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5 - The third essay

Published online by Cambridge University Press:  05 June 2012

Lawrence J. Hatab
Affiliation:
Old Dominion University, Virginia
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Summary

The third essay offers an answer to the question whence the ascetic ideal, the priests' ideal, derives its tremendous power even though it is the harmful ideal par excellence, a will to the end, an ideal of decadence. Answer: not, as people may believe, because God is at work behind the priests but faut de mieux [lacking something better] – because it was the only ideal so far, “For man would rather will nothingness than not will.” – Above all, a counterideal was lacking – until Zarathustra.

(EH III, GM)

Before beginning the tour of this essay, it is necessary to establish something about the first section in relation to a remark in the book's Preface, Section 8. There Nietzsche calls the Third Essay an example of what he means by “the art of interpretation (Auslegung).” The essay, he says, “is a commentary (Commentar) on the aphorism that precedes it.” It had almost always been assumed that the aphorism in question is the epigraph drawn from Thus Spoke Zarathustra (Z I, 7) that precedes Section 1: “Carefree, mocking, violent – this is how wisdom wants us: she is a woman, all she ever loves is a warrior.” In recent years, however, John Wilcox, Maudemarie Clark, and Christopher Janaway have shown conclusively that the aphorism in question is actually Section 1.

Type
Chapter
Information
Nietzsche's 'On the Genealogy of Morality'
An Introduction
, pp. 113 - 171
Publisher: Cambridge University Press
Print publication year: 2008

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References

Wilcox, John T., “That Exegesis of an Aphorism in Genealogy III: Reflections on the Scholarship,” Nietzsche Studien 27 (1998), 448–462CrossRefGoogle Scholar
Kant, Immanuel, Critique of Judgment, trans. Pluhar, Werner, (Indianapolis, IN: Hackett Publishing, 1987), Sections 20–22Google Scholar
Clark, Maudemarie, Nietzsche on Truth and Philosophy (Cambridge: Cambridge University Press, 1990)Google Scholar
Nehamas, Alexander, Nietzsche: Life as Literature (Cambridge, MA: Harvard University Press, 1985)Google Scholar
Conway, Daniel W., “Wir Erkennenden: Self-Referentiality in the Preface to Zur Genealogie der Moral,” Journal of Nietzsche Studies 22 (Fall 2001), 116–132Google Scholar
Habermas, , “The Entwinement of Myth and Enlightenment: Rereading Dialectic of Enlightenment,” New German Critique 26 (1982), 13–30CrossRefGoogle Scholar
Schopenhauer, Arthur, The World as Will and Representation, Vol. I, trans. Payne, E. F. J. (New York: Dover Publications, 1958), pp. 398–402Google Scholar

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  • The third essay
  • Lawrence J. Hatab, Old Dominion University, Virginia
  • Book: Nietzsche's 'On the Genealogy of Morality'
  • Online publication: 05 June 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511812002.006
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  • The third essay
  • Lawrence J. Hatab, Old Dominion University, Virginia
  • Book: Nietzsche's 'On the Genealogy of Morality'
  • Online publication: 05 June 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511812002.006
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • The third essay
  • Lawrence J. Hatab, Old Dominion University, Virginia
  • Book: Nietzsche's 'On the Genealogy of Morality'
  • Online publication: 05 June 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511812002.006
Available formats
×