Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-25T05:41:46.235Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  07 November 2024

Maroula Perisanidi
Maroula Perisanidi
Affiliation:
University of Leeds
Get access
Type
Chapter
Information
Masculinity in Byzantium, c. 1000–1200
Scholars, Clerics and Violence
 , pp. 173 - 190
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Angold, M. (trans.), Nicholas Mesarites: His Life and Works (in Translation) (Liverpool, 2017).Google Scholar
Bekker, I. (ed.), Georgius Cedrenus Ioannis Scylitzae ope, vol. 2 (Bonn, 1839).Google Scholar
Bekker, I. (ed.), Michaelis Glycae annales (Bonn, 1836).Google Scholar
Bekker, I. (ed.), Theophanes Continuatus, Ioannes Cameniata, Symeon Magister, Georgius Monachus (Bonn, 1838).Google Scholar
Beneker, J. and Gibson, C. A. (trans.), The Rhetorical Exercises of Nikephoros Basilakes: Progymnasmata from Twelfth-Century Byzantium (Washington, DC, 2016).Google Scholar
Boissonade, J.-F. (ed.), Anecdota graeca e codicibus regiis IV (Paris, 1832).Google Scholar
Büttner-Wobst, T. (ed.), Ioannis Zonarae epitomae historiarum libri xviii, vol. 3 (Bonn, 1897).Google Scholar
Canivet, P. and Leroy-Molinghen, A., Théodoret de Cyr: l’histoire des moines de Syrie, vol. 2 (Paris, 1979).Google Scholar
Cherniss, H. and Helmbold, W. C. (trans.), Plutarch, Moralia, Volume XII (Cambridge, MA, 1957).Google Scholar
Clark, G. (trans.), Iamblichus: On the Pythagorean Life (Liverpool, 1989).CrossRefGoogle Scholar
Courtonne, Y. (ed. and trans.), Saint Basile: Lettres, vol. 2 (Paris, 1961).Google Scholar
Criscuolo, U., Michele Psello: Autobiografia. Encomio per la madre. Testo critico, introduzione, traduzione e commentario (Naples, 1989).Google Scholar
Darrouzès, J. (ed.), Georges et Dèmètrios Tornikès, Lettres et Discours (Paris, 1970).Google Scholar
Denyer, N. (ed.), Plato: Protagoras (Cambridge, 2008).Google Scholar
Detorakis, T., ‘Ἀνέκδοτος Βίος Κοσμᾶ τοῦ Μαϊουμᾶ’, Επετηρίς Εταιρείας Βυζαντινών Σπουδών, 41 (1974), pp. 259–96.Google Scholar
Diels, H. (ed.), Galeni in Hippocratis prorrheticum I commentaria iii, vol. 16 (Leipzig, 1915).Google Scholar
Doran, R. (trans), The Lives of Simeon Stylites (Michigan, 1992).Google Scholar
Edwards, M. (trans.), Neoplatonic Saints: The Lives of Plotinus and Proclus by Their Students (Liverpool, 2000).CrossRefGoogle Scholar
Eideneier, H. (ed.), Ptochoprodromos (Cologne, 1991).Google Scholar
García Valdés, M., Llera Fueyo, L. A and Guillén, L. Rodríguez-Noriega (eds.), Claudius Aelianus de natura animalium (Berlin, 2009).Google Scholar
Gautier, P. (ed.), Théophylacte d’Achrida: discours, traités, poésies (Thessalonike, 1980).Google Scholar
Gautier, P., ‘Éloge funèbre de Nicolas de la Belle Source par Michel Psellos moine à l’Olympe’, Βυζαντινά, 6 (1974), pp. 9–69.Google Scholar
Gautier, P. (ed.), Michel Italikos: Lettres et Discours (Paris, 1972).Google Scholar
Harmon, A. M. (trans.), Lucian with an English Translation, vol. 4 (London, 1961).Google Scholar
Helmbold, W. C. (trans.), Plutarch, , Moralia, Volume VI (Cambridge, MA, 1939).Google Scholar
Hörandner, W. (ed.), Theodoros Prodromos: Historische Gedichte (Vienna, 1974).Google Scholar
Horna, K. (ed.), Einige unedierte Stücke des Manasses und Italikos (Vienna, 1902).Google Scholar
Howlett, R. (ed.), Chronicles of the Reigns of Stephen, Henry II, and Richard I, vol. 2 (London, 1885).Google Scholar
Jeffreys, E. (ed. and trans.), Digenis Akritis (Cambridge, 1998).Google Scholar
Joannou, P.-P. (ed.), Discipline générale antique: Vol. 1. Les canons des conciles œcuméniques (Rome, 1962).Google Scholar
Jordan, R., ‘Evergetis: Typikon of Timothy for the Monastery of the Mother of God Evergetis’, in Byzantine Monastic Foundation Documents, ed. Thomas, J. and Hero, A. Constantinides (Washington, DC, 2000), pp. 454–506.Google Scholar
Kaldellis, A. (trans.), Mothers and Sons, Fathers and Daughters: The Byzantine Family of Michael Psellos (South Bend, IN, 2006).Google Scholar
Kaldellis, A. and Krallis, D. (trans.), The History: Michael Attaleiates (Cambridge, MA, 2012).Google Scholar
Kaldellis, A. and Polemis, I. (trans.), Michael Psellos and the Patriarchs: Letters and Funeral Orations for Keroullarios, Leichoudes, and Xiphilinos (South Bend, IN, 2015).Google Scholar
Kambylis, A. and Reinsch, D. R. (eds.), Annae Comnenae Alexias (Berlin, 2001).Google Scholar
Kolovou, F. (ed.), Michaelis Choniatae Epistulae (Berlin, 2001).Google Scholar
Lampros, S. P. (ed.), Μιχαὴλ Ἀκομινάτου τοῦ Χωνιάτου τὰ σωζόμενα, vol. 1 (Athens, 1879)Google Scholar
Leone, P. A. M. (ed.), Ioannis Tzetzae Epistulae (Leipzig, 1972).Google Scholar
Leone, P. A. M. (ed.), Ioannis Tzetzae Historiae (Naples, 1968).Google Scholar
Littlewood, A. R. (ed.), Michaelis Pselli, Oratoria minora (Leipzig, 1985).Google Scholar
Macrides, R. (trans.), George Akropolites: The History (Oxford, 2007).CrossRefGoogle Scholar
Magoulias, H. J. (trans.), O City of Byzantium, Annals of Niketas Choniates (Detroit, 1984).Google Scholar
Mair, A. W. (trans.), Oppian, Colluthus, Tryphiodorus (Cambridge, MA, 1963).Google Scholar
McNamee, G. (trans.), Aelian’s On the Nature of Animals (San Antonio, 2011).Google Scholar
Melville Jones, J. R. (trans.), Eustathios of Thessaloniki: The Capture of Thessaloniki: A Translation with Introduction and Commentary (Canberra, 1988).Google Scholar
Messis, C., Le corpus nomocanonique oriental et ses scholiastes du XIIe siècle: les commentaires sur le concile in Trullo (691–692) (Paris, 2020).Google Scholar
Messis, C. and Nilsson, I., ‘The Description of a Crane Hunt by Constantine Manasses: Introduction, Text, and Translation’, Scandinavian Journal of Byzantine and Modern Greek Studies, 5 (2019), pp. 9–90.Google Scholar
Metzler, K. (ed.), Eustathii Thessalonicensis De emendanda vita monachica (Berlin, 2006).CrossRefGoogle Scholar
Migne, J.-P. (ed.), Patrologiae Graeca, 161 vols. (Paris, 1857–66).Google Scholar
Miller, É., ‘Description d’une chasse à l’once par un écrivain byzantin du XIIe siècle de notre ère’, Annuaire de l’Association pour l’encouragement des études grecques, 6 (1872), pp. 47–52.Google Scholar
Noailles, P. and Dain, A. (eds.), Les nouvelles de Léon VI le Sage (Paris, 1944).Google Scholar
O’Meara, D. J. (ed.), Michaelis Pselli Philosophica Minora, vol. 2 (Leipzig, 1989).Google Scholar
Page, D. L. (ed.), Aeschyli Septem Quae Supersunt Tragoedias (Oxford, 1972).Google Scholar
Papadopoulos-Kerameus, A., Ανάλεκτα Ιεροσολυμιτικής Σταχυολογίας, vol. 4 (St Petersburg, 1897).Google Scholar
Papadopoulos-Kerameus, A., ‘Κερκυραϊκά: Ιωάννης Απόκαυκος και Γεώργιος Βαρδάνης’, Vizantiiskii Vremennik, 13 (1906), pp. 1–18.Google Scholar
Papaioannou, S. (ed.), Michael Psellus Epistulae (Berlin, 2019).Google Scholar
Polemis, I. (ed.), Michael Psellus. Orationes Funebres, vol. 1 (Berlin, 2013).Google Scholar
Renauld, É. (ed.), Michel Psellos. Chronographie ou Histoire d’un siècle de Byzance (976–1077), 2 vols. (Paris, 1: 1926; 2: 1928).Google Scholar
Rhalles, G. A. and Potles, M. (eds.), Σύνταγμα τῶν θείων καὶ ἱερῶν κανόνων, 6 vols. (Athens, 1852‒9).Google Scholar
Romano, R. (ed.), Pseudo-Luciano. Timarione (Naples, 1974).Google Scholar
Ross, W. D. (ed.), Aristotle. De anima (Oxford, 1967).Google Scholar
Roueché, C. (trans.), Kekaumenos, Consilia et Narrationes: https://ancientwisdoms.ac.uk/library/kekaumenos-consilia-et-narrationes/index.html.Google Scholar
Russell, D. A., Libanius: Imaginary Speeches (London, 1996).Google Scholar
Sathas, K. N. (ed.), Μεσαιωνική Βιβλιοθήκη, vol. 5 (Paris, 1876).Google Scholar
Sideras, A. (ed.), Gregorii Antiochi Opera, Orationes et Epistulae (Vienna, 2021).Google Scholar
Sullivan, D., The Rise and Fall of Nikephoros II Phokas: Five Contemporary Texts in Annotated Translations (Leiden, 2018).CrossRefGoogle Scholar
Tafel, T. L. F., Eustathii metropolitae Thessalonicensis opuscula (Frankfurt, 1832).Google Scholar
Talbot, A.-M., ‘Attaleiates: Rule of Michael Attaleiates for his Almshouse in Rhaidestos and for the Monastery of Christ Panoiktirmon in Constantinople’, in Byzantine Monastic Foundation Documents, ed. Thomas, J and Constantinides Hero, A. (Washington, DC, 2000), pp. 326–76.Google Scholar
Talbot, A.-M. and Sullivan, D. F. (trans.), The History of Leo the Deacon: Byzantine Military Expansion in the Tenth Century (Washington, DC, 2005).Google Scholar
Thomas, J. and Constantinides Hero, A. (eds.), Byzantine Monastic Foundation Documents (Washington, DC, 2000).Google Scholar
Thurn, J. (ed.), Ioannis Scylitzae synopsis historiarum (Berlin, 1973).Google Scholar
van der Valk, M. (ed.), Eustathii archiepiscopi Thessalonicensis commentarii ad Homeri Iliadem pertinentes, vol. 1 (Leiden, 1971).Google Scholar
van der Valk, M. (ed.), Eustathii archiepiscopi Thessalonicensis commentarii ad Homeri Iliadem pertinentes, vol. 2 (Leiden, 1976).Google Scholar
van der Valk, M. (ed.), Eustathii archiepiscopi Thessalonicensis commentarii ad Homeri Iliadem pertinentes, vol. 4 (Leiden, 1987).Google Scholar
Wirth, P. (ed.), Eustathii Thessalonicensis opera minora (Berlin, 1999).Google Scholar
Wortley, J. (trans.), John Skylitzes: A Synopsis of Byzantine History, 811–1057: Translation and Notes (Cambridge, 2011).Google Scholar
Zucker, A. (ed. and trans.), Physiologos: Le bestiaire des bestiaires (Grenoble, 2004).Google Scholar

Secondary Sources

Agapitos, P. A., ‘Anna Komnene and the Politics of Schedographic Training and Colloquial Discourse’, Nέα Ῥώμη, 10 (2013), pp. 89–107.Google Scholar
Agapitos, P. A., ‘John Tzetzes and the Blemish Examiners: A Byzantine Teacher on Schedography, Everyday Language and Writerly Disposition’, Medioevo Greco, 17 (2017), pp. 1–57.Google Scholar
Agapitos, P., ‘Learning to Read and Write a Schedos: The Verse Dictionary of Par. gr. 400’, in Pour une poétique de Byzance: hommage à Vassilis Katsaros, ed. Efthymiadis, S., Messis, C., Odorico, P. and Polemis, I. (Paris, 2015), pp. 11–24.Google Scholar
Agapitos, P. A., ‘Michael Italikos, Klage auf den Tod seines Rebhuns’, Byzantinische Zeitschrift, 82 (1989), pp. 59–68.CrossRefGoogle Scholar
Agapitos, P. A. and Culter, A., ‘Herakles’, in Oxford Dictionary of Byzantium. www.oxfordreference.com/view/10.1093/acref/9780195046526.001.0001/acref-9780195046526-e-2260?rskey=HBzGFB&result=1.Google Scholar
Allen Smith, K., ‘Saints in Shining Armor: Martial Asceticism and Masculine Models of Sanctity, ca. 1050–1250’, Speculum, 83:3 (2008), pp. 572–602.CrossRefGoogle Scholar
Allen Smith, K., ‘Spiritual Warriors in Citadels of Faith: Martial Rhetoric and Monastic Masculinity in the Long Twelfth Century’, in Negotiating Clerical Identities: Priests, Monks and Masculinity in the Middle Ages, ed. Thibodeaux, J. D (New York, 2010), pp. 86–110.CrossRefGoogle Scholar
Anagnostakis, I., ‘Ο φράκτης, ο αγριόχοιρος και η άρκτος’, in Animals and Environment in Byzantium (7th–12th c.), ed. Anagnostakis, I., Kolias, T. G. and Papadopoulou, E. (Athens, 2011), pp. 195–233.Google Scholar
Anagnostakis, I., Kolias, T. G. and Papadopoulou, E. (eds.), Animals and Environment in Byzantium (7th–12th c.) (Athens, 2011).Google Scholar
Anagnostou-Laoutides, E., ‘Herakles in Byzantium: A (Neo)Platonic Perspective’, in Herakles Inside and Outside the Church, ed. Allan, A., Anagnostou-Laoutides, E. and Stafford, E. (Leiden, 2020), pp. 133–54.Google Scholar
Angelov, D., ‘Emperors and Patriarchs as Ideal Children and Adolescents’, in Becoming Byzantine: Children and Childhood in Byzantium, ed. Talbot, M. A. and Papaconstantinou, A. (Washington, DC, 2009), pp. 85–125.Google Scholar
Armstrong-Partida, M., Defiant Priests: Domestic Unions, Violence, and Clerical Masculinity in Fourteenth-Century Catalunya (Ithaca, 2017).CrossRefGoogle Scholar
Ball, J. L., Byzantine Dress: Representations of Secular Dress in Eighth- to Twelfth-Century Painting (Basingstoke, 2005).CrossRefGoogle Scholar
Barber, C. and Jenkins, D., ‘I.1.1 Art and Worship in Komnenian Thought’, in Sources for Byzantine Art History: Volume 3, The Visual Culture of Later Byzantium (c. 1081–c.1350), ed. Spingou, F. (Cambridge, 2022), pp. 6–23.Google Scholar
Baron, H., ‘An Approach to Byzantine Environmental History: Human-Animal Interactions’, in A Most Pleasant Scene and an Inexhaustible Resource: Steps towards a Byzantine Environmental History, ed. Baron, H. and Daim, F. (Mainz, 2017), pp. 171–98.Google Scholar
Barrow, J., The Clergy in the Medieval World (Cambridge, 2015).CrossRefGoogle Scholar
Bazzani, M., ‘The Historical Poems of Theodore Prodromos, the Epic-Homeric Revival and the Crisis of Intellectuals in the Twelfth Century’, Byzantinoslavica, 65 (2007), pp. 211–28.Google Scholar
Beaton, R., ‘The Rhetoric of Poverty: The Lives and Opinions of Theodore Prodromos’, Byzantine and Modern Greek Studies, 11 (1987), pp. 1–28.CrossRefGoogle Scholar
Bennett, M., ‘Virile Latins, Effeminate Greeks and Strong Women: Gender Definitions on Crusade?’, in Gendering the Crusades, ed. Edgington, S. and Lambert, S. (Columbia, 2002), pp. 16–30.Google Scholar
Bernard, F., ‘Exchanging Logoi for Aloga: Cultural Capital and Material Capital in a Letter of Michael Psellos’, Byzantine and Modern Greek Studies, 35:2 (2011), pp. 134–48.CrossRefGoogle Scholar
Bernard, F., ‘Michael Psellos’, in A Companion to Byzantine Epistolography, ed. Riehle, A. (Leiden, 2020), pp. 125–45.Google Scholar
Betancourt, R., Byzantine Intersectionality: Sexuality, Gender, and Race in the Middle Ages (Princeton, 2020).Google Scholar
Bianchi, N., ‘Il figlio di capro e il libro sfregiato. Versi inediti di Tzetzes (Laur. Conv. soppr. 627 ff. 20v-21r)’, in ΤΖΕΤΖΙΚΑΙ ΕΡΕΥΝΑΙ, ed. Prodi, E. E. (Bologna, 2022), pp. 74–104.Google Scholar
Bourbouhakis, M., ‘The End of ἐπίδειξις: Authorial Identity and Authorial Intention in Michael Chōniatēs’ Πρὸς τοὺς αἰτιωμένους τὸ φιλένδεικτον’, in The Author in Middle Byzantine Literature. Modes, Functions and Identities, ed. Pizzone, A. (Berlin, 2014), pp. 201–24.Google Scholar
Bourdieu, P., ‘The Forms of Capital’, in Handbook of a Theory of Research for the Sociology of Education, ed. Richardson, J. E., trans. Nice, R. (New York, 1986), pp. 241–58.Google Scholar
Bracini, T., ‘Mitografia e miturgia femminile a Bisanzio: il caso di Giovanni Tzetze’, I quaderni del ramo d’oro, 3 (2010), pp. 88–105.Google Scholar
Brakke, D., Demons and the Making of the Monk: Spiritual Combat in Early Christianity (Cambridge, MA, 2006).CrossRefGoogle Scholar
Bridges, T. S., ‘Gender Capital and Male Bodybuilders’, Body & Society, 15:1 (2009), pp. 83–107.CrossRefGoogle Scholar
Brooke, C. N. L., ‘Gregorian Reform in Action: Clerical Marriage in England, 1050–1200’, The Cambridge Historical Journal, 12:1 (1956), pp. 1–21.CrossRefGoogle Scholar
Brown, P., ‘Perceptions of Byzantine Virtus in Southern Italy, from the Eighth to Eleventh Centuries’, in Questions of Gender in Byzantine Society, ed. Neil, B. and Garland, L. (London, 2013), pp. 11–27.Google Scholar
Brundage, J. A., The Medieval Origins of the Legal Profession (Chicago, 2008).CrossRefGoogle Scholar
Burrus, V., Ancient Christian Ecopoetics: Cosmologies, Saints, Things (Philadelphia, 2019).CrossRefGoogle Scholar
Butler, J., Frames of War: When Is Life Grievable? (New York, 2009).Google Scholar
Butler, J., Precarious Life: The Powers of Mourning and Violence (New York, 2004).Google Scholar
Bychowski, M. W., ‘The Necropolitics of Narcissus: Confessions of Transgender Suicide in the Middle Ages’, Medieval Feminist Forum, 55:1 (2019), pp. 207–48.CrossRefGoogle Scholar
Cadwallader, A. H. and Trainor, M., ‘Appendix 1a: A Chronology of Colossae/Chonai’, in Colossae in Space and Time: Linking to an Ancient City (Göttingen, 2011), pp. 299–315.CrossRefGoogle Scholar
Campbell, A. K., ‘Exploring Internalized Ableism Using Critical Race Theory’, Disability & Society, 23:2 (2008), pp. 151–62.CrossRefGoogle Scholar
Campbell, F., ‘Inciting Legal Fictions: Disability’s Date with Ontology and the Ableist Body of the Law’, Griffith Law Review, 10 (2001), pp. 42–62.Google Scholar
Cantone, V., ‘Emotions on Stage: The ‘Manly’ Woman Martyr in the Menologion of Basil II’, in Emotions and Gender in Byzantine Culture, ed. Constantinou, S. and Meyer, M. (Cham, 2019), pp. 141–55.Google Scholar
Chrissis, N. G., ‘Byzantine Crusaders: Holy War and Crusade Rhetoric in Byzantine Contacts with the West (1095–1341)’, in The Crusader World, ed. Boas, A. (London, 2016), pp. 259–77.Google Scholar
Chrysos, E., ‘Minors as Patriarchs and Popes’, in Prosopon Rhomaikon, ed. Beihammer, A. D., Krönung, B. and Ludwig, C. (Berlin, 2017), pp. 221–40.Google Scholar
Clark, G., ‘Philosophers’ Pets: Porphyry’ Partridge and Augustine’s Dog’, in Interactions between Animals and Humans in Graeco-Roman Antiquity, ed. Fögen, T. and Thomas, E. (Berlin, 2017), pp. 139–58.Google Scholar
Cohen, E., ‘Towards a History of European Physical Sensibility: Pain in the Later Middle Age’, Science in Context, 8:1 (1995), pp. 47–74.CrossRefGoogle Scholar
Cohen, J. J., Medieval Identity Machines (London, 2003).Google Scholar
Cohen, J. J., ‘Posthuman Environs’, in Environmental Humanities: Voices from the Anthropocene, ed. Oppermann, S. and Iovino, S. (London, 2017), pp. 25–44.Google Scholar
Connell, R. W., Gender & Power: Society, the Person and Sexual Politics (Cambridge, 1987).Google Scholar
Connors, C., ‘Monkey Business: Imitation, Authenticity, and Identity from Pithekoussai to Plautus’, Classical Antiquity, 23:2 (2004), pp. 179–207.CrossRefGoogle Scholar
Constable, G., The Abbey of Cluny: A Collection of Essays to Mark the Eleven-Hundredth Anniversary of its Foundation (Berlin, 2010).Google Scholar
Constantelos, D., ‘Clerics and Secular Professions in the Byzantine Church’, Byzantina, 13:1 (1985), pp. 375–400.Google Scholar
Constantinou, S., ‘A Byzantine Hagiographical Parody: Life of Mary the Younger’, Byzantine and Modern Greek Studies, 34:2 (2010), pp. 160–81.CrossRefGoogle Scholar
Constantinou, S., Female Corporeal Performances: Reading the Body in Byzantine Passions and Lives of Holy Women (Uppsala, 2005).Google Scholar
Constantinou, S., ‘“Woman’s Head Is Man”: Kyriarchy and the Rhetoric of Women’s Subordination in Byzantine Literature’, in The Early Middle Ages, ed. Consolino, F. E. and Herrin, J. (Atlanta, 2020), pp. 13–32.CrossRefGoogle Scholar
Constantinou, S. and Meyer, M. (eds.), Emotions and Gender in Byzantine Culture (Cham, 2019).CrossRefGoogle Scholar
Crenshaw, K., ‘Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics’, University of Chicago Legal Forum, 1 (1989), pp. 139–67.Google Scholar
Cullhed, E., ‘The Blind Bard and “I”: Homeric Biography and Authorial Personas in the Twelfth Century’, Byzantine and Modern Greek Studies, 38:1 (2014), pp. 49–67.CrossRefGoogle Scholar
Cullum, P. H., ‘Learning to Be a Man, Learning to Be a Priest in Late Medieval England’, in Learning and Literacy in Medieval England and Abroad, ed. Rees Jones, S. (Turnhout, 2003), pp. 135–53.Google Scholar
D’Agostini, C. and Pizzone, A., ‘Clawing Rhetoric Back: Humor and Polemic in Tzetzes’ Hexameters on the Historiai’, Parekbolai, 11 (2021), pp. 123–58.Google Scholar
Darrouzès, J., Recherches sur les offikia de l’Église byzantine (Paris, 1970).Google Scholar
Davies, G., Gender and Body Language in Roman Art (Cambridge, 2018).Google Scholar
Demosthenous, A. A., ‘The Scholar and the Partridge: Attitudes Relating to Nutritional Goods in the Twelfth Century from the Letters of the Scholar John Tzetzes’, in Feast, Fast or Famine: Food and Drink in Byzantium, ed. Mayer, W. and Trzcionka, S. (Brisbane, 2005), pp. 25–31.Google Scholar
Detorakis, T., Κοσμάς Μελωδός: Βίος και έργο (Thessalonike, 1979).Google Scholar
de Visser, R. O. and McDonnell, E. J., ‘“Man Points”: Masculine Capital and Young Men’s Health’, Health Psychology, 32 (2013), pp. 5–14.CrossRefGoogle ScholarPubMed
Dölger, F., Byzantinische Diplomatik (Ettal, 1956).Google Scholar
Dombrowski, D. A., ‘Philosophical Vegetarianism and Animal Entitlements’, in The Oxford Handbook of Animals in Classical Thought and Life, ed. Lindsay Campbell, G. (Oxford, 2014), pp. 535–55.Google Scholar
Donald Logan, F., Runaway Religious in Medieval England, C.1240–1540 (Cambridge, 1996).Google Scholar
Duggan, L. G., Armsbearing and the Clergy: In the History and Canon Law of Western Christianity (Woodbridge, 2013).CrossRefGoogle Scholar
Durand, M.-G. de, ‘La colère chez S. Jean Chrysostome’, Revue des sciences religieuses, 67 (1993), pp. 61–77.CrossRefGoogle Scholar
Fausto-Sterling, A., ‘Gender/Sex, Sexual Orientation, and Identity Are in the Body: How Did They Get There?’, The Journal of Sex Research, 56:4–5 (2019), pp. 529–55.CrossRefGoogle Scholar
Forey, A. J., ‘Desertions and Transfers from Military Orders (Twelfth to Early-Fourteenth Centuries)’, Traditio, 60 (2005), pp. 143–200.CrossRefGoogle Scholar
Galatariotou, C., ‘Travel and Perception in Byzantium’, Dumbarton Oaks Papers, 47 (1993), pp. 221–41.CrossRefGoogle Scholar
Gautier, P., ‘La curieuse ascendance de Jean Tzetzès’, Revue des études byzantines, 28 (1970), pp. 207–20.CrossRefGoogle Scholar
Georgiou, A., ‘Empresses in Byzantine Society: Justifiably Angry or Simply Angry?’, in Emotions and Gender in Byzantine Culture, ed. Constantinou, S. and Meyer, M. (Cham, 2019), pp. 111–40.Google Scholar
Gerrard, D. M. G., The Church at War: The Military Activities of Bishops, Abbots and Other Clergy in England, c.900–1200 (London, 2017).Google Scholar
Gittos, H., ‘Is There any Evidence for the Liturgy of Parish Churches in Late Anglo-Saxon England? The Red Book of Darley and the Status of Old English’, in Pastoral Care in Late Anglo-Saxon England, ed. Tinti, F. (Woodbridge, 2005), pp. 63–82.CrossRefGoogle Scholar
Gkoutzioukostas, A. E., Administration of Justice in Byzantium (9th–12th Centuries): Judicial Officers and Secular Tribunals of Constantinople (Thessalonike, 2004).Google Scholar
Gleason, M. W., Making Men: Sophists and Self-Presentation in Ancient Rome (Princeton, 1995).Google Scholar
Goldwyn, A., Byzantine Ecocriticism: Women, Nature, and Power in the Medieval Greek Romance (Cham, 2018).CrossRefGoogle Scholar
Goldwyn, A. J., Witness Literature in Byzantium: Narrating Slaves, Prisoners, and Refugees (Cham, 2021), pp. 1–70.CrossRefGoogle Scholar
Grünbart, M., ‘Byzantinische Briefkultur’, Acta Antiqua, 47 (2007), pp. 117–38.CrossRefGoogle Scholar
Grünbart, M., ‘Paideia Connects: The Interaction between Teachers and Pupils in Twelfth Century Byzantium’, in Networks of Learning: Perspectives on Scholars in Byzantine East and Latin West, c. 1000–1200, ed. Steckel, S., Gaul, N. and Grünbart, M. (Münster, 2014), pp. 17–32.Google Scholar
Grünbart, M., ‘Plutarch in Twelfth-Century Learned Culture’, in Brill’s Companion to the Reception of Plutarch, ed. Xenophontos, S. and Oikonomopoulou, K. (Leiden, 2019), pp. 265–78.Google Scholar
Grünbart, M., ‘Prosopographische Beiträge zum Briefcorpus des Ioannes Tzetzes’, Jahrbuch der Österreichischen Byzantinistik, 46 (1996), pp. 175–226.Google Scholar
Grünbart, M., ‘Store in a Cool and Dry Place: Perishable Goods and Their Preservation in Byzantium’, in Eat, Drink, and Be Merry (Luke 12:19) – Food and Wine in Byzantium, ed. Brubaker, L. and Linardou, K. (Aldershot, 2007), pp. 39–49.Google Scholar
Grünbart, M., ‘’Tis Love that Has Warm’d Us. Reconstructing Networks in 12th Century Byzantium’, Revue belge de philologie et d’histoire, 83 (2005), pp. 301–13.Google Scholar
Gutt, B., ‘Medieval Trans Lives in Anamorphosis: Looking Back and Seeing Differently (Pregnant Men and Backward Birth)’, Medieval Feminist Forum, 55:1 (2019), pp. 174–206.CrossRefGoogle Scholar
Haraway, D. J., Staying with the Trouble: Making Kin in the Chthulucene (Durham, 2016).Google Scholar
Haraway, D., When Species Meet (Minneapolis, 2008).Google Scholar
Harrison, V. E. F., ‘Male and Female in Cappadocian Theology’, The Journal of Theological Studies, 41:2 (1990), pp. 441–71.CrossRefGoogle Scholar
Hatzaki, M., Beauty and the Male Body in Byzantium: Perceptions and Representations in Art and Text (New York, 2009).CrossRefGoogle Scholar
Hayles, K., How We Became Posthuman: Virtual Bodies in Cybernetics, Literature and Informatics (Chicago, 1999).CrossRefGoogle Scholar
Herrin, J., ‘L’enseignement maternel à Byzance’, in Femmes et pouvoirs des femmes à Byzance et en Occident (VIe–Xe siècles), ed. Sansterre, J.-M, Le Jean, R, Dierkens, A and Lebecq, S (Lille, 1999), pp. 91–102.CrossRefGoogle Scholar
Hillner, J., ‘Family Violence: Punishment and Abuse in the Late Roman Household’, in Approaches to the Byzantine Family, ed. Brubaker, L. and Tougher, S. (Farnham, 2013), pp. 21–45.Google Scholar
Hinterberger, M., ‘Emotions in Byzantium’, in A Companion to Byzantium, ed. James, L. (Malden, 2010), pp. 123–34.Google Scholar
Hodgson, N. R., Lewis, K. J. and Mesley, M. M. (eds.), Crusading and Masculinities (Abingdon, 2019).CrossRefGoogle Scholar
Huppatz, K., ‘Reworking Bourdieu’s “Capital”: Feminine and Female Capitals in the Field of Paid Caring Work’, Sociology, 43:1 (2009), pp. 45–66.CrossRefGoogle Scholar
Huppatz, K. and Goodwin, S., ‘Masculinised Jobs, Feminised Jobs and Men’s ‘Gender Capital’ Experiences: Understanding Occupational Segregation in Australia’, Journal of Sociology, 49:2–3 (2013), pp. 291–308.CrossRefGoogle Scholar
James, L., ‘Men, Women, Eunuchs: Gender, Sex, and Power’, in The Social History of Byzantium, ed. Haldon, J. (Malden, 2009), pp. 31–50.Google Scholar
Janin, R., La géographie ecclésiastique de l’empire byzantin; première partie; tome III: Les églises et les monastères (Paris, 2nd ed., 1969).Google Scholar
Janin, R., Les églises et les monastères des grands centres byzantins (Paris, 1975).CrossRefGoogle Scholar
Jeffreys, M., ‘Michael Psellos and the Monastery’, in The Letters of Psellos: Cultural Networks and Historical Realities, ed. Jeffreys, M. and Lauxtermann, M. D. (Oxford, 2017), pp. 42–58.Google Scholar
Jeffreys, M., ‘Summaries’, in The Letters of Psellos: Cultural Networks and Historical Realities, ed. Jeffreys, M. and Lauxtermann, M. D. (Oxford, 2017), pp. 151–416.Google Scholar
Jenkins, D., ‘Michael Psellos’, in The Cambridge Intellectual History of Byzantium, ed. Kaldellis, A. and Siniossoglou, N. (Cambridge, 2017), pp. 447–61.Google Scholar
Jones, M., Playing the Man: Performing Masculinities in the Ancient Greek Novel (Oxford, 2012).CrossRefGoogle Scholar
Kaldellis, A., Hellenism in Byzantium (Cambridge, 2007).Google Scholar
Kaldellis, A., Streams of Gold, Rivers of Blood: The Rise and Fall of Byzantium, 955 AD to the First Crusade (Oxford, 2017).Google Scholar
Kambylis, A., ‘Textkritische Beobachtungen zu den Briefen des Johannes Tzetzes’, Jahrbuch der Österreichischen Byzantinistik, 20 (1971), pp. 133–48.Google Scholar
Karapli, K., ‘Η ἀκολουθία ἐπὶ κατευοδώσει καὶ συμμαχίᾳ στρατοῦ’, Βυζαντιακά, 16 (1996), pp. 69–88.Google Scholar
Karpozelos, A., ‘Realia in Byzantine Epistolography X-XII c.’, Byzantinische Zeitschrift, 77 (1984), pp. 21–37.CrossRefGoogle Scholar
Kazhdan, A. and Franklin, S., Studies on Byzantine Literature of the Eleventh and Twelfth Centuries (Cambridge, 1984).CrossRefGoogle Scholar
Keynes, S., ‘Royal Government and the Written Word in Late Anglo-Saxon England’, in The Uses of Literacy in Early Medieval Europe, ed. McKitterick, R. (Cambridge, 1990), pp. 226–57.Google Scholar
Koder, J., ‘Παρατηρήσεις για τη χρήση βοοειδών στο Βυζάντιο’, in Animals and Environment in Byzantium (7th–12th c.), ed. Anagnostakis, I., Kolias, T. G. and Papadopoulou, E. (Athens, 2011), pp. 23–38.Google Scholar
Kolbaba, T. M., The Byzantine Lists: Errors of the Latins (Chicago, 2000).Google Scholar
Kolbaba, T., ‘Fighting for Christianity: Holy War in the Byzantine Empire’, Byzantion, 68 (1998), pp. 194–221.Google Scholar
Kolia-Dermitzaki, A., ‘Holy War in Byzantium Twenty Years Later: A Question of Term Definition and Interpretation’, in Byzantine War Ideology between Roman Imperial Concept and Christian Religion, ed. Koder, J. and Stouraitis, I. (Vienna, 2012), pp. 121–32.Google Scholar
Kolovou, F., Μιχαήλ Χωνιάτης. Συμβολή στη μελέτη του βίου του και του επιστολογραφικού του έργου, PhD Thesis, University of Ioannina (Ioannina, 1993).Google Scholar
Konstan, D., ‘Aristotle on Anger and the Emotions: The Strategies of Status’, in Ancient Anger: Perspectives from Homer to Galen, ed. Braund, S. and Most, G. (Cambridge, 2003), pp. 99–120.Google Scholar
Kotecki, R., Maciejewski, J. and Ott, J. S. (eds.), Between Sword and Prayer: Warfare and Medieval Clergy in Cultural Perspective (Leiden, 2017).Google Scholar
Kotzabassi, S., ‘Codicology and Palaeography’, in A Companion to Byzantine Illustrated Manuscripts, ed. Tsamakda, V. (Leiden, 2017), pp. 35–53.CrossRefGoogle Scholar
Koukoules, F., Βυζαντινῶν Βίος καὶ Πολιτισμός, vol. 1.1 (Athens, 1948).Google Scholar
Koukoules, F., Βυζαντινῶν Βίος καὶ Πολιτισμός, vol. 5 (Athens, 1952).Google Scholar
Krallis, D., ‘Attaleiates as Reader of Psellos’, in Reading Michael Psellos, ed. Barber, C. and Jenkins, D. (Leiden, 2006), pp. 167–91.Google Scholar
Krausmüller, D., ‘Fainting Fits and Their Causes: A Topos in two Middle Byzantine Metaphraseis by Nicetas the Paphlagonian and Nicephoros Ouranos’, Gouden Hoorn, 9:1 (2001/2), pp. 4–12.Google Scholar
Krueger, D., ‘Between Monks: Tales of Monastic Companionship in Early Byzantium’, Journal of the History of Sexuality, 20:1 (2011), pp. 28–61.Google ScholarPubMed
Kulhánková, M., ‘‘For Old Men Too Can Play, Albeit More Wisely So’: The Game of Discourses in the Ptochoprodromika’, in Satire in the Middle Byzantine Period: The Golden Age of Laughter?, ed. Marciniak, P. and Nilsson, I. (Leiden, 2021), pp. 305–12.Google Scholar
Labuk, T., ‘Preliminary Remarks on Byzantine Literary Perceptions of Fatness (11th to 12th Centuries)’, Scripta Classica, 13 (2016), pp. 101–14.Google Scholar
Laiou, A., ‘Introduction: Why Anna Komnene?’, in Anna Komnene and Her Times, ed. Gouma-Peterson, T. (New York, 2000), pp. 1–14.Google Scholar
Laiou, A., ‘The Role of Women in Byzantine Society’, Jahrbuch der Österreichischen Byzantinistik, 31:1 (1981), pp. 233–60.Google Scholar
Landau, P., ‘Gratian and the Decretum Gratiani’, in The History of Medieval Canon Law in the Classical Period, 1140–1234: From Gratian to the Decretals of Pope Gregory IX, ed. Hartmann, W. and Pennington, K. (Washington, DC, 2008), pp. 22–54.Google Scholar
Lapidge, M., Blair, J. Keynes, S. and Scragg, D. (eds.), The Blackwell Encyclopaedia of Anglo-Saxon England (Oxford, 1999).Google Scholar
Lauxtermann, M. D., Byzantine Poetry from Pisides to Geometres: Texts and Contexts (Vienna, 2003).Google Scholar
Leach, E. E., ‘Music and Masculinity in the Middle Ages’, in Masculinity and Western Musical Practice, ed. Gibson, K. (London, 2009), pp. 21–40.Google Scholar
Lembke, A., ‘Predicaments of Piousness: The Trouble with Being a Learned Jewish Family Man in Premodern Europe’, in Rivalrous Masculinities: New Directions in Medieval Gender Studies, ed. Rasmussen, A. M. (Notre Dame, 2019), pp. 57–78.Google Scholar
Lendinara, P., ‘The World of Anglo-Saxon Learning’, in Godden, M. and Lapidge, M. (ed.), The Cambridge Companion to Old English Literature, 2nd ed. (Cambridge, 2013), pp. 295–312.CrossRefGoogle Scholar
Leontsine, M., ‘Οικόσιτα, ωδικά και εξωτικά πτηνά. Αισθητική πρόσληψη και χρηστικές όψεις (7ος–11ος αι.)’, in Animals and Environment in Byzantium (7th–12th c.), ed. Anagnostakis, I., Kolias, T. G. and Papadopoulou, E. (Athens, 2011), pp. 285–317.Google Scholar
Littlewood, A., ‘A Comparison of the Novels of Heliodoros and Achilleus Tatios: Translated with Introduction and Notes’, in Michael Psellos on Literature and Art, ed. Barber, C. and Papaioannou, S. (South Bend, 2017), pp. 186–92.Google Scholar
Lochrie, K., ‘Medieval Masculinities without Men’, in Rivalrous Masculinities: New Directions in Medieval Gender Studies, ed. Rasmussen, A. M. (Notre Dame, 2019), pp. 209–33.Google Scholar
Logan, B. E., ‘Pedagogy and Punishment: Distinguishing Between Erudire and Iniuria in Roman Education and Law’, Journal on European History of Law, 10:1 (2019), pp. 157–61.Google Scholar
Loukaki, M., Grégoire Antiochos. Éloge du Patriarche Basile Kamatèros (Paris, 1996).CrossRefGoogle Scholar
Lovato, V. F., ‘Living by his Wit: Tzetzes’ Aristophanic Variations on the Conundrums of a “Professional Writer”’, Byzantine and Modern Greek Studies, 45:1 (2021), pp. 42–58.CrossRefGoogle Scholar
Lutz, A., ‘Æthelweard’s Chronicon and Old English Poetry’, Anglo-Saxon England, 29 (2000), pp. 179–81.CrossRefGoogle Scholar
Lykaki, M., ‘The Byzantine Masculinity at War: An Approach on the Manliness of the Army in the Middle Byzantine Era’, Byzantion Nea Hellás, 39 (2020), pp. 229–53.Google Scholar
Macrides, R., ‘Justice under Manuel I Komnenos: Four Novels on Court Business and Murder’, Fontes Minores, 6 (1984), pp. 156–67.Google Scholar
Macrides, R. J., ‘Killing, Asylum and the Law in Byzantium’, Speculum, 63 (1988), pp. 509–38.CrossRefGoogle Scholar
Magdalino, P., The Empire of Manuel I Komnenos, 1143–1180 (Cambridge, 1993).CrossRefGoogle Scholar
Magdalino, P., ‘Enlightenment and Repression in Twelfth-Century Byzantium. The Evidence of the Canonists’, in Byzantium in the 12th Century: Canon Law, State and Society, ed. Oikonomides, N. (Athens, 1991), pp. 357–73.Google Scholar
Magdalino, P. and Nelson, R., ‘Introduction’, in The Old Testament in Byzantium (Washington, DC, 2010), pp. 1–18.Google Scholar
Maniate-Kokkine, T., ‘Η επίδειξη ανδρείας στον πόλεμο κατά τους ιστορικούς του 11ου και 12ου αι.’, in Το εμπόλεμο Βυζάντιο. Πρακτικά Δ’ Διεθνούς Συμποσίου Εθνικού Ιδρύματος Ερευνών, ed. Tsiknakis, K. (Athens, 1997), pp. 239–59.Google Scholar
Mantova, Y., ‘Tzetzes’ Scholia to the Histories as a Source on the Socio-Cultural Use of Invective in Byzantium’, in ΤΖΕΤΖΙΚΑΙ ΕΡΕΥΝΑΙ, ed. Prodi, E. E. (Bologna, 2022), pp. 105–16.Google Scholar
Marciniak, P., ‘A Pious Mouse and a Deadly Cat: The Schede tou Myos, Attributed to Theodore Prodromos’, Greek, Roman, and Byzantine Studies, 57 (2017), pp. 507–27.Google Scholar
Masterson, M., Between Byzantine Men: Desire, Homosociality, and Brotherhood in the Medieval Empire (London, 2022).Google Scholar
Masterson, M., ‘Nikephoros Ouranos, Eunuchism, and Masculinity during the Reign of Emperor Basil II’, Byzantion, 89 (2019), pp. 397–419.Google Scholar
Maude, I. and Perisanidi, M., ‘Transmisogyny, Ableism, and Compulsory Cisness: Case Studies from Byzantium’, Past & Present, 268 (2025), pp. tbc.Google Scholar
Mavroudi, M., ‘Learned Women of Byzantium and the Surviving Record’, in Byzantine Religious Culture: Studies in Honor of Alice-Mary Talbot, ed. Sullivan, D., Fisher, E. A. and Papaioannou, S. (Leiden, 2011), pp. 53–84.Google Scholar
May, V. M., Pursuing Intersectionality, Unsettling Dominant Imaginaries (London, 2015).CrossRefGoogle Scholar
Mazo Karras, R., From Boys to Men: Formations of Masculinity in Late Medieval Europe (Philadelphia, 2003).Google Scholar
Mazo Karras, R., ‘Sharing Wine, Women and Song: Masculine Identity Formation in the Medieval European Universities’, in Becoming Male in the Middle Ages, ed. Cohen, J. J. and Wheeler, B. (New York, 1997), pp. 187–202.Google Scholar
Mazo Karras, R., ‘Thomas Aquinas’s Chastity Belt: Clerical Masculinity in Medieval Europe’, in Gender and Christianity in Medieval Europe, ed. Bitel, L. M. and Lifshitz, F. (Philadelphia, 2008), pp. 52–67.CrossRefGoogle Scholar
McNamara, J. A., ‘Chastity as a Third Gender in the History and Hagiography of Gregory of Tours’, in The World of Gregory of Tours, ed. Mitchell, K. and Wood, I. (Leiden, 2002), pp. 199–209.CrossRefGoogle Scholar
McNamara, J. A., ‘The Herrenfrage: The Restructuring of the Gender System, 1050–1150’, in Medieval Masculinities: Regarding Men in the Middle Ages, ed. Lees, C. A. (Minneapolis, 1994), pp. 3–29.Google Scholar
Meijer, E., When Animals Speak: Toward an Interspecies Democracy (New York, 2019).Google Scholar
Messerschmidt, J. W., Hegemonic Masculinity: Formulation, Reformulation, and Amplification (London, 2018).Google Scholar
Messis, C., Les eunuques à Byzance, entre réalité et imaginaire (Paris, 2014).Google Scholar
Messis, C., ‘La fauconnerie en période tardo-byzantine’, in Itinéraires méditerranéens. Mélanges offerts au Professeur Élisabeth Malamut, ed. Delzant, J.-B and Le Thiec, G., with the collaboration of P. Odorico (Paris, forthcoming).Google Scholar
Messis, C., ‘Les voix littéraires des eunuques: genre et identité du soi à Byzance’, Dumbarton Oaks Papers, 70 (2016), pp. 191–208.Google Scholar
Messis, C. and Nilsson, I., ‘Man, Beast and Nature: Descriptions of Hunting in Byzantine Literature’, in The Routledge Handbook of Human-Animal Relations in the Byzantine World, ed. Marciniak, P. and Schmidt, T. (Abingdon, 2024), pp. tbc.Google Scholar
Miah, A., ‘A Critical History of Posthumanism’, in Medical Enhancement and Posthumanity, ed. Gordijn, B. and Chadwick, R. (New York, 2008), pp. 71–94.Google Scholar
Miller, A. G., ‘“Tails” of Masculinity: Knights, Clerics, and the Mutilation of Horses in Medieval England’, Speculum, 88:4 (2013), pp. 958–95.CrossRefGoogle Scholar
Miller, M. C., ‘Masculinity, Reform, and Clerical Culture: Narratives of Episcopal Holiness in the Gregorian Era’, Church History, 72 (2003), pp. 25–52.CrossRefGoogle Scholar
Morrisson, C. and Cheynet, J.-C., ‘Prices and Wages in the Byzantine World’, in The Economic History of Byzantium: From the Seventh through the Fifteenth Century, ed. Laiou, A. E., vol. 2 (Washington, DC, 2002), pp. 815–78.Google Scholar
Morton, T., The Ecological Thought (Cambridge, 2010).Google Scholar
Mullett, M., ‘Aristocracy and Patronage in the Literary Circles of Comnenian Constantinople’, in The Byzantine Aristocracy IX to XIII Centuries, ed. Angold, M. (Oxford, 1984), pp. 173–201.Google Scholar
Mullett, M., ‘Do Brothers Weep? Male Grief, Mourning, Lament and Tears in Eleventh- and Twelfth-Century Byzantium’, in Greek Laughter and Tears: Antiquity and After, ed. Alexiou, M. and Cairns, D. (Edinburgh, 2017), pp. 312–32.Google Scholar
Mullett, M., Theophylact of Ochrid: Reading the Letters of a Byzantine Archbishop (Aldershot, 1997).Google Scholar
Murray, J., ‘Masculinizing Religious Life: Sexual Prowess, the Battle for Chastity, and Monastic Identity’, in Holiness and Masculinity in the Middle Ages, ed. Cullum, P. H. and Lewis, K. J. (Cardiff, 2004), pp. 24–42.Google Scholar
Murray, J., ‘One Flesh, Two Sexes, Three Genders?’, in Gender and Christianity in Medieval Europe: New Perspectives, ed. Bitel, L. M and Lifshitz, F. (Philadelphia, 2008), pp. 34–51.CrossRefGoogle Scholar
Nesseris, I. Ch., Η παιδεία στην Κωνσταντινούπολη κατά τον 12ο αιώνα, PhD thesis, University of Ioannina (Ioannina 2014).Google Scholar
Neville, L., Anna Komnene: The Life and Work of a Medieval Historian (Oxford, 2016).CrossRefGoogle Scholar
Neville, L., Byzantine Gender (Amsterdam, 2019).Google Scholar
Neville, L., Guide to Byzantine Historical Writing (Cambridge, 2018).CrossRefGoogle Scholar
Neville, L., Heroes and Romans in Twelfth-Century Byzantium: The Material for History of Nikephoros Bryennios (Cambridge, 2012).CrossRefGoogle Scholar
Neville, L., ‘Lamentation, History, and Female Authorship in Anna Komnene’s Alexiad’, Greek, Roman, and Byzantine Studies, 53 (2013), pp. 192–218.Google Scholar
Newmyer, S. T., ‘Human-Animal Interactions in Plutarch as Commentary on Human Moral Failings’, in Interactions between Animals and Humans in Graeco-Roman Antiquity, ed. Fögen, T. and Thomas, E. V. (Berlin, 2017), pp. 233–52.Google Scholar
Nicholas, N., ‘A Conundrum of Cats: Pards and Their Relatives in Byzantium’, Greek, Roman, and Byzantine Studies, 40 (1999), pp. 253–98.Google Scholar
Nikolaou, K., Η γυναίκα στη Μέση Βυζαντινή εποχή. Κοινωνικά πρότυπα και καθημερινός βίος στα αγιολογικά κείμενα (Athens, 2005).Google Scholar
Nilsson, I., Writer and Occasion in Twelfth-Century Byzantium: The Authorial Voice of Constantine Manasses (Cambridge, 2021).Google Scholar
Paidas, C., ‘Issues of Social Gender in Nikephoros Bryennios’ Ὕλη Ἱστοριῶν’, Byzantinische Zeitschrift, 101 (2008), pp. 737–49.CrossRefGoogle Scholar
Papagiannaki, A., ‘Experiencing the Exotic: Cheetahs in Medieval Byzantium’, in Discipuli dona ferentes: Glimpes of Byzantium in Honour of Marlia Mundell Mango (Turnhout, 2017), pp. 223–57.Google Scholar
Papaioannou, S., Michael Psellos: Rhetoric and Authorship in Byzantium (Cambridge, 2013).CrossRefGoogle Scholar
Papaioannou, E. N., ‘Michael Psellos’ Rhetorical Gender’, Byzantine and Modern Greek Studies, 24 (2000), pp. 133–46.CrossRefGoogle Scholar
Papaioannou, S., ‘On the Stage of Eros: Two Rhetorical Exercises by Nikephoros Basilakes’, in Theatron, ed. Grünbart, M. (Berlin, 2007), pp. 357–76.Google Scholar
Papaioannou, S., ‘Rhetoric and the Philosopher in Byzantium’, in Essays in Byzantine Philosophy, ed. Ierodiakonou, K. and Bydén, B. (Athens, 2012), pp. 171–97.Google Scholar
Parry, K., ‘Vegetarianism in Late Antiquity and Byzantium: The Transmission of a Regimen’, in Feast, Fast or Famine: Food and Drink in Byzantium, ed. Mayer, W. and Trzcionka, S. (Leiden, 2017), pp. 171–87.Google Scholar
Patlagean, É., ‘De la Chasse et du Souverain’, Dumbarton Oaks Papers, 46 (1992), pp. 257–63.CrossRefGoogle Scholar
Penella, R. J., ‘Libanius’ Declamations’, in Libanius: A Critical Introduction (Cambridge, 2014), pp. 107–27.Google Scholar
Perisanidi, M., ‘Byzantine Parades of Infamy through an Animal Lens’, History Workshop Journal, 90 (2020), pp. 1–24.CrossRefGoogle Scholar
Perisanidi, M., Clerical Continence in Twelfth-Century England and Byzantium (London, 2019).Google Scholar
Perisanidi, M., ‘Entertainment in the Twelfth-Century Canonical Commentaries: Were Standards the Same for Byzantine Clerics and Laymen?’, Byzantine and Modern Greek Studies, 38:2 (2014), pp. 185–200.CrossRefGoogle Scholar
Perisanidi, M., ‘Eustathios’ Life of a Married Priest and the Struggle for Authority’, in Authority, Power and the Medieval Church, ed. Smith, T. W. (Brepols, 2020), pp. 279–88.Google Scholar
Perisanidi, M., ‘Religious Masculinities in William of Newburgh’s Historia rerum Anglicarum’, Historical Research, 96:273 (2023), pp. 283–97.CrossRefGoogle Scholar
Perisanidi, M., ‘Teaching Monastic Masculinity with the Colloquy of Ælfric of Eynsham’, Early Medieval Europe, 31:4 (2023), pp. 1–21.CrossRefGoogle Scholar
Perisanidi, M. and Thomas, O., ‘Homeric Scholarship in the Pulpit: The Case of Eustathius’ Sermons’, Bulletin of the Institute of Classical Studies, 64 (2021), pp. 81–94.CrossRefGoogle Scholar
Pettman, D., Human Error: Species-Being and Media Machines (Minneapolis, 2011).Google Scholar
Picard, N., ‘Hunting Narratives: Capturing the Lives of Animals’, in What Is Zoopoetics? Texts, Bodies, Entanglement, ed. Driscoll, K. and Hoffmann, E. (Cham, 2018), pp. 27–44.CrossRefGoogle Scholar
Pizzone, A., ‘Christmas Presents for John Tzetzes: A New Verse Epistle from the Letter Collection’, Byzantinische Zeitschrift, 114:3 (2021), pp. 1305–22.CrossRefGoogle Scholar
Pizzone, A., ‘The Historiai of John Tzetzes: A Byzantine “Book of Memory”?’, Byzantine and Modern Greek Studies, 41:2 (2017), pp. 182–207.CrossRefGoogle Scholar
Pizzone, A., ‘Tzetzes and the Prokatastasis: A Tale of People, Manuscripts, and Performances’, in ΤΖΕΤΖΙΚΑΙ ΕΡΕΥΝΑΙ, ed. Prodi, E. E (Bologna, 2022), pp. 19–73.Google Scholar
Poules, G. A., Η άσκηση βίας στην άμυνα και στον πόλεμο κατά το εκκλησιαστικό δίκαιο (Thessalonike, 1990).Google Scholar
Prodi, E. E., ‘Introduction: A Buffalo’s-Eye View’, in ΤΖΕΤΖΙΚΑΙ ΕΡΕΥΝΑΙ (Bologna, 2022), pp. ix–xxxv.Google Scholar
Ravani, A., ‘«And wishes also a paraphrase of Homer’s verses»: Structure and Composition of the Prolegomena to the Allegories of the Iliad’, in ΤΖΕΤΖΙΚΑΙ ΕΡΕΥΝΑΙ, ed. Prodi, E. E (Bologna, 2022), pp. 269–70.Google Scholar
Reinsch, D. R., ‘Die Zitate in der Alexias Komnenes’, Byzantina Symmeikta, 12 (1998), pp. 1–12.CrossRefGoogle Scholar
Rhoby, A., ‘Verschiedene Bemerkungen zur Sebastokratorissa Eirene und zu Autoren in ihrem Umfeld’, Nέα Ῥώμη, 6 (2008), pp. 305–36.Google Scholar
Riedel, M., ‘Nikephoros II Phokas and Orthodox Military Martyrs’, Journal of Medieval Religious Cultures, 41:2 (2015), pp. 121–47.CrossRefGoogle Scholar
Riedinger, J.-C., ‘Quatre étapes de la vie de Michel Psellos’, Revue des études byzantines, 68 (2010), pp. 5–60.CrossRefGoogle Scholar
Ringrose, K., ‘The Byzantine Body’, in The Oxford Handbook of Women and Gender in Medieval Europe, ed. Bennett, J. and Karras, R. (Oxford, 2013), pp. 362–78.Google Scholar
Ringrose, K. M., ‘Living in the Shadows: Eunuchs and Gender in Byzantium’, in Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History, ed. Herdt, G. (New York, 1993), pp. 85–110.Google Scholar
Row, J. J.-E., ‘Marvelous Monstrosity and Disability’s Delights: New Directions in Premodern Critical Disability Studies’, Exemplaria, 34:1 (2022), pp. 87–101.Google Scholar
Rudolph, K., ‘Sight and the Presocratics: Approaches to Visual Perception in Early Greek Philosophy’, in Sight and the Ancient Senses, ed. Squire, M. (Abingdon, 2016), pp. 36–53.Google Scholar
Schmidt, T. and Pahlitzsch, J. (eds.), Impious Dogs, Haughty Foxes and Exquisite Fish (Berlin, 2019).CrossRefGoogle Scholar
Schmidt, T., Politische Tierbildlichkeit in Byzanz: Spätes 11. bis frühes 13. Jahrhundert (Wiesbaden, 2020).Google Scholar
Schwalbe, M., Holden, D., Schrock, D., et al., ‘Generic Processes in the Reproduction of Inequality: An Interactionist Analysis’, Social Forces, 79:2 (2000), pp. 419–52.CrossRefGoogle Scholar
Schwinges, R. C., ‘Student Education, Student Life’, in A History of the University in Europe, Vol. 1, ed. de Ridder-Symoens, H. (Cambridge, 1992), pp. 195–243.Google Scholar
Ševčenko, N., ‘Eaten Alive: Animal Attacks in the Venice Cynegetica’, in Animals and Environment in Byzantium (7th–12th c.), ed. Anagnostakis, I., Kolias, T. G. and Papadopoulou, E. (Athens, 2011), pp. 115–35.Google Scholar
Ševčenko, N., ‘Wild Animals in the Byzantine Park’, in Byzantine Garden Culture, ed. Littlewood, A., Maguire, H. and Wolschke-Bulmahn, J. (Washington, DC, 2002), pp. 69–86.Google Scholar
Shepard, J., ‘Tzetzes’ Letters to Leo at Dristra’, Byzantinische Forschungen, 6 (1979), pp. 191–239.Google Scholar
Simpson, A., Niketas Choniates: A Historiographical Study (Oxford, 2013).CrossRefGoogle Scholar
Sinakos, A. K., ‘Το κυνήγι κατά τη μέση βυζαντινή εποχή (7ος-12ος αι.)’, in Animals and Environment in Byzantium (7th–12th c.), ed. Anagnostakis, I., Kolias, T. G. and Papadopoulou, E. (Athens, 2011), pp. 71–86.Google Scholar
Smithies, K. L., Introducing the Medieval Ass (Cardiff, 2020).CrossRefGoogle Scholar
Spatharakis, I., The Illustrations of the Cynegetica in Venice, Codex Marcianus Graecus Z 139 (Leiden, 2004).Google Scholar
Spingou, F., ‘I.4.4. Author Unknown (? Twelfth Century), Making Colors: Seven Ink Recipes’, in Sources for Byzantine Art History: Volume 3, The Visual Culture of Later Byzantium (c. 1081–c.1350), ed. Spingou, F. (Cambridge, 2022), pp. 416–31.CrossRefGoogle Scholar
Spyridonova, L., Kurbanov, A. and Goncharko, O. Y., ‘The Dialogue Xenedemos, or Voices, by Theodore Prodromos: A Critical Edition, with English Translation’, Scrinium, 13 (2017), pp. 227–75.CrossRefGoogle Scholar
Stanescu, J., ‘Species Trouble: Judith Butler, Mourning, and the Precarious Lives of Animals’, Hypatia, 27:3 (2012), pp. 567–82.CrossRefGoogle Scholar
Steel, K., ‘Book Review Essay: Posthumanism and the Claim to Rational Action’, Postmedieval, 11:1 (2020), pp. 137–48.CrossRefGoogle Scholar
Steel, K., How to Make a Human: Animals and Violence in the Middle Ages (Columbus, 2011).Google Scholar
Steel, K., How Not to Make a Human: Pets, Feral Children, Worms, Sky Burial, Oysters (Minneapolis, 2019).CrossRefGoogle Scholar
Steel, K., ‘Ridiculous Mourning: Dead Pets and Lost Humans’, Studies in the Age of Chaucer, 34 (2012), pp. 345–9.CrossRefGoogle Scholar
Stephenson, P., ‘Anna Comnena’s Alexiad as a Source for the Second Crusade?’, Journal of Medieval History, 29 (2003), pp. 41–54.CrossRefGoogle Scholar
Stewart, M., ‘Soldier’s Life: Early Byzantine Masculinity and the Manliness of War’, Byzantina Symmeikta, 26 (2006), pp. 11–44.CrossRefGoogle Scholar
Stouraitis, I., ‘Jihad and Crusade: Byzantine Positions Towards the Notions of ‘Holy War’’, Byzantina Symmeikta, 21 (2011), pp. 11–63.CrossRefGoogle Scholar
Swanson, R. N., ‘Angels Incarnate: Clergy and Masculinity from Gregorian Reform to Reformation’, in Masculinity in Medieval Europe, ed. Hadley, D. M. (London, 1999), pp. 160–77.Google Scholar
Szabo, F., ‘Non-Standard Masculinity and Sainthood in Niketas David’s Life of Patriarch Ignatios’, in Trans and Genderqueer Subjects in Medieval Hagiography, ed. Spencer-Hall, A. and Gutt, B. (Amsterdam, 2021), pp. 109–29.Google Scholar
Talbot, A.-M., ‘Mealtime in Monasteries: The Culture of the Byzantine Refectory’, in Eat, Drink, and Be Merry (Luke 12:19) – Food and Wine in Byzantium, ed. Brubaker, L. and Linardou, K. (Aldershot, 2007), pp. 109–25.Google Scholar
Thibodeaux, J. D., ‘Introduction: Rethinking the Medieval Clergy and Masculinity’, in Negotiating Clerical Identities: Priests, Monks and Masculinity in the Middle Ages (New York, 2010), pp. 1–15.CrossRefGoogle Scholar
Thibodeaux, J. D., The Manly Priest: Clerical Celibacy, Masculinity, and Reform in England and Normandy, 1066–1300 (Philadelphia, 2015).Google Scholar
Thomas, H., The Secular Clergy in England, 1066–1216 (Oxford, 2014).CrossRefGoogle Scholar
Thomas, J., ‘Appendix B: The Regulation of Diet in the Byzantine Monastic Foundation Documents’, in Byzantine Monastic Foundation Documents, ed. Thomas, J. and Constantinides, A. Hero, (Washington, DC, 2000), pp. 1696–716.Google Scholar
Thomas, J. P., ‘Documentary Evidence from the Byzantine Monastic Typika for the History of the Evergetine Reform Movement’, in Theotokos Evergetis and Eleventh-Century Monasticism, ed. Mullett, M. and Kirby, A. (Belfast, 1994), pp. 246–73.Google Scholar
Thomas, J. P., Private Religious Foundations in the Byzantine Empire (Washington, DC, 1987).Google Scholar
Tougher, S., ‘Bearding Byzantium: Masculinity, Eunuchs and the Byzantine Life Course’, in Questions of Gender in Byzantine Society, ed. Neil, B. and Garland, L. (Farnham, 2013), pp. 153–66.Google Scholar
Tougher, S., The Eunuch in Byzantine History and Society (London, 2008).Google Scholar
van den Berg, B., ‘John Tzetzes as Didactic Poet and Learned Grammarian’, Dumbarton Oaks Papers, 74 (2020), pp. 285–302.Google Scholar
Vergari, G., ‘Sull’ epitafio pselliano per la figlia Stiliana’, Studi di filologia bizantina, 3 (1985), pp. 69–76.Google Scholar
Viscuso, P., ‘Christian Participation in Warfare: A Byzantine View’, in Peace and War in Byzantium: Essays in Honor of George T. Dennis, S.J., ed. Miller, T. S and Nesbitt, J. (Washington, DC, 1995), pp. 33–40.Google Scholar
Vlisidou, V. N., ‘Ο χοίρος ως σύμβολο ευδαιμονίας του βυζαντινού ανθρώπου’, in Animals and Environment in Byzantium (7th–12th c.), ed. Anagnostakis, I., Kolias, T. G. and Papadopoulou, E. (Athens, 2011), pp. 39–50.Google Scholar
Walker, J., ‘These Things I Have Not Betrayed: Michael Psellos’ Encomium of His Mother as a Defense of Rhetoric’, Rhetorica: A Journal of the History of Rhetoric, 22:1 (2004), pp. 49–101.Google Scholar
Walker-Meikle, K., Medieval Pets (Woodbridge, 2012).CrossRefGoogle Scholar
Wolfe, C., Animal Rites: American Culture, the Discourse of Species, and Posthumanist Theory (Chicago, 2003).Google Scholar
Wolfe, C., Critical Environments: Postmodern Theory and the Pragmatics of the ‘Outside’ (Minneapolis, 1998).Google Scholar
Wolfe, C., What Is Posthumanism? (Minneapolis, 2010).Google Scholar
Wolfe, C., Zoontologies: The Question of the Animal (Minneapolis, 2003).Google Scholar
Woodfin, W. T., The Embodied Icon: Liturgical Vestments and Sacramental Power in Byzantium (Oxford, 2012).CrossRefGoogle Scholar
Wright, K., ‘Becoming-with’, Environmental Humanities, 5:1 (2014), pp. 277–81.CrossRefGoogle Scholar
Xenophontos, S., ‘A Living Portrait of Cato’: Self-fashioning and the Classical Past in John Tzetzes’ Chiliads’, Estudios Bizantinos, 2 (2014), pp. 187–204.Google Scholar
Young, I. M., ‘Throwing like a Girl: A Phenomenology of Feminine Body Comportment Motility and Spatiality’, Human Studies, 3:2 (1980), pp. 137–56.CrossRefGoogle Scholar
Zanker, P., The Mask of Socrates: The Image of the Intellectual in Antiquity, trans. Shapiro, A. (Berkeley, 1995).CrossRefGoogle Scholar
Zucker, A., ‘Zoology’, in A Companion to Byzantine Science, ed. Lazaris, S. (Leiden, 2020), pp. 261–301.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Maroula Perisanidi, University of Leeds
  • Book: Masculinity in Byzantium, c. 1000–1200
  • Online publication: 07 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009499781.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Maroula Perisanidi, University of Leeds
  • Book: Masculinity in Byzantium, c. 1000–1200
  • Online publication: 07 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009499781.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Maroula Perisanidi, University of Leeds
  • Book: Masculinity in Byzantium, c. 1000–1200
  • Online publication: 07 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009499781.008
Available formats
×