Book contents
- The New Cambridge History of Japan
- The New Cambridge History of Japan
- The New Cambridge History of Japan
- Copyright page
- Contents
- Figures
- Maps
- Tables
- Contributors to Volume II
- Preface
- Frontispiece
- Introduction
- Part I The Character of the Early Modern State
- PART II Economy, Environment, and Technology
- Part III Social Practices and Cultures of Early Modern Japan
- 13 Religion in the Tokugawa Period
- 14 The Medical Revolution in Early Modern Japan
- 15 Flows of People and Things in Early Modern Japan
- 16 Labor and Migration in Tokugawa Japan
- 17 The Tokugawa Status Order
- 18 On the Peripheries of the Japanese Archipelago
- 19 The Early Modern City in Japan
- 20 Popular Movements in Early Modern Japan
- 21 Civilization and Enlightenment in Early Meiji Japan
- Index
- References
13 - Religion in the Tokugawa Period
from Part III - Social Practices and Cultures of Early Modern Japan
Published online by Cambridge University Press: 15 January 2024
By
Edited by
Book contents
- The New Cambridge History of Japan
- The New Cambridge History of Japan
- The New Cambridge History of Japan
- Copyright page
- Contents
- Figures
- Maps
- Tables
- Contributors to Volume II
- Preface
- Frontispiece
- Introduction
- Part I The Character of the Early Modern State
- PART II Economy, Environment, and Technology
- Part III Social Practices and Cultures of Early Modern Japan
- 13 Religion in the Tokugawa Period
- 14 The Medical Revolution in Early Modern Japan
- 15 Flows of People and Things in Early Modern Japan
- 16 Labor and Migration in Tokugawa Japan
- 17 The Tokugawa Status Order
- 18 On the Peripheries of the Japanese Archipelago
- 19 The Early Modern City in Japan
- 20 Popular Movements in Early Modern Japan
- 21 Civilization and Enlightenment in Early Meiji Japan
- Index
- References
Summary
This chapter sketches the main features of the landscape of “faith” in Tokugawa-period Japan. This was a time when every person in Japan was legally obliged to register with a Buddhist temple, while simultaneously most people were actively engaged in numerous other faith-related activities, from membership in pilgrimage groups to making donations to roaming troupes of pseudo-religious street performers. The multifarious purveyors of faith-related services competed for custom, and the authorities were obliged to arbitrate in a never-ending stream of lawsuits and conflicts. Temple affiliation was rendered compulsory because faith needed to be policed, so as to ensure that “pernicious creeds” (notably foreign Christianity) would not corrupt the populace. Yet warrior administrators consistently refused to become a party in disputes about doctrinal matters, preferring to grant people a free choice in matters of faith and limit temples’ hold over their parishioners.
Keywords
- Type
- Chapter
- Information
- The New Cambridge History of Japan , pp. 443 - 477Publisher: Cambridge University PressPrint publication year: 2023
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