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Published online by Cambridge University Press: 21 October 2015
Balkan Nationalism and the “Curse of History”
The tragic events occurring in Kosovo in 1999 represent the culmination of a long process which may be considered as the emergence of full-blown “ethnochauvinism” in this part of the Balkans. As such, Kosovo represents perhaps the most advanced (or most degenerate) form of a problem which is common to much of the Balkan area. This widespread phenomenon is the result of historical developments, geographical peculiarities, demographic trends, and the existence and development of various myths in the entire region. In Kosovo, personality factors and the idiosyncratic characteristics of individual leaders add to the general aspects found elsewhere in the region. Finally, actions by outside forces influence the manifestations of regional and specific examples of ethnochauvinism in the area, as will be shown below.
Scholars have discussed a number of concepts relevant for a systematic examination of nationalism in the Balkans. In so doing, they have examined phenomena which are variously called nationalism, “ethnonationalism”, and “ethnochauvinism”. In the process of this discussion, they have also launched concepts such as “ethnie”, ethnicity, and ethnic mobilization. Furthermore, some scholars have argued that nationalism as a practical manifestation is only possible if there are discoverers, myth-makers, and mobilizers who can find, conceptualize, and operationalize the various forms of nationalism present in a region. Let us now proceed to examine this plethora of concepts, attempting in the process to establish a set of conceptual tools which can be used to examine nationalism in present-day Yugoslavia.
Let us start with the simplest of these concepts, and work towards the more complex. “Ethnie” is seen as a group of people who have some characteristics in common, such as a common ethnic background. Normally, no other characteristics are attached to this concept; it does not connote a particular kind of political preference, nor does it assume any special form of organization.
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