Limits of All-Under-Heaven: Ideology and Praxis of “Great Unity” in Early Chinese Empire

doi:10.1017/9781108771061.004

2 - Limits of All-Under-Heaven: Ideology and Praxis of “Great Unity” in Early Chinese Empire

Published online by Cambridge University Press: 07 January 2021

Yuri Pines

Edited by

Yuri Pines ,

Michal Biran and

Jörg Rüpke

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Yuri Pines: Affiliation:
Hebrew University of Jerusalem
Michal Biran: Affiliation:
Hebrew University of Jerusalem
Jörg Rüpke: Affiliation:
Universität Erfurt, Germany

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Summary

This chapter traces the formation of the first imperial polities on Chinese soil — the Qin and Han dynasties. It starts with the exploration of how the disintegration of the Zhou dynasty (c.1046–255 BCE) triggered the quest for political unity of “All-under-Heaven” as the only means of stemming the ongoing bloodshed and turmoil. This common quest legitimated the unified empire with universalistic pretensions generations before the real unification occurred (in 221 BCE). The first imperial polity, Qin, was highly centralized and committed to territorial expansion. It turned out, however, that this model was unsustainable in the long term. The subsequent Han dynasty experimented with various degrees of expansion and retrenchment, in the process of which a new modus vivendi was reached: the universal superiority of China’s emperor had to be maintained primarily on a symbolic level, whereas in practice, the “inner” and “outer” realm became fully delineated.

Keywords

bureaucracy centralization empire Han Qin Warring States tribute system unity universalism

Type: Chapter
Information: The Limits of Universal Rule
Eurasian Empires Compared
, pp. 79 - 110

DOI: https://doi.org/10.1017/9781108771061.004 [Opens in a new window]

Publisher: Cambridge University Press

Print publication year: 2021

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2 - Limits of All-Under-Heaven: Ideology and Praxis of “Great Unity” in Early Chinese Empire

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