Published online by Cambridge University Press: 05 June 2012
The guilty perished, but now there were only the guilty to survive.
Lucan, Bellum CivileAll is uniform, though extraordinary; all is monotonous, though horrible.
Germaine de Staël, Considerations on the Principal Events of the French RevolutionFOUR PUZZLES
On the hills that rise gently off the Argolid plain, in the Greek peninsula of the Peloponnese, lie the twin villages of Manesi and Gerbesi (now Midea). Located on the eastern edge of the Plain of Argos, just a few miles from the famous archaeological sites of Tiryns, Mycenae, and Argos, these villages share a social, economic, political, and cultural outlook. In the 1940s this featured a conservative, ethnically and religiously homogeneous population of mainly Albanian descent working on small family farms of roughly equal size and practicing primarily subsistence agriculture. The inhabitants of these two villages developed common reciprocity networks and intermarried frequently; indeed, they share many family names. During the German occupation of Greece, they faced similar choices and challenges: many men from the two villages joined resistance organizations and both villages suffered German reprisals. There is, however, one crucial divergence in their histories. In August 1944 a vicious massacre of five village families, including elderly people and young children, took place in Gerbesi; armed guerillas perpetrated the actual killing, but neighbors and even relatives of the victims took part in the planning. In contrast, neighboring Manesi escaped violence of this kind. Although the same guerrillas came to Manesi looking for victims, they were successfully thwarted by the villagers.
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