Book contents
- The Nanyang Revolution
- The Nanyang Revolution
- Copyright page
- Contents
- Figures and Tables
- Acknowledgments
- Note on Transliteration
- Terms and Abbreviations
- Part I Revolution in the Nanyang
- Part II The Comintern, the MCP, and Chinese Networks, 1930–1935
- Part III The GMD, the MCP, and the Nation: Minzu Cultivated, Minzu Lost
- 6 Minzu Cultivated, 1928–1940
- 7 Language, Power, and the MCP’s Lost Nation, 1939–1940
- 8 Epilogue
- Selected Bibliography
- Index
6 - Minzu Cultivated, 1928–1940
from Part III - The GMD, the MCP, and the Nation: Minzu Cultivated, Minzu Lost
Published online by Cambridge University Press: 23 August 2019
- The Nanyang Revolution
- The Nanyang Revolution
- Copyright page
- Contents
- Figures and Tables
- Acknowledgments
- Note on Transliteration
- Terms and Abbreviations
- Part I Revolution in the Nanyang
- Part II The Comintern, the MCP, and Chinese Networks, 1930–1935
- Part III The GMD, the MCP, and the Nation: Minzu Cultivated, Minzu Lost
- 6 Minzu Cultivated, 1928–1940
- 7 Language, Power, and the MCP’s Lost Nation, 1939–1940
- 8 Epilogue
- Selected Bibliography
- Index
Summary
Communist efforts to recruit students and often unsuccessful attempts to tap into the student movement were contingent on GMD education in overseas Chinese schools. The Guomindang promoted Asianist ideas aiming to increase Chinese influence in Southeast Asia, including the idea of a regional International of Nationalities. On one hand, the GMD’s education policies were responsible for the rise of Chinese identification among the locally born Chinese. The rise of Chinese identity among locally born Chinese contributed to increasing the MCP’s popularity among students on the eve of the war and after the start of the Japanese occupation in 1942. On the other hand, the younger generation of Malayan-born Chinese rebelled against GMD indoctrination, which, however, successfully instilled in them identification with China. Both the MCP and the Communist Youth League had similar shortcomings due to the lack of cadres, finances, and knowledge of language. Teachers in Chinese schools, who often had communist views, instilled in their students the “modern” cosmopolitan outlook, which included Western music, arts, and communism.
Keywords
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- Information
- The Nanyang RevolutionThe Comintern and Chinese Networks in Southeast Asia, 1890–1957, pp. 157 - 188Publisher: Cambridge University PressPrint publication year: 2019