Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-hc48f Total loading time: 0 Render date: 2024-12-27T11:17:53.804Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  08 January 2021

Michael Karayanni
Affiliation:
Hebrew University of Jerusalem
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
A Multicultural Entrapment
Religion and State Among the Palestinian-Arabs in Israel
, pp. 277 - 316
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Abdo, Nahla. Women in Israel: Race, Gender and Citizenship. London: Zed Books, 2011.Google Scholar
Abed Rabbo, Layla, and Gonen, Yonatan. “Ha-Minuy ha-Histori shel Nashim le-Shoftot be-Batei ha-Din ha-Shari’im ba-Gada ha-Ma’aravit: Ha-Si’ah ha-Tikshorti ve-ha-Havaya ha-Ishit [The Historic Appointment of Women As Judges at Shari’a Courts in the West Bank: Media Discourse and Personal Experience].” In Ma’amad Ishi u-Migdar: Nashim Falastiniyot be-Yisra’el [Personal Status and Gender: Palestinian Women in Israel], edited by Yazbak, Heba and Kozma, Liat, 5579. Haifa: Pardes Publishing, 2017 (in Hebrew).Google Scholar
Abou Ramadan, Moussa. “Judicial Activism of the Shari’ah Appeals Court in Israel (1994–2001): Rise and Crises.” Fordham International Law Journal 27 (2003): 254–98.Google Scholar
Abou Ramadan, Moussa. “Divorce Reform in the Shari’a Court of Appeals in Israel 1992–2003.” Islamic Law and Society 13 (2006): 242–74.Google Scholar
Abou Ramadan, Moussa. “Notes on the Anomaly of the Shari’a Field in Israel.” Islamic Law and Society 15 (2008): 84111.CrossRefGoogle Scholar
Abu Jodah, Rollan. “Qawanin Tamhediah [Preliminary Laws].” In Shrouhat: Qawanin al-Kanaes al-Sharqiya [Commentaries: The Laws of Eastern Churches]. Jounieh: Tarik Al-Mahabba Editions, 2005 (in Arabic).Google Scholar
Abu-Rabia, Aref, Elbedour, Salman, and Scham, Sandra. “Polygyny and Post-Nomadism among the Bedouin in Israel.” Anthropology of the Middle East 3 (2008): 2037.CrossRefGoogle Scholar
Abu Rabia, Rawia. “Redefining Polygamy among the Palestinian Bedouins in Israel: Colonialism, Patriarchy, and Resistance.” American University Journal of Gender, Social Policy and Law 19 (2011): 459–93.Google Scholar
Al-Atawneh, Muhammad, and Ali, Nohad. Islam in Israel: Muslim Communities in Non-Muslim States. Cambridge: Cambridge University Press, 2018.Google Scholar
Al-Haj, Majid. Education, Empowerment, and Control: The Case of the Arabs in Israel. Albany: State University of New York, 1995.CrossRefGoogle Scholar
Al-Sharif, Mohamad, Pfeffer, Karen, and Miller, Kirsty A.. “The Effects of Polygamy on Children and Adolescents: A Systematic Review.” Journal of Family Studies 22 (2015): 272–86.Google Scholar
Allon, Yigal. “Israel: The Case for Defensible Borders.” Foreign Affairs 55 (1976): 3853.CrossRefGoogle Scholar
Altaras, Daniel. “Separation of Synagogue and State in Israel.” Arizona Journal of International and Comparative Law 36 (2019): 133–64.Google Scholar
Altschul, Mark J. “Israel’s Law of Return and the Debate of Altering, Repealing, or Maintaining Its Present Language.” University of Illinois Law Review (2002): 1345–72.Google Scholar
Arendt, Hannah. Eichmann in Jerusalem: A Report on the Banality of Evil, rev. ed. New York: Viking Press, 1964.Google Scholar
Arneson, Richard J., and Shapiro, Ian. “Democratic Authority and Religious Freedom: A Critique of Wisconsin v. Yoder.” In Nomos XXXVIII: Political Order, edited by Shapiro, Ian and Harden, Russell, 365411. New York: New York University Press, 1993.Google Scholar
Arzt, Donna E. “Religious Freedom in a Religious State: The Case of Israel in Comparative Constitutional Perspective.” Wisconsin International Law Journal (1990): 1–68.Google Scholar
Avineri, Shlomo, “Dat Eina Nitenet le-Hafrata [Religion Cannot Be Privatized].” Ha’aretz, December 22, 1995. http://retro.education.gov.il/tochniyot_limudim/ezrahot/aezi0001.htm (in Hebrew).Google Scholar
Bader, Ghalib. Sharh Ahkam al-Zawaj [Commentary on the Law of Marriage]. n.p.: Latin Patriarchal Seminary, 2005 (in Arabic).Google Scholar
Badi, Joseph. Religion in Israel Today: The Relationship between State and Religion. New York: Bookman, 1959.Google Scholar
Bakshi, Aviad, and Sapir, Gideon. “A Jewish Nation-State: A Discussion in Light of the Family Reunification Case.” In Israeli Constitutional Law in the Making, edited by Sapir, Gideon, Barak-Erez, Daphne, and Barak, Aharon, 487502. Oxford: Hart Publishing, 2013.Google Scholar
Bakshi, Gitanji. “Recognizing Israel As a Jewish Democratic State: Religious Politics in the Middle East,” November 2, 2010. http://mepei.com/in-focus/1426-recognizing-israel-as-a-jewish-democratic-state-religious-politics-in-the-middle-east.Google Scholar
Banks, R. Richard. “The Color of Desire: Fulfilling Adoptive Parents’ Racial Preferences through Discriminatory State Action.” Yale Law Journal 107 (1998): 875964.Google Scholar
Barak, Aharon. Shofet be-Hevra Demokratit [The Judge in a Democratic Society]. Jerusalem: Keter, 2004 (in Hebrew).Google Scholar
Barak, Aharon. The Judge in a Democracy. Princeton: Princeton University Press, 2006.Google Scholar
Barak-Erez, Daphne. “Israel: The Security Barrier – between International Law, Constitutional Law, and Domestic Judicial Review.” International Journal of Constitutional Law 4 (2006): 540–52.Google Scholar
Barak-Erez, Daphne. Outlawed Pigs: Law, Religion and Culture in Israel. Madison: University of Wisconsin Press, 2007.Google Scholar
Barak-Erez, Daphne. “Law and Religion under the Status Quo Model: Between Past Compromises and Constant Change.” Cardozo Law Review 30 (2009): 2495–507.Google Scholar
Barak-Erez, Daphne. “Symbolic Constitutionalism: On Sacred Cows and Abominable Pigs.” Law, Culture and the Humanities 6 (2010): 420–35.Google Scholar
Barry, Brian. Culture and Equality: An Egalitarian Critique of Multiculturalism. Cambridge, MA: Harvard University Press, 2001.Google Scholar
Barzilai, Gad. “Fantasies of Liberalism and Liberal Jurisprudence: State Law, Politics and Israeli Arab-Palestinian Community.” Israel Law Review 34 (2000): 425–51.Google Scholar
Barzilai, Gad. Communities and Law: Politics and Cultures of Legal Identities. Ann Arbor: University of Michigan Press, 2003.CrossRefGoogle Scholar
Bass, M., and Cheshin, D.. “Jewish Law in the Judgments of the Supreme Court of the State of Israel.” Jewish Law Annual 1 (1978): 200–12.CrossRefGoogle Scholar
Bassli, Lucy Endel. “The Future of Combining Synagogue and State in Israel: What Have We Learned in the First 50 Years?Houston Journal of International Law 22 (2000): 477524.Google Scholar
Bäuml, Yair. “Ekronot Mediniyut ha-Aflaya Klapei ha-Aravim be-Yisrael, 1948–1968 [Principles of the Discrimination Policy towards the Arabs in Israel, 1948–1968].” Iyunim be-Tkumat Yisra’el 16 (2006): 391414 (in Hebrew).Google Scholar
Bendor, Ariel L.Parties in Israel: Between Law and Politics.” San Diego International Law Journal 1 (2000): 115–26.Google Scholar
Benhabib, Seyla. The Claims of Culture: Equality and Diversity in the Global Era. Princeton: Princeton University Press, 2002.CrossRefGoogle Scholar
Ben-Porath, Guy. Between State and Synagogue: The Secularization of Contemporary Israel. Cambridge: Cambridge University Press, 2013.CrossRefGoogle Scholar
Bentwich, Norman. “The Legal System of Israel.” International and Comparative Law Quarterly 13 (1964): 236–55.CrossRefGoogle Scholar
Benvenisti, Eyal, and Zamir, Eyal. “Private Claims to Property Rights in the Future Israeli-Palestinian Settlement.” American Journal of International Law 89 (1995): 295340.CrossRefGoogle Scholar
Benvenisti, Meron. The West Bank Data Project: A Survey of Israel’s Policies. Washington, DC: American Enterprise Institute for Public Policy Research, 1984.Google Scholar
Berenson, Zvi. “The Constitutional, Legal and Political Aspects of Religious Pluralism in Israel.” In The Status of Religious Pluralism in Israel, 14. Jerusalem: The American Jewish Committee, 1982.Google Scholar
Berger, Maurits. “Public Policy and Islamic Law: The Modern Dhimmi in Contemporary Egyptian Family Law.” Islamic Law and Society 8 (2001): 88136.CrossRefGoogle Scholar
Berliner, Marilyn J.Palestinian-Arab Self-Determination and Israeli Settlements on the West Bank: An Analysis of Their Legality under International Law.” Loyola of Los Angeles International and Comparative Law Journal 8 (1986): 551–92.Google Scholar
Bialer, Uri. “Top Hat, Tuxedo and Cannons: Israeli Foreign Policy from 1948 to 1956 As a Field of Study.” Israel Studies 7, no. 1 (2002): 180.Google Scholar
Bialer, Uri. Cross on the Star of David: The Christian World in Israel’s Foreign Policy, 1948–1967. Bloomington: Indiana University Press, 2005.Google Scholar
Bialer, Uri. “Horse Trading: Israel and the Greek Orthodox Ecclesiastical Property, 1948–1952.” Journal of Israeli History 24 (2005): 203–13.Google Scholar
Billig, Miriam. “The Jewish Settlements in Judea and Samaria (1967–2008): Historical Overview.” Israel Affairs 21 (2015): 331–47.Google Scholar
Birnbaum, Ervin. The Politics of Compromise: State and Religion in Israel. Rutherford: Fairleigh Dickinson University Press, 1970.Google Scholar
Bishara, Azmi. “Mevo: Inyanim she-be-Zehut [Introduction: Matters of Identity].” In Bein ha-Ani la-Anakhnu [Between the “I” and the “We”], edited by Bishara, Azmi, 715. Jerusalem: Van Leer Institute, 1999 (in Hebrew).Google Scholar
Bisharat, George E. Palestinian Lawyers and Israeli Rule: Law and Disorder in the West Bank. Austin: University of Texas Press, 1989.Google Scholar
Bob, Yonah Jeremy. “Israeli Sharia Court System Appoints First-Ever Female Judge.” Jerusalem Post, April 25, 2017. www.jpost.com/Israel-News/Politics-And-Diplomacy/Israeli-Sharia-Courts-to-appoint-first-ever-female-judge-488892.Google Scholar
Born, Gary B., and Rutledge, Peter B.. International Civil Litigation in United States Courts, 4th ed. New York: Aspen Publishers, 2007.Google Scholar
Bornstein, Avram S. Crossing the Green Line between the West Bank and Israel. Philadelphia: University of Pennsylvania Press, 2002.Google Scholar
Borthwick, Bruce M.Religion and Politics in Israel and Egypt.” Middle East Journal 33 (1979): 145–63.Google Scholar
Boulos, Sonia. “National Interests versus Women’s Rights: The Case of Polygamy among the Bedouin Community in Israel.” Women and Criminal Justice (2019): 1–24. https://doi.org/10.1080/08974454.2019.1658692.Google Scholar
Breger, Marshall J.Lessons Religious Zionism Can Learn from Modern Orthodoxy in America: Civil Marriage in Israel.” In The Relationship of Orthodox Jews with Believing Jews of the Other Religious Ideologies and Non-Believing Jews, edited by Mintz, Adam, 351–92. New York: Michael Scharf Publication Trust, 2010.Google Scholar
Brems, Eva, ed. The Experiences of Face Veil Wearers in Europe and the Law. Cambridge: Cambridge University Press, 2014.Google Scholar
Brown, Wendy. Regulation Aversion: Tolerance in the Age of Identity and Empire. Princeton: Princeton University Press, 2006.CrossRefGoogle Scholar
Butler, Melissa A.Early Liberal Roots of Feminism: John Locke and the Attack on Patriarchy.” American Political Science Review 72 (1978): 135–50.Google Scholar
Caney, Simon. “Equal Treatment, Exceptions and Cultural Diversity.” In Multiculturalism Reconsidered: “Culture and Equality” and Its Critics, edited by Kelly, Paul, 81101. Cambridge: Polity Press, 2002.Google Scholar
Cantor, Norman L.Religion and State in Israel and the United States.” Tel-Aviv Studies in Law 8 (1988): 185218.Google Scholar
Carens, Joseph H. Culture, Citizenship and Community: A Contextual Exploration of Justice As Evenhandedness. Oxford: Oxford University Press, 2000.Google Scholar
Carmi, Na’ama. Hok ha-Shvut: Zkhuyot Hagira u-Gvuloteihen [The Law of Return: Immigration Rights and Their Limits]. Tel-Aviv: Tel-Aviv University Publishing, 2003 (in Hebrew).Google Scholar
Casper, Bernard M.Religious Life.” Israel Today 24 (1963): 519.Google Scholar
Castellino, Joshua, and Cavanaugh, Kathleen. “Transformations in the Middle East: The Importance of Minority Questions.” In Multiculturalism and Minority Rights in the Arab World, edited by Kymlicka, Will and Pföstl, Eva, 5373. Oxford: Oxford University Press, 2014.Google Scholar
Central Bureau of Statistics. Statistical Abstract of Israel, 2018. https://old.cbs.gov.il/reader/shnatonenew_site.htm.Google Scholar
Chigier, M.Rabbinical Courts in the State of Israel.” Israel Law Review 2 (1967): 147–81.CrossRefGoogle Scholar
Choudhry, Sujit. “National Minorities and Ethnic Immigrants: Liberalism’s Political Sociology.” Journal of Political Philosophy 10 (2002): 5478.Google Scholar
Clinton, Erica R.Chains of Marriage: Israeli Women’s Fight for Freedom.” Journal of Gender, Race and Justice 3 (1999): 283310.Google Scholar
Cohen, Asher. “Discussion.” In Medina ve-Kehilah [State and Community], edited by Naor, Moshe, 183. Jerusalem: Magnes Press, 2004 (in Hebrew).Google Scholar
Cohen, Asher, and Susser, Bernard. Israel and the Politics of Jewish Identity: The Secular-Religious Impasse. Baltimore: Johns Hopkins University Press, 2000.CrossRefGoogle Scholar
Cohen, Asher, and Susser, Bernard. Mi-Hashlama le-Haslama: Ha-Shesa ha-Dati-Hiloni be-Fetakh ha-Me’ah ha-Esrim ve-Ahat [From Accommodation to Escalation: The Secular-Religious Divide at the Outset of the 21st Century]. Jerusalem: Schocken, 2003 (in Hebrew).Google Scholar
Cohen, Asher, and Rynhold, Jonathan, “Social Covenants: The Solution to the Crisis of Religion and State in Israel?Journal of Church and State 47 (2005): 725–45.Google Scholar
Cohen, Erik. “Citizenship, Nationality and Religion in Israel and Thailand.” In The Israeli State and Society: Boundaries and Frontiers, edited by Kimmerling, Baruch, 6692. Albany: State University of New York Press, 1989.Google Scholar
Cohen, Ra’anan. Zarim be-Beitam: Aravim, Yehudim, Medina [Strangers in Their Home: Arabs, Jews and the State]. Tel-Aviv: Diyunon, 2006 (in Hebrew).Google Scholar
Cohen-Almagor, Raphael. “Cultural Pluralism and the Israeli Nation-Building Ideology.” International Journal of Middle East Studies 27 (1995): 461–84.Google Scholar
Cohen-Hattab, Kobi, and Shuval, Noam. “Tourism Development and Cultural Conflict: The Case of Nazareth 2000.” Social and Cultural Geography 8 (2007): 701–17.Google Scholar
Cohn, Haim H.Religious Freedom and Religious Coercion in the State of Israel.” In Israel among the Nations: International and Comparative Law Perspectives on Israel’s 50th Anniversary, edited by Kellermann, Alfred E., Siehr, Kurt, and Einhorn, Talia, 79110. The Hague: Kluwer Law International, 1998.Google Scholar
Cohn, Haim H. Mevo Ishi: Otobiografiya [A Personal Introduction: Autobiography]. Or-Yehuda: Dvir, 2005 (in Hebrew).Google Scholar
Colbi, Saul P. A History of the Christian Presence in the Holy Land. Lanham: University Press of America, 1988.Google Scholar
Collins-Kreiner, Noga. “Religion and Politics: New Religious Sites and Spatial Transgression in Israel.” Geographical Review 98 (2008): 197213.CrossRefGoogle Scholar
Corinaldi, Michael. “The Social Educational and Cultural Aspects of Religious Pluralism in Israel: Discussion.” In The Status of Religious Pluralism in Israel, 1718. Jerusalem: The American Jewish Committee, 1982.Google Scholar
Crowder, George. “Two Concepts of Liberal Pluralism.” Political Theory 35 (2007): 121–46.CrossRefGoogle Scholar
Culbertson, Philip L.The Anglican Family Court in Israel and the West Bank.” Journal of Church and State 23 (1981): 285308.Google Scholar
Dajani, Omar M.The Middle East’s Majority Problems: Minoritarian Regimes and the Threat of Democracy.” Ethnic and Racial Studies 38 (2015): 2516–533.Google Scholar
Dajani, Souad. “The Struggle of Palestinian Women in the Occupied Territories: Between the National and the Social Liberation.” Arab Studies Quarterly 94 (1994): 1328.Google Scholar
Dana, Nissim, and Fallah, Salman. “Ma’amad ha-Druzim ve-Irgunam ha-Edati [The Status of the Druze and Their Community Organization].” In Ha-Druzim [The Druze], 159–70. Ramat-Gan: Bar-Ilan University Press, 1998 (in Hebrew).Google Scholar
Daoud, Suheir Abu Oksa. Palestinian Women and Politics in Israel. Gainesville: University Press of Florida, 2009.CrossRefGoogle Scholar
Dean, Clive. The Arguments for and against Transracial Placement. Norwich: University of East Anglia, 1994.Google Scholar
Deb, Dipanwita. “Of Kirpans, Schools, and the Free Exercise Clause, Cheema v. Thompson Cuts through RFRA’s Inadequacies.” Hastings Constitutional Law Quarterly 23 (1995): 877919.Google Scholar
Deveaux, Monique. Cultural Pluralism and Dilemmas of Justice. Ithaca: Cornell University Press, 2000.CrossRefGoogle Scholar
Deveaux, Monique. Gender and Justice in Multicultural Liberal States. Oxford: Oxford University Press, 2006.Google Scholar
Dinstein, Yoram. The International Law of Belligerent Occupation. Cambridge: Cambridge University Press, 2009.CrossRefGoogle Scholar
Doe, Norman. Law and Religion in Europe: A Comparative Introduction. Oxford: Oxford University Press, 2011.CrossRefGoogle Scholar
Don-Yehiya, Eliezer. “Dat u-Medina be-Yisra’el: Hitpatkhuyot u-Megamot ba-Mekhkar [State and Religion in Israel: Developments and Trends in Research].” In Medina ve-Kehilah [State and Community], edited by Naor, Moshe, 151–82. Jerusalem: Magnes Press, 2004 (in Hebrew).Google Scholar
Dowty, Alan. The Jewish State: A Century Later. Berkeley: University of California Press, 1998).CrossRefGoogle Scholar
Dowty, Alan. “Is Israel Democratic? Substance and Semantics in the Ethnic Democracy Debate.” Israel Studies 4, no. 2 (1999): 115.Google Scholar
Drago, Margherita. “Dangerous Liaisons: Perceptions on Arab/Jewish Intermarriage in Israel.” Culture Matters Blog, August 9, 2011. http://culturematters.wordpress.com/2011/08/09/dangerous-liaisons-perceptions-on-arabjewish-intermarriage-in-israel/.Google Scholar
Dumper, Michael. The Politics of Jerusalem since 1967. New York: Columbia University Press, 1997.Google Scholar
Dumper, Michael. “The Christian Churches of Jerusalem in the Post-Oslo Period.” Journal of Palestine Studies 31 (2002): 5165.Google Scholar
Edelman, Martin. Courts, Politics, and Culture in Israel. Charlottesville: University Press of Virginia, 1994.Google Scholar
Edelman, Martin. “A Portion of Animosity: The Politics of the Disestablishment of Religion in Israel.” Israel Studies 5, no. 1 (2000): 204–27.CrossRefGoogle Scholar
Eisenberg, Avigail, and Spinner-Halev, Jeff, eds. Minorities within Minorities: Equality, Rights and Diversity. Cambridge: Cambridge University Press, 2005.CrossRefGoogle Scholar
Eisenbud, Daniel K. “Greek Orthodox Church Sells Jerusalem Land to Anonymous Investors.” Jerusalem Post, July 4, 2017. www.jpost.com/Israel-News/Greek-Orthodox-Church-sells-Jerusalem-land-to-anonymous-investors-498756.Google Scholar
Eisenman, Robert H. Islamic Law in Palestine and Israel: A History of the Survival of Tanzimat and Shari’a in the British Mandate and the Jewish State. Leiden: E. J. Brill, 1978.Google Scholar
Elman, Peter. “The Succession Law, 1965: A Lustrum.” Israel Law Review 7 (1972): 286301.Google Scholar
Elon, Menachem. “The Sources and Nature of Jewish Law and Its Application in the State of Israel, Part I.” Israel Law Review 2 (1967): 515–65.Google Scholar
Elon, Menachem. “The Sources and Nature of Jewish Law and Its Application in the State of Israel, Part II.” Israel Law Review 3 (1968): 88126.Google Scholar
Elon, Menachem. “The Sources and Nature of Jewish Law and Its Application in the State of Israel, Part III.” Israel Law Review 3 (1968): 416–57.Google Scholar
Elon, Menachem. “The Sources and Nature of Jewish Law and Its Application in the State of Israel, Part IV.” Israel Law Review 4 (1969): 80140.CrossRefGoogle Scholar
Elon, Menachem. “The Legal System of Jewish Law.” New York University Journal of International Law and Politics 17 (1985): 221–44.Google Scholar
Elon, Menachem. “The Values of a Jewish and Democratic State: The Task of Reaching a Synthesis.” In Israel among the Nations: International and Comparative Law Perspectives on Israel’s 50th Anniversary, edited by Kellermann, Alfred E., Siehr, Kurt, and Einhorn, Talia, 177226. The Hague: Kluwer Law International, 1998.Google Scholar
El-Cheikh, Nadia M.The 1998 Proposed Civil Marriage Law in Lebanon: The Reaction of the Muslim Communities.” Yearbook of Islamic and Middle Eastern Law 5 (1998): 147–61.Google Scholar
Englard, Izhak. “Ha-Yahas bein ha-Halakha ve-ha-Medina [The Relationship Between the Halakha and the State].” Molad 22 (1964): 702–12 (in Hebrew).Google Scholar
Englard, Izhak. “The Relationship between Religion and State in Israel.” Scripta Hierosolymitana 16 (1966): 254–75.Google Scholar
Englard, Izhak. “Imuts Yeladim be-Yisra’el: Hagshamat ha-Hok le-Ma’aseh [Adoption of Children in Israel – The Law’s Implementation in Practice].” Mishpatim 1 (1968): 308–45 (in Hebrew).Google Scholar
Englard, Izhak. “The Problem of Jewish Law in a Jewish State.” Israel Law Review 3 (1968): 254–78.Google Scholar
Englard, Izhak. “Law and Religion in Israel.” American Journal of Comparative Law 35 (1987): 185208.CrossRefGoogle Scholar
Englard, Izhak. “The Conflict between State and Religion in Israel: Its Ideological Background.” In International Perspectives on Church and State, edited by Mor, Menachem, 219. Omaha: Creighton University Press, 1993.Google Scholar
Englard, Izhak. “Yahassei Dat u-Medina be-Yisra’el – Ha-Reka ha-Histori-ha-Re’ayoni [Religion and State Relations in Israel – The Theoretical-Historical Background].” Iyunei Mishpat 19 (1995): 741–58 (in Hebrew).Google Scholar
Esposito, John L. Women in Muslim Family Law. Syracuse: Syracuse University Press, 1982Google Scholar
Estin, Ann Laquer. “Toward a Multicultural Family Law.” Family Law Quarterly 38 (2004): 501–27.Google Scholar
Ewald, William. “Comparative Jurisprudence (II): The Logic of Legal Transplants.” American Journal of Comparative Law 43 (1995): 489510.CrossRefGoogle Scholar
Eyadat, Zaid. “Minorities in the Arab World: Faults, Fault-Lines, and Coexistence.” In Multiculturalism and Minority Rights in the Arab World, edited by Kymlicka, Will and Pföstl, Eva, 7499. Oxford: Oxford University Press, 2014.Google Scholar
Falk, Ze’ev W.Minority Religions in a Democratic Republic.” Journal of Law and Religion 12 (1995–1996): 447–54.Google Scholar
Faraj, Tawfiq Hassan. Al Wajiz fi Ahkam Al Ahwal Al Shakhsiah l-A’ier Al Muslimeen min Al Masreen [Treatise on the Personal Status Laws of Egyptian Non-Muslims]. Cairo: Institute of University Education, 1981 (in Arabic).Google Scholar
Farhi, David. “Ha-Mo’atsa ha-Muslimit be-Mizrakh Yerushalayim u-ve-Yehuda u-Shomron Le’akhar Milkhemet Sheshet ha-Yamim [The Muslim Council in East Jerusalem and in Judea and Samaria after the Six-Day War].” Ha-Mizrakh ha-Hadash 28 (1979): 321 (in Hebrew).Google Scholar
Fateh-Moghadam, Bijan. “Criminalizing Male Circumcision? Case Note: Landgericht Cologne, Judgment of 7 May 2012 – No. 151 Ns 169/1.” German Law Journal 13 (2012): 1131–45.Google Scholar
Feldman, Itay. “Nissu’ei Ktinim [Underage Marriages].” Knesset Research and Information Center, 2010. www.knesset.gov.il/mmm/data/pdf/m02792.pdf (in Hebrew).Google Scholar
Firro, Kais M. The Druzes in the Jewish State. Leiden: Brill, 1999.CrossRefGoogle Scholar
Fishbayn, Lisa. “Gender, Multiculturalism and Dialogue: The Case of Jewish Divorce.” Canadian Journal of Law and Jurisprudence 21 (2008): 7196.Google Scholar
Fishbayn, Lisa. “Gender, Colonialism and Rabbinical Courts in Mandate Palestine.” Religion and Gender 2 (2012): 101–27.Google Scholar
Fisher, Ian. “It’s Complicated: The Path of an Israeli-Palestinian Love Story.” New York Times, May 3, 2017. www.nytimes.com/2017/05/03/books/its-complicated-the-path-of-an-israeli-palestinian-love-story.html.Google Scholar
Fitzmaurice, Deborah. “Autonomy As a Good: Liberalism, Autonomy and Toleration.” Journal of Political Philosophy 1 (1993): 116.Google Scholar
Fogiel-Bijaoui, Sylvia. “Why Won’t There Be Civil Marriage Any Time Soon in Israel? Or: Personal Law – The Silenced Issue of the Israeli-Palestinian Conflict.” Nashim: A Journal of Jewish Women’s Studies and Gender Issues 6 (2003): 2834.Google Scholar
Fournier, Pascale, McDougall, Pascal, and Lichtsztral, Merissa. “Secular Rights and Religious Wrongs? Family Law, Religion and Women in Israel.” William and Mary Journal of Women and the Law 18 (2012): 333–62.Google Scholar
Fournier, Pascale, and Snyers, Victoria. “The Legal Status of Muslim Women in Israel Undergoing the Experience of Divorce: Static or Dynamic?” In Religion, Gender, and Family Violence, edited by Holtmann, Catherine and Nason-Clark, Nancy, 163–87. Leiden: Brill, 2018.Google Scholar
Fox, Jonathan, and Sandler, Shmuel. “Separation of Religion and State in the Twenty-First Century: Comparing the Middle East and Western Democracies.” Comparative Politics 37 (2005): 317–35.CrossRefGoogle Scholar
Frantzman, Seth J., Glueckstadt, Benjamin W., and Kark, Ruth. “The Anglican Church in Palestine and Israel: Colonialism, Arabization and Land Ownership.” Middle Eastern Studies 47 (2011): 101–26.Google Scholar
Freedman, Robert O.Religion, Politics and the Israeli Elections of 1988.” Middle East Journal 43 (1989): 406–22.Google Scholar
Freeman, Samuel. “Liberalism and the Accommodation of Group Claims.” In Multiculturalism Reconsidered: “Culture and Equality” and Its Critics, edited by Kelly, Paul, 1830. Cambridge: Polity Press, 2002.Google Scholar
Freudenheim, Yehoshua. Government in Israel. Dobbs Ferry: Oceans Publications, 1967.Google Scholar
Friedman, Lawrence M. A History of American Law. New York: Simon and Schuster, 1973.Google Scholar
Friedman, Lawrence M. American Law in the 20th Century. New Haven: Yale University Press, 2002.Google Scholar
Friedman, Marilyn. Autonomy, Gender, Politics. Oxford: Oxford University Press, 2003.Google Scholar
Friedman, Menahem. “Ve-Ele Toldot ha-Status-Kvo: Dat u-Medina be-Yisra’el [The History of the Status Quo: Religion and State in Israel].” In Ha-Ma’avar mi-Yishuv le-Medina, 1947–1949: Retsifut ve-Tmurot [Transition from Yishuv to State, 1947–1949: Continuity and Change], edited by Pilovsky, Varda, 4779. Haifa: Haifa University, 1990 (in Hebrew).Google Scholar
Friedmann, Daniel. “Matrimonial Property in Israel.” Rabels Zeitschrift für Ausländisches und Internationales Privatrecht 41 (1977): 112–50.Google Scholar
Friedmann, Daniel. The Purse and the Sword: The Trials of Israel’s Legal Revolution. New York: Oxford University Press, 2016.Google Scholar
Galanter, Marc, and Krishnan, Jayanth. “Personal Law and Human Rights in India and Israel.” Israel Law Review 34 (2000): 101–33.Google Scholar
Galston, William A.Two Concepts of Liberalism.” Ethics 105 (1995): 516–34.Google Scholar
Gavison, Ruth. “Jewish and Democratic? A Rejoinder to the ‘Ethnic Democracy’ Debate.” Israel Studies 4, no.1 (1999): 4472.Google Scholar
Gavison, Ruth. “Days of Worship and Days of Rest: A View from Israel.” In Religion in the Public Sphere: A Comparative Analysis of German, Israeli, American and International Law, edited by Brugger, Winfried and Karayanni, Michael, 379414. Berlin: Springer, 2007.Google Scholar
Gelber, Yoav. “Israel’s Policy towards Its Arab Minority, 1947–1950.” Israel Affairs 19 (2013): 5181.Google Scholar
Genut, Basheva E.Competing Visions of the Jewish State: Promoting and Protecting Freedom of Religion in Israel.” Fordham International Law Journal 19 (1996): 2120–79.Google Scholar
Ghandour, Zeina. “Religious Law in a Secular State: The Jurisdiction of the Shari’a Courts of Palestine and Israel.” Arab Law Quarterly 5 (1990): 2548.Google Scholar
Ghanem, As’ad. “State and Minority in Israel: The Case of Ethnic State and the Predicament of Its Minority.” Ethnic and Racial Studies 21 (1998): 428–48.Google Scholar
Ghanem, As’ad. The Palestinian-Arab Minority in Israel, 1948–2000: A Political Study. Albany: State University of New York Press, 2001.Google Scholar
Ginossar, Shalev. “Who Is a Jew: A Better Law?Israel Law Review 5 (1970): 264–67.Google Scholar
Glendon, Mary Ann. State, Law and Family: Family Law in Transition in the United States and Western Europe. Amsterdam: North-Holland, 1977.Google Scholar
Glendon, Mary Ann. Abortion and Divorce in Western Law. Cambridge, MA: Harvard University Press, 1987.Google Scholar
Glynn, Timothy P.The Role of Race in Adoption Proceedings: A Constitutional Critique of the Minnesota Preference Statute.” Minnesota Law Review 77 (1993): 925–52.Google Scholar
Goadby, Frederic M. International and Inter-Religious Private Law in Palestine. Jerusalem: Hamadpis Lipschitz Press, 1926.Google Scholar
Goldberg, Arthur J.The Free Exercise of Religion.” Akron Law Review 20 (1986): 17.Google Scholar
Goldberg, Giora, and Ben-Zadok, Efriam. “Gush Emunim in the West Bank.” Middle Eastern Studies 22 (1986): 5273.Google Scholar
Goldscheider, Calvin. Israeli Society in the 21st Century: Immigration, Inequality, and Religious Conflict. Waltham: Brandeis University Press, 2015.Google Scholar
Goldstein, Stephen. “Israel: A Secular or a Religious State?St. Louis University Law Journal 36 (1992): 143–61.Google Scholar
Goldstein, Stephen. “The Teaching of Religion in Government Funded Schools in Israel.” Israel Law Review 29 (1992): 3664.Google Scholar
Goldstein, Stephen, and HaCohen, Elisheva, “Israel.” In International Encyclopedia of Laws: Civil Procedure, vol. 3, edited by Taelman, Piet. Alphen aan den Rijn: Kluwer Law and Business, 1994.Google Scholar
Goldwater, Chaim I.Religious Tribunals with a Dual Capacity.” Israel Law Review 12 (1977): 114–19.Google Scholar
Goodman, Josh. “Divine Judgment: Judicial Review of Religious Legal Systems in India and Israel.” Hastings International and Comparative Law Review 32 (2009): 477528.Google Scholar
Gordon, Neve. Israel’s Occupation. Berkeley: University of California Press, 2008.Google Scholar
Gottschalk, R.Personal Status and Religious Law in Israel.” International Law Quarterly 4 (1951): 454–61.Google Scholar
Green, Leslie. “Internal Minorities and Their Rights.” In The Rights of Minority Cultures, edited by Kymlicka, Will, 256–72. Oxford: Oxford University Press, 1995.Google Scholar
Green, Leslie. “Rights of Exit.” Legal Theory 4 (1998): 165–85.Google Scholar
Grief, Howard. The Legal Foundation and Borders of Israel under International Law. Jerusalem: Mazo Publishers, 2008.Google Scholar
Guberman, Shlomo. “Christian Religious Courts and the Unification of Jerusalem.” Israel Law Review 5 (1970): 120–37.CrossRefGoogle Scholar
Guberman, Shlomo. “The Development of the Law in Israel: The First 50 Years.” September 25, 2000. www.mfa.gov.il/mfa/aboutisrael/state/democracy/pages/development%20of%20the%20law%20in%20israel-%20the%20first%2050%20yea.aspx.Google Scholar
Hacohen, Aviad. “‘Medinat Yisrael, Kan Makom Kadosh!’: Itsuv ‘Reshut Rabim Yehudit’ be-Medinat Yisra’el [‘State of Israel – This Is a Holy Place!’: Forming a ‘Jewish Public Domain’ in the State of Israel].” In Shnei Ivrei ha-Gesher: Dat u-Medina be Reishit Darka shel Yisra’el [Both Sides of the Bridge: Religion and State in the Early Years of Israel], edited by Bar-On, Mordechai and Zameret, Zvi, 144–72. Jerusalem: Yad Izhak Ben-Zvi Institute, 2002 (in Hebrew).Google Scholar
Hacohen, Hagay. “What’s in a Name? The Background to the Nof Hagalil Name-Change.” Jerusalem Post, July 2, 2019. www.jpost.com/Israel-News/Whats-in-a-name-The-background-to-the-Nof-Hagalil-name-change-593300.Google Scholar
Haddad, Suhaila, McLaurin, R. D., and Nakhleh, Emile A.. “Minorities in Containment: The Arabs of Israel.” In The Political Role of Minority Groups in the Middle East, edited by McLaurin, R. D., 76108. New York: Praeger, 1979.Google Scholar
Haklai, Oded. Palestinian Ethnonationalism in Israel. Philadelphia: University of Pennsylvania Press, 2011.CrossRefGoogle Scholar
Halevi, H. S.Divorce in Israel.” Population Studies 10 (1956): 184–92.CrossRefGoogle Scholar
Halmai, Gabor. “Constitutionalism, Law and Religion in Israel: A State’s Multiple Identities.” Journal of Civil and Legal Sciences 5 (2016): 111.CrossRefGoogle Scholar
Halperin-Kaddari, Ruth. “The Interaction between Religious Systems of Adjudication and the Secular Legal System in the United States.” JSD Thesis, Yale Law School, 1993.Google Scholar
Halperin-Kaddari, Ruth. “Women, Religion and Multiculturalism in Israel.” UCLA Journal of International and Foreign Affairs 5 (2000): 339–66.Google Scholar
Halperin-Kaddari, Ruth. Women in Israel: A State of Their Own. Philadelphia: University of Pennsylvania Press, 2004.Google Scholar
Halperin-Kaddari, Ruth. “Finally in Israel: A Girl Is a Girl, Not a Bride.” Jerusalem Post, December 20, 2013. www.jpost.com/Opinion/Op-Ed-Contributors/Finally-in-Israel-A-girl-is-a-girl-not-a-bride-333760.Google Scholar
Halperin-Kaddari, Ruth, and Yadgar, Yaacov. “Between Universal Feminism and Particular Nationalism: Politics, Religion and Gender (In)equality in Israel.” Third World Quarterly 31 (2010): 905–20.Google Scholar
Hamdan, Hana. “The Policy of Settlement and ‘Spatial Judaization’ in the Naqab.” Adalah’s Newsletter 11 (2005): 17.Google Scholar
Hamilton, Marci A.Employment Division v. Smith at the Supreme Court: The Justices, the Litigants, and the Doctrinal Discourse.” Cardozo Law Review 32 (2011): 1671–700.Google Scholar
Harel-Shalev, Ayelet, and Peleg, Ilan. “Hybridity and Israel’s Democratic Order: The End of an Imperfect Balance?Contemporary Review of the Middle East 1 (2014): 7594.Google Scholar
Hargrave, Robert. “The Challenge of Ethnic Conflict.” Journal of Democracy 4 (1993): 5468.Google Scholar
Harkov, Lahav. “Israeli Minister Launches Plan to Fight Polygamy among Beduin.” Jerusalem Post, June 20, 2017. www.jpost.com/Israel-News/Will-Israel-take-steps-to-curb-polygamy-among-the-Beduin-497401.Google Scholar
Harris, Ron. “Hizdamnuyot Historiyot ve-Hakhmatsot she-be-Hesse’ah ha-Da’at: Al Shiluvo shel ha-Mishpat ha-Ivri ba-Mishpat ha-Yisra’eli be-Reishito [Historical Opportunities and Absent-Minded Misses: On the Integration of Jewish Law into Israeli Law at Its Beginnings].” In Shnei Ivrei ha-Gesher: Dat u-Medina be-Reishit Darka shel Yisra’el [Both Sides of the Bridge: Religion and State in the Early Years of Israel], edited by Bar-On, Mordechai and Zameret, Zvi, 2155. Jerusalem: Yad Yizhak Ben-Zvi Institute, 2002 (in Hebrew).Google Scholar
Harris, Ron. Ha-Mishpat ha-Yisra’eli – Ha-Shanim ha-Me’atzvot, 1948–1977 [The Israeli Law – The Formative Years, 1948–1977]. Bnei-Brak: United Kibbutz Publishing, 2014 (in Hebrew).Google Scholar
Haslanger, Sally, and Witt, Charlotte. “Introduction: Kith, Kin, and Family.” In Adoption Matters: Philosophical and Feminist Essays, edited by Haslanger, Sally and Witt, Charlotte, 115. Ithaca: Cornell University Press, 2005.Google Scholar
Hassan, Manar. “Ha-Politika shel ha-Kavod: Ha-Patriarkhiya, ha-Medina ve-Retsakh Nashim Beshem Kvod ha-Mishpaha [The Politics of Honor: The Patriarchy, the State and the Murder of Women in the Name of Family Honor].” In Min, Migdar, Politika [Sex, Gender, Politics], edited by Yizre’eli, Daphna N. et al., 267305. Tel-Aviv: United Kibbutz Publishing, 1999 (in Hebrew).Google Scholar
Hasson, Shlomo, ed. Yakhasei Dat, Hevra u-Medina: Tasritim le-Yisra’el [Relations between Religion, Society and State: Scenarios for Israel]. Jerusalem: Floersheimer Institute for Policy Studies, 2002 (in Hebrew).Google Scholar
Hawari, Arin. “Al Jadal hawl Qadaia Al Ahwal Al Shakhsieh Lil Filistinieen Dakhel Al Khatt Al Akhdar [The Debate over Personal Status Matters among Palestinians within the Green Line].” Qadaia Israelia 61 (2016): 5160 (in Arabic).Google Scholar
Hawari, Arin. “Al Nissa’ wal Nidal men ajl al Taghieer fi Qwanin al Ahwal al Shakhsieh: Halat al Nissaa’ al Falistiniat Dakhel Israeel [Women and the Struggle for Change of Personal Status Laws: The Case of Palestinian Women Inside Israel].” In Hoqouq al Nissaa’ wa al Ahwal al Shaksieh [Women’s Rights and Personal Status], edited by 13107 Nazareth: Working Group for Equality in Personal Status Issues, 2018 (in Arabic).Google Scholar
Hazan, Reuven Y.Religion and Politics in Israel: The Rise and Fall of the Consociational Model.” Israel Affairs 6, no. 2 (1999): 109137.Google Scholar
Herzog, Hanna. “‘Both an Arab and a Woman’: Gendered Racialized Experiences of Female Palestinian Citizens of Israel.” Social Identities 10 (2004): 5382.Google Scholar
Herzog, Hanna. “Women in Israeli Society.” In Jews in Israel: Contemporary Social and Cultural Patterns, edited by Rebhun, Uzi and Waxman, Chaim I., 195220. Hanover: Brandeis University Press, 2004.Google Scholar
Herzog, Hanna, and Yehia-Younnis, Taghreed. “Men’s Bargaining with Patriarchy: The Case of Primaries within Hamulas in Palestinian Arab Communities in Israel.” Gender and Society 21 (2007): 579602.Google Scholar
Hirschl, Ran. “Constitutional Courts vs. Religious Fundamentalism: Three Middle Eastern Tales.” Texas Law Review 82 (2004): 1819–60.Google Scholar
Hirschl, Ran. Towards Juristocracy: The Origins and Consequences of the New Constitutionalism. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Hirschl, Ran. Constitutional Theocracy. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Hirschl, Ran, and Shachar, Ayelet. “Constitutional Transformation, Gender Equality, and Religious/National Conflict in Israel: Tentative Progress through the Obstacle Course.” In The Gender of Constitutional Jurisprudence, edited by Baines, Beverly and Rubio-Marin, Ruth, 205–29. Cambridge: Cambridge University Press, 2005.Google Scholar
Hirschman, Albert O. Exit, Voice and Loyalty: Responses to Decline in Firms, Organizations and States. Cambridge, MA: Harvard University Press, 1970.Google Scholar
Hofnung, Menachem. “Ethnicity, Religion and Politics in Applying Israel’s Conscription Law.” Law and Policy 17 (1995): 311–40.CrossRefGoogle Scholar
Hofnung, Menachem. Democracy, Law and National Security in Israel. Aldershot: Dartmouth, 1996.Google Scholar
Hofnung, Menachem. “The Unintended Consequences of Unplanned Constitutional Reforms: Constitutional Politics in Israel.” American Journal of Comparative Law 44 (1996): 585604.Google Scholar
Horwitz, Paul. “The Sources and Limits of Freedom of Religion in a Liberal Democracy: Section 2(a) and Beyond.” University of Toronto Faculty Law Review 54 (1996): 164.Google Scholar
Houk, Marian. “Netanyahu Elaborates on What He Means by ‘Jewish State’ – and He Says It Is Also a Democratic State.” October 10, 2010. http://un-truth.com/israel/netanyahu-elaborates-on-what-he-means-by-jewish-state.Google Scholar
Hourani, A. H. Minorities in the Arab World. Oxford: Oxford University Press, 1947.Google Scholar
Hulliung, Mark. “Patriarchalism and Its Early Enemies.” Political Theory 2 (1974): 410–19.CrossRefGoogle Scholar
Ibrahim, Ibtisam. “The Status of Arab Women in Israel.” Critique: Journal for Critical Studies of the Middle East 7 (1998): 107–20.Google Scholar
Israel Ministry for Foreign Affairs - Information Department. The Arabs in Israel. Jerusalem: Ministry for Foreign Affairs, 1961.Google Scholar
Israel Ministry for Foreign Affairs - Information Department. “The Christian Communities in Israel.” May 1, 2014). http://mfa.gov.il/MFA/AboutIsrael/Spotlight/Pages/The-Christian-communities-in-Israel-May-2014.aspx.Google Scholar
Jabareen, Hassan. “Hobbesian Citizenship: How the Palestinians Became a Minority in Israel.” In Multiculturalism and Minority Rights in the Arab World, edited by Kymlicka, Will and Pföstl, Eva, 189218. Oxford: Oxford University Press, 2014.Google Scholar
Jabareen, Yousef T.Constitution Building and Equality in Deeply-Divided Societies: The Case of the Palestinian-Arab Minority in Israel.” Wisconsin International Law Journal 26 (2008–2009): 345401.Google Scholar
Jacobsohn, Gary Jeffrey. Apple of Gold: Constitutionalism in Israel and the United States. Princeton: Princeton University Press, 1993.Google Scholar
Jacobsohn, Gary Jeffrey. The Wheel of Law: India’s Secularism in Comparative Constitutional Context. Princeton: Princeton University Press, 2003.Google Scholar
Jacobsohn, Gary Jeffrey. Constitutional Identity. Cambridge: Harvard University Press, 2010.Google Scholar
Jacoby, Tami Amanda. “Feminism, Nationalism and Difference: Reflections on the Palestinian Women’s Movement.” Women’s Studies International Forum 22 (1999): 511–23.Google Scholar
Jad, Islah, Johnson, Penny, and Giacaman, Rita. “Transit Citizens: Gender and Citizenship under the Palestinian Authority.” In Gender and Citizenship in the Middle East, edited by Joseph, Suad, 137–57. Syracuse: Syracuse University Press, 2000.Google Scholar
Jamal, Amal. “Democratizing State-Religion Relations: A Comparative Study of Turkey, Egypt and Israel.” Democratization 16 (2009): 1143–71.Google Scholar
Jansen, Yakare-Oule. “Muslim Brides and the Ghost of the Shari’a: Have the Recent Law Reforms in Egypt, Tunisia and Morocco Improved Women’s Position in Marriage and Divorce, and Can Religious Moderates Bring Reform and Make It Stick?Northwestern University Journal of International Human Rights 5 (2007): 181212.Google Scholar
Jiryis, Sabri. The Arabs in Israel. New York: Monthly Review Press, 1976.Google Scholar
Johnson, Phillip E.Concepts and Compromise in First Amendment Religion Doctrine.” California Law Review 72 (1984): 817–46.Google Scholar
Joppke, Christian. “State Neutrality and Islamic Headscarf Laws in France and Germany.” Theory and Society 36 (2007): 313–42.CrossRefGoogle Scholar
Joppke, Christian. Veil: Mirror of Identity. Cambridge: Polity Press, 2009.Google Scholar
Joppke, Christian, and Lukes, Steven. “Introduction: Multicultural Questions.” In Multicultural Questions, edited by Joppke, Christian and Lukes, Steven, 124. Oxford: Oxford University Press, 1999.Google Scholar
Joseph, Suad. “The Public/Private: The Imagined Boundary in the Imagined Nation/State/Community: The Lebanese Case.” Feminist Review 57 (1997): 7392.Google Scholar
Kahan, Yitzhak. “Shiput Rabbani ve-Shiput Hiloni [Rabbinic Jurisdiction and Secular Jurisdiction].” Dinei Yisra’el 7 (1976): 205–15 (in Hebrew).Google Scholar
Kahn-Freund, O.On Uses and Misuses of Comparative Law.” Modern Law Review 37 (1974): 127.Google Scholar
Karayanni, Michael. Conflicts in a Conflict: A Conflict of Laws Case Study on Israel and the Palestinian Territories. Oxford: Oxford University Press, 2014.Google Scholar
Karayanni, Michael. “Tainted Liberalism: Israel’s Palestinian-Arab Millets.” Constellations 23 (2016): 7183.CrossRefGoogle Scholar
Karayanni, Michael. “Al ha-‘Shelanu’: Rav-Tarbutiyut ba-Heksher ha-Aravi-ha-Yehudi [On the Concept of ‘Ours’: Multiculturalism in the Arab-Jewish Context].” Iyunei Mishpat 27 (2003): 71108 (in Hebrew).Google Scholar
Karayanni, Michael. “The Separate Nature of the Religious Accommodations for the Palestinian-Arab Minority in Israel.” Northwestern University Journal of International Human Rights 5 (2006): 4171.Google Scholar
Karayanni, Michael. “Living in a Group of One’s Own: Normative Implications Related to the Private Nature of the Religious Accommodations for the Palestinian-Arab Minority in Israel.” UCLA Journal of Islamic and Near Eastern Law 6 (2007): 145.Google Scholar
Karayanni, Michael. “In the Best Interests of the Group: Religious Matching under Israeli Adoption Law.” Berkeley Journal of Middle Eastern and Islamic Law 3 (2010): 180.Google Scholar
Karayanni, Michael. “Two Concepts of Group Rights for the Palestinian-Arab Minority under Israel’s Constitutional Definition As a ‘Jewish and Democratic’ State.” International Journal of Constitutional Law 10 (2012): 304–39.Google Scholar
Karayanni, Michael. “Groups in Context: An Ontology of a Muslim Headscarf in a Nazareth Catholic School and a Sephardic Ultra-Orthodox Student in Immanuel.” Law and Social Inquiry 41 (2015): 9731005.Google Scholar
Karayanni, Michael. “Multiculturalism as Covering: On the Accommodation of Minority Religions in Israel.” American Journal of Comparative Law 66 (2018): 831–75.Google Scholar
Karpat, Kemal H.Millets and Nationality: The Roots of the Incongruity of Nation and State in the Post-Ottoman Era.” In Christians and Jews in the Ottoman Empire: The Functioning of a Plural Society, edited by Braude, Benjamin and Lewis, Bernard, vol. 1, 141–70 (New York: Holmes and Meier Publishers, 1982.Google Scholar
Kasher, Asa. Ruah Ish: Arba’ah She’arim [Spirit of Man: Four Gates]. Tel-Aviv: Am Oved, 2000.Google Scholar
Kasher, Asa. “‘A Jewish and Democratic State’: Present Navigations in the Map of Interpretations.” Israel Affairs 11 (2005): 165–82.CrossRefGoogle Scholar
Kashti, Or. “Israel Bans Novel on Arab-Jewish Romance from Schools for ‘Threatening Jewish Identity.’” Haaretz, December 31, 2015. www.haaretz.com/israel-news/.premium-israel-bans-novel-depicting-arab-jewish-romance-from-schools-1.5383970.Google Scholar
Katz, Itamar, and Kark, Ruth. “The Greek Orthodox Patriarchate of Jerusalem and Its Congregation: Dissent over Real Estate.” International Journal of Middle East Studies 37 (2005): 509–34.Google Scholar
Katz, Itamar, and Kark, Ruth. “The Church and Landed Property: The Greek Orthodox Patriarchate of Jerusalem.” Middle Eastern Studies 43 (2007): 383408.Google Scholar
Katz, Ya’akov (Ketzale). Du’akh Ketzale ha-Shnati [Ketzaleh’s Annual Report] (2016), 2. http://forumpics.a7.org/?file=20160217220012.pdf (in Hebrew).Google Scholar
Kaufman, Ilana. Arab National Communism in the Jewish State. Gainesville: University Press of Florida, 1997.Google Scholar
Kaufman, Ilana. “Ethnic Affirmation or Ethnic Manipulation: The Case of the Druze in Israel.” Nationalism and Ethnic Politics 9 (2004): 5382.Google Scholar
Kedar, Alexandre (Sandy). “The Judaization of the Israeli Land Regime, 1948–2008.” Frankel Institute for Advanced Judaic Studies, University of Michigan, 2010, 44–46. http://quod.lib.umich.edu/cgi/p/pod/dod-idx/judaization-of-the-israeli-land-regime-19482008.pdf?c=fia;idno=11879367.2010.015.Google Scholar
Kelly, Paul, ed. Multiculturalism Reconsidered: “Culture and Equality” and Its Critics. Cambridge: Polity Press, 2002.Google Scholar
Kennedy, Randall. For Discrimination: Race, Affirmative Action, and the Law. New York: Pantheon Books, 2013.Google Scholar
Kershner, Isabel. “Some Question Insistence on Israel As a Jewish State.” New York Times, October 25, 2010, A6.Google Scholar
Khazzoom, Aziza. “The Great Chain of Orientalism: Jewish Identity, Stigma Management, and Ethnic Exclusion in Israel.” American Sociological Review 68 (2003): 481510.Google Scholar
Kimmerling, Baruch. “Between the Primordial and the Civil Definition of the Collective Identity: Eretz Israel or the State of Israel?” In Comparative Social Dynamics: Essays in Honor of S. N. Eisenstadt, edited by Cohen, Eric, Lissak, Moshe, and Almagor, Uri, 262–83. Boulder: Westview Press, 1985.Google Scholar
Kimmerling, Baruch. “Sociology, Ideology, and Nation-Building: The Palestinians and Their Meaning in Israeli Sociology.” American Sociological Review 57 (1992): 446–60.Google Scholar
Kimmerling, Baruch. “Religion, Nationalism and Democracy in Israel.” Constellations 6 (1999): 339–63.Google Scholar
Kimmerling, Baruch, and Migdal, Joel S.. The Palestinian People: A History. Cambridge, MA: Harvard University Press, 2003.Google Scholar
Knop, Karen. “Citizenship, Public and Private.” Law and Contemporary Problems 71 (2008): 309–42.Google Scholar
Kopelowitz, Ezra. “Religious Politics and Israel’s Ethnic Democracy.” Israel Studies 6, no. 3 (2001): 166–90.Google Scholar
Korach, Michal, and Choshen, Maya. Jerusalem: Facts and Trends 2019. Jerusalem: Jerusalem Institute for Policy Research, 2019. https://jerusaleminstitute.org.il/wp-content/uploads/2019/05/PUB_505_facts-and-trends_eng_2019_web.pdf.Google Scholar
Kretzmer, David. The Legal Status of the Arabs in Israel. Boulder: Westview Press, 1990.Google Scholar
Kretzmer, David. “Constitutional Law.” In Introduction to the Law of Israel, edited by Shapira, Amos and DeWitt-Arar, Keren C., 3958. The Hague: Kluwer Law International, 1995.Google Scholar
Kukathas, Chandran. “Are There Any Cultural Rights?Political Theory 20 (1992): 105–39.CrossRefGoogle Scholar
Kukathas, Chandran. “Cultural Toleration.” In Nomos XXXIX: Ethnicity and Group Rights, edited by Shapiro, Ian and Kymlicka, Will, 69104. New York: New York University Press, 1997.Google Scholar
Kukathas, Chandran. The Liberal Archipelago: A Theory of Diversity and Freedom. Oxford: Oxford University Press, 2003.Google Scholar
Kutty, Faisal. “The Myth and Reality of Shari’a Courts in Canada: A Delayed Opportunity for the Indigenization of Islamic Legal Rulings.” University of St. Thomas Law Journal 7 (2010): 559602.Google Scholar
Kymlicka, Will. Liberalism, Community and Culture. Oxford: Oxford University Press, 1989.Google Scholar
Kymlicka, Will. “The Rights of Minority Cultures: Reply to Kukathas.” Political Theory 20 (1992): 140–46.Google Scholar
Kymlicka, Will. “Introduction.” In The Rights of Minority Cultures, edited by Kymlicka, Will, 130. Oxford: Oxford University Press, 1995.Google Scholar
Kymlicka, Will. Multicultural Citizenship: A Liberal Theory of Minority Rights. Oxford: Oxford University Press, 1995.Google Scholar
Kymlicka, Will. “Two Models of Pluralism and Tolerance.” In Toleration: An Elusive Virtue, edited by Heyd, David, 81105. Princeton: Princeton University Press, 1996.Google Scholar
Kymlicka, Will. Politics in the Vernacular: Nationalism, Multiculturalism, and Citizenship. Oxford: Oxford University Press, 2001.Google Scholar
Kymlicka, Will. “The Essentialist Critique of Multiculturalism: Theories, Policies, Ethos.” Robert Schuman Centre for Advanced Studies Research Paper No. RSCAS 2014/59, 2014.CrossRefGoogle Scholar
Kymlicka, Will, and Pföstl, Eva. “Introduction.” In Multiculturalism and Minority Rights in the Arab World, edited by Kymlicka, Will and Pföstl, Eva, 124. Oxford: Oxford University Press, 2014.Google Scholar
Kymlicka, Will, and Shapiro, Ian. “Introduction.” In Nomos XXXIX: Ethnicity and Group Rights, edited by Shapiro, Ian and Kymlicka, Will, 321. New York: New York University Press, 1997.Google Scholar
Kymlicka, Will, and Cohen-Almagor, Raphael. “Democracy and Multiculturalism.” In Challenges to Democracy: Essays in Honour and Memory of Isaiah Berlin, edited by Cohen-Almagor, Raphael, 89118. Aldershot: Ashgate, 2000.Google Scholar
Kymlicka, Will, and Norman, Wayne. “Citizenship in Culturally Diverse Societies: Issues, Contexts, Concepts.” In Citizenship in Diverse Societies, edited by Kymlicka, Will and Norman, Wayne, 141. Oxford: Oxford University Press, 2000.Google Scholar
Laden, Anthony Simon, and Owen, David. “Introduction.” In Multiculturalism and Political Theory, ed. Simon Laden, Anthony and Owen, David, 122. Cambridge: Cambridge University Press, 2007.Google Scholar
Lahav, Pnina. “The Status of Women in Israel – Myth and Reality.” American Journal of Comparative Law 22 (1974): 107129.Google Scholar
Landau, Asher Felix, ed. Selected Judgments of the Supreme Court of Israel, Special Volume. Jerusalem: Ministry of Justice, 1971.Google Scholar
Landau, Jacob M. The Arab Minority in Israel, 1967–1991: Political Aspects. Oxford: Clarendon Press, 1993.CrossRefGoogle Scholar
Lapidot-Firilla, Anat, and Elhadad, Ronny. Forbidden Yet Practiced: Polygamy and the Cyclical Making of Israeli Policy. Jerusalem: Hebrew University of Jerusalem, 2006.Google Scholar
Lapidoth, Ruth. “Religious Pluralism in Israel.” Studi Parmensi 37 (1988): 4558.Google Scholar
Lapidoth, Ruth. “Freedom of Religion and of Conscience in Israel.” Catholic University Law Review 47 (1998): 441–65.Google Scholar
Lapidoth, Ruth. “Freedom of Religion and of Conscience in Israel.” In Freedom of Religion in Jerusalem, edited by Lapidoth, Ruth and Ahimeir, Ora, 346. Jerusalem: Jerusalem Institute for Israel Studies, 1999.Google Scholar
Layish, Aharon. “Muslim Religious Jurisdiction in Israel.” African and Asian Studies 1 (1965) 4979.Google Scholar
Layish, Aharon. “The Muslim Waqf in Israel.” Asian and African Studies 2 (1966): 4176.Google Scholar
Layish, Aharon. “Qadis and Shari’a in Israel.” Asian and African Studies 7 (1971): 237–72.Google Scholar
Layish, Aharon. Women and Islamic Law in a Non-Muslim State: A Study based on Decisions of the Shari’a Court in Israel. New York: Halsted; Jerusalem: Israeli Universities Press, 1975.Google Scholar
Layish, Aharon. “Compensation to the Divorced Woman in the Israeli Druze Family.” Israel Law Review 12 (1977): 330–43.Google Scholar
Layish, Aharon. “The Prohibition of Reinstating a Divorced Wife in the Druze Family.” Bulletin of the School of Oriental and African Studies, University of London 41 (1978): 258–71.Google Scholar
Layish, Aharon. “Islam As a Source of Law in the Druze Religious Courts.” Israel Law Review 14 (1979): 1330.Google Scholar
Layish, Aharon. “Polygamy and the Druze Family Law in Israel.” Journal of the American Oriental Society 99 (1979): 5863.Google Scholar
Layish, Aharon. “Ha-Irgun ha-Edati shel ha-Muslimim [Communal Organization of the Muslims].” In Ha-Aravim be-Yisra’el: Retsifut ve-Tmura [The Arabs in Israel: Continuity and Change], edited by Layish, Aharon, 104–22 Jerusalem: Magnes Press, 1981 (in Hebrew).Google Scholar
Layish, Aharon. “Ha-Mimsad ha-Dati Ha-Muslimi ba-Gada ha-Ma’aravit ba-Tkufa ha-Yardenit [The Muslim Religious Establishment in the West Bank during the Jordanian Period].” In Eser Shnot Shilton Yisra’eli be-Yehuda ve-ha-Shomron: 1967–1977 [Ten Years of Israeli Rule in Judea and Samaria: 1967–1977], edited by Israeli, Rafi, 1327. Jerusalem: Magnes Press, 1981 (in Hebrew).Google Scholar
Layish, Aharon. Marriage, Divorce and Succession in the Druze Family: A Study Based on Decisions of Druze Arbitrators and Religious Courts in Israel and the Golan Heights. Leiden: Brill, 1982.Google Scholar
Layish, Aharon. “Ma’amad ha-Isha ha-Muslimit be-Beit-ha-Din ha-Shar’i be-Yisra’el [The Status of the Muslim Woman in the Shari’a Court in Israel].” In Ma’amad ha-Isha ba-Hevra u-va-Mishpat [Women’s Status in Society and Law], edited by Raday, Frances, Shalev, Carmel, and Liban-Kooby, Michal, 364–79. Jerusalem: Schocken, 1995 (in Hebrew).Google Scholar
Layish, Aharon. “The Heritage of Ottoman Rule in the Israeli Legal System: The Concept of Umma and Millet.” In The Law Applied: Contextualizing the Islamic Shari’a: A Volume in Honor of Frank E. Vogel, edited by Bearman, Peri, Heinrichs, Wolfhart, and Weiss, Bernard G., 128–48. London: I. B. Tauris, 2008.Google Scholar
Layish, Aharon, and Fallah, Salman. “Ha-Irgun ha-Edati shel ha-Druzim [Communal Organization of the Druzes].” In Ha-Aravim be-Yisra’el: Retsifut ve-Tmura [The Arabs in Israel: Continuity and Change], edited by Layish, Aharon, 123–39. Jerusalem: Magnes Press, 1981 (in Hebrew).Google Scholar
Leon, Nissim. “Self-Segregation of the Vanguard: Judea and Samaria in the Religious Zionist Society.” Israel Affairs 21 (2015): 348–60.Google Scholar
Lerner, Hanna. “Entrenching the Status Quo: Religion and State in Israel’s Constitutional Proposals.” Constellations 16 (2009): 445–61.Google Scholar
Lerner, Hanna. Making Constitutions in Deeply Divided Societies. Cambridge: Cambridge University Press, 2011.Google Scholar
Lerner, Hanna. “Critical Junctures, Religion and Personal Law Regulations in India and Israel.” Law and Social Inquiry 39 (2014): 387415.Google Scholar
Lerner, Natan. “Religious Liberty in the State of Israel.” Emory International Law Review 21 (2007): 239–76.Google Scholar
Leslie, S. Clement. The Rift in Israel: Religious Authority and Secular Democracy. London: Routledge, 1971.Google Scholar
Levontin, Avigdor. Al Nissu’in ve-Gerushin ha-Ne’erakhim mi-Hutz la-Medina [On Marriages and Divorces Celebrated Abroad]. Jerusalem: Mif’al ha-Shikhpul, 1957 (in Hebrew).Google Scholar
Levontin, Avigdor. “‘Yehudit ve-Demokratit’: Hirhurim Ishi’im [‘Jewish and Democratic’: Personal Reflections].” Iyunei Mishpat 19 (1995): 521–46 (in Hebrew).Google Scholar
Levush, Ruth. “Israel: Spousal Agreements for Couple Not Belonging to Any Religion – A Civil Marriage Option?” Law Library of Congress, 2015. www.loc.gov/law/help/marriage/israel-spousal-agreements.pdf.Google Scholar
Levy, Jacob T.Classifying Cultural Rights.” In Nomos XXXIX: Ethnicity and Group Rights, edited by Shapiro, Ian and Kymlicka, Will, 2266. New York: New York University Press, 1997.Google Scholar
Lewin-Epstein, Noah, and Semyonov, Moshe. The Arab Minority in Israel’s Economy: Patterns of Ethnic Inequality. Boulder: Westview Press, 1993.Google Scholar
Lieber, Dov. “Israel’s Cash-Strapped Christian Schools to Get Helping Hand.” Times of Israel, June 16, 2016. www.timesofisrael.com/israels-cash-strapped-christian-schools-get-helping-hand/.Google Scholar
Liebman, Charles S.Religious Pluralism in the United States.” In The Status of Religious Pluralism in Israel, 2325. Jerusalem: The American Jewish Committee, 1982.Google Scholar
Liebman, Charles S. Religion, Democracy and Israeli Society. Amsterdam: Harwood Academic Press, 1997.Google Scholar
Liebman, Charles S., and Cohen, Asher. “Synagogue and State: Religion and Politics in Modern Israel.” Harvard International Review 20, no. 2 (1998): 7073.Google Scholar
Liebman, Charles S., and Don-Yehiya, Eliezer. Civil Religion in Israel: Traditional Judaism and Political Culture in the Jewish State. Berkeley: University of California Press, 1983.CrossRefGoogle Scholar
Liebman, Charles S., and Don-Yehiya, Eliezer. Religion and Politics in Israel. Bloomington: Indiana University Press, 1984.Google Scholar
Lichtenstein, Aharon. “Religion and State: The Case for Interaction.” Judaism 15 (1966): 387411.Google Scholar
Lidman, Melanie. “Polygamy Is Illegal in Israel. So Why Is It Allowed to Flourish among Negev Bedouin?” Times of Israel, February 16, 2016. www.timesofisrael.com/the-sorry-plight-of-bedouin-women-trapped-by-polygamy.Google Scholar
Lifshitz, Brahyahu. “Israeli Law and Jewish Law – Interaction and Independence.” Israel Law Review 24 (1990): 507–24.CrossRefGoogle Scholar
Lifshitz, Shahar. Mifneh Ezrahi be-Diney ha-Mishpakha be-Yisra’el [A Civil Turning Point in Family Law in Israel]. Ramat Gan: Bar-Ilan University Faculty of Law, 2001 (in Hebrew).Google Scholar
Lifshitz, Shahar. “The External Rights of Cohabiting Couples in Israel.” Israel Law Review 37 (2003): 346425.Google Scholar
Lind, Göran. Common Law Marriage: A Legal Institution for Cohabitation. Oxford: Oxford University Press 2008.Google Scholar
Lis, Jonathan. “Israel Not Enforcing Law against Underage Marriage, Knesset Committee Finds.” Haaretz, May 4, 2016. www.haaretz.com/israel-news/.premium-1.717650.Google Scholar
Liviatan, Ofrit. “Judicial Activism and Religion-Based Tension in India and Israel.” Arizona Journal of International and Comparative Law 26 (2009): 583621.Google Scholar
Longva, Anh Nga. “Introduction: Accommodation.” In Religious Minorities in the Middle East: Domination, Self-Empowerment, Accommodation, edited by Longva, Anh Nga and Roald, Anne Sofie, 123. Leiden: Brill, 2012.Google Scholar
Lotan, Orly. “Poligamiya Bekerev ha-Ukhlusiya ha-Bedou’it be-Yisra’el [Polygamy among the Bedouin Population in Israel].” Knesset Research and Information Center, 2006. www.knesset.gov.il/mmm/data/pdf/m01600.pdf (in Hebrew).Google Scholar
Louër, Laurence. To Be an Arab in Israel. New York: Columbia University Press, 2007.Google Scholar
Lowy, Marina O.Restructuring a Democracy: An Analysis of the New Proposed Constitution for Israel.” Cornell International Law Journal 22 (1989): 115–46.Google Scholar
Lustick, Ian. Arabs in the Jewish State: Israel’s Control of a National Minority. Austin: University of Texas Press, 1980.Google Scholar
Lustick, Ian. “Israel As a Non-Arab State: The Political Implications of Mass Immigration of Non-Jews.” Middle East Journal 53 (1999): 417–33.Google Scholar
Mahmood, Saba. Religious Difference in a Secular Age: A Minority Report. Princeton: Princeton University Press, 2016.Google Scholar
Majmoua’t al-Qawaneen al-Falistiniyeh [Collection of the Laws of Palestine], vol. 10, compiled by Mazen Sysalem, Isshaq Mahana, and Suliman Al Dahdoh. Gaza, 1977.Google Scholar
Malik, Maleiha. Minority Legal Orders in the UK: Minorities, Pluralism and the Law. London: British Academy, 2012.Google Scholar
Mamdani, Mahmood. Define and Rule: Native As Political Identity. Cambridge, MA: Harvard University Press, 2012.Google Scholar
Mancini, Susanna, and Rosenfled, Michel. “The Dilemmas of Identity in a Jewish and Democratic State: A Comparative Constitutionalist Perspective on Bakshi and Sapir, Gans, and Stopler.” In Israeli Constitutional Law in the Making, edited by Sapir, Gideon, Barak-Erez, Daphna, and Barak, Aharon, 517–30. Oxford: Hart Publishing, 2013.Google Scholar
Mandel, Michael. “Democracy and the New Constitutionalism in Israel.” Israel Law Review 33 (1999): 259321.CrossRefGoogle Scholar
Mansour, Johnny. Arab Christians in Israel: Facts, Figures and Trends. Bethlehem: Diyar Publisher, 2012.Google Scholar
Maoz, Asher. “The System of Government in Israel.” Tel-Aviv University Studies in Law 8 (1988): 957.Google Scholar
Maoz, Asher. “State and Religion in Israel.” In International Perspectives on Church and State, edited by Mor, Menachem, 239–48. Omaha: Creighton University Press, 1993.Google Scholar
Maoz, Asher. “Religious Human Rights in the State of Israel.” In Religious Human Rights in Global Perspective: Legal Perspectives, edited by Van der Vyvert, Johan D. and Witte, John Jr., 349–90. The Hague: Kluwer Law International, 1996.Google Scholar
Ma’oz, Moshe. “Middle Eastern Minorities: Between Integration and Conflict – An Overview.” In Middle Eastern Minorities and Diasporas, edited by Ma’oz, Moshe and Shaffer, Gabriel, 2939. Brighton: Sussex Academic Press, 2002.Google Scholar
Marauhn, Thilo. “Status, Rights and Obligations of Religious Communities in a Human Rights Context: A European Perspective.” Israel Law Review 34 (2000): 600–44.Google Scholar
Margalit, Avishai, and Halbertal, Moshe. “Liberalism and the Right to Culture.” Social Research 61 (1994): 491510.Google Scholar
Margalit, Avishai, and Raz, Joseph. “National Self-Determination.” In The Rights of Minority Cultures, edited by Kymlicka, Will, 7992. Oxford: Oxford University Press, 1995.Google Scholar
Mar’i, Sami Khalil. Arab Education in Israel. New York: Syracuse University Press, 1978.Google Scholar
Markell, Patchen. Bound by Recognition. Princeton: Princeton University Press, 2003.Google Scholar
Marx, Emmanuel. “Madu’a Yesh be-Yisra’el Kehilot Datiyot Otonomiyot [Why Are There Autonomous Religious Communities in Israel?]” In Dat u-Medina ba-Mizrakh ha-Tikhon: Mekhva le-Prof. Shimon Shamir im Prishato [Religion and State in the Middle East: Festschrift in Honor of Prof. Shimon Shamir on His Retirement], edited by Menashri, David, 316–23. Tel-Aviv: Ha-Kibbutz ha-Me’uhad, 2006 (in Hebrew).Google Scholar
Massad, Joseph. “Conceiving the Masculine: Gender and Palestinian Nationalism.” Middle East Journal 49 (1995): 467–83.Google Scholar
Masri, Mazen. The Dynamics of Exclusionary Constitutionalism: Israel As a Jewish and Democratic State. Oxford: Hart Publishing, 2017.Google Scholar
Masters, Bruce. Christians and Jews in the Ottoman Arab World: The Roots of Sectarianism. Cambridge: Cambridge University Press, 2001.Google Scholar
Mautner, Menachem. “Yeridat ha-Formalizm ve-Aliyat ha-Arakhim ba-Mishpat ha-Yisra’eli [The Decline of Formalism and the Rise of Values in Israeli Law].” Iyunei Mishpat 17 (1993): 503–96 (in Hebrew).Google Scholar
Mautner, Menachem. “From ‘Honor’ to ‘Dignity’: How Should a Liberal State Treat Non-Liberal Cultural Groups?Theoretical Inquiries in Law 9 (2008): 609–42.Google Scholar
Mautner, Menachem. Law and the Culture of Israel. Oxford: Oxford University Press, 2011.Google Scholar
Mayer, Ann Elizabeth. “Law and Religion in the Muslim Middle East.” American Journal of Comparative Law 35 (1987): 127–84.CrossRefGoogle Scholar
Mayer, Ann Elizabeth. “Reform of Personal Status Laws in North Africa: A Problem of Islamic or Mediterranean Law?Middle East Journal 49 (1995): 432–46.Google Scholar
Mazie, Steven V. Israel’s Higher Law: Religion and Liberal Democracy in the Jewish State. Lanham: Lexington Books, 2006.Google Scholar
McCrudden, Christopher. “Multiculturalism, Freedom of Religion, Equality, and the British Constitution: The JFS Case Considered.” International Journal of Constitutional Law 9 (2011): 200–29.Google Scholar
McGahern, Una. Palestinian Christians in Israel: State Attitudes towards Non-Muslims in a Jewish State. Oxford: Routledge, 2011.Google Scholar
Merin, Yuval. “The Case against Official Monolingualism: The Idiosyncrasies of Minority Language Rights in Israel and the United States.” ILSA Journal of International and Comparative Law 6 (1999): 150.Google Scholar
Merin, Yuval. “The Right to Family Life and Civil Marriage under International Law and Its Implementation in the State of Israel.” Boston College International and Comparative Law Review 28 (2005): 79147.Google Scholar
Merom, Gil. “Israel’s National Security and the Myth of Exceptionalism.” Political Science Quarterly 114 (1999): 409–34.Google Scholar
Meron, Simha. “Freedom of Religion As Distinct from Freedom from Religion in Israel.” Israel Yearbook on Human Rights 4 (1974): 219–40.Google Scholar
Meron, Ya’akov. “Ribuy Nashim la-Muslimim ve-Hukatiyut Isuro [Muslim Polygamy and the Constitutionality of Its Prohibition].” Mishpatim 3 (1972): 515–39 (in Hebrew).Google Scholar
Meron, Ya’akov. “Yahasei Mamon bein Bnei-Zug Muslimi’im [Matrimonial Property Relations Between Muslim Spouses].” Iyunei Mishpat 3 (1973): 279301 (in Hebrew).Google Scholar
Meron, Ya’akov. “The Religious Courts in the Administered Territories.” In Military Government in the Territories Administered by Israel: The Legal Aspects, edited by Shamgar, Meir, vol. 1, 353–67. Jerusalem: Harry and Michael Sacher Institute for Legislative Research and Comparative Law, 1982.Google Scholar
Migdal, Joel S.The Crystallization of the State and the Struggles over Rulemaking: Israel in Comparative Perspective.” In The Israeli State and Society: Boundaries and Frontiers, edited by Kimmerling, Baruch, 127. Albany: State University of New York Press, 1989.Google Scholar
Migdal, Joel S. Through the Lens of Israel: Explorations in State and Society. Albany: State University of New York Press, 2001.Google Scholar
Miller, David. “Liberalism, Equal Opportunities and Cultural Commitments.” In Multiculturalism Reconsidered: “Culture and Equality” and Its Critics, edited by Kelly, Paul, 4561. Cambridge: Polity Press, 2002.Google Scholar
Minow, Martha. Making All the Difference: Inclusion, Exclusion, and American Law. Ithaca: Cornell University Press, 1991.Google Scholar
Mitnick, Eric J.Three Models of Group-Differentiated Rights.” Columbia Human Rights Law Review 35 (2004): 215–58.Google Scholar
Mnookin, Robert H., and Eiran, Ehud. “Discord ‘Behind the Table’: The Internal Conflict among Israeli Jews Concerning the Future of Settlements in the West Bank and Gaza.” Journal of Dispute Resolution 1 (2005): 1144.Google Scholar
Moghissi, Haideh. “Away from Home: Iranian Women, Displacement, Cultural Resistance and Change.” Journal of Comparative Family Studies 30 (1999): 207–17.Google Scholar
Moglen, Eben. “Jewishness and the American Constitutional Tradition: The Case of Brandeis and Frankfurter.” Columbia Law Review 89 (1989): 959–78.Google Scholar
Moore, Annelies. Women, Property and Islam: Palestinian Experiences, 1920–1990. Cambridge: Cambridge University Press, 1995.Google Scholar
Murphy, Michael. Multiculturalism: A Critical Introduction. New York: Routledge, 2012.Google Scholar
Nakhleh, Khalil. “Anthropological and Sociological Studies on Arabs in Israel: A Critique.” Journal of Palestine Studies 6, no. 4 (1977): 4170.CrossRefGoogle Scholar
Natour, Mithqal. Al-Maraa’ee fi al-Qanun al-Sahra’i [The Collection of Shari’a Law]. Jerusalem: n. p., 1981 (in Arabic).Google Scholar
Navot, Suzie. The Constitution of Israel: A Contextual Analysis. Oxford: Hart Publishing, 2014.Google Scholar
Neuberger, Benyamin. Dat ve-Demokratiya be-Yisra’el [Religion and Democracy in Israel]. Jerusalem: Floersheimer Institute for Policy Studies, 1997 (in Hebrew).Google Scholar
Neuberger, Benyamin. “Religion and State in Europe and Israel.” Israel Affairs 6, no. 2 (1999): 6584.Google Scholar
Neuhaus, David M. “Between Quiescence and Arousal: The Political Functions of Religion: A Case Study of the Arab Minority in Israel, 1948–1990.” PhD diss., Hebrew University of Jerusalem, 1991.Google Scholar
Newman, David. “From Hitnachalut to Hitnatkut: The Impact of Gush Emunim and the Settlement Movement on Israeli Politics and Society.” Israel Studies 10, no. 3 (2005): 192224.Google Scholar
Nickel, James W.The Value of Cultural Belonging: Expanding Kymlicka’s Theory.” Dialogue 33 (1994): 635–42.CrossRefGoogle Scholar
Nisan, Mordechai. “The Druze in Israel: Questions of Identity, Citizenship and Patriotism.” Middle East Journal 64 (2010): 575–96.Google Scholar
Nussbaum, Martha C. The New Religious Intolerance: Overcoming the Politics of Fear in an Anxious Age. Cambridge, MA: Belknap of Harvard University Press, 2012.Google Scholar
Odeh, Ayman. “We Are Ending Netanyahu’s Grip on Israel.” New York Times, September 22, 2019. www.nytimes.com/2019/09/22/opinion/netanyahu-israel-gantz-ayman-odeh.html.Google Scholar
Okin, Susan Moller. “Feminism and Multiculturalism: Some Tensions.” Ethics 108 (1998): 661–84.Google Scholar
Okin, Susan Moller. “Is Multiculturalism Bad for Women?” In Is Multiculturalism Bad for Women?, edited by Cohen, Joshua, Howard, Matthew, and Nussbaum, Martha C., 724. Princeton: Princeton University Press, 1999.Google Scholar
Okin, Susan Moller. “‘Mistresses of Their Own Destiny’: Group Rights, Gender, and Realistic Right of Exit.” Ethics 112 (2002): 205–30.Google Scholar
Ozacky-Lazar, Sarah. “Hitgabshut Yahasey ha-Gomlin bein Yehudim le-Aravim be-Medinat Yisra’el – Ha-Asor ha-Rishon, 1948–1958 [The Crystallization of Mutual Relations between Jews and Arabs in the State of Israel – The First Decade, 1948–1958].” PhD diss., University of Haifa, 1996 (in Hebrew).Google Scholar
Pacini, Andrea. “Socio-Political Community Dynamics of Arab Christians in Jordan, Israel and the Autonomous Palestinian Territories.” In Christian Communities in the Arab Middle East: The Challenge of the Future, edited by Pacini, Andrea, 259–85. Oxford: Oxford University Press, 1998.Google Scholar
Parekh, Bhikhu C. Rethinking Multiculturalism: Cultural Diversity and Political Theory. Cambridge, MA: Harvard University Press, 2000.Google Scholar
Parsons, Laila. “The Palestinian Druze in the 1947–1949 Arab-Israeli War.” Israel Studies 2, no. 1 (1997): 7293.CrossRefGoogle Scholar
Patten, Alan. Equal Recognition: The Moral Foundations of Minority Rights. Princeton: Princeton University Press, 2014.Google Scholar
Peled, Yoav. “Ethnic Democracy and the Legal Construction of Citizenship: Arab Citizens of the Jewish State.” American Political Science Review 86 (1992): 432–43.Google Scholar
Peleg, Ilan. “Ethnicity and Human Rights in Contemporary Democracies: Israel and Other Cases.” In Negotiating Culture and Human Rights, edited by Bell, Lynda S., Nathan, Andrew J., and Peleg, Ilan, 303–33. New York: Columbia University Press, 2001.Google Scholar
Peleg, Ilan, and Waxman, Dov, Israel’s Palestinians: The Conflict Within. Cambridge: Cambridge University Press, 2011.Google Scholar
Peres, Yochanan. “Ethnic Relations in Israel.” American Journal of Sociology 76 (1971): 1021–47.Google Scholar
Peretz, Don. Israel and the Palestine Arabs. Washington, DC: Middle East Institute, 1958.Google Scholar
Perry, Twila L.The Transracial Adoption Controversy: An Analysis of Discourse and Subordination.” N.Y.U. Review of Law and Social Change 21 (1993–94): 33108.Google Scholar
Pföstl, Eva, and Kymlicka, Will. “Minority Politics in the Middle East and North Africa: The Prospects for Transformative Change.” Ethnic and Racial Studies 38 (2015): 2489–98.Google Scholar
Phillips, Ann. Multiculturalism without Culture. Princeton: Princeton University Press 2007.Google Scholar
Picard, Elizabeth. “Nation-Building and Minority Rights in the Middle East.” In Religious Minorities in the Middle East: Domination, Self-Empowerment, Accommodation, edited by Longva, Anh Nga and Roald, Anne Sofie, 325–50. Leiden: Brill, 2012.Google Scholar
Pinto, Meital. “On the Intrinsic Value of Arabic in Israel – Challenging Kymlicka on Language Rights.” Canadian Journal of Law and Jurisprudence 20 (2007): 143–72.Google Scholar
Pinto, Meital. “The Right to Culture, the Right to Dispute, and the Right to Exclude: A New Perspective on Minorities within Minorities.” Ratio Juris 28 (2015): 521–39.Google Scholar
Piotrkovsky, Shlomo. “Kama mi-ha-Mitnahalim Hem Haredim? [How Many of the Settlers Are Ultra-Orthodox?]” Arutz 7 website, January 10, 2016. www.inn.co.il/News/News.aspx/313742 (in Hebrew).Google Scholar
Plant, Raymond. “Religion in a Liberal State.” In Religion in a Liberal State, edited by D’Costa, Gavin, Evans, Malcolm, Modood, Tariq, and Rivers, Julian, 937. Cambridge: Cambridge University Press, 2013.CrossRefGoogle Scholar
Posner, Richard A. “Enlightened Despot.” New Republic, April 23, 2007. www.newrepublic.com/article/enlightened-despot.Google Scholar
Quigley, John. “Living in Legal Limbo: Israel’s Settlers in Occupied Palestinian Territory.” Pace International Law Review 10 (1998): 129.Google Scholar
Rabinowicz, Aharon M. K.Human Rights in Israel.” Howard Law Journal 11 (1965): 300–15.Google Scholar
Rabinowitz, Dan. Overlooking Nazareth: The Ethnography of Exclusion in Galilee. Cambridge: Cambridge University Press, 1997.CrossRefGoogle Scholar
Rabinowitz, Dan. “Strife in Nazareth: Struggles over the Religious Meaning of Place.” Ethnography 2 (2001): 93113.Google Scholar
Rabinyan, Dorit. Gader Haya: Roman [Hedgerow: A Novel]. Tel-Aviv: Am Oved, 2014 (in Hebrew).Google Scholar
Rabinyan, Dorit. All the Rivers, translated by Cohen, Jessica. New York: Random House, 2017.Google Scholar
Raday, Frances. “Israel – The Incorporation of Religious Patriarchy in a Modern State.” International Review of Comparative Public Policy 4 (1992): 209–26.Google Scholar
Raday, Frances. “Religion, Multiculturalism and Equality: The Israeli Case.” Israel Yearbook on Human Rights 25 (1995): 193241.Google Scholar
Raday, Frances. “Women in Law in Israel: A Study of the Relationship between Professional Integration and Feminism.” Georgia State Law Review 12 (1996): 525–52.Google Scholar
Raday, Frances. “Kol ha-Isha ba-Demokratiya ha-Yisra’elit [The Woman’s Voice in the Israeli Democracy].” In Sugiyot Yessod ba-Demokratiya ha-Yisra’elit [Basic Issues in Israeli Democracy], edited by Cohen-Almagor, Raphael, 143–64. Tel-Aviv: Sifriyat ha-Po’alim, 1999.Google Scholar
Raday, Frances. “Religion and Patriarchal Politics: The Israeli Experience.” In Religious Fundamentalisms and the Human Rights of Women, edited by Howland, Courtney W., 155–65. London: MacMillan Press, 1999.Google Scholar
Raday, Frances. “Culture, Religion, and Gender,” International Journal of Constitutional Law 1 (2003): 663715.Google Scholar
Ramadan, Moussa Abou. “Notes on the Anomaly of the Shari’a Field in Israel.” Islamic Law and Society 15 (2008): 84111.CrossRefGoogle Scholar
Ravitch, Frank S.Religious Freedom and Israeli Law.” Drake Law Review 57 (2009): 879900.Google Scholar
Rawls, John. “The Idea of an Overlapping Consensus.” Oxford Journal of Legal Studies 7 (1987): 125.Google Scholar
Rawls, John. Political Liberalism. New York: Columbia University Press, 1993.Google Scholar
Raz, Joseph. “Multiculturalism: A Liberal Perspective.” Dissent 41 (1994): 6779.Google Scholar
Raz, Joseph. “Multiculturalism.” Ratio Juris 11 (1998): 193205.Google Scholar
Reddy, Rupa. “Gender, Culture and the Law: Approaches to ‘Honour Crimes’ in the U.K.Feminist Legal Studies 16 (2008): 302–21.Google Scholar
Reich, Bernard, and Goldberg, David H.. Historical Dictionary of Israel, 3rd ed. Lanham: Rowman and Littlefield, 2016.Google Scholar
Reich, Rob. “Opting out of Education: Yoder, Mozert, and the Autonomy of Children.” Educational Theory 52 (2002): 445–61.Google Scholar
Reiter, Yitzhak. Islamic Institutions in Jerusalem: Palestinian Muslim Organization under Jordanian and Israeli Rule. The Hague: Kluwer Law International 1997.CrossRefGoogle Scholar
Reiter, Yitzhak. “Qadis and the Implementation of Islamic Law in Present Day Israel.” In Islamic Law, Theory and Practice, edited by Gleave, R. and Kermeli, E., 205–31. London: I. B. Tauris, 1997.Google Scholar
Reiter, Yitzhak. “Irgun Inyaney ha-Dat shel ha-Muslimim be-Yerushalayim 1967–2001 [The Organization of the Religious Affairs of Muslims in Jerusalem 1967–2001].” in Ha-Ir ha-Atika: Sikum Be’ikvot Diyunei Tsevet Hashiva [The Old City: Report in the Wake of the Think Tank Discussions], edited by Lapidoth, Ruth, 173–91. Jerusalem: Jerusalem Institute for Israel Studies, 2002 (in Hebrew).Google Scholar
Reiter, Yitzhak. “Judge Reform: Facilitating Divorce by Shari’a Courts in Israel.” Journal of Islamic Law and Culture 11 (2009): 1337.Google Scholar
Reiter, Yitzhak. National Minority, Regional Majority: Palestinian Arabs versus Jews in Israel. Syracuse: Syracuse University Press, 2009.Google Scholar
Reiter, Yitzhak. “The Waqf in Israel since 1965: The Case of Acre Reconsidered.” In Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-Existence, edited by Breger, Marshall J., Reiter, Yitzhak, and Hammer, Leonard, 104–27. London: Routledge, 2010.Google Scholar
Reitman, Oonagh. “On Exit.” In Minorities within Minorities: Equality, Rights and Diversity, edited by Eisenberg, Avigail and Spinner-Halev, Jeff, 189208. Cambridge: Cambridge University Press, 2005.CrossRefGoogle Scholar
Rekhess, Eli. Ha-Mi’ut ha-Aravi be-Yisra’el: Bein Komunizm ve-Le’umiyut Aravit, 1965–1991 [The Arab Minority in Israel: Between Communism and Arab Nationalism, 1965–1991].} Tel-Aviv: United Kibbutz Publishing, 1993 (in Hebrew).Google Scholar
Rekhess, Eli. “The Evolvement of an Arab-Palestinian National Minority in Israel.” Israel Studies 12, no. 3 (2007): 128.Google Scholar
Richmond, Nancy Caren. “Israel’s Law of Return: Analysis of Its Evolution and Present Application.” Dickinson Journal of International Law 12 (1993): 95133.Google Scholar
Rivers, Julian. “From Toleration to Pluralism: Religious Liberty and Religious Establishment under the United Kingdom’s Human Rights Act.” In Law and Religion, edited by Ahdar, Rex J., 133–62. Aldershot: Ashgate, 2000.Google Scholar
Rivers, Julian. “Religious Liberty As a Collective Right.” In Law and Religion, edited by O’Dair, Richard and Lewis, Andrew, 227–46. Oxford: Oxford University Press, 2001.Google Scholar
Rivlin, Eliezer. “Israel As a Mixed Jurisdiction.” McGill Law Journal 57 (2012): 781–90.Google Scholar
Robson, Laura. “Communalism and Nationalism in the Mandate: The Greek Orthodox Controversy and the National Movement.” Journal of Palestine Studies 41 (2011): 623.Google Scholar
Rosen, Lawrence. Law As Culture: An Invitation. Princeton: Princeton University Press, 2006.Google Scholar
Rosen-Zvi, Ariel. “Freedom of Religion: The Israeli Experience.” Zeitschrift für Ausländisches öffentiches Recht und Völkerrecht 46 (1986): 213–48.Google Scholar
Rosen-Zvi, Ariel. “Israel: Calm before the Storm.” Journal of Family Law 25 (1986): 167–78.Google Scholar
Rosen-Zvi, Ariel. “Israel: Proposed Reforms in Anticipation of a Political and Legal Contest.” Journal of Family Law 27 (1988): 171–83.Google Scholar
Rosen-Zvi, Ariel. “Forum Shopping between Religious and Secular Courts (and Its Impact on the Legal System).” Tel-Aviv University Studies in Law 9 (1989): 347–96.Google Scholar
Rosen-Zvi, Ariel. Diney ha-Mishpakha be-Yisra’el: Bein Kodesh le-Hol [Family Law in Israel: Between the Sacred and the Secular]. Tel-Aviv: Papyrus, 1990 (in Hebrew).Google Scholar
Rosen-Zvi, Ariel. “Family and Inheritance Law.” In Introduction to the Law of Israel, edited by Shapira, Amos and DeWitt-Arar, Keren C., 75109. The Hague: Kluwer Law International, 1995.Google Scholar
Rosenfeld, Henry. “The Class Situation of the Arab National Minority in Israel.” Comparative Studies in Society and History 20 (1978): 374407.Google Scholar
Rosner, Fred. “Autopsy in Jewish Law and the Israeli Autopsy Controversy.” Tradition 11, no. 4 (1971): 4363.Google Scholar
Rotenstreich, Nathan. “Secularism and Religion in Israel.” Judaism 15 (1966): 259–83.Google Scholar
Rouhana, Hoda. “On Feminism and National Identity: The Experience of Palestinian Women in Israel and Muslim Women in India.” Critical Half 1, no. 1 (2003): 59.Google Scholar
Rouhana, Hoda. “Muslim Family Laws in Israel: The Role of the State and the Citizenship of Palestinian Women.” Dossier 27 (2005). www.wluml.org/node/501.Google Scholar
Rouhana, Nadim N. Palestinian Citizens in an Ethnic Jewish State: Identities in Conflict. New Haven: Yale University Press, 1997.Google Scholar
Rouhana, Nadim N.‘Jewish and Democratic’? The Price of a National Self-Deception.” Journal of Palestine Studies 35 (2006): 6474.Google Scholar
Rouhana, Nadim N., and Sabbagh-Khoury, Areej. “Settler-Colonial Citizenship: Conceptualizing the Relationship between Israel and Its Palestinian Citizens.” Settler Colonial Studies 5 (2015): 205–25.CrossRefGoogle Scholar
Rubin Peled, Alisa. Debating Islam in the Jewish State: The Development of Policy toward Islamic Institutions in Israel. Albany: State University of New York Press, 2001.Google Scholar
Rubin Peled, Alisa. “‘Shari’a’ under Challenge: The Political History of Islamic Legal Institutions in Israel.” Middle East Journal 63 (2009): 241–59.Google Scholar
Rubinstein, Amnon. “Law and Religion in Israel.” Israel Law Review 3 (1967): 380414.Google Scholar
Rubinstein, Amnon. “State and Religion in Israel.” Journal of Contemporary History 4 (1967): 107–21.Google Scholar
Rubinstein, Amnon. “The Decline, but Not Demise, of Multiculturalism.” Israel Law Review 40 (2007): 763810.CrossRefGoogle Scholar
Rubinstein, Amnon. Shivtei Medinat Yisra’el: Be-Yahad u-Lehud – Liberalism ve-Rav-Tarbutiyut be-Yisra’el [Tribes of the State of Israel: Together and Apart – Liberalism and Multiculturalism in the Jewish State]. Hevel Modi’in: Zmora-Bitan Publishing House, 2017 (in Hebrew).Google Scholar
Rubinstein, Amnon, and Medina, Barak. Ha-Mishpat ha-Konstitutsioni shel’ Medinat Yisra’el [The Constitutional Law of the State of Israel], 6th ed., vol. 1. Tel-Aviv: Schocken, 2005 (in Hebrew).Google Scholar
Rubinstein, Danny. “Ha-Shesa ha-Dati-Hiloni Bekerev Arviei Yisra’el [The Religious-Secular Rift Among Israeli Arabs].” In Shnaton Dat u-Medina 5753–5754 [State and Religion Yearbook 1993–1994], edited by Horvitz, Avner, 8999. Tel-Aviv: United Kibbutz Publishing, 1994 (in Hebrew).Google Scholar
Rubinstein, Elyakim. Shoftei-Eretz: Le-Reshito u-le-Dmuto shel Beit-ha-Mishpat ha-Elyon be-Yisra’el [Judges of the Land: On the Origins and Image of the Supreme Court in Israel]. Jerusalem: Schocken, 1980 (in Hebrew).Google Scholar
Sa’adu, Hafsat Iyabo. “Proof of Paternity under Islamic Law.” University of Ilorin Law Journal 2, no. 2 (2005): 119.Google Scholar
Sa’ar, Amalia. “Contradictory Location: Assessing the Position of Palestinian Women Citizens of Israel.” Journal of Middle East Women’s Studies 3 (2007): 4574.CrossRefGoogle Scholar
Saban, Ilan. “Ha-Zekhuyot ha-Kibbutsiyot shel ha-Mi’ut ha-Aravi-Palestini: Ha-Yesh, ha-Ein ve-Tkhum ha-Tabu [The Minority Rights of the Palestinian-Arabs in Israel: What Is, What Isn’t and What Is Taboo].” Iyunei Mishpat 26 (2002): 241319 (in Hebrew).Google Scholar
Saban, Ilan. “Minority Rights in Deeply Divided Societies: A Framework for Analysis and the Case of the Arab-Palestinian Minority in Israel.” New York University Journal of International Law and Politics 36 (2004): 8851003.Google Scholar
Sa’di, Ahmad H.Israel As Ethnic Democracy: What Are the Implications for the Palestinian Minority?Arab Studies Quarterly 22 (2000): 2537.Google Scholar
Sa’di, Ahmad H. Thorough Surveillance: The Genesis of Israeli Policies of Population Management, Surveillance and Political Control towards the Palestinian Minority. Manchester: Manchester University Press, 2015.Google Scholar
Sandberg, Haim, and Hofri-Winogradow, Adam. “Arab Israeli Women’s Renunciation of Their Inheritance Shares: A Challenge for Israeli Courts.” International Journal of Law in Context 8 (2012): 253–67.Google Scholar
Sandel, Michael J. Liberalism and the Limits of Justice, 2nd ed. Cambridge: Cambridge University Press, 1998.Google Scholar
Sapir, Gidon. “Religion and State in Israel: The Case for Re-Evaluation and Constitutional Entrenchment.” Hastings International and Comparative Law Review 22 (1999): 617–66.Google Scholar
Sapir, Gidon, and Statman, Daniel, “Minority Religions in Israel.” Journal of Law and Religion 30 (2015): 6579.CrossRefGoogle Scholar
Sassoon, David M.The Israel Legal System.” American Journal of Comparative Law 16 (1968): 405–15.Google Scholar
Scalenghe, Sara, and Rothman, Steve. “On Palestinians in the Israeli Knesset: Interview with Azmi Bishara.” Middle East Report 201 (1996): 2728, 30.Google Scholar
Scolnicov, Anat. “Religious Law, Religious Courts and Human Rights within Israeli Constitutional Structure.” International Journal of Constitutional Law 4 (2006): 732–40.Google Scholar
Scolnicov, Anat. “Women and Religious Freedom: A Legal Solution to a Human Rights Conflict.” Netherlands Quarterly of Human Rights 25 (2007): 569–97.Google Scholar
Scott, David. “Culture in Political Theory.” Political Theory 31 (2003): 92115.Google Scholar
Sezgin, Yüksel. “The Israeli Millet System: Examining Legal Pluralism through Lenses of Nation-Building and Human Rights.” Israel Law Review 43 (2010): 631–54.Google Scholar
Sezgin, Yüksel. “How to Integrate Universal Human Rights into Customary and Religious Legal Systems.” Journal of Legal Pluralism and Unofficial Law 6 (2010): 540Google Scholar
Sezgin, Yüksel. “The Role of Alternative Legalities in Bringing about Socio-Legal Change in Religious Systems.” Journal of Comparative Law 5 (2010): 245–59.Google Scholar
Sezgin, Yüksel. Human Rights under State-Enforced Religious Family Laws in Israel, Egypt and India. Cambridge: Cambridge University Press, 2013.Google Scholar
Sezgin, Yüksel. “‘Do Not Betray God or Your People’: Negotiating Women’s Rights under Muslim Family Laws in Israel and India.” Journal of International and Comparative Law 4 (2017): 81101.Google Scholar
Sezgin, Yüksel. “Muslim Family Laws in Israel and Greece: Can Non-Muslim Courts Bring about Legal Change in Shari’a.” Islamic Law and Society 25 (2018): 235–73.Google Scholar
Sfeir, George N.The Abolition of Confessional Jurisdiction in Egypt: The Non-Muslim Courts.” Middle East Journal 10 (1956): 248–56.Google Scholar
Shachar, Ayelet. “Group Identity and Women’s Rights in Family Law: The Perils of Multicultural Accommodation.” Journal of Political Philosophy 6 (1998): 285305.Google Scholar
Shachar, Ayelet. “The Paradox of Multicultural Vulnerability: Individual Rights, Identity Groups, and the State.” In Multicultural Questions, edited by Joppke, Christian and Lukes, Steven, 87111. New York: Oxford University Press, 1999.Google Scholar
Shachar, Ayelet. “Whose Republic?: Citizenship and Membership in the Israeli Polity.” Georgetown Immigration Law Journal 13 (1999): 233–74.Google Scholar
Shachar, Ayelet. “On Citizenship and Multicultural Vulnerability.” Political Theory 28 (2000): 6489.Google Scholar
Shachar, Ayelet. “The Puzzle of Interlocking Power Hierarchies: Sharing the Pieces of Jurisdictional Authority.” Harvard Civil Rights-Civil Liberties Law Review 35 (2000): 385426.Google Scholar
Shachar, Ayelet. Multicultural Jurisdictions: Cultural Differences and Women’s Rights. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Shachar, Ayelet. “Two Critiques of Multiculturalism.” Cardozo Law Review 23 (2001): 253–97.Google Scholar
Shachar, Ayelet. “Feminism and Multiculturalism: Mapping the Terrain.” In Multiculturalism and Political Theory, edited by Laden, Anthony Simon and Owen, David, 115–48. Cambridge: Cambridge University Press, 2007.Google Scholar
Shachar, Ayelet. “State, Religion, and the Family: The New Dilemmas of Multicultural Accommodation.” In Shari’a in the West, edited by Ahdar, Rex and Ariney, Nicolas, 115–33. Oxford: Oxford University Press, 2010.Google Scholar
Shachar, Yoram. “History and Sources of Israeli Law.” In Introduction to the Law of Israel, edited by Shapira, Amos and DeWitt-Arar, Keren C., 110. The Hague: Kluwer Law International, 1995.Google Scholar
Shafir, Gershon, and Peled, Yoav. “Citizenship and Stratification in an Ethnic Democracy.” Ethnic and Racial Studies 21 (1998): 408–27.CrossRefGoogle Scholar
Shafir, Gershon, and Peled, Yoav. Being Israeli: The Dynamics of Multiple Citizenship. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
Shahar, Ido. “Palestinim be-Beit-Din Yisra’eli: Tarbut, Shlita ve-Hitnagdut be-Beit-ha-Din ha-Shar’i be-Ma’arav Yerushalayim [Palestinians in an Israeli Court: Culture, Control, and Resistance in the Shari’a Court of Western Jerusalem].” MA thesis, Hebrew University of Jerusalem, 2000 (in Hebrew).Google Scholar
Shahar, Ido. “Legal Reform, Interpretive Communities and the Quest for Legitimacy: A Contextual Analysis of a Legal Circular.” In Law, Custom, and Statute in the Muslim World: Studies in Honor of Aharon Layish, edited by Shaham, Ron, 199227. Leiden: Brill, 2007.CrossRefGoogle Scholar
Shahar, Ido. “Legal Pluralism Incarnate: An Institutional Perspective on Courts of Law in Colonial and Post-Colonial Settings.” Journal of Legal Pluralism 44, no. 65 (2012): 133–63.Google Scholar
Shahar, Ido. Legal Pluralism in the Holy City: Competing Courts, Forum Shopping, and Institutional Dynamics in Jerusalem. Farnham: Ashgate, 2015.Google Scholar
Shahbari, Ilham. “Internationalization of the National Aspirations of the Palestinian Arab Citizens of Israel.” PhD diss., University of Bradford, 2019.Google Scholar
Shalev, Carmel. “Halakha and Patriarchal Motherhood: An Anatomy of the New Israeli Surrogacy Law.” Israel Law Review 32 (1998): 5180.Google Scholar
Sharkansky, Ira. “Religion and Politics in Israel and Utah.” Journal of Church and State 39 (1997): 523–41.CrossRefGoogle Scholar
Shapira, Amos. “Shiput Yisra’eli u-Shiput Zar be-Kfifa Ahat – ha-Anomaliya shel Beit ha-Din ha-Yevani ha-Ortodoksi be-Yerushalayim [Israeli Jurisdiction and Foreign Jurisdiction in One – The Anomaly of the Greek-Orthodox Court in Jerusalem].” Ha-Praklit 25 (1969): 456–61 (in Hebrew).Google Scholar
Shava, Menashe. “The Spouses (Property Relations) Law, 5733–1973 in Light of Religious Divorce in Israel.” Tel-Aviv University Studies in Law 2 (1976): 113–29.Google Scholar
Shava, Menashe. “Comments on the Law of Return (Amendment No. 2), 5730–1970 (Who Is a Jew?).” Tel-Aviv University Studies in Law 3 (1977): 140–53.Google Scholar
Shava, Menashe. “Hatsa’at Hok Beit ha-Mishpat le-Inyanei Mishpakha (Tikkun Mis. 4) (Hashva’at Samkhuyot Shipput), 5758–1998 – Ha-Omnam Brakha la-Nashim ha-Muslimiyot ve-ha-Notsriyot? [Family Affairs Court Bill (Amendment No. 4) (Matching of Jurisdiction), 5758–1998 – Is It Truly a Blessing for Muslim and Christian Women?].” Ha-Praklit 44 (1999): 358400 (in Hebrew).Google Scholar
Shaw, Stanford J. History of the Ottoman Empire and Modern Turkey, Volume 1, Empire of the Gazis: The Rise and Decline of the Ottoman Empire 1280–1808. Cambridge: Cambridge University Press, 1977.Google Scholar
Shehadeh, Nahedah. “Ather al Taa’deel al Khamis le Qanoun Mahakem Shouon al A’aleh ala Jumhour al Hadaf [The Effect of Amendment No. 5 to the Court of Family Affairs Law on the Targeted Population].” In Hoqouq al Nissaa’ and wa al Ahwal al Shaksieh [Women’s Rights and Personal Status], 109–99. Nazareth: The Working Group for Equality in Personal Status Issues, 2018 (in Arabic).Google Scholar
Shehadeh, Raja. From Occupation to Interim Accords: Israel and the Palestinian Territories. London: Kluwer Law International, 1997.Google Scholar
Sheleff, Leon. “Application of Israeli Law to the Golan Heights Is Not Annexation.” Brooklyn Journal of International Law 20 (1994): 333–53.Google Scholar
Shetreet, Shimon. “Freedom of Religion and Freedom from Religion: A Dialogue.” Israel Yearbook on Human Rights 4 (1974): 194218.Google Scholar
Shetreet, Shimon. “State and Religion: Funding of Religious Institutions – The Case of Israel in Comparative Perspective.” Notre Dame Journal of Law, Ethics and Public Policy 13 (1999): 421–53.Google Scholar
Shetreet, Shimon. “Resolving the Controversy over the Form and Legitimacy of Constitutional Adjudication in Israel: A Blueprint for Redefining the Role of the Supreme Court and the Knesset.” Tulane Law Review 77 (2002): 659735.Google Scholar
Shifman, Pinhas. “Samkhut Beit-Din Rabani be-Nissu’in ve-Gerushin she-Ne’erkhu Mikhuts le-Yisra’el [Jurisdiction of Rabbinical Courts over Marriage and Divorce Effected Abroad].” Mishpatim 6 (1975): 372–77 (in Hebrew).Google Scholar
Shifman, Pinhas. “State Recognition of Religious Marriage: Symbols and Content.” Israel Law Review 21 (1986): 501–28.Google Scholar
Shifman, Pinhas. “Family Law in Israel: The Struggle between Religious and Secular Law.” Israel Law Review 24 (1990): 537–52.Google Scholar
Shifman, Pinhas. Dinei ha-Mishpakha be-Yisra’el [Family Law in Israel], 2nd ed. Jerusalem: Harry and Michael Sacher Institute for Legislative Research and Comparative Law, 1995 (in Hebrew).Google Scholar
Shifman, Pinhas. Mi Mefahed mi-Nissu’in Ezrahi’im? [Who Is Afraid of Civil Marriage?] Jerusalem: Jerusalem Institute for Israel Studies, 1995 (in Hebrew).Google Scholar
Shifman, Pinhas. Safa Ahat ve-Dvarim Ahadim: Iyunim be-Mishpat, Halakha ve-Hevra [One Language and Same Words: Studies in Law, Halakha and Society]. Jerusalem: Keter Books, 2012 (in Hebrew).Google Scholar
Shiloh, Isaac S.Marriage and Divorce in Israel.” Israel Law Review 5 (1970): 479–98.Google Scholar
Shmueli, Benjamin. “Civil Actions for Acts That Are Valid according to Religious Family Law but Harm Women’s Rights: Legal Pluralism in Cases of Collision between Two Sets of Law.” Vanderbilt Journal of Transnational Law 46 (2013): 823–97.Google Scholar
Shochetman, Eliav. “Le-She’elat Hanhagatam shel Nissu’in Ezrahi’im be-Medinat Yisra’el [On the Question of Introducing Civil Marriages in the State of Israel].” In Sefer Landau [Landau Festschrift], vol. 3, edited by Barak, Aharon and Mazuz, Elinaer, 1553–96. Tel-Aviv: Bursi, 1995.Google Scholar
Shuval, Judith T.The Structure and Dilemmas of Israeli Pluralism.” In The Israeli State and Society: Boundaries and Frontiers, edited by Kimmerling, Baruch, 216–36. Albany: State University of New York Press, 1989.Google Scholar
Sinclair, D. B.Jewish Law in the Judgments of the Supreme Court of the State of Israel.” Jewish Law Annual 2 (1979): 204–15.Google Scholar
Sinclair, D. B.Jewish Law in the State of Israel.” Jewish Law Annual 3 (1980): 154–69.Google Scholar
Smooha, Sammy. Israel: Pluralism and Conflict. Berkeley: University of California Press, 1978Google Scholar
Smooha, Sammy. “Existing and Alternative Policy towards the Arabs in Israel.” Ethnic and Racial Studies 5 (1982): 7198.CrossRefGoogle Scholar
Smooha, Sammy. “Minority Status in an Ethnic Democracy: The Status of the Arab Minority in Israel.” Ethnic and Racial Studies 13 (1990): 389413.CrossRefGoogle Scholar
Smooha, Sammy. “Ethnic Democracy: Israel As an Archetype,” Israel Studies 2, no. 2 (1997): 198241.Google Scholar
Smooha, Sammy. “The Model of Ethnic Democracy: Israel As a Jewish and Democratic State.” Nations and Nationalism 8 (2002): 475503.Google Scholar
Smooha, Sammy. “Jewish Ethnicity in Israel: Symbolic or Real.” In Jews in Israel: Contemporary Social and Cultural Patterns, edited by Rebhun, Uzi and Waxman, Chaim I., 4780. Hanover: Brandeis University Press, 2004.Google Scholar
Smooha, Sammy, and Peretz, Don. “The Arabs in Israel.” Journal of Conflict Resolution 26 (1982): 451–84.Google Scholar
Song, Sarah. “Majority Norms, Multiculturalism, and Gender Equality.” American Political Science Review 99 (2005): 473–89.Google Scholar
Song, Sarah. Justice, Gender, and the Politics of Multiculturalism. Cambridge: Cambridge University Press, 2007.Google Scholar
Sorour, Muhammad Shukri. Nizam Al Zawaj fi Al Sharaea’ Al Yahoudieh w-Al Massehieh [The Code of Marriage in Jewish and Christian Law]. Cairo: Dar Al Fiker Al Arabi, 1977–78 (in Arabic).Google Scholar
Spinner-Halev, Jeff. “Feminism, Multiculturalism, Oppression and the State.” Ethics 112 (2001): 84113.Google Scholar
Squires, Judith. “Culture, Equality and Diversity.” In Multiculturalism Reconsidered: “Culture and Equality” and Its Critics, edited by Kelly, Paul, 114–32. Cambridge: Polity Press, 2002.Google Scholar
State of Israel. Implementation of the International Covenant on Civil and Political Rights (ICCPR): Combined Initial and First Periodic Report of the State of Israel. Jerusalem: Ministry of Justice, 1998.Google Scholar
State of Israel, Ministry of Justice. Din ve-Heshbon ha-Va’ada le-Bhinat Yissum Dinei ha-Mishpaha [Report of the Committee to Review the Application of Family Law]. Jerusalem: Ministry of Justice, 1986. www.mishpat.ac.il/files/650/2911/3603/4735.pdf (in Hebrew).Google Scholar
Statman, Danny, and Sapir, Gideon. “Ha-Datot ha-lo-Yehudiyot be-Yisra’el [The Non-Jewish Religions in Israel].” Mehkarei Mishpat 28 (2012): 185206 (in Hebrew).Google Scholar
Steinberg, Gerald M.Interpretations of Jewish Tradition on Democracy, Land, and Peace.” Journal of Church and State 43 (2001): 93113.Google Scholar
Stendel, Ori. “The Rights of the Arab Minority in Israel.” Israel Yearbook on Human Rights 1 (1971): 134–55.Google Scholar
Stendel, Ori. Ha-Mi’utim be-Yisra’el [The Minorities in Israel]. Jerusalem: Information Center – Publishing Service, 1972, 3132 (in Hebrew).Google Scholar
Stendel, Ori. The Minorities in Israel: Trends in the Development of the Arab and Druze Communities 1948–1973. Jerusalem: Israel Economist, 1973.Google Scholar
Stendel, Ori. Ha-Aravim ve-ha-Druzim be-Yisra’el [The Arabs and the Druze in Israel]. Jerusalem: Information Center, 1981.Google Scholar
Stendel, Ori. “The Arabs of Israel: Between Hammer and Anvil.” Israel Yearbook on Human Rights 20 (1990): 287308.Google Scholar
Stendel, Ori. Arvi’ei Yisra’el bein Patish le-Sadan [The Arabs of Israel between Hammer and Anvil]. Jerusalem: Akademon, 1992 (in Hebrew).Google Scholar
Stendel, Ori. The Arabs in Israel. Brighton: Sussex Academic Press, 1996.Google Scholar
Stock, Ernest. From Conflict to Understanding: Relations between Jews and Arabs in Israel since 1948. New York: American Jewish Committee, 1968.Google Scholar
Stone, Suzanne Last. “The Intervention of American Law in Jewish Divorce: A Pluralist Analysis.” Israel Law Review 34 (2000): 170210.Google Scholar
Stopler, Gila. “Countenancing the Oppression of Women: How Liberals Tolerate Religious and Cultural Practices That Discriminate against Women.” Columbia Journal of Gender and Law 12 (2003): 154221.Google Scholar
Stopler, Gila. “The Free Exercise of Discrimination: Religious Liberty, Civic Community and Women’s Equality.” William and Mary Journal of Women and the Law 10 (2004): 459532.Google Scholar
Stopler, Gila. “‘A Rank Usurpation of Power’ – The Role of Patriarchal Religion and Culture in the Subordination of Women.” Duke Journal of Gender Law and Policy 15 (2008): 365–98.Google Scholar
Stopler, Gila. “National Identity and Religion-State Relations: Israel in Comparative Perspective.” In Israeli Constitutional Law in the Making, edited by Sapir, Gideon, Barak-Erez, Daphne, and Barak, Aharon, 503–16. Oxford: Hart Publishing, 2013.Google Scholar
Strong, S. I.Law and Religion in Israel and Iran: How the Integration of Secular and Spiritual Laws Affects Human Rights and the Potential for Violence.” Michigan Journal of International Law 19 (1997): 109217.Google Scholar
Sultany, Nimer. Citizens without Citizenship: Mada’s First Annual Political Monitoring Report: Israel and the Palestinian Minority 2000–2002. Haifa: Mada – Arab Center for Applied Social Research, 2003.Google Scholar
Sultany, Nimer. “The Legal Structures of Subordination: The Palestinian Minority and Israeli Law.” in Israel and Its Palestinian Citizens: Ethnic Privilege and Equal Citizenship, edited by Rouhana, Nadim and Huneidi, Sahar, 191237. Cambridge: Cambridge University Press, 2017.Google Scholar
Surkas, Sue. “1,500 Jerusalem Homeowners up in Arms over Secret Sale of Church Land.” Times of Israel, July 5, 2017. www.timesofisrael.com/1500-jerusalem-homeowners-up-in-arms-over-secret-sale-of-leases-to-church/.Google Scholar
Swirski, Barbara. “The Citizenship of Jewish and Palestinian Arab Women in Israel.” in Gender and Citizenship in the Middle East, edited by Joseph, Suad, 314–44. Syracuse: Syracuse University Press, 2000.Google Scholar
Tabory, Ephraim. “Religious Rights As a Social Problem in Israel.” Israel Yearbook on Human Rights 11 (1981): 256–71.Google Scholar
Tabory, Ephraim. “State and Religion: Religious Conflicts among Jews in Israel.” Journal of Church and State 23 (1981): 275–83.CrossRefGoogle Scholar
Tabory, Ephraim. “The Israel Reform and Conservative Movements and the Market for Liberal Judaism.” In Jews in Israel: Contemporary Social and Cultural Patterns, edited by Rebhun, Uzi and Waxman, Chaim I., 285314. Hanover: Brandeis University Press, 2004.Google Scholar
Tagari, Hadas. “Personal Family Law Systems – A Comparative and International Human Rights Analysis,” International Journal of Law in Context 8 (2012): 231252.Google Scholar
Tamana, Nowrin. “Personal Status Law in Morocco and Tunisia: A Comparative Exploration of the Possibility for Equality-Enhancing Reform in Bangladesh.” Feminist Legal Studies 16 (2008): 323–43.Google Scholar
Tamari, Salim. “Issa al Issa’s Unorthodox Orthodoxy: Banned in Jerusalem, Permitted in Jaffa.” Jerusalem Quarterly 59 (2014): 1636.Google Scholar
Taylor, Charles. “The Politics of Recognition.” In Multiculturalism: Examining the Politics of Recognition, edited by Gutmann, Amy, 2573. Princeton: Princeton University Press, 1994.Google Scholar
Tessler, Mark A.The Identity of Religious Minorities in Non-Secular States: Jews in Tunisia and Morocco and Arabs in Israel.” Comparative Studies in Society and History 20 (1978): 359–73.Google Scholar
Tessler, Mark A.The Middle East: The Jews in Tunisia and Morocco and Arabs in Israel.” In Protection of Ethnic Minorities: Comparative Perspectives, edited by Wirsing, Robert G., 245–76. New York: Pergamon Press, 1981.Google Scholar
Tessler, Mark A. Religious Minorities in Non-Secular Middle Eastern and North African States. Cham: Palgrave Macmillan, 2020.Google Scholar
Tessler, Mark A., and Grant, Audra. “Israel’s Arab Citizens: The Continuing Struggle.” Annals of the American Academy of Political and Social Science 555 (1998): 97113.Google Scholar
Thiemann, Ronald F.The Constitutional Tradition: A Perplexing Legacy.” In Law and Religion: A Critical Anthology, edited by Feldman, Stephen M., 345–72. New York: New York University Press, 2000.Google Scholar
Tobin, Andrew. “Fed up with Shabbat Laws, Secular Israelis Fund Bus Service to the Beach.” Times of Israel, April 29, 2017. www.timesofisrael.com/fed-up-with-shabbat-laws-secular-israelis-fund-bus-service-to-the-beach/.Google Scholar
TOI Staff. “Nazareth Illit Changes Name to End Confusion with Jesus’ Hometown.” Times of Israel, June 21, 2019. www.timesofisrael.com/nazareth-illit-changes-name-to-end-confusion-with-jesus-hometown/.Google Scholar
TOI Staff. “Netanyahu: Gantz Planning Government with Backing of ‘Dangerous’ Arab Parties.” Times of Israel, October 18, 2019. www.timesofisrael.com/netanyahu-gantz-planning-government-with-backing-of-dangerous-arab-parties/.Google Scholar
Touma-Sliman, Aida. “Culture, National Minority and the State: Working against the ‘Crime of Family Honour’ within the Palestinian Community in Israel.” In “Honour”: Crimes, Paradigms, and Violence against Women, edited by Welchman, Lynn and Hossain, Sara, 181–98. London: Zed Books, 2005.Google Scholar
Treitel, Andrew. “Conflicting Traditions: Muslim Shari’a Courts and Marriage Age Regulation in Israel.” Columbia Human Rights Law Review 26 (1995): 403–38.Google Scholar
Triger, Zvi. “Yesh Medina la-Ahava: Nissu’im ve-Gerushim bein Yehudim be-Medinat Yisra’el [There Is a State for Love: Marriage and Divorce between Jews in the State of Israel].” In Mishpatim al Ahava [Trials of Love], edited by Ben-Naftali, Orna and Naveh, Hanna, 173225. Tel-Aviv: Ramot Publishing, 2005 (in Hebrew).Google Scholar
Triger, Zvi. “Ahava ve-De’a Kduma: Al ha-Paradoksaliyut shel Tofa’at ha-Nissu’in ha-Bein-Dati’im be-Yisra’el [Love and Prejudice: On the Paradoxical Nature of the Interfaith Marriage Phenomenon in Israel].” In Iyunim be-Mishpat, Migdar u-Feminizm [Essays in Law, Gender and Feminism], edited by Barak-Erez, Daphne, Yanisky-Ravid, Shlomit, Biton, Yifat, and Pugatsch, Dana, 733–76. Srigim: Nevo, 2006.Google Scholar
Triger, Zvi. “Freedom from Religion in Israel: Civil Marriages and Non-Marital Cohabitation of Jews Enter the Rabbinical Courts.” Israel Studies Review 27 (2012): 117.Google Scholar
Triger, Zvi. “A Jewish and Democratic State: Reflections on the Fragility of Israeli Secularism.” Pepperdine Law Review 41 (2014): 1091–100.Google Scholar
Tsimhoni, Daphne. “The Greek Orthodox Community in Jerusalem and the West Bank 1948–1978: A Profile of a Religious Minority in a National State.” Orient 23 (1982): 281–98.Google Scholar
Tsimhoni, Daphne. “Continuity and Change in Communal Autonomy: The Christian Communal Organizations in Jerusalem 1948–80.” Middle Eastern Studies 22 (1986): 398417.CrossRefGoogle Scholar
Tsimhoni, Daphne. Christian Communities in Jerusalem and the West Bank since 1948: An Historical, Social, and Political Study. Westport: Praeger, 1993.Google Scholar
Tsimhoni, Daphne. “The Shihab Al-Din Affair in Nazareth, A Case Study of Muslim-Christian-Jewish Relations in the State of Israel.” In Holy Places in the Israeli-Palestinian Conflict: Confrontation and Coexistence, edited by Breger, Marshal J., Reiter, Yitzhak, and Hammer, Leonard, 192230. London: Routledge, 2010.Google Scholar
Tucker, Judith E. Women, Family, and Gender in Islamic Law. Cambridge: Cambridge University Press, 2008.Google Scholar
Tzur, Eli. “‘Lehiyot Am Hofshi’: Ha-Liga le-Meni’at Kfiya Datit ba-Hekshera ha-Histori [‘To Be a Free People’: The League for the Prevention of Religious Coercion in Its Historical Context].” In Medina ba-Derekh: Ha-Hevra ha-Yisra’elit ba-Asorim ha-Rishonim [A State in the Making: Israeli Society in the First Decades], edited by Shapira, Anita, 205–38. Jerusalem: Zalman Shazar Center for Jewish History, 2001.Google Scholar
Van den Boogert, Maurits H.Millets: Past and Present.” In Religious Minorities in the Middle East: Domination, Self-Empowerment, Accommodation, edited by Longva, Anh Nga and Roald, Anne Sofie, 2745. Leiden: Brill, 2012.Google Scholar
Van Eijk, Esther. “Divorce Practices in Muslim and Christian Courts in Syria.” In Family Law in Islam: Divorce, Marriage and Women in the Muslim World, edited by Voorhoeve, Maaike, 147–70 London: I. B. Tauris, 2012.Google Scholar
Van Dyke, Vernon. “Human Rights and the Rights of Groups.” American Journal of Political Science 18 (1974): 725741.Google Scholar
Van Dyke, Vernon. “The Individual, the State and Ethnic Communities in Political Theory.” World Politics 29 (1977): 343–69.CrossRefGoogle Scholar
Vatikiotis, P. J.The Greek Orthodox Patriarchate of Jerusalem between Hellenism and Arabism.” Middle Eastern Studies 30 (1994): 916–29.Google Scholar
Vitta, Edoardo. The Conflict of Laws in Matters of Personal Status in Palestine. Tel Aviv: Bursi, 1947.Google Scholar
Volpp, Leti. “Feminism versus Multiculturalism.” Columbia Law Review 101 (2001): 1181–218.Google Scholar
Warhaftig, Zerah. “Medinat Yisra’el ke-Medina Yehudit [The State of Israel As a Jewish State].” In Ha-Dat ve-ha-Medina [The Religion and the State], edited by Rotenberg, Matityahu, 7276. Tel Aviv: National Religious Party Public Relations Department, 1964 (in Hebrew).Google Scholar
Warhaftig, Zerah. “Introducton.” In Ha-Eda ha-Muslimit be-Yisra’el [The Muslim Community in Israel], edited by Yehoshu’a, Ya’akov, 3. Jerusalem: Ministry of Religions, 1973 (in Hebrew).Google Scholar
Warhaftig, Zerah. “Ha-Yesh Makom Lehanhig Nissu’in Ezrahi’im be-Yisra’el? [Is There a Place for Civil Marriage in Israel?]Dinei Yisra’el 7 (1976): 215–21.Google Scholar
Warhaftig, Zerah. Hukka le-Yisra’el: Dat u-Medina [A Constitution for Israel: Religion and State]. Jerusalem: Mesilot, 1988 (in Hebrew).Google Scholar
Wald, Kenneth D., and Shye, Samuel. “Interreligious Conflict in Israel: The Group Basis of Conflicting Visions.” Political Behavior 16 (1994): 157–78.Google Scholar
Waldron, Jeremy. “Minority Cultures and the Cosmopolitan Alternative.” University of Michigan Journal of Law Reform 25 (1992): 751–94.Google Scholar
Walker, Graham. “The Idea of Non-Liberal Constitutionalism.” In Nomos XXXIX: Ethnicity and Group Rights, edited by Shapiro, Ian and Kymlicka, Will, 154–84. New York: New York University Press, 1997.Google Scholar
Walzer, Michael. “Response.” In Pluralism, Justice, and Equality, edited by Miller, David and Walzer, Michael, 281–97. Oxford: Oxford University Press, 1995.Google Scholar
Walzer, Michael. On Toleration. New Haven: Yale University Press, 1997.Google Scholar
Wasserstein-Fassberg, Celia. Mishpat Bein-Le’umi Prati [Private International Law], vol. 1. Srigim: Nevo, 2013 (in Hebrew).Google Scholar
Watson, Allan. “Comparative Law and Legal Change.” Cambridge Law Journal 37 (1978): 313–36.CrossRefGoogle Scholar
Waxman, Dov. “Israel’s Palestinian Minority in the Two-State Solution: The Missing Dimension.” Middle East Policy 18 (2011): 6882.CrossRefGoogle Scholar
Weiler, Joseph H.Israel and the Creation of a Palestinian State: The Art of the Impossible and the Possible.” Texas International Law Journal 17 (1982): 287385.Google Scholar
Weinryb, Elazar. Dat u-Medina: Hebetim Filosofi’im, [Religion and State, Philosophical Aspects]. Tel-Aviv: Ha-Kibbutz ha-Me’uhad, 2000 (in Hebrew).Google Scholar
Weinstock, Daniel M.Liberalism, Multiculturalism, and the Problem of Internal Minorities.” In Multiculturalism and Political Theory, ed. Laden, Anthony Simon and Owen, David, 244–64. Cambridge: Cambridge University Press, 2007.Google Scholar
Weiss Susan, M., and Gross-Horowitz, Netty C.. Marriage and Divorce in the Jewish State: Israel’s Civil War Waltham: Brandeis University Press, 2013.Google Scholar
Welchman, Lynn. Women and Muslim Family Laws in Arab States. Amsterdam: Amsterdam University Press, 2007.Google Scholar
Westreich, Avishalom, and Shifman, Pinhas. A Civil Legal Framework for Marriage and Divorce in Israel. Jerusalem: Metsilah Center, 2013.Google Scholar
Woods, Patricia J. Judicial Power and National Politics: Courts and Gender in the Religious-Secular Conflict in Israel. Albany: State University of New York Press, 2008.Google Scholar
Working Group on the Status of Palestinian Women in Israel, “NGO Report: The Status of Palestinian Women Citizens of Israel.” 1997. www.adalah.org/uploads/oldfiles/eng/intladvocacy/pal_women1.pdf.Google Scholar
Yadin, Uri. “Reception and Rejection of English Law in Israel.” International and Comparative Law Quarterly 11 (1962): 5972.Google Scholar
Yadin, Uri. “Sources and Tendencies of Israeli Law.” University of Pennsylvania Law Review 99 (1951): 561–71.Google Scholar
Yadin, Uri. “Reflections on a New Law of Succession.” Israel Law Review 1 (1966): 132–41.Google Scholar
Yadin, Uri. “The Succession Law as Part of Israeli Civil Legislation.” Tel-Aviv University Studies in Law 1 (1975): 3645.Google Scholar
Yakobson, Alexander, and Rubinstein, Amnon. Yisra’el u-Mishpahat ha-Amim: Medinat Le’om Yehudit u-Zekhuyot ha-Adam [Israel and the Family of Nations: Jewish Nation-State and Human Rights]. Jerusalem: Schocken, 2003.Google Scholar
Yefet, Karin Carmit. “Israeli Family Law As a Civil-Religious Hybrid: A Cautionary Tale of Fatal Attraction.” University of Illinois Law Review (2016): 1505–34.Google Scholar
Yehoshu’a, Ya’akov. Ha-Eda ha-Muslimit be-Yisra’el [The Muslim Community in Israel]. Jerusalem: Ministry of Religions, 1973 (in Hebrew).Google Scholar
Yiftachel, Oren. Ethnocracy: Land and Identity Politics in Israel/Palestine. Philadelphia: University of Pennsylvania Press, 2006.Google Scholar
Yiftachel, Oren, and Segal, Michaly D.. “Jews and Druze in Israel: State Control and Ethnic Resistance.” Ethnic and Racial Studies 21 (1998): 476506.Google Scholar
Yonah, Yossi. Be-Zekhut ha-Hevdel [On the Virtue of Difference]. Jerusalem: Van Leer Institute, 2005 (in Hebrew).Google Scholar
Young, Iris Marion. Justice and the Politics of Difference. Princeton: Princeton University Press, 1990.Google Scholar
Young, Iris Marion. “A Multicultural Continuum: A Critique of Will Kymlicka’s Ethnic-Nation Dichotomy.” Constellations 4 (1997): 4853.Google Scholar
Yuval-Davis, Nira. “The Bearers of the Collective: Women and Religious Legislation in Israel.” Feminist Review 4 (1980): 1527.CrossRefGoogle Scholar
Yuval-Davis, Nira. Gender and Nation. Thousand Oaks: Sage Publications, 1997.Google Scholar
Zahalka, Iyad. Batei ha-Din ha-Shar’iim: Bein ha-Shiput la-Zehut [The Shari’a Courts: Between Adjudication and Identity]. Tel-Aviv: Bar Association Publishing, 2009 (in Hebrew).Google Scholar
Zahalka, Iyad. “A Female Qadi Appointed in the Shari’a Court: Religious Law and Public Opinion.” Bayan 11 (2017): 310. https://dayan.org/content/female-qadi-appointed-sharia-court-religious-law-and-public-opinion.Google Scholar
Zaltzman, Nina. Ma’ase-Beit-Din be-Halikh Ezrahi [Res Judicata in Civil Proceedings]. Tel-Aviv: Ramot Publishing, 1991.Google Scholar
Zamir, Itzhak. “Shivyon Zekhuyuot Klapei ha-Aravim be-Yisra’el [Equality of Rights for Arabs in Israel].” Mishpat u-Mimshal 9 (2005): 1137 (in Hebrew).Google Scholar
Zemach, Yaacov S. The Judiciary of Israel, 2nd ed. Jerusalem: Institute of Judicial Training for Judges in Israel, 1998.Google Scholar
Zreik, Raef. “Why the Jewish State Now?Journal of Palestine Studies 40 (2011): 2337.Google Scholar
Zucker, Norman L. The Coming Crises in Israel, Private Faith and Public Policy. Cambridge: MIT Press, 1973.Google Scholar
Zuhur, Sherifa. “Empowering Women or Dislodging Sectarianism?: Civil Marriage in Lebanon.” Yale Journal of Law and Feminism 14 (2002): 177208.Google Scholar
Zureik, Elia T. The Palestinians in Israel: A Study in Internal Colonialism. London: Routledge and Kegan Paul, 1979.Google Scholar
Zysblat, Allen. “Protecting Fundamental Rights in Israel Without a Written Constitution.” In Public Law in Israel, edited by Zamir, Izhak and Zysblat, Allen, 4754. Oxford: Clarendon Press, 1996.Google Scholar

Secondary Sources

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Michael Karayanni, Hebrew University of Jerusalem
  • Book: A Multicultural Entrapment
  • Online publication: 08 January 2021
  • Chapter DOI: https://doi.org/10.1017/9781108751360.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Michael Karayanni, Hebrew University of Jerusalem
  • Book: A Multicultural Entrapment
  • Online publication: 08 January 2021
  • Chapter DOI: https://doi.org/10.1017/9781108751360.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Michael Karayanni, Hebrew University of Jerusalem
  • Book: A Multicultural Entrapment
  • Online publication: 08 January 2021
  • Chapter DOI: https://doi.org/10.1017/9781108751360.009
Available formats
×