Book contents
- Maimonides and Contemporary Tort Theory
- Cambridge Studies in Law and Judaism
- Maimonides and Contemporary Tort Theory
- Copyright page
- Contents
- Figures
- Introduction
- 1 Initial Presentation
- 2 Tort Liability in Maimonides’ Code:
- 3 The Foundations of the Maimonidean Theory:
- 4 The Deontological and Religious Elements of Maimonides’ Tort Theory
- 5 Consequentialist Considerations in the Guide for the Perplexed
- 6 Revisiting the Problematic Texts of the Code in Light of the Guide and Contemporary Scholarship
- 7 Maimonides’ Standard of Care:
- 8 Maimonides as a Pluralistic-Differential Scholar and Contemporary Tort Law Theories:
- 9 Reflections on Maimonides’ Tort Theory
- Index
2 - Tort Liability in Maimonides’ Code:
The Downside of the Common Interpretation
Published online by Cambridge University Press: 10 August 2020
- Maimonides and Contemporary Tort Theory
- Cambridge Studies in Law and Judaism
- Maimonides and Contemporary Tort Theory
- Copyright page
- Contents
- Figures
- Introduction
- 1 Initial Presentation
- 2 Tort Liability in Maimonides’ Code:
- 3 The Foundations of the Maimonidean Theory:
- 4 The Deontological and Religious Elements of Maimonides’ Tort Theory
- 5 Consequentialist Considerations in the Guide for the Perplexed
- 6 Revisiting the Problematic Texts of the Code in Light of the Guide and Contemporary Scholarship
- 7 Maimonides’ Standard of Care:
- 8 Maimonides as a Pluralistic-Differential Scholar and Contemporary Tort Law Theories:
- 9 Reflections on Maimonides’ Tort Theory
- Index
Summary
In Chapter 2 we will present the difficulties facing those who seek to understand Maimonides’ tort theory as it appears in the Code alone, and according to the common interpretation (the “yeshivah reading”). Several contemporary scholars, as well as rabbis from the Lithuanian yeshivot, identified a different element as an alternative to the element of peshiah, i.e., the element of ownership, and some say ownership and strict liability, by virtue of which liability is imposed for damage caused by a person’s property. We will examine this approach critically and conclude that it does not accurately reflect Maimonides’ position, for it raises serious difficulties, both conceptual-principled and exegetical. We will point to a trend of new explanations of the Jewish sources through the speculum of the common tort theories in the twentieth century in the world of Jewish law. Chapter 2 will leave us with many open questions, which will be answered in the subsequent chapters. The book contains three main parts: (a) Questions; (b) Answers; and (c) Dialogue. Chapter 2 presents the questions to be dealt with in the book. Chapters 3–6 supply answers, and Chapters 7–8 offer a dialogue between Maimonides and various contemporary tort theories.
Keywords
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- Information
- Maimonides and Contemporary Tort TheoryLaw, Religion, Economics, and Morality, pp. 39 - 79Publisher: Cambridge University PressPrint publication year: 2020