Book contents
- Frontmatter
- Contents
- Contributors
- Acknowledgements
- Note on texts, translations, and references
- Introduction
- Chapter 1 The future of evil
- Chapter 2 On the nobility of Nietzsche’s priests
- Chapter 3 The genealogy of guilt
- Chapter 4 Why Nietzsche is still in the morality game
- Chapter 5 Who is the “sovereign individual”? Nietzsche on freedom
- Chapter 6 Ressentiment and morality
- Chapter 7 The role of life in the Genealogy
- Chapter 8 The relevance of history for moral philosophy
- Chapter 9 Why would master morality surrender its power?
- Chapter 10 “Genealogy” and the Genealogy
- Chapter 11 The promising animal
- Chapter 12 Nietzsche and the “aesthetics of character”
- Chapter 13 Nietzsche and the virtues of mature egoism
- Chapter 14 Une promesse de bonheur? Beauty in the Genealogy
- Bibliography
- Index
Chapter 13 - Nietzsche and the virtues of mature egoism
Published online by Cambridge University Press: 05 November 2011
- Frontmatter
- Contents
- Contributors
- Acknowledgements
- Note on texts, translations, and references
- Introduction
- Chapter 1 The future of evil
- Chapter 2 On the nobility of Nietzsche’s priests
- Chapter 3 The genealogy of guilt
- Chapter 4 Why Nietzsche is still in the morality game
- Chapter 5 Who is the “sovereign individual”? Nietzsche on freedom
- Chapter 6 Ressentiment and morality
- Chapter 7 The role of life in the Genealogy
- Chapter 8 The relevance of history for moral philosophy
- Chapter 9 Why would master morality surrender its power?
- Chapter 10 “Genealogy” and the Genealogy
- Chapter 11 The promising animal
- Chapter 12 Nietzsche and the “aesthetics of character”
- Chapter 13 Nietzsche and the virtues of mature egoism
- Chapter 14 Une promesse de bonheur? Beauty in the Genealogy
- Bibliography
- Index
Summary
Introduction
A major obstacle to reading Nietzsche as a philosopher who has something to offer substantive moral theory is his self-ascriptions as both an immoralist and an egoist. I overcome this obstacle by understanding Nietzsche’s conception of virtues of character as those of the “mature egoist.” I focus the discussion on the virtues of mature egoism (and correlative vices) as portrayed in GM, but Nietzsche’s conception of the mature egoist underlies all his central works in ethics. Indeed the core ideas of mature egoism are introduced in works other than GM.
Much has been written about the sense in which Nietzsche is an immoralist, and its compatibility with a kind of morality, albeit a revisionary one.
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- Chapter
- Information
- Nietzsche's On the Genealogy of MoralityA Critical Guide, pp. 285 - 308Publisher: Cambridge University PressPrint publication year: 2011
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