Book contents
- Frontmatter
- Table of Contents
- Chapter 1 Introduction: The Lives of Cold War Afro-Asianism
- Chapter 2 Here and There: A Story of Women’s Internationalism, 1948-1953
- Chapter 3 Résistantes Against the Colonial Order: Women’s Grassroots Diplomacy During the French War in Vietnam (1945-1954)
- Interlude: Asian-African Solidarity
- Chapter 4 Asian Socialism and the Forgotten Architects of Post-Colonial Freedom
- Chapter 5 Where was the Afro in Afro-Asian Solidarity? Africa’s ‘Bandung Moment’
- Chapter 6 Asia as a Third Way? J.C. Kumarappa and the Problem of Development in Asia
- Interlude: The Dead Will Live Eternally
- Chapter 7 Delhi versus Bandung: Local Anti-imperialists and the Afro- Asian Stage
- Chapter 8 Building Egypt’s Afro-Asian Hub: Infrastructures of Solidarity in 1950s Cairo
- Chapter 9 Soviet “Afro-Asians” in UNESCO: Reorienting World History and Humanism
- Chapter 10 A Forgotten Bandung : The Afro-Asian Students’ Conference and the Call for Decolonisation
- Interlude: Yesterday and Today
- Chapter 11 Dispatches from Havana : The Cold War, Afro-Asian Solidarities, and Culture Wars in Pakistan
- Chapter 12 Microphone Revolution : North Korean Cultural Diplomacy During the Liberation of Southern Africa
- Chapter 13 Eqbal Ahmad: An Affective Reading of Afro-Asianism
- Chapter 14 Passports to the Post-colonial World: Space and Mobility in Francisca Fanggidaej’s Afro-Asian Journeys
- Epilogue: Afro-Asianism Revisited
- About the Authors
- Index
Chapter 2 - Here and There: A Story of Women’s Internationalism, 1948-1953
Published online by Cambridge University Press: 16 November 2024
- Frontmatter
- Table of Contents
- Chapter 1 Introduction: The Lives of Cold War Afro-Asianism
- Chapter 2 Here and There: A Story of Women’s Internationalism, 1948-1953
- Chapter 3 Résistantes Against the Colonial Order: Women’s Grassroots Diplomacy During the French War in Vietnam (1945-1954)
- Interlude: Asian-African Solidarity
- Chapter 4 Asian Socialism and the Forgotten Architects of Post-Colonial Freedom
- Chapter 5 Where was the Afro in Afro-Asian Solidarity? Africa’s ‘Bandung Moment’
- Chapter 6 Asia as a Third Way? J.C. Kumarappa and the Problem of Development in Asia
- Interlude: The Dead Will Live Eternally
- Chapter 7 Delhi versus Bandung: Local Anti-imperialists and the Afro- Asian Stage
- Chapter 8 Building Egypt’s Afro-Asian Hub: Infrastructures of Solidarity in 1950s Cairo
- Chapter 9 Soviet “Afro-Asians” in UNESCO: Reorienting World History and Humanism
- Chapter 10 A Forgotten Bandung : The Afro-Asian Students’ Conference and the Call for Decolonisation
- Interlude: Yesterday and Today
- Chapter 11 Dispatches from Havana : The Cold War, Afro-Asian Solidarities, and Culture Wars in Pakistan
- Chapter 12 Microphone Revolution : North Korean Cultural Diplomacy During the Liberation of Southern Africa
- Chapter 13 Eqbal Ahmad: An Affective Reading of Afro-Asianism
- Chapter 14 Passports to the Post-colonial World: Space and Mobility in Francisca Fanggidaej’s Afro-Asian Journeys
- Epilogue: Afro-Asianism Revisited
- About the Authors
- Index
Summary
Abstract
The rise of a renewed women’s movement against imperialism and colonialism emerged in the 1940s. The Women’s International Democratic Federation provided the global network to allow local movements, such as the movement in Kolkata, India to strengthen their goals through international networks of solidarity across Asia and the world. Through the political life of Gita Bandyopadhyay, an Indian communist who worked in WIDF’s central offices in Paris and Berlin from 1948 to 1951, this essay explores the connections that dismantled colonialism through women’s solidarity of commonality that traversed the era’s geopolitical differences.
Keywords: internationalism, anti-imperialism, solidarity, colonialism, women’s activism, left feminism
Gita Bandyopadhyay was an exceptional activist: an early fighter for communism when the movement was still in its first decades. Her activism began when she was thirteen years old. She was born to a landed family in Shibnibash, Bengal. Her paternal grandmother, Katyayani Devi fought for the rights of young widows and deserted housewives in the locality, to the dismay of the other Brahmin families in the locality. As Gita described her, “she had such authority in the village that she could make a tiger and a deer drink from the same pond.” Gita was brave like her grandmother, and when she joined the communist movement in the late 1930s, she gave up an entire lifetime of comfort and ease. Her first protest sought the release of political prisoners from the jail in the Andamans and though arrested by the British authorities, to her searing disappointment, she was released because at thirteen years old she was considered underage.
Gita Bandyopadhyay joined the Communist Party of India through its cover: the Workers Party. When in college, she joined the Chhatri Sangh, the leftist women’s student organization linked to the larger All India Federation of Students. In addition, Gita was an early member of the famed leftist women’s organization, the Mahila Atmaraksha Samiti, translated as ‘women’s self-respect’ and more commonly, ‘women’s self-defense’ organization. While still in her twenties, she joined the central organizational offices of the Women’s International Democratic Federation in Paris, France to help build an anti-imperialist women’s movement.
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- The Lives of Cold War Afro-Asianism , pp. 21 - 40Publisher: Amsterdam University PressPrint publication year: 2022