūdī, Abū’l A‘lā. The Islamic Law and Constitution. Lahore: Islamic Publications, 2000.Google Scholar
McAuliffe, Jane Dammen. Qur’ranic Christians: An Analysis of Classical and Modern Exegesis. New York: Cambridge University Press, 1991.Google Scholar
Meshal, Reem A. Sharī‘a and the Making of the Modern Egyptian: Islamic Law and Custom in Courts of Ottoman Cairo. Cairo: American University of Cairo Press, 2014.Google Scholar
Metz, Johan Baptist. A Passion for God: The Mystical-Political Dimension of Christianity. Translated by J. Matthew Ashley. Mahwah: Paulist Press, 1998.Google Scholar
Migliore, Daniel. The Power of God and the Gods of Power. Louisville: Westminster John Knox Press, 2008.Google Scholar
Milbank, John. “Christianity, the Enlightenment and Islam.” ABC Religion & Ethics Portal, August 24, 2010.Google Scholar
Milbank, John. The Future of Love: Essays in Political Theology. Eugene: Cascade Books, 2009.Google Scholar
Milbank, John. Theology and Social Theory: Beyond Secular Reason, 2nd edition. Malden: Blackwell, 2006.CrossRefGoogle Scholar
Moyaert, Marianne. “Towards a Ritual Turn in Comparative Theology: Opportunities, Challenges, and Problems.” Harvard Theological Review 111 (2018): 1–23.Google Scholar
Nasr, Seyyed Hossein. Islamic Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy. Albany: State University of New York Press, 2006.Google Scholar
Nasr, Seyyed Hossein. “Response to Hans Küng’s Paper on Christian-Muslim Dialogue.” The Muslim World 77 (1987).Google Scholar
Nasr, Seyyed Hossein, with Jahanbegloo, Ramin. In Search of the Sacred: A Conversation with Seyyed Hossein Nasr on His Life. Santa Barbara: Praeger Press, 2010.CrossRefGoogle Scholar
Newman, N. A. (ed.). The Early Christian-Muslim Dialogue: Translations with Commentary. Hatfield: Interdisciplinary Biblical Research Institute, 1993.Google Scholar
Ochs, Peter. Another Reformation: Postliberal Christianity and the Jews. Grand Rapids: Baker Academic, 2011.Google Scholar
O’Donovan, Oliver. The Desire of the Nations: Rediscovering the Roots of Political Theology. Cambridge: Cambridge University Press, 1996.Google Scholar
Pannenberg, Wolfhart. Ethics. Translated by Keith Crimm. Philadelphia: Westminster Press, 1981.Google Scholar
Pannenberg, Wolfhart. Systematic Theology, 3 vols. Translated by Geoffrey W. Bromiley. Nashville: Eerdmanns, 1991–1998.Google Scholar
Perry, John. The Pretenses of Loyalty: Locke, Liberal Theory, and American Political Theology. New York: Oxford University Press, 2011.CrossRefGoogle Scholar
Pitts, Jennifer. Boundaries of the International: Law and Empire. Cambridge, MA: Harvard University Press, 2018.Google Scholar
Pulicini, Theodore. Exegesis of Polemical Discourse: Ibn Ḥazm on Jewish and Christian Scriptures. New York: Oxford University Press, 1998.Google Scholar
Qarāfī, Shihāb al-Dīn al-. Al-ajwiba l-fākhira ʿan al-as’ila l-fājira fī l-radd ʿalā l-milla l-kāfira. Edited by Awad, B. Z.. Cairo, 1987.Google Scholar
Quṭb, Sayyid. Basic Principles of an Islamic Worldview. Oneonta: Islamic Publications International, 2005.Google Scholar
Quṭb, Sayyid. Social Justice in Islam. Translated by Hamid Algar. North Haledon: Islamic Publications International, 2000.Google Scholar
Rahman, Fazlur. Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: University of Chicago Press, 1982.Google Scholar
Ramadan, Tariq. Radical Reform: Islamic Ethics and Liberation. New York: Oxford University Press, 2009.Google Scholar
Ramadan, Tariq. Western Muslims and the Future of Islam. New York: Oxford University Press, 2004.Google Scholar
Rashkover, Randi. Freedom and Law: A Jewish-Christian Apologetics. New York: Fordham University Press, 2011.CrossRefGoogle Scholar
Ratzinger, Joseph. Christianity and the Crisis of Cultures. Translated by Brian McNeil. San Francisco: Ignatius Press, 2006.Google Scholar
Ratzinger, Joseph. Truth and Tolerance: Christian Belief and World Religions. Translated by Henry Taylor. San Francisco: Ignatius Press, 2004.Google Scholar
Reuther, Rosemary Radford. Sexism and God-Talk: Toward a Feminist Theology Boston: Beacon Press, 1983.Google Scholar
Reynolds, Gabriel Said. A Muslim Theologian in the Sectarian Milieu: ‘Abd al-Jabbār and the Critique of Christian Origins. Leiden: Brill, 2004.Google Scholar
Roy, Olivier. Globalized Islam: The Search for a New Ummah. New York: Columbia University Press, 2004.Google Scholar
Shatibi, Ibrahim ibn Musa Abu Ishaq al-. The Reconciliation of the Fundamentals of Islamic Law. Translated by Imran Ahsan Khan Nyazee. Reading: Garnet Publishing, 2011.Google Scholar
Siddiqui, Ataullah. Christian-Muslim Dialogue in the Twentieth Century. New York: Palgrave Macmillan, 1997.Google Scholar
Siddiqui, Mona. Christians, Muslims, and Jesus. New Haven: Yale University Press, 2013.Google Scholar
Siddiqui, Mona. The Good Muslim: Reflections on Classical Islamic Law and Theology. New York: Cambridge University Press, 2012.Google Scholar
Siddiqui, Sohaira. “Beyond Authenticity: ISIS and the Islamic Legal Tradition.” Jadalliyya, www.jadaliyya.com/Details/31825/Beyond-Authenticity-ISIS-and-the-Islamic-Legal-Tradition.Google Scholar
Smith, Ted A. Weird John Brown: Divine Violence and the Limits of Ethics. Stanford: Stanford University Press, 2014.Google Scholar
Soroush, Abdolkarim. Reason, Freedom, and Democracy in Islam. Translated by Mahmoud Sadri and Ahmad Sadri. Oxford: Oxford University Press, 2002.Google Scholar
Soulen, R. Kendall. The God of Israel and Christian Theology. Louisville: Westminster John Knox Press, 1996.Google Scholar
Stylianopolous, Theodore. Justin Martyr and the Mosaic Law. Atlanta: Society of Biblical Literature, 1975.Google Scholar
Tanner, Kathryn. The Politics of God: Christian Theologies and Social Justice. Minneapolis: Fortress Press, 1992.Google Scholar
Tanner, Kathryn. Theories of Culture: A New Agenda for Theology. Minneapolis: Fortress Press, 1997.Google Scholar
Tatari, Muna, and von Stosch, Klaus (eds.). Trinität: Anstoß füf das islamisch-christliche Gespräch. Paderborn: Ferdinand Schöningh, 2013.Google Scholar
Ṭayiyb, Abū al-Faraj ‘Abdallāh ibn al-. Fiqh al-naṣrāniyya. Edited by Hoenerbach, W. and Spies, O.. Louvain: Imprimerie orientaliste, 1956.Google Scholar
Thomas, Clemens, and Wyschogrod, Michael (eds.). Understanding Scripture: Explorations of Jewish and Christian Traditions of Interpretation. Mahwah: Paulist Press, 1987.Google Scholar
Tibi, Bassam. Islam’s Predicament with Modernity: Religious Reform and Cultural Change. New York: Routledge, 2009.Google Scholar
Tibi, Bassam. The Shari‘a State: Arab Spring and Democratiziation. New York: Routledge, 2013.CrossRefGoogle Scholar
Tierney, Brian. Crisis of Church and State, 1050–1300. Toronto: University of Toronto Press, 1964.Google Scholar
Tonstad, Linn Marie. God and Difference: The Trinity, Sexuality, and the Transformation of Finitude. New York: Routledge, 2015.Google Scholar
Troll, Christian W. Dialogue and Difference: Clarity in Christian-Muslim Relations. Translated by David Marshall. Maryknoll: Orbis Books, 2009.Google Scholar
Vikør, Knut. Between God and the Sultan: A History of Islamic Law. London: Oxford University Press, 2005.Google Scholar
Volf, Miroslav. A Public Faith: How Followers of Christ Should Serve the Common Good. Ada: Brazos, 2013.Google Scholar
Volf, Miroslav, bin Muḥammad, Ghazi, and Yarrington, Melissa (eds.). A Common Word: Muslims and Christians on Loving God and Neighbor. Grand Rapids: Eerdmans, 2010.Google Scholar
von Stosch, Klaus. Herausforderung Islam: Christliche Annäherungen. Paderborn: Ferdinand Schöningh, 2016.Google Scholar
von Stosch, Klaus, and Isik, Tuba (eds.). Prophetie in Islam und Christentum. Paderborn: Ferdinand Schöningh, 2013.Google Scholar
Weitz, Lev E. Between Christ and Caliph: Law, Marriage, and Christian Community in Early Islam. Princeton: Princeton University Press, 2018.Google Scholar
Williams, Rowan. “Politics and the Soul: A Reading of the City of God.” Milltown Studies 19–20 (1987): 55–72.Google Scholar
Witte, John. Reformation of Rights: Law, Religion, and Human Rights in Early Modern Calvinism. Cambridge: Cambridge University Press, 2007.Google Scholar
Wolterstoff, Nicholas. Justice: Rights and Wrongs. Princeton: Princeton University Press, 2010.Google Scholar
Zebiri, Kate. “Muslim Anti-Secularist Discourse in the Context of Muslim-Christian Relations.” Islam and Christian-Muslim Relations 9 (1998): 47–64.Google Scholar