Published online by Cambridge University Press: 28 March 2008
God Almighty raised up these two great princes sworn enemies to one another, and emulous of one another’s greatness; an emulation that has cost the lives of two hundred thousand persons, and brought a million of families into utter ruin; when after all neither the one nor the other obtained any other advantage by the dispute than the bare repentance of having been the causers of so many miseries, and of the effusion of so much Christian blood.
Many historians of the Habsburg–Valois wars have followed the broad outline of Blaise de Monluc’s retrospective assessment, fascinated by what appears at first glance to be a destructive and almost incomprehensible duel between two highly cultured Renaissance princes: the Habsburg Charles V, and the Valois Francis I. Yet the wars, which took place in an age that produced both Erasmus and Machiavelli, involved many Christian and Muslim powers. They continued after Charles and Francis were dead, and their repercussions were felt throughout the known world either directly – as participants or victims of the fighting – or indirectly, since the struggle consumed Christian resources and enabled the Ottoman state to expand. And while the conflict was extremely destructive, states and individuals – such as Monluc – participated in the wars because they also brought considerable benefits.
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