Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-26T20:47:28.311Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  15 August 2019

Andrew Davison
Andrew Davison
Affiliation:
University of Cambridge
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Participation in God
A Study in Christian Doctrine and Metaphysics
 , pp. 378 - 400
Publisher: Cambridge University Press
Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adam of St Victor, ‘“Profitentes Unitatem”, Sequence Hymn for the Feast of the Holy and Undivided Trinity’. In Trinity and Creation: A Selection of Works of Hugh, Richard and Adam of St Victor. Edited by Coolman, Boyd Taylor and Coulter, Dale M., 188. Hyde Park, NY: New City Press, 2011.Google Scholar
Aertsen, Jan A. Medieval Philosophy as Transcendental Thought: From Philip the Chancellor (Ca. 1225) to Francisco Súarez. Leiden: Brill, 2012.CrossRefGoogle Scholar
Alighieri, Dante. The Divine Comedy: Paradiso. Translated by Wicksteed, Philip H.. London: J. M. Dent and Sons, 1933.Google Scholar
Alighieri, Dante. Paradiso. Translated by Kirkpatrick, Robin. London: Penguin, 2007.Google Scholar
Alighieri, Dante. The Alternative Service Book. London: Hodder and Stoughton, 1980.Google Scholar
Allchin, Arthur Macdonald. Participation in God: A Forgotten Strand in Anglican Tradition. London: Darton, Longman and Todd, 1988.Google Scholar
Allen, R. Michael. The Christ’s Faith: A Dogmatic Account. London: T&T Clark, 2009.Google Scholar
Anatolios, Khaled. Athanasius: The Structure of His Thought. London: Routledge, 1998.Google Scholar
Anselm, . ‘Monologion’. In The Major Works. Edited by Davies, Brian and Evans, G. R., translated by Harrison, Simon, 5–81. Oxford: Oxford University Press, 2008.Google Scholar
Arber, Agnes Robertson. The Manifold and the One. London: J. Murray, 1957.Google Scholar
Aristotle, . Aristotle’s Physics: A Guided Study. Edited and translated by Sachs, Joe. New Brunswick, NJ: Rutgers University Press, 2011.Google Scholar
Aristotle, . Metaphysics. Translated by Ross, William D.. Oxford: Oxford University Press, 1924.Google Scholar
Aristotle, . Nicomachean Ethics. Edited by Brown, Lesley, translated by Ross, David. Oxford: Oxford University Press, 2009.Google Scholar
Aristotle, . The Works of Aristotle. Edited by Ross, William David and Smith, John Alexander, translated by Smith, John Alexander. 12 vols. Oxford: Clarendon Press, 1931.Google Scholar
Armitage, J. Robinson. St Paul’s Epistle to the Ephesians: A Revised Text and Translation with Exposition and Notes. Second edition. London: James Clarke, 1969.Google Scholar
Arnold, Bill T. Genesis. Cambridge: Cambridge University Press, 2013.Google Scholar
Ashworth, E. Jennifer. ‘Medieval Theories of Analogy’. Edited by Zalta, Edward N.. Stanford Encyclopedia of Philosophy. Sanford, CA: Metaphysics Research Lab, Stanford University, 2013. https://plato.stanford.edu/archives/win2013/entries/analogy-medieval/.Google Scholar
Athanasius, . Contra Gentes and De Incarnatione. Edited and translated by Thomson, Robert W.. Oxford: Oxford University Press, 1971.Google Scholar
Athanasius, . ‘Four Discourses against the Arians’. In Nicene and Post-Nicene Fathers: A Select Library of the Christian Church – Second Series. Edited by Robertson, Archibald, translated by Newman, John Henry and Robertson, Archibald. Vol. 4. Grand Rapids, MI: Eerdmans, 1980.Google Scholar
Atkins, Peter William. The Creation. Oxford: Freeman, 1981.Google Scholar
Augustine of Hippo. Augustine Catechism: Enchiridion on Faith Hope and Charity. Translated by Harbert, Bruce. Hyde Park, NY: New City Press, 2008.Google Scholar
Augustine of Hippo. Confessions. Translated by Chadwick, Henry. Oxford: Oxford University Press, 1992.Google Scholar
Augustine of Hippo. Confessions. Translated by Outler, Albert C.. Peabody, MA: Hendrickson, 2004.Google Scholar
Augustine of Hippo. Confessions. Translated by Boulding, Maria. Hyde Park, NY: New City Press, 2012.Google Scholar
Augustine of Hippo. Concerning the City of God against the Pagans. Translated by Bettenson, Henry. London: Penguin, 2003.Google Scholar
Augustine of Hippo. ‘Faith and the Creed’. In On Christian Belief. Edited by Ramsey, Boniface, translated by Campbell, Michael G.. Hyde Park, NY: New City Press, 2012.Google Scholar
Augustine of Hippo. Homilies on the Gospel of John. Edited by Fitzgerald, Allan D., translated by Hill, Edmund. New York: New City Press, 2009.Google Scholar
Augustine of Hippo. Homilies on the First Epistle of John. Edited by Doyle, Daniel E. and Martin, Thomas, translated by Ramsey, Boniface. Hyde Park, NY: New City Press, 2008.Google Scholar
Augustine of Hippo. Letters 100–155. Edited by Ramsey, Boniface, translated by Teske, Roland J.. Hyde Park, NY: New City Press, 2003.Google Scholar
Augustine of Hippo. ‘Miscellany of Eighty-Three Questions’. In Responses to Miscellaneous Questions. Translated by Ramsey, Boniface. Hyde Park, NY: New City Press, 2008.Google Scholar
Augustine of Hippo. On Free Choice of the Will. Translated by Williams, Thomas. Indianapolis: Hackett, 1993.Google Scholar
Augustine of Hippo. On Genesis. Edited by Rotelle, John E.. Translated by Hill, Edmund. Hyde Park, NY: New City Press, 2002.Google Scholar
Augustine of Hippo. Sancti Aurelii Augustini Hipponensis Episcopi Opera Omnia. Paris: Apud Gaume fratres, 1837.Google Scholar
Augustine of Hippo. Sermons. Edited by Rotelle, John E, translated by Hill, Edmund. 11 vols. New Rochelle, NY: New City Press, 1992.Google Scholar
Augustine of Hippo. Sermons 341–400. Edited by Rotelle, John E.. Translated by Hill, Edmund. Hyde Park, NY: New City Press, 1995.Google Scholar
Augustine of Hippo. Soliloquies: Augustine’s Interior Dialogue. Edited by Rotelle, John E.. Translated by Paffenroth, Kim. Hyde Park, NY: New City Press, 2008.Google Scholar
Augustine of Hippo. Teaching Christianity. Edited by Rotelle, John E.. Translated by Hill, Edmund. Hyde Park, NY: New City Press, 2013.Google Scholar
Augustine of Hippo. The City of God (Books 11–22). Translated by Babcock, William S.. Hyde Park, NY: New City Press, 2013.Google Scholar
Augustine of Hippo. The Trinity. Edited by Rotelle, John E., translated by Hill, Edmund. Hyde Park, NY: New City Press, 2015.Google Scholar
Baker, Anthony D. ‘Convenient Redemption: A Participatory Account of the Atonement’. Modern Theology 30, no. 1 (2014): 96–113.Google Scholar
Baker, John H. An Introduction to English Legal History. Second edition. London: Butterworth, 1979.Google Scholar
Balthasar, Hans Urs von. ‘Experience God?’ In New Elucidations. Translated by Skerry, Mary Theresilde, 20–45. San Francisco: Ignatius Press, 1986.Google Scholar
Balthasar, Hans Urs von. ‘The Absence of Jesus’. In New Elucidations. Translated by Skerry, Mary Theresilde. San Francisco: Ignatius Press, 1986.Google Scholar
Barclay, John M. G. Paul and the Gift. Grand Rapids, MI: Eerdmans, 2015.Google Scholar
Barrett, Charles Kingsley. Second Epistle to the Corinthians. London: Adam and Charles Black, 1973.Google Scholar
Barron, Robert. The Priority of Christ: Toward a Postliberal Catholicism. Grand Rapids, MI: Baker Academic, 2006.Google Scholar
Barth, Karl. Church Dogmatics I/1. Edited by Bromiley, G. W. and Torrance, Thomas F., translated by Bromiley, G. W.. Second edition. Edinburgh: T&T Clark, 1975.Google Scholar
Barth, Karl. Church Dogmatics: Doctrine of Reconciliation VI/1. Translated by Bromiley, G. W.. Edinburgh: T&T Clark, 1961.Google Scholar
Barth, Karl. The Epistle to the Romans. Translated by Hoskyns, Edwyn Clement. London: Oxford University Press, 1968.Google Scholar
Barth, Karl. The Faith of the Church: A Commentary on the Apostles’ Creed According to Calvin’s Catechism. Eugene, OR: Wipf and Stock, 2006.Google Scholar
Barth, Karl. ‘Gospel and Law’. In Community, State, and Church: Three Essays. Translated by Howe, G. Ronald. Garden City, NY: Anchor, 1960.Google Scholar
Beauchamp, Paul. ‘Creation: Biblical Theology’. In Encyclopedia of Christian Theology. Edited by Lacoste, Jean-Yves. London: Routledge, 2004.Google Scholar
Beeke, Robert. Etymological Dictionary of Greek. Vol. 1. Leiden: Brill, 2010.Google Scholar
Beiser, Frederick. ‘A Lament’. In Friedrich Schiller: Playwright, Poet, Philosopher, Historian. Edited by Kerry, Paul E., 233–49. Oxford: Peter Lang, 2007.Google Scholar
Benedict XVI, . Deus Caritas Est. Vatican City: Libreria Editrice Vaticana, 2006.Google Scholar
Benedict XVI, . Spe Salvi. London: Catholic Truth Society, 2007.Google Scholar
Benin, Stephen D. The Footprints of God: Divine Accommodation in Jewish and Christian Thought. Albany: State University of New York Press, 1993.CrossRefGoogle Scholar
Benson, Joshua. ‘The Christology of the Breviloquium’. In A Companion to Bonaventure. Edited by Hammond, Jay M., Wayne Hellmann, J. A., and Goff, Jared, 247–87. Leiden: Brill, 2014.Google Scholar
Berkhof, Hendrikus. Christian Faith: An Introduction to the Study of the Faith. Translated by Woudstra, Sierd. Grand Rapids, MI: Eerdmans, 1979.Google Scholar
Bettenson, Henry Scowcroft, ed. The Later Christian Fathers: A Selection from the Writings of the Fathers from St Cyril of Jerusalem. Translated by Bettenson, Henry Scowcroft. London: Oxford University Press, 1970.Google Scholar
Biale, David. ‘Jewish Mysticism in the Sixteenth Century’. In Introduction to the Medieval Mystics of Europe. Edited by Szarmach, Paul E., 313–29. Albany: State University of New York Press, 1984.Google Scholar
Billings, J. Todd. Calvin, Participation, and the Gift: The Activity of Believers in Union with Christ. Oxford: Oxford University Press, 2007.Google Scholar
Black, Max. Models and Metaphors: Studies in Language and Philosophy. Ithaca, NY: Cornell University Press, 1962.CrossRefGoogle Scholar
Boersma, Hans. Heavenly Participation: The Weaving of a Sacramental Tapestry. Grand Rapids, MI: Eerdmans, 2011.Google Scholar
Boersma, Hans. Violence, Hospitality, and the Cross: Reappropriating the Atonement Tradition. Grand Rapids, MI: Baker Academic, 2004.Google Scholar
Boethius, . The Theological Tractates and the Consolation of Philosophy. Translated by Stewart, H. F., Rand, Edward Kennard, and Tester, S. J.. Cambridge, MA: Harvard University Press, 1946.Google Scholar
Boland, Vivian. Ideas in God According to Saint Thomas Aquinas: Sources and Synthesis. Leiden: Brill, 1996.CrossRefGoogle Scholar
Bonaventure, . Breviloquium. Translated by de Vinck, José. Paterson, NJ: St Anthony Guild Press, 1963.Google Scholar
Bonaventure, . Breviloquium. Translated by de Vinck, José. Collations on the Six Days. Translated by de Vinck, J.. Paterson, NJ: St Anthony Guild Press, 1970.Google Scholar
Bonaventure, . Itinerarium mentis in Deum. Translated by Hayes, Zachary. NY: Franciscan Institute Publications, 2002.Google Scholar
Bonaventure, . Breviloquium. Translated by de Vinck, José. On the Reduction of the Arts to Theology. Translated by Hayes, Zachary. St Bonaventure, NY: Franciscan Institute, 1996.Google Scholar
Bonin, Thérèse M. Creation as Emanation: The Origin of Diversity in Albert the Great’s On the Causes and the Procession of the Universe. Notre Dame, IN: University of Notre Dame Press, 2001.CrossRefGoogle Scholar
Bonnefoy, Jean-François. Christ and the Cosmos. Translated by Meilach, Michael D.. Paterson, NJ: St. Anthony Guild Press, 1965.Google Scholar
Borland, Tully, and Allan Hillman, T.. ‘Scotus and God’s Arbitrary Will: A Reassessment’. American Catholic Philosophical Quarterly 91, no. 3 (2017): 399–429.CrossRefGoogle Scholar
Boyd, Gregory A., and Eddy, Paul R.. Across the Spectrum: Understanding Issues in Evangelical Theology. Grand Rapids, MI: Baker Academic, 2009.Google Scholar
Bréhier, Êmile. The Philosophy of Plotinus. Translated by Thomas, Joseph. Chicago: University of Chicago Press, 1958.Google Scholar
Brown, Barry F. Accidental Being: A Study in the Metaphysics of St. Thomas Aquinas. Lanham, MD: University Press of America, 1985.Google Scholar
Brown, David. Divine Humanity: Kenosis Explored and Defended. London: SCM Press, 2011.Google Scholar
Brown, William P. ‘Divine Act and the Art of Pursuasion in Genesis 1’. In History and Interpretation: Essays in Honour of John H. Hayes. Edited by Patrick Graham, M., Brown, William P., and Kuan, Jeffrey K., 19–32. Sheffield: JOST Press, 1993.Google Scholar
Brunner, Emil. Dogmatics II: The Christian Doctrine of Creation and Redemption. Translated by Wyon, Olive. Cambridge: James Clarke, 2002.Google Scholar
Brunner, Emil, and Barth, Karl. Natural Theology: Comprising ‘Nature and Grace’ by Professor Dr Emil Brunner and the Reply ‘No!’ by Dr Karl Barth. Translated by Fraenkel, Peter. Eugene, OR: Wipf and Stock, 2002.Google Scholar
Buber, Martin. Between Man and Man. Second edition. London: Routledge, 2002.Google Scholar
Buber, Martin, and Rosenzweig, Franz. Scripture and Translation. Bloomington: Indiana University Press, 1994.Google Scholar
Budziszewski, J. Written on the Heart: The Case for Natural Law. Downers Grove, IL: InterVarsity Press, 1997.Google Scholar
Bulgakov, Sergius Nikolaevich. The Bride of the Lamb. Translated by Jakim, Boris. Grand Rapids, MI: Eerdmans, 2002.Google Scholar
Burrell, David B. Freedom and Creation in Three Traditions. Notre Dame, IN: University of Notre Dame Press, 1994.Google Scholar
Burrell, David B. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas. Notre Dame, IN: University of Notre Dame Press, 1986.Google Scholar
Burrell, David B. ‘The Act of Creation: Theological Consequences’. In Creation and the God of Abraham. Edited by Soskice, Janet Martin, Burrell, David B., Cogliati, Carlo, and Stoeger, William R., 40–52. Cambridge: Cambridge University Press, 2010.CrossRefGoogle Scholar
Calvin, John. Institutes of the Christian Religion. Translated by Beveridge, Henry. Edinburgh: Calvin Translation Society, 1845.Google Scholar
Calvin, John. Institutes of Christian Religion. Edited by McNeill, John T.. Translated by Battles, Ford Lewis. Philadelphia: Westminster Press, 1960.Google Scholar
Candler, Peter M. Theology, Rhetoric, Manuduction, or Reading Scripture Together on the Path to God. Grand Rapids, MI: Eerdmans, 2006.Google Scholar
Canlis, Julie. Calvin’s Ladder: A Spiritual Theology of Ascent and Ascension. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Carroll, William E. ‘After Darwin, Aquinas’. In Darwin in the Twenty-First Century: Nature, Humanity, and God. Edited by McKenny, Gerald P., Sloan, Phillip R., and Eggleson, Kathleen, 299–337. Notre Dame, IN: University of Notre Dame Press, 2015.Google Scholar
Carroll, William E. ‘Aquinas on Creation and the Metaphysical Foundation of Science’. Sapientia 54, no. 205 (1999): 69–91.Google Scholar
Charles, J. Daryl. Retrieving the Natural Law: A Return to Moral First Things. Grand Rapids, MI: Eerdmans, 2008.Google Scholar
Chenu, Marie-Dominique. Introduction à l’Étude de S. Thomas d’Aquin. Translated by Landry, Albert M. and Hughes, Dominic. Paris: Libraire Philosophique Vrin, 1950.Google Scholar
Chenu, Marie-Dominique. ‘Le Plan de La Somme Théologique de S. Thomas’. Revue Thomiste 45 (1939): 93–107.Google Scholar
Chenu, Marie-Dominique. Towards Understanding St. Thomas. London: Regnery, 1964.Google Scholar
Childs, Brevard S. The Book of Exodus: A Critical, Theological Commentary. Louisville: Westminster Press, 2004.Google Scholar
Chrétien, Jean-Louis. The Call and the Response. Translated by Davenport, Anne Ashley. New York: Fordham University Press, 2004.Google Scholar
Christensen, Michael J., and Wittung, Jeffery A., eds. Partakers of the Divine Nature: The History and Development of Deification in the Christian Traditions. Grand Rapids, MI: Baker Academic, 2008.Google Scholar
Clark, William R. Sex and the Origins of Death. Oxford: Oxford University Press, 1996.Google Scholar
Clarke, W. Norris. ‘The Limitation of Act by Potency’. In Explorations in Metaphysics: Being, God, Persons, 65–88. Notre Dame, IN: University of Notre Dame Press, 1994.Google Scholar
Clarke, W. Norris. ‘The Meaning of Participation in St. Thomas’. In Explorations in Metaphysics: Being, God, Persons, 89–101. Notre Dame, IN: University of Notre Dame Press, 1994.Google Scholar
Clarke, W. Norris. The Philosophical Approach to God: A New Thomistic Perspective. New York: Fordham University Press, 2007.CrossRefGoogle Scholar
Clarke, W. Norris. ‘The Problem of the Reality and Multiplicity of Divine Ideas in Christian Neoplatonism’. In The Creative Retrieval of Saint Thomas Aquinas: Essays in Thomistic Philosophy, New and Old, 66–88. New York: Fordham University Press, 2009.Google Scholar
Clavier, Mark. Eloquent Wisdom: Rhetoric, Cosmology and Delight in the Theology of Augustine of Hippo. Turnhout: Brepols, 2014.Google Scholar
Cohoe, Caleb Murray. ‘God, Causality, and Petitionary Prayer’. Faith and Philosophy 31, no. 1 (2014): 24–45.CrossRefGoogle Scholar
Collins, Paul M. The Trinity: A Guide for the Perplexed. London: Continuum, 2008.Google Scholar
Common Worship. Services and Prayers for the Church of England. London: Church House, 2000.Google Scholar
Congar, Yves. I Believe in the Holy Spirit. Translated by Smith, David. Combined edition. New York: Crossroad, 1997.Google Scholar
Conzelmann, Hans. 1 Corinthians: A Commentary on the First Epistle to the Corinthians. Translated by Leitch, James W.. Philadelphia: Fortress Press, 1975.Google Scholar
Cook, Edward. The Deficient Cause of Moral Evil According to Thomas Aquinas. Washington, DC: Council for Research in Values and Philosophy, 1996.Google Scholar
Coolman, Boyd Taylor, and Coulter, Dale M., eds. Trinity and Creation: A Selection of Works of Hugh, Richard and Adam of St Victor. Hyde Park, NY: New City Press, 2011.Google Scholar
Copleston, Frederick Charles. A History of Philosophy. 10 vols. London: Continuum, 2003.Google Scholar
Creegan, Nicola Hoggard. ‘A Christian Theology of Evolution and Participation’. Zygon 42, no. 2 (2007): 499–518.Google Scholar
Crisp, Oliver D. The Word Enfleshed: Exploring the Person and Work of Christ. Grand Rapids, MI: Baker Academic, 2016.Google Scholar
Cromartie, Michael, ed. A Preserving Grace: Protestants, Catholics, and Natural Law. Grand Rapids, MI: Eerdmans, 1997.Google Scholar
Cross, Richard. Duns Scotus on God. Aldershot: Ashgate, 2005.Google Scholar
Crowley, Paul G. ‘Instrumentum Divinitatis in Thomas Aquinas: Recovering the Divinity of Christ’. Theological Studies 52, no. 3 (1991): 451–75.Google Scholar
Cullen, Christopher M. Bonaventure. Oxford: Oxford University Press, 2006.Google Scholar
Cupitt, Don. The Sea of Faith. London: SCM Press, 2003.Google Scholar
Cusa, Nicholas of. Metaphysical Speculations. Translated by Hopkins, Jasper. Minneapolis: A. J. Banning Press, 1998.Google Scholar
Cusa, Nicholas of. Selected Spiritual Writings. Translated by Bond, H. Lawrence. New York: Paulist Press, 1997.Google Scholar
Cyril of Alexandria. Commentary on the Gospel According to S. John. Translated by Pusey, Philip Edward. Oxford: J. Parker, 1874.Google Scholar
Daley, Brian. ‘“He Himself Is Our Peace” (Ephesians 2:14): Early Christian Views of Redemption in Christ’. In The Redemption: An Interdisciplinary Symposium. Edited by O’Collins, Gerald, Davis, Stephen, and Kendall, Daniel, 149–76. Oxford: Oxford University Press, 2004.Google Scholar
Davenport, Anne Ashley. Measure of a Different Greatness: The Intensive Infinite, 1250–1650. Leiden: Brill, 1999.Google Scholar
Davies, Brian. An Introduction to the Philosophy of Religion. Oxford: Oxford University Press, 1993.Google Scholar
Davies, Brian, and Stump, Eleonore, eds. The Oxford Handbook of Aquinas. Oxford: Oxford University Press, 2014.Google Scholar
Davison, Andrew. Blessing. London: Canterbury Press, 2014.Google Scholar
Davison, Andrew. ‘“He Fathers-Forth Whose Beauty Is Past Change”, but “Who Knows How?”: Evolution and Divine Exemplarity’. Nova et Vetera (English Edition). 16, no. 4 (2018): 1057–92.Google Scholar
Davison, Andrew. ‘Human Uniqueness: Standing Alone?’ The Expository Times 127, no. 5 (2016): 217–24.CrossRefGoogle Scholar
Davison, Andrew. Imaginative Apologetics: Theology, Philosophy and the Catholic Tradition. London: SCM Press, 2011.Google Scholar
Davison, Andrew. ‘“Not to Escape the World but to Join It”: Responding to Climate Change with Imagination Not Fantasy’. Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences 375, no. 2095 (2017).Google Scholar
Davison, Andrew. ‘Scientific Cosmology as Creation Ex Nihilo Considered “from the Inside”’. In Creatio Ex Nihilo: Origins and Contemporary Significance. Edited by Bockmuehl, Markus and Anderson, Gary, 367–89. Notre Dame, IN: University of Notre Dame Press, 2017.Google Scholar
Davison, Andrew. The Love of Wisdom: An Introduction to Philosophy for Theologians. London: SCM Press, 2013.Google Scholar
Davison, Andrew. ‘Theology and Mediation’. In For the Parish: A Critique of Fresh Expressions, by Milbank, Alison and Davison, Andrew, 28–40. London: SCM Press, 2010.Google Scholar
Davison, Andrew. Why Sacraments? London: SPCK, 2013.Google Scholar
Davison, Andrew, and Evans, Sioned. Care for the Dying: A Practical and Pastoral Guide. London: Canterbury Press, 2014.Google Scholar
Dawkins, Richard. River Out of Eden: A Darwinian View of Life. New York: Basic Books, 1996.Google Scholar
Dawkins, Richard. The God Delusion. London: Bantam, 2006.Google Scholar
Delio, Ilia. Simply Bonaventure: An Introduction to His Life, Thought, and Writings. Hyde Park, NY: New City Press, 2013.Google Scholar
Derrida, Jacques. Of Grammatology. Translated by Spivak, Gayatri Chakravorty. Baltimore, MD: Johns Hopkins University Press, 1997.Google Scholar
Derrida, Jacques. Writing and Difference. Translated by Bass, Alan. Routledge, 2001.CrossRefGoogle Scholar
Desmond, William. The Intimate Strangeness of Being: Metaphysics after Dialectic. Washington, DC: Catholic University of America Press, 2012, 156–7.Google Scholar
Dewan, Lawrence. St Thomas and Form as Something Divine in Things. Milwaukee: Marquette University Press, 2007.Google Scholar
Di Fuccia, Michael Vincent. Owen Barfield: Philosophy, Poetry, and Theology. Eugene, OR: Cascade Books, 2016.Google Scholar
Dillon, John M. The Middle Platonists: A Study of Platonism, 80 B.C. to A.D. 220. Revised edition. London: Duckworth, 1996.Google Scholar
Laertius, Diogenes. Lives of Eminent Philosophers. Vol. 1. Translated by Hicks, Robert Drew. Cambridge, MA: Harvard University Press, 1938.Google Scholar
Dixon, Martin, McCorquodale, Robert, and Williams, Sarah, eds. Cases and Materials on International Law. Oxford: Oxford University Press, 2016.Google Scholar
Doolan, Gregory. Aquinas on the Divine Ideas as Exemplar Causes. Washington, DC: Catholic University of America Press, 2008.Google Scholar
Driscoll, Michael S., and Joncas, Michael. The Order of Mass: A Roman Missal Study Edition and Workbook. Chicago: Liturgy Training, 2011.Google Scholar
Dunn, James Douglas Grant. The Theology of Paul the Apostle. Grand Rapids, MI: Eerdmans, 2006.Google Scholar
Dunn, James Douglas Grant. The New Perspective on Paul. Revised edition. Grand Rapids, MI: Eerdmans, 2005.Google Scholar
Dunn, John S. ‘St. Thomas’ Theology of Participation’. Theological Studies 18 (1957): 487–512.Google Scholar
Edwards, Denis. How God Acts: Creation, Redemption, and Special Divine Action. Minneapolis: Fortress Press, 2010.CrossRefGoogle Scholar
Edwards, Jonathan. ‘Treatise on Grace’. In Writings on the Trinity, Grace, and Faith (Works of Jonathan Edwards, Vol. 21). Edited by Lee, Sang Hyun, 149–97. New Haven, CT: Yale University Press, 2002.Google Scholar
Elders, Leo. The Metaphysics of Being of St. Thomas Aquinas in a Historical Perspective. Leiden: Brill, 1993.Google Scholar
Elders, Leo. The Philosophical Theology of St. Thomas Aquinas. Leiden: Brill, 1990.CrossRefGoogle Scholar
Ellebracht, Mary Pierre. Remarks on the Vocabulary of the Ancient Orations in the Missale Romanum. Nijmegen: Dekker and van de Vegt, 1966.Google Scholar
Emery, Gilles. ‘Brief Catalogue of the Works of Saint Thomas Aquinas’. In Saint Thomas Aquinas: Vol. 1. The Person and His Work, by Torrell, Jean-Pierre. Revised edition. Translated by Royal, Robert. Washington, DC: Catholic University of America Press, 2005.Google Scholar
Emery, Gilles. The Trinitarian Theology of Saint Thomas Aquinas. Oxford: Oxford University Press, 2010.Google Scholar
Fabro, Cornelio. ‘The Intensive Hermeneutics of Thomistic Philosophy: The Notion of Participation’. Translated by Bonansea, B. M.. Review of Metaphysics 27, no. 3 (1974): 449–91.Google Scholar
Fabro, Cornelio. ‘Participation’. In New Catholic Encyclopedia. New York: McGraw-Hill, 1966.Google Scholar
Fabro, Cornelio. Participation et Causalité Selon St. Thomas d’Aquin. Louvain: Publications Universitaires de Louvain, 1961.Google Scholar
Farrelly, John. The Trinity: Rediscovering the Central Christian Mystery. Lanham, MD: Rowman & Littlefield, 2005.Google Scholar
Fee, Gordon D. The First Epistle to the Corinthians. Grand Rapids, MI: Eerdmans, 1987.Google Scholar
Fernandez, Irène. ‘Creation: Historical and Systematic Theology’. In Encyclopedia of Christian Theology. Edited by Lacoste, Jean-Yves. London: Routledge, 2004.Google Scholar
Flacius, Matthias. ‘De Iustificatione Liber’. In De Voce et Re Fidei. Basel: Johann Oporinus, 1563.Google Scholar
Flacius, Matthias. Verlegung Des Bekentnis Osiandri von Der Rechtfertigung Der Armen Sünder Durch Die Wesentliche Gerechtigkeit Der Hohen Maiestet Gottes Allein. Magdeburg: Christian Rödinger, 1552.Google Scholar
Fletcher, Christine M. The Artist and the Trinity: Dorothy L. Sayers’ Theology of Work. Cambridge: Lutterworth Press, 2013.Google Scholar
Foley, Bradford J. ‘The Role of Plate Tectonic–Climate Coupling and Exposed Land Area in the Development of Habitable Climates on Rocky Planets’. Astrophysical Journal 812, no. 1 (6 October 2015): 36.CrossRefGoogle Scholar
Frowein, Jochen A. ‘Obligations Erga Omnes’. In The Max Planck Encyclopedia of Public International Law. Edited by Wolfrum, R.. Oxford: Oxford University Press, 2008.Google Scholar
Furnish, Victor Paul. II Corinthians. New Haven, CT: Yale University Press, 2005.Google Scholar
Furnish, Victor Paul. ‘Fellow Workers in God’s Service’. Journal of Biblical Literature 80, no. 4 (1961): 364–70.CrossRefGoogle Scholar
Gaine, Simon. Will There Be Free Will in Heaven? Freedom, Impeccability and Beatitude. London: T&T Clark, 2003.Google Scholar
Gavriljuk, Pavel L. ‘The Retrieval of Deification: How a Once-Despised Archaism Became an Ecumenical Desideratum’. Modern Theology 25, no. 4 (2009): 647–59.Google Scholar
Geiger, Louis-Bertrand. La Participation Dans La Philosophie de S. Thomas d’Aquin. Paris: J. Vrin, 1942.Google Scholar
Gerson, Lloyd P. Ancient Epistemology. Cambridge: Cambridge University Press, 2009.CrossRefGoogle Scholar
Ghazālī, Abū Ḥāmid Muḥammad ibn Muḥammad. The Incoherence of the Philosophers = Tahafut Al-Falasifah : A Parallel English-Arabic Text. Translated, Introduced and Annotated by Marmura, Michael E.. Edited by Marmura, Michael E.. Provo, UT: Brigham Young University Press, 2000.Google Scholar
Gibson, James J. The Ecological Approach to Visual Perception. Boston: Houghton Mifflin, 1979.Google Scholar
Gibson, James J. ‘The Theory of Affordances’. In Perceiving, Acting, and Knowing: Toward an Ecological Psychology, 67–82. Hillsdale: Lawrence Erlbaum, 1977.Google Scholar
Gilson, Étienne. The Christian Philosophy of St. Thomas Aquinas: With a Catalog of St. Thomas’s Works. New York: Random House, 1956.Google Scholar
Gilson, Etienne. Methodical Realism: A Handbook for Beginning Realists. Translated by Trower, Philip. San Francisco: Ignatius Press, 2011.Google Scholar
Gilson, Etienne. The Philosophy of St. Bonaventure. Translated by Trethowan, Illtyd and Sheed, F. J.. London: Sheed and Ward, 1938.Google Scholar
Gilson, Étienne. Le Réalisme Méthodique. Paris: Chez Pierre Téqui, 1935.Google Scholar
Ginet, Carl. ‘Libertarianism’. In The Oxford Handbook of Metaphysics. Edited by Loux, Michael J. and Zimmerman, Dean W., 587–612. Oxford: Oxford University Press, 2003.Google Scholar
Godet, Frédéric Louis. Commentary on the Gospel of St John. Translated by Cusin, M. D.. third edition. 3 vols., Vol. 1. Edinburgh: T&T Clark, 1895.Google Scholar
Goethe, Johann Wolfgang von. Naturwissenschaftliche. Goethes Werke: Vol. 13. Edited by Kubn, D., Wankmuller, R., and Weizsacker, C. F.. Munich: Munich, 1975.Google Scholar
Goethe, Johann Wolfgang von. Theory of Colours. Translated by Eastlake, Charles Lock. London: J. Murray, 1840.Google Scholar
González, Justo L. Faith and Wealth: A History of Early Christian Ideas on the Origin, Significance, and Use of Money. New York: Harper & Row, 1990.Google Scholar
Grabill, Stephen John. Rediscovering the Natural Law in Reformed Theological Ethics. Grand Rapids, MI: Eerdmans, 2007.Google Scholar
Gregory the Great. The Dialogues of Saint Gregory, Surnamed the Great. Edited by Gardner, Edmund G., translated by Woodward, Philip. London: P. L. Warner, 1911.Google Scholar
Gregory of Nyssa, ‘On “Not Three Gods”‘, in A Select Library of Nicene and Post-Nicene Fathers of the Christian Church. Second Series. Dogmatic Treatises Etc., trans. William, Moore and Henry, Austin Wilson Vol. 9 (Edinburgh: T&T Clarke, 1994), 306.Google Scholar
Griffiths, Paul. Decreation: The Last Things of All Creatures. Waco, TX: Baylor University Press, 2014.Google Scholar
Grinspoon, David Harry. Earth in Human Hands: The Rise of Terra Sapiens and Hope for Our Planet. New York: Grand Central, 2016.Google Scholar
Grisez, Germain Gabriel. ‘The True Ultimate End of Human Beings: The Kingdom, Not God Alone’. Theological Studies 69, no. 1 (2008): 38–61.Google Scholar
Grosheide, F. W. Commentary on the First Epistle to the Corinthians. Grand Rapids, MI: Eerdmans, 1972.Google Scholar
Gross, Jules. La Divinisation du Chrétien d’après les Pères Grecs: Contribution Historique à la Doctrine de la Grâce. Paris: J. Gabalda, 1938.Google Scholar
Gross, Jules. The Divinization of the Christian According to the Greek Fathers. Anaheim, CA: A and C Press, 2002.Google Scholar
Haan, Daniel de. ‘Thomas Aquinas on Actus Essendi and the Second Mode of Participation: The Criteria for Identifying and Demarcating Aquinas’s Three Modes of Participation’, n.d., unpublished manuscript.Google Scholar
Hallonsten, Gösta. ‘Theosis in Recent Research: A Renewal of Interest and a Need for Clarity’. In Partakers of the Divine Nature: The History and Development of Deification in the Christian Traditions. Edited by Christensen, Michael J. and Wittung, Jeffery A.. Grand Rapids, MI: Baker Academic, 2008.Google Scholar
Hamm, Berndt. The Early Luther: Stages in a Reformation Reorientation. Translated by Lohrmann, Martin J.. Grand Rapids, MI: Eerdmans, 2014.Google Scholar
Hanson, Richard P. C. The Search for the Christian Doctrine of God : The Arian Controversy 318–381. Edinburgh: T&T Clark, 1997.Google Scholar
Harnack, Adolf von. History of Dogma. Edited by Bruce, Alexander Balmain, translated by M’Gilchrist, William. 7 vols., London: Williams and Norgate, 1894.Google Scholar
Harnack, Adolf von. What Is Christianity? Translated by Saunders, Thomas Bailey. Philadelphia: Fortress Press, 1986.Google Scholar
Harris, Murray J. Prepositions and Theology in the Greek New Testament: An Essential Reference Resource for Exegesis. Grand Rapids, MI: Zondervan, 2012.Google Scholar
Hart, David Bentley. The Experience of God: Being, Consciousness, Bliss. New Haven, CT: Yale University Press, 2013.Google Scholar
Hart, David Bentley. ‘Romans 8:19–22’. First Things, June 2015. www.firstthings.com/article/2015/06/romans-81922.Google Scholar
Harton, F. P. The Elements of the Spiritual Life: A Study in Ascetical Theology. London: SPCK, 1932.Google Scholar
Hasse, Dag Nikolaus. Avicenna’s De Anima in the Latin West: The Formation of a Peripatetic Philosophy of the Soul, 1160–1300. London: Warburg Institute, 2000.Google Scholar
Hauerwas, Stanley. With the Grain of the Universe: The Church’s Witness and Natural Theology. Grand Rapids, MI: Baker Academic, 2013.Google Scholar
Hay, David M. ‘Paul’s Understanding of Faith as Participation’. In Paul and His Theology. Edited by Porter, Stanley E., 45–76. Leiden: Brill, 2006.Google Scholar
Hayes, Christine Elizabeth. What’s Divine about Divine Law? Early Perspectives. Princeton, NJ: Princeton University Press, 2015.Google Scholar
Hayes, Zachary. General Doctrine of Creation in the Thirteenth Century with Special Emphasis of Matthew of Aquasparta. München: Ferdinand Schôningh, 1964.Google Scholar
Hays, Richard B. ‘What Is “Real Participation in Christ”?: A Dialogue with E. P. Sanders on Pauline Soteriology’. In Redefining First-Century Jewish and Christian Identities : Essays in Honor of Ed Parish Sanders. Edited by Udoh, Fabian E., Heschel, Susannah, Chancey, Mark, and Tatum, Gregory, 336–51. Notre Dame, IN: University of Notre Dame Press, 2008.Google Scholar
Hebblethwaite, Brian. ‘Some Reflections on Predestination, Providence and Divine Foreknowledge’. Religious Studies 15 (1979): 433–48.CrossRefGoogle Scholar
Heffner, Philip J. ‘The Creation’. In Christian Dogmatics. Edited by Braaten, Carl E. and Jenson, Robert W., 1:265–357. Philadelphia: Fortress, 2011.Google Scholar
Henle, Robert John. Saint Thomas and Platonism: A Study of the ‘Plato’ and ‘Platonici’ Texts in the Writings of Saint Thomas. The Hague: Martinus Nihoff, 1956.CrossRefGoogle Scholar
Herrmann, Fritz-Gregor. ‘Metéchein, Metalámbanein and the Problem of Participation in Plato’s Ontology’. Philosophical Inquiry 25, no. 3/4 (2003): 19–56.CrossRefGoogle Scholar
Hick, John. Evil and the God of Love. New York: Harper & Row, 1966.Google Scholar
Hilary of Poitiers. ‘On the Trinity’. In A Select Library of Nicene and Post-Nicene Fathers of the Christian Church. Second Series. In St. Hilary of Poitiers. John of Damascus. Edited by Sanday, W., translated by Watson, E. W. and Pullan, L.. Vol. 9. Oxford: James Parker, 1899.Google Scholar
Hodgson, Peter E. Theology and Modern Physics. Aldershot: Ashgate, 2005.Google Scholar
Holmes, Christopher R. J. ‘Revisiting the God/World Difference’. Modern Theology 34, no. 2 (April 2018): 159–76.CrossRefGoogle Scholar
Holmes, Michael W., ed. The Apostolic Fathers in English. Translated by Holmes, Michael W.. Third edition. Grand Rapids, MI: Baker Academic, 2006.Google Scholar
Hooker, Morna Dorothy. Paul. Oxford: Oneworld, 2003.Google Scholar
Hooker, Richard. The Works of That Learned and Judicious Divine Richard Hooker: With an Account of His Life and Death by Isaac Walton. Edited by Keble, John. 2 vols. Oxford: Oxford University Press, 1845.Google Scholar
Horn, Christoph. ‘The Concept of Will In Plotinus’. In Reading Ancient Texts: Vol. II. Aristotle and Neoplatonism. Edited by Corrigan, Kevin and Stern-Gillet, Suzanne, 153–78. Leiden: Brill, 2007.Google Scholar
Hughes, John. ‘Creatio Ex Nihilo and the Divine Ideas in Aquinas: How Fair Is Bulgakov’s Critique?’ Modern Theology 29, no. 2 (2013): 124–37.Google Scholar
Hütter, Reinhard. ‘Attending to the Wisdom of God, from Effect to Cause, from Creation to God: A “Relecture” of the Analogy of Being According to Thomas Aquinas’. In The Analogy of Being: Invention of the Antichrist or the Wisdom of God? Edited by White, Thomas Joseph. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Ilić, Luka. Theologian of Sin and Grace: The Process of Radicalization in the Theology of Matthias Flacius Illyricus. Göttingen: Vandenhoeck and Ruprecht, 2014.Google Scholar
International Theological Commission. ‘The Hope of Salvation for Infants Who Die without Being Baptized’. In International Theological Commission: Vol. II. Texts and Documents, 1986–2007. Edited by Sharkey, Michael and Weinandy, Thomas, 353–400. San Francisco: Ignatius Press, 2009.Google Scholar
Irenaeus of Lyons. Against the Heresies: Book II. Translated by Unger, Dominic J. and Dillon, John J.. Mahwah, NJ: Newman Press, 2012.Google Scholar
John of Damascus. Writings. Translated by Chase, Frederic H.. Washington, DC: Catholic University of America Press, 1958.Google Scholar
John of Damascus. Three Treatises on the Divine Images. Translated by Louth, Andrew. Crestwood: St Vladimir’s Seminary Press, 2003.Google Scholar
Johnstone, Brian. ‘The Debate on the Structure of the “Summa Theologiae” of St. Thomas Aquinas: From Chenu (1939) to Metz (1998)’. In Aquinas as Authority. Edited by van Geest, P., Goris, H., and Leget, C., 187–200. Leuven: Peeters, 2002.Google Scholar
Jordan, Mark D. ‘The Intelligibility of the World and the Divine Ideas in Aquinas’. Review of Metaphysics 38, no. 1 (1984): 17–32.Google Scholar
Kant, Immanuel. Critique of Practical Reason. Translated by Gregor, Mary J.. Cambridge: Cambridge University Press, 2015.Google Scholar
Kärkkäinen, Veli-Matti. One with God: Salvation as Deification and Justification. Collegeville, NY: Liturgical Press, 2004.Google Scholar
Kaufmann, Yehezkel. The Religion of Israel: From Its Beginnings to the Babylonian Exile. Translated by Greenberg, Moshe. New York: Schocken Books, 1972.Google Scholar
Keating, Daniel A. The Appropriation of Divine Life in Cyril of Alexandria. Oxford: Oxford University Press, 2004.CrossRefGoogle Scholar
Keener, Craig S. 1–2 Corinthians. Cambridge: Cambridge University Press, 2005.CrossRefGoogle Scholar
Kelly, J. N. D. Early Christian Doctrines. Fifth edition. London: Adam and Charles Black, 1977.Google Scholar
Kerr, Gaven. Aquinas’s Way to God: The Proof in De Ente et Essentia. Oxford: Oxford University Press, 2015.Google Scholar
Kilby, Karen. ‘Perichoresis’. In The Cambridge Dictionary of Christian Theology. Edited by McFarland, Ian A., Fergusson, David A. S., Kilby, Karen, and Torrance, Iain R., 383. Cambridge: Cambridge University Press, 2011.Google Scholar
Kimbrough, S. T. Jr. Partakers of the Life Divine: Participation in the Divine Nature in the Writings of Charles Wesley. Eugene, OR: Cascade, 2016.Google Scholar
Kister, Menahem. ‘Tohu Wa-Bohu: Primordial Elements and Creatio Ex Nihilo’. Jewish Studies Quarterly 14, no. 3 (2007): 229–56.Google Scholar
Klima, Gyula, Allhoff, Fritz, and Vaidya, Anand, eds. Medieval Philosophy: Essential Readings with Commentary. Oxford: Blackwell, 2007.Google Scholar
Klubertanz, George Peter. Saint Thomas Aquinas on Analogy: A Textual Analysis and Systematic Synthesis. Chicago: Loyola University Press, 1960.Google Scholar
Kolb, Robert, and Wengert, Timothy J., eds. Book of Concord. Minneapolis: Fortress Press, 2000.Google Scholar
Koterski, Joseph W. ‘The Doctrine of Participation in Thomistic Metaphysics’. In The Future of Thomism. Edited by Hudson, Deal W. and Moran, Dennis W., 185–96. Notre Dame, IN: University of Notre Dame Press, 1992.Google Scholar
Krauss, Lawrence M. A Universe from Nothing: Why There Is Something Rather than Nothing. London: Simon and Schuster, 2012.Google Scholar
Lacoste, Jean-Yves. ‘Being’. Encyclopedia of Christian Theology. Edited by Lacoste, Jean-Yves. London: Routledge, 2004.Google Scholar
LaCugna, Catherine Mowry. God for Us: The Trinity and Christian Life. San Francisco: HarperSanFrancisco, 1991.Google Scholar
Lamm, Norman. ‘The Religious Implications of Extraterrestrial Life’. Tradition: A Journal of Orthodox Jewish Thought 7 no. 8 (1965): 5–56.Google Scholar
Larcett, Jean-Claude. ‘The Mode of Deificiation’. In The Oxford Handbook of Maximus the Confessor. Edited by Allen, Pauline and Neil, Bronwen, 341–59. Oxford: Oxford University Press, 2015.Google Scholar
Law, David R. ‘Kenotic Theology’. In The Cambridge Dictionary of Christian Theology. Edited by McFarland, Ian A., Fergusson, David A. S., Kilby, Karen, and Torrance, Iain R.. Cambridge: Cambridge University Press, 2011.Google Scholar
Legge, Dominic. The Trinitarian Christology of St Thomas Aquinas. Oxford: Oxford University Press, 2016.Google Scholar
Leo, XIII. ‘Rerum Novarum’. In Catholic Social Thought: The Documentary Heritage. Edited by O’Brien, David J. and Shannon, Thomas A., 14–40. Maryknoll, NY: Orbis Books, 1992.Google Scholar
Lerner, Robert E. The Heresy of the Free Spirit in the Later Middle Ages. Notre Dame, IN: University of Notre Dame Press, 1972.CrossRefGoogle Scholar
Lewis, Clive Staples. The Four Loves. London: G. Bles, 1960.Google Scholar
Lewis, C. S. The Great Divorce. New York: Macmillan, 1946.Google Scholar
Lewis, C. S. The Magician’s Nephew. Oxford: Bodley Head, 1955.Google Scholar
Libera, Alain de. ‘Analogy’. In Dictionary of Untranslatables: A Philosophical Lexicon. Edited by Cassin, Barbara, translated by Rendall, Steven. Princeton, NJ: Princeton University Press, 2014.Google Scholar
Liddell, H. G., Scott, R., Stuart Jones, Henry, and McKenzie, Roderick. A Greek-English Lexicon. Edition with revised supplement. Oxford: Clarendon Press, 1996.Google Scholar
Lonergan, Bernard. Grace and Freedom: Operative Grace in the Thought of St Thomas Aquinas. Edited by Crowe, Frederick E. and Doran, Robert M.. Toronto: University of Toronto Press, 2000.Google Scholar
Long, Steven A. Analogia Entis: On the Analogy of Being, Metaphysics, and the Act of Faith. Notre Dame, IN: University of Notre Dame Press, 2011.Google Scholar
Luther, Martin. Career of the Reformer: I. Writings, 1517–1520. Edited and translated by Grimm, Harold John. Muhlenberg Press, 1957.Google Scholar
Luther, Martin. Galatervorlesung (cap. 1–4) 1531. In Martin Luthers Werke. Edited by Drescher, Karl. Weimar: Böhlau, 1911.Google Scholar
Luther, Martin. Lectures on Galatians, 1535, Chapters 1–4. Luther’s Works: Vol. 26. Edited and translated by Pelikan, Jaroslav. St Louis, MO: Concordia, 1963.Google Scholar
Luther, Martin. Lectures on Romans, Glosses and Scholia. Luther’s Works: Vol. 25. Edited by Oswald, Hilton C., translated by Tillmanns, Walter G. and Preus, Jacob A. O.. St Louis, MO: Concordia, 1972.Google Scholar
Luther, Martin. Martin Luthers Werke: Vol. 56. Vorlesung über den Römerbrief. Edited by Bebermeyer, G.. Weimar: H. Böhlaus Nachf, 1970.Google Scholar
Luther, Martin. ‘Preface to the Complete Edition of Luther’s Latin Writings, 1545’. In Luther’s Works: Vol. 34. Career of the Reformer IV. Edited by Spitz, Lewis W., translated by Spitz, Lewis W. Sr. Philadelphia: Philadelphia, 1960.Google Scholar
Luther, Martin. Sermons II. Luther’s Works: Vol. 52. Edited by Hillerbrand, H. J.. Philadelphia: Fortress, 1974.Google Scholar
Macaskill, Grant. Union with Christ in the New Testament. Oxford: Oxford University Press, 2014.Google Scholar
Maccagnolo, Enzo. ‘David of Dinant and the Beginnings of Aristotelianism in Paris’. In A History of Twelfth-Century Western Philosophy. Edited by Dronke, Peter, 429–42. Cambridge: Cambridge University Press, 1992.Google Scholar
Maimonides, Moses. The Guide of the Perplexed. Translated by Pines, Shlomo. 2 vols., London: University of Chicago Press, 1974.Google Scholar
Malherbe, Abraham J. The Letters to the Thessalonians. New York: Doubleday, 2000.CrossRefGoogle Scholar
Mannermaa, Tuomo. ‘Justification and Theosis in Lutheran-Orthodox Perspective’. In Union with Christ: The New Finnish Interpretation of Luther. Edited by Braaten, Carl E. and Jenson, Robert W., 25–41. Grand Rapids, MI: Eerdmans, 1998.Google Scholar
Mannermaa, Tuomo. ‘Theosis as a Subject of Finnish Luther Research’. Pro Ecclesia 4, no. 1 (1995): 37.Google Scholar
Maritain, Jacques. Creative Intuition in Art and Poetry. New York: Pantheon Books, 1953.Google Scholar
Maritain, Jacques. Natural Law: Reflections on Theory and Practice. Translated by Sweet, William. South Bend, IN: St. Augustine’s Press, 2001.Google Scholar
Marmura, Michael E. ‘Al-Ghazālī’. In The Cambridge Companion to Arabic Philosophy. Edited by Adamson, Peter and Taylor, Richard C., 137–54. Cambridge: Cambridge University Press, 2004.Google Scholar
Marsh, Harry C. ‘A Translation of Thomas Aquinas’ In Librum Beati Dionysii de Divinis Nominibus Expositio’. In Cosmic Structure and the Knowledge of God: Thomas Aquinas’ In Librum Beati Dionysii de Divinis Nominibus Expositio’. Nashville: Vanderbilt University PhD Thesis, 1994.Google Scholar
Marsh, Thomas A. The Triune God: A Biblical, Historical and Theological Study. Dublin: Columba Press, 1994.Google Scholar
Marshall, I. Howard. 1 and 2 Thessalonians. Grand Rapids, MI: Eerdmans, 1983.Google Scholar
Mascall, E. L. Via Media: An Essay in Theological Synthesis. London: Longmans, Green, 1956.Google Scholar
Mascall, Eric Lionel. Existence and Analogy: A Sequel to ‘He Who Is’. London: Longmans, Green, 1949.Google Scholar
Maximus the Confessor. ‘Ambiguum 7’. In On the Cosmic Mystery of Jesus Christ: Selected Writings from St. Maximus. Translated by Blowers, Paul M. and Wilken, Robert Louis, 45–74. Crestwood, NY: St Vladimir’s Seminary Press, 2003.Google Scholar
May, Gerhard. Creatio ex Nihilo: The Doctrine of Creation Out of Nothing in Early Christian Thought. Translated by Worrall, A. S.. London: T&T Clark, 2004.Google Scholar
McCabe, Herbert. God Matters. London: Chapman, 1987.Google Scholar
McDaniel, Jay B. Of God and Pelicans: A Theology of Reverence for Life. Louisville: Westminster John Knox Press, 1989.Google Scholar
McFarland, Ian A. From Nothing: A Theology of Creation. Louisville: Westminster John Knox Press, 2014.Google Scholar
McGhee, George R. Convergent Evolution: Limited Forms Most Beautiful. Cambridge, MA: MIT Press, 2011.CrossRefGoogle Scholar
McGrath, Alister E. Iustitia Dei: A History of the Christian Doctrine of Justification. Second edition. Cambridge: Cambridge University Press, 1998.Google Scholar
McGuckin, John Anthony. The Westminster Handbook to Patristic Theology. Louisville: Westminster John Knox Press, 2004.Google Scholar
McIntosh, Mark A. ‘The Maker’s Meaning : Divine Ideas and Salvation’. Modern Theology 28, no. 3 (2012): 365–84.CrossRefGoogle Scholar
McLean, George F. Plenitude and Participation: The Life of God in Man. Washington, DC: Council for Research in Values and Philosophy, 2004.Google Scholar
Meredith, Anthony. Christian Philosophy in the Early Church. London: T&T Clark, 2012.Google Scholar
Merleau-Ponty, Maurice. The Visible and the Invisible – Followed by Working Notes. Translated by Lefort, Claude. Evanston, IL: Northwestern University Press, 1968.Google Scholar
Metzger, Bruce Manning. A Textual Commentary on the Greek New Testament. Second edition. Stuttgart: Deutsche Bibelgesellschaft, 1994.Google Scholar
Middleton, Richard. ‘Reading Genesis 3 Attentive to Human Evolution’. In Evolution and the Fall. Edited by Cavanaugh, William T. and Smith, James K. A., 67–97. Grand Rapids, MI: Eerdmans, 2017.Google Scholar
Milbank, John. Being Reconciled: Ontology and Pardon. London: Routledge, 2003.CrossRefGoogle Scholar
Milbank, John. Beyond Secular Order: The Representation of Being and the Representation of the People. Chichester: Wiley-Blackwell, 2014.Google Scholar
Milbank, John. ‘Can a Gift Be Given? Prolegomena to a Future Trinitarian Metaphysic’. In Rethinking Metaphysics. Edited by Jones, L. Gregory, 119–61. Oxford: Blackwell, 1995.Google Scholar
Milbank, John. ‘Christianity and Platonism in East and West’. In Divine Essence and Divine Energies: Ecumenical Reflections on the Presence of God in Eastern Orthodoxy. Edited by Athanasopoulos, Constantinos and Schneider, Christoph, 158–210. Cambridge: James Clarke, 2013.Google Scholar
Milbank, John, and Pabst, Adrian. The Politics of Virtue: Post-Liberalism and the Human Future. London: Rowman and Littlefield, 2016.Google Scholar
Milbank, John, Pickstock, Catherine, and Ward, Graham. ‘Introduction’. In Radical Orthodoxy: A New Theology. Edited by Milbank, John, Pickstock, Catherine, and Ward, Graham. London: Routledge, 1999.Google Scholar
Milton, John. Paradise Lost. Edited by Goldberg, Jonathan and Orgel, Stephen. Oxford: Oxford University Press, 2008.Google Scholar
Missal for the Laity. London: Burns and Oates, 1884.Google Scholar
Moltmann, Jürgen. God in Creation. Translated by Kohl, M.. London: SCM Press, 1985.Google Scholar
Mondin, Battista. The Principle of Analogy in Protestant and Catholic Theology. The Hague: Martinus Nijhoff, 1963.Google Scholar
Montagnes, Bernard. The Doctrine of the Analogy of Being According to Thomas Aquinas. Translated by Tallon, Andrew. Milwaukee: Marquette University Press, 2008.Google Scholar
Moore, Arthur L. 1 and 2 Thessalonians. London: Thomas Nelson and Sons, 1969.Google Scholar
Morris, Leon. The First and Second Epistles to the Thessalonians: The English Text with Introduction, Exposition and Notes. Grand Rapids, MI: Eerdmans, 1959.Google Scholar
Morris, Simon Conway, ed. The Deep Structure of Biology: Is Convergence Sufficiently Ubiquitous to Give a Directional Signal? West Conshohocken, PA: Templeton Foundation Press, 2008.Google Scholar
Morris, Simon Conway, Life’s Solution: Inevitable Humans in a Lonely Universe Cambridge: Cambridge University Press, 2008.Google Scholar
Mosser, Carl. ‘The Earliest Patristic Interpretations of Psalm 82, Jewish Antecedents, and the Origin of Christian Deification’. The Journal of Theological Studies 56, no. 1 (April 2005): 30–74.Google Scholar
Murphy-O’Connor, Jerome. ‘The First Letter to the Corinthians’. In The New Jerome Biblical Commentary. Edited by Brown, Raymond E., Fitzmyer, Joseph A., and Murphy, Roland E., 798–815. London: Geoffrye Chapman, 1995.Google Scholar
Murphy-O’Connor, Jerome. The Theology of the Second Letter to the Corinthians. Cambridge: Cambridge University Press, 1991.Google Scholar
Nash-Marshall, Siobhan. Participation and the Good: A Study in Boethian Metaphysics. New York: Crossroad, 2000.Google Scholar
Newman, John Henry. Lectures on the Doctrine of Justification. Sixth edition. London: Longmans, Green, 1892.Google Scholar
Nieuwenhove, Rik Van. ‘Late Mediaeval Atonement Theologies’. In The Oxford Handbook of Christology. Edited by Murphy, Francesca Aran and Stefano, Troy A., 250–64. Oxford: Oxford University Press, 2015.Google Scholar
Nixon, Marion, and Young, John Z.. The Brains and Lives of Cephalopods. Oxford: Oxford University Press, 2003.Google Scholar
Nussbaum, Martha C. ‘Transcending Humanity’. In Love’s Knowledge: Essays on Philosophy and Literature, 365–91. New York: Oxford University Press, 1992.Google Scholar
Nygren, Anders. Agape and Eros. Translated by Watson, Philip S.. London: Harper Torchbooks, 1969.Google Scholar
O’Brien, Carl Séan. The Demiurge in Ancient Thought: Secondary Gods and Divine Mediators. Cambridge: Cambridge University Press, 2015.CrossRefGoogle Scholar
O’Donoghue, N. D. ‘Creation and Participation’. In Creation, Christ, and Culture: Studies in Honour of T. F. Torrance. Edited by McKinney, Richard, 135–48. Edinburgh: T&T Clark, 1976.Google Scholar
O’Rourke, Fran. Pseudo-Dionysius and the Metaphysics of Aquinas. Notre Dame, IN: University of Notre Dame Press, 2005.Google Scholar
O’Rourke, Fran. ‘Virtus Essendi: Intensive Being in Pseudo-Dionysius and Aquinas’. Dionysius 15 (1990): 31–90.Google Scholar
Oakes, Edward T. A Theology of Grace in Six Controversies. Grand Rapids, MI: Eerdmans, 2016.Google Scholar
Orr, William F., and Arthur Walther, James. I Corinthians. Garden City, NY: Doubleday, 1976.Google Scholar
Oxborne, Thomas M. ‘Ockham as a Divine-Command Theorist’. Religious Studies 41, no. 1 (2005): 1–22.Google Scholar
Pabst, Adrian. ‘The Primacy of Relation over Substance and the Recovery of a Theological Metaphysics’. American Catholic Philosophical Quarterly 81, no. 4 (2007): 553–78.CrossRefGoogle Scholar
Pannenberg, Wolfhart. Systematic Theology. Translated by Bromiley, Geoffrey W.. 3 vols. Edinburgh: T&T Clark, 1994.Google Scholar
Pelikan, Jaroslav. ‘Christian Mysticism East and West’. In Reports from the Center. Vol. 4, 3–15. Princeton, NJ: Center of Theological Inquiry, 1991.Google Scholar
Perl, Eric David. Thinking Being: Introduction to Metaphysics in the Classical Tradition. Leiden: Brill, 2014.Google Scholar
Phillips, Philip Edward. ‘Anicius Manlius Severinus Boethius: A Chronology and Selected Annotated Bibliography’. In A Companion to Boethius in the Middle Ages. Edited by Kaylor, Noel Harold and Edward Phillips, Philip, 551–89. Leiden: Brill, 2012.Google Scholar
Pieper, Josef. The Concept of Sin. Translated by Oakes, Edward T.. South Bend, IN: St. Augustine’s Press, 2001.Google Scholar
Pieper, Josef. Faith, Hope, Love. San Francisco: Ignatius Press, 1997.Google Scholar
Pieper, Josef. Living the Truth. San Francisco: Ignatius Press, 1989.Google Scholar
Pieper, Josef. Die Ontische Grundlage des Sittlichen nach Thomas von Aquin. Munich: Helios Verl, 1929.Google Scholar
Pieper, Josef. The Silence of St. Thomas: Three Essays. South Bend, IN: St. Augustine’s Press, 1999.Google Scholar
Pieper, Josef. Die Wirklichkeit Und Das Gute Nach Tomas von Aquin. Munich: Aschendorff, 1934.Google Scholar
Pieper, Josef, and Raskop, Heinz. What Catholics Believe. Translated by Huntington, Christopher. London: Burns and Oates, 1954.Google Scholar
Pini, Giorgio. ‘The Development of Aquinas’s Thought’. In The Oxford Handbook of Aquinas. Edited by Davies, Brian and Stump, Eleonore, 491–510. Oxford: Oxford University Press, 2014.Google Scholar
Plantinga, Alvin. Where the Conflict Really Lies: Science, Religion, and Naturalism. New York: Oxford University Press, 2012.Google Scholar
Plato, . Complete Works. Edited by Cooper, John M. and Hutchinson, D. S.. Indianapolis: Hackett, 1997.Google Scholar
Plato, . Laches, Protagoras, Meno and Euthydemus. Translated by Lamb, Walter Rangeley Maitland. Cambridge, MA: Heinemann; Harvard University Press, 1924.Google Scholar
Plato, . Phaedrus, and the Seventh and Eighth Letters. Translated by Hamilton, Walter. Harmondsworth: Penguin, 1973.Google Scholar
Plotinus, . The Enneads. Edited by Page, B. S, translated by Mackenna, Stephen. New York: Pantheon Books, 1969.Google Scholar
Powell, Samuel M. Participating in God: Creation and Trinity. Minneapolis: Fortress Press, 2003.Google Scholar
Powers, Daniel G. Salvation through Participation: An Examination of the Notion of the Believers’ Corporate Unity with Christian Early Christian Soteriology. Leuven: Peeters, 2002.Google Scholar
Prestige, G. L. God in Patristic Thought. London: SPCK, 1952.Google Scholar
Pristas, Lauren. The Collects of the Roman Missals: A Comparative Study of the Sundays in Proper Seasons before and after the Second Vatican Council. London: A&C Black, 2013.Google Scholar
Proclus, . The Elements of Theology. Translated by Rolt, C.E.. London: SPCK 1920.Google Scholar
Proclus, . The Complete Works. Translated by Luibheid, Colm and Rorem, Paul. London: SPCK 1987.Google Scholar
Pryzwara, Erich. Analogia Entis: Metaphysics – Original Structure and Universal Rhythm. Translated by Behr, John and Hart, David Bentley. Grand Rapids, MI: Eerdmans, 2013.Google Scholar
Pryzwara, Erich. Pseudo-Dionysius. On the Divine Names and the Mystical Theology. Translated by Rolt, C. E.. London: SPCK, 1920.Google Scholar
Pryzwara, Erich. The Complete Works. Translated by Luibheid, Colm and Rorem, Paul. London: SPCK, 1987.Google Scholar
Radner, Daisie. ‘Occasionalism’. In The Routledge History of Philosophy: Vol. 4. The Renaissance and 17th Century Rationalism. Edited by Parkinson, George Henry Radcliffe, 349–76. London: Routledge, 2003.Google Scholar
Ragazzi, Maurizio. The Concept of International Obligations Erga Omnes. Oxford: Clarendon Press, 2002.Google Scholar
Raith, Charles. Aquinas and Calvin on Romans: God’s Justification and Our Participation. Oxford: Oxford University Press, 2014.Google Scholar
Rienecker, Fritz. A Linguistic Key to the Greek New Testament. Edited and translated by Rogers, Cleon L.. Grand Rapids, MI: Zondervan, 1980.Google Scholar
Roberts-Longshore, H. Francie. ‘The Word and Mental Words: Bonaventure on Trinitarian Relation and Human Cognition’. American Catholic Philosophical Quarterly 85, no. 1 (2011): 99–125.CrossRefGoogle Scholar
Rocca, Gregory. Speaking the Incomprehensible God: Thomas Aquinas on the Interplay of Positive and Negative Theology. Washington, DC: Catholic University of America Press, 2004.Google Scholar
Rolston, Holmes III. Science and Religion: A Critical Survey. Philadelphia: Templeton Foundation Press, 2006.Google Scholar
Rondet, Henri, and Finegan, Cajetan. Original Sin: The Patristic and Theological Background. Shannon: Ecclesia Press, 1972.Google Scholar
Rosemann, Philipp. Omne Agens Agit Sibi Simile: A ‘Repetition’ of Scholastic Metaphysics. Leuven: Leuven University Press, 1996.Google Scholar
Rosemann, Philipp. Peter Lombard. Oxford: Oxford University Press, 2004.Google Scholar
Ross, David. Plato’s Theory of Ideas. Oxford: Clarendon Press, 1951.Google Scholar
Rota, Michael. ‘Substance and Artifact in Thomas Aquinas’. History of Philosophy Quarterly 21, no. 3 (2004): 241–59.Google Scholar
Rousselot, Pierre. The Problem of Love in the Middle Ages: A Historical Contribution. Translated by Vincelette, Alan. Milwaukee: Marquette University Press, 2002.Google Scholar
Ruef, John Samuel. Paul’s First Letter to Corinth. Harmondsworth: Pelican, 1971.Google Scholar
Russell, Bertrand, and Copleston, Frederick Charles. ‘A Debate on the Existence of God’. In Bertrand Russell on God and Religion. Edited by Seckel, Al, 123–46. Amherst, NY: Prometheus Books, 1986.Google Scholar
Russell, Norman. The Doctrine of Deification in the Greek Patristic Tradition. Oxford: Oxford University Press, 2004.Google Scholar
Russell, Norman. Fellow Workers with God: Orthodox Thinking on Theosis. Crestwood, OH: St. Vladimir’s Seminary Press, 2009.Google Scholar
Russell, Norman. ‘“Partakers of the Divine Nature” (2 Peter 1:4) in the Byzantine Tradition’. In Kathēgētria: Essays Presented to Joan Hussey on Her 80th birthday. Edited by Chrysostomides, J., 51–67. Camberley: Porphyrogenitus, 1988.Google Scholar
Saarinen, Risto. ‘Salvation in the Lutheran-Orthodox Dialogue : A Comparative Perspective’. Pro Ecclesia 5, no. 2 (1996): 202–13.Google Scholar
Salladin, James. ‘Nature and Grace: Two Participations in the Thought of Jonathan Edwards’. International Journal of Systematic Theology 18, no. 3 (2016): 290–303.Google Scholar
Sallis, John. Platonic Legacies. Albany: State University of New York Press, 2012.Google Scholar
Sammon, Brendan Thomas. ‘Redeeming Chenu? A Reconsideration of the Neoplatonic Influence on Aquinas’s Summa Theologiae’. The Heythrop Journal, (20 June 2017).Google Scholar
Sayers, Dorothy L. Begin Here: A War-Time Essay. London: Victor Gollancz, 1940.Google Scholar
Sayers, Dorothy L. Mind of the Maker. Edited by Howatch, Susan. London: Mowbray, 1994.Google Scholar
Sayers, Dorothy L. ‘Trials and Sorrows of a Mystery Writer’. The Listener, 6 January 1932.Google Scholar
Scalise, Brian T. ‘Perichoresis in Gregory Nazianzen and Maximus the Confessor’. Eleutheria 2, no. 1 (2012): 58–76.Google Scholar
Schiller, Friedrich. Schillers Werke: Nationalausgabe. 42 vols. Weimar: H. Böhlaus Nachfolger, 1943.Google Scholar
Schindler, David C. ‘What’s the Difference? On the Metaphysics of Participation in a Christian Context’. Saint Anselm Journal 3 (2005): 1–27.Google Scholar
Schleiermacher, Friedrich. The Christian Faith. Translated by Mackintosh, H. R. and Stewart, J. S.. London: T&T Clark, 1999.Google Scholar
Scotus, John Duns. Duns Scotus on the Will and Morality. Translated by Wolter, Allan Bernard. Washington DC: Catholic University of America Press, 1986.Google Scholar
Scruton, Roger. England: An Elegy. London: Chatto and Windus, 2000.Google Scholar
Scruton, Roger. The Soul of the World. Princeton, NJ: Princeton University Press, 2014.Google Scholar
Sherman, Jacob Holsinger. ‘The Genealogy of Participation’. In The Participatory Turn: Spirituality, Mysticism, Religious Studies. Edited by Ferrer, Jorge N. and Sherman, Jacob H.. Albany: State University of New York Press, 2008.Google Scholar
Sherman, Jacob Holsinger. Partakers of the Divine: Contemplation and the Practice of Philosophy. Minneapolis: Fortress Press, 2014.CrossRefGoogle Scholar
Simpson, Alfred William Brian. A History of the Land Law. Second edition. Oxford: Clarendon Press, 1986.CrossRefGoogle Scholar
Smith, G. Abbott. Manual Greek Lexicon of New Testament. Edinburgh: T&T Clark, 1900.Google Scholar
Snodgrass, Klyne. ‘The Gospel of Participation’. In Earliest Christianity within the Boundaries of Judaism: Essays in Honor of Bruce Chilton. Edited by Avery-Peck, Alan J., Evans, Craig A., and Neusner, Jacob, 413–30. Leiden: Brill, 2016.Google Scholar
Sokolowski, Robert. The God of Faith and Reason. Washington, DC: Catholic University of America Press, 1995.Google Scholar
Soskice, Janet Martin. ‘Augustine on Knowing God and Knowing the Self’. In Faithful Reading: New Essays in Theology and Philosophy in Honour of Fergus Kerr. Edited by Oliver, Simon, Kilby, Karen, O’Loughlin, Thomas, and Kerr, Fergus, 61–74. London: T&T Clarke, 2013.Google Scholar
Soskice, Janet Martin. ‘Creatio Ex Nihilo: Its Jewish and Christian Foundations’. In Creation and the God of Abraham. Edited by Soskice, Janet Martin, Cogliati, Carlo, Stoeger, William R., and Burrell, David B., 24–39. Cambridge: Cambridge University Press, 2010.Google Scholar
Soskice, Janet Martin. ‘Monica’s Tears: Augustine on Words and Speech’. New Blackfriars 83, no. 980 (2002): 448–58.Google Scholar
Southgate, Christopher. The Groaning of Creation: God, Evolution, and the Problem of Evil. Louisville: Westminster John Knox Press, 2008.Google Scholar
Spence, Alan J. Justification: A Guide for the Perplexed. London: T&T Clark, 2012.Google Scholar
Spezzano, Daria. The Glory of God’s Grace: Deification According to St. Thomas Aquinas. Ave Maria: Sapientia Press of Ave Maria University, 2015.Google Scholar
Stelten, Leo F. Dictionary of Ecclesiastical Latin. Peabody, MA: Hendrickson, 1995.Google Scholar
Stott, John. The Last Word: Reflections on a Lifetime of Teaching. Bletchley: Authentic Media, 2008.Google Scholar
Strumia, Alberto. ‘Analogy’. Interdisciplinary Encyclopedia of Religion and Science, 2010. http://inters.org/analogy.Google Scholar
Sykes, Stephen. ‘The Strange Persistence of Kenotic Christology’. In Being and Truth: Essays in Honour of John Macquarrie. Edited by Kee, Alistair and Long, Eugene, 349–75. London: SCM Press, 1986.Google Scholar
Tanner, , God and Creation in Christian Theology: Tyranny or Empowerment. Minneapolis: Fortress Press, 2005.Google Scholar
Tanner, Kathryn. Christ the Key. Cambridge: Cambridge University Press, 2010.Google Scholar
Tanner, Kathryn. ‘Creation Ex Nihilo as Mixed Metaphor’. Modern Theology 29, no. 2 (2013): 138–55.Google Scholar
Tanner, . ‘Use of Perceived Properties of Light as a Theological Analogy’. In Light from Light: Scientists and Theologians in Dialogue. Edited by O’Collins, Gerald and Meyers, Mary Ann, 122–30. Grand Rapids, MI: Eerdmans, 2012.Google Scholar
Tanner, Norman P., and Alberigo, Giuseppe, eds. Decrees of the Ecumenical Councils: From Nicaea I to Vatican II. 2 vols. Washington, DC: Georgetown University Press, 1990.Google Scholar
Theodor, Julius, and Albeck, Chanoch. Midrash Bereshit Rabba: Critical Edition with Notes and Commentary. Jerusalem: Wahrmann Books, 1965.Google Scholar
Thibault, Herve J. Creation and Metaphysics: A Genetic Approach to Existential Act. The Hague: Martinus Nijhoff, 1970.Google Scholar
Toepel, Alexander. ‘Adamic Traditions in Early Christianity’. In New Perspectives on 2 Enoch: No Longer Slavonic Only. Edited by Orlov, Andrei, Boccaccini, Gabriele, and Zurawski, Jason, 305–24. Leiden: Brill, 2012.Google Scholar
Tolkein, J. R. R. The Silmarillion. London: George Allen and Unwin, 1977.Google Scholar
Tomarchio, John. ‘Aquinas’s Division of Being According to Modes of Existing’. Review of Metaphysics 54, no. 3 (2001): 585–613.Google Scholar
Tomarchio, John. ‘Thomistic Axiomatics in an Age of Computers’. History of Philosophy Quarterly 16, no. 3 (1999): 249–75.Google Scholar
Torrance, Thomas F. Incarnation: The Person and Life of Christ. Milton Keynes: Paternoster, 2008.Google Scholar
Torrance, Thomas F. Theology in Reconstruction. London: SCM Press, 1965.Google Scholar
Trench, Richard Chenevix. A Select Glossary of English Words Used Formerly in Senses Different from Their Present. New York: Redfield, 1859.CrossRefGoogle Scholar
Vainio, Olli-Pekka. Justification and Participation in Christ: The Development of the Lutheran Doctrine of Justification from Luther to the Formula of Concord (1580). Leiden: Brill, 2008.Google Scholar
Vainio, Olli-Pekka. ‘Luther and Theosis: A Response to the Critics of Finnish Luther Research’. Pro Ecclesia 24, no. 4 (2015): 459–74.Google Scholar
Vainio, Olli-Pekka. ‘Martin Luther and Justification’. In Oxford Research Encyclopedia of Religion, 2016. doi:10.1093/acrefore/9780199340378.013.336.Google Scholar
Vainio, Olli-Pekka. ‘Martin Luther on Perception and Theological Knowledge’. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 57, no. 1 (2015).Google Scholar
Velde, Rudi te. Aquinas on God: The ‘Divine Science’ of the Summa Theologiae. Aldershot: Ashgate, 2006.Google Scholar
Velde, Rudi te. Participation and Substantiality in Thomas Aquinas. Leiden: Brill, 1995.Google Scholar
Vermeylen, Jacques. ‘Name’. In Encyclopedia of Christian Theology. Edited by Lacoste, Jean-Yves. London: Routledge, 2004.Google Scholar
Ward, Anthony, and Johnson, Cuthbert. The Prefaces of the Roman Missal: A Source Compendium with Concordance and Indices. Vatican City: Tipografia Poliglotta Vaticana, 1989.Google Scholar
Ward, Graham. ‘Performing Christ: The Theological Vocation of Lay People’. Ecclesiology 9, no. 3 (2013): 323–34.Google Scholar
Ward, Graham. The Politics of Discipleship: Becoming Post-Material Citizens. London: SCM Press, 2009.Google Scholar
Warfield, Ted. ‘Compatibilism and Incompatibilism : Some Arguments’. In The Oxford Handbook of Metaqphysics. Edited by Loux, Michael J. and Zimmerman, Dean W., 613–30. Oxford: Oxford University Press, 2003.Google Scholar
Webster, John. ‘“Love Is Also a Lover of Life”: Creatio Ex Nihilo and Creaturely Goodness’. Modern Theology 29, no. 2 (2013): 156–71.Google Scholar
Webster, John. ‘Perfection and Participation’. In The Analogy of Being: Invention of the Antichrist or the Wisdom of God? Edited by White, Thomas Joseph. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Weil, Simone. Gateway to God. London: Fontana, 1974.Google Scholar
Weil, Simone. Gravity and Grace. London: Routledge, 2002.Google Scholar
Weil, Simone. On Science, Necessity, and the Love of God. Edited and translated by Rees, Richard. London: Oxford University Press, 1968.Google Scholar
Wenin, Christian, and Hamesse, Jacqueline. Thesaurus Bonaventurianus. 3 vols. Begijnhof: Brepols, 1972.Google Scholar
Wesley, Charles. Hymns to the Trinity. Bristol: William Pine, 1767.Google Scholar
Westermann, Claus. Genesis 1–11: A Commentary. Translated by Scullion, John J.. Minneapolis: Augsburg, 1994.Google Scholar
Wetzel, James. ‘Snares of Truth: Augustine on Free Will and Predestination’. In Augustine and His Critics. Edited by Dodaro, Robert and Lawless, George, 124–41. Abingdon: Routledge, 2000.Google Scholar
Whyte, Lancelot Law. Aspects of Form. Second edition. London: Lund Humphries, 1968.Google Scholar
Wilbur, Richard. The Poems of Richard Wilbur. San Diego: Harvest, 1963Google Scholar
Williams, A. N. The Ground of Union: Deification in Aquinas and Palamas. Oxford: Oxford University Press, 1999.Google Scholar
Williams, Rowan. Grace and Necessity: Reflections on Art and Love. London: Continuum, 2005.Google Scholar
Williams, Rowan. ‘Redeeming Sorrows: Marilyn McCord Adams and the Defeat of Evil’. In Wrestling with Angels: Conversations in Modern Theology. Edited by Higton, Mike, 255–74. London: SCM Press, 2007.Google Scholar
Williams, Rowan. ‘Religious Experience in the Era of Reform’. In Companion Encyclopedia of Theology. Edited by Byrne, Peter and Houlden, Leslie, 576–93. London: Routledge, 1995.Google Scholar
Williams, Rowan. Tokens of Trust: An Introduction to Christian Belief. London: Canterbury Press, 2007.Google Scholar
Williams, Thomas. ‘From Metaethics to Action Theory’. In The Cambridge Companion to Duns Scotus. Edited by Williams, Thomas, 332–51. Cambridge: Cambridge University Press, 2003.Google Scholar
Williams, Thomas. ‘How Scotus Separates Morality from Happiness’. American Catholic Philosophical Quarterly 69 (1995): 425–45.Google Scholar
Williams, Thomas. ‘The Libertarian Foundations of Scotus’s Moral Philosophy’. The Thomist 62, no. 2 (1998): 193–215.Google Scholar
Williams, Thomas. ‘The Unmitigated Scotus’. Archiv Für Geschichte Der Philosophie 80, no. 2 (1998).Google Scholar
Williams, Thomas, and Visser, Sandra. ‘Anselm’s Account of Freedom’. Canadian Journal of Philosophy 31, no. 2 (2001): 221–44.Google Scholar
Wippel, John F. The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being. Washington, DC: Catholic University of America Press, 2000.Google Scholar
Wippel, John F. ‘Metaphysics’. In The Cambridge Companion to Aquinas. Edited by Kretzmann, Norman and Stump, Eleonore, 85–127. Cambridge: Cambridge University Press, 1993.Google Scholar
Wippel, John F. ‘Thomas Aquinas and the Axiom “What Is Received Is Received according to the Mode of the Receiver”’. In A Straight Path. Edited by Link-Salinger, Ruth, 279–89. Washington, DC: Catholic University of America Press, 1988.Google Scholar
Wippel, John F. ‘Thomas Aquinas on Divine Ideas’. In Gilson Lectures on Thomas Aquinas. Edited by Reilly, James P.. Toronto: Pontifical Institute of Mediaeval Studies, 2008.Google Scholar
Wolter, Allan Bernard. ‘Native Freedom of the Will as a Key to the Ethics of Scotus’. In The Philosophical Theology of John Duns Scotus. Edited by Adams, Marilyn McCord, 148–62. Ithaca, NY: Cornell University Press, 1990.Google Scholar
Woodcock, E. C. A New Latin Syntax. Cambridge, MA: Harvard University Press, 1959.Google Scholar
Wuellner, Bernard. A Dictionary of Scholastic Philosophy. Second edition. Milwaukee: Bruce, 1966.Google Scholar
Yoder, John Howard. Armaments and Eschatology. Edinburgh: T&T Clark, 1988.CrossRefGoogle Scholar
Zedler, Beatrice. ‘Saint Thomas and Avicenna on “De Potentia Dei”’. Traditio 6 (1948): 104–59.Google Scholar
Zerwick, Max, and Grosvenor, Mary. A Grammatical Analysis of the Greek New Testament. Rome: Editrice Pontificio Instituto Biblico, 1996.Google Scholar
Zizioulas, John D. ‘Proprietors or Priests of Creation?’ In Toward an Ecology of Transfiguration: Orthodox Christian Perspectives on Environment, Nature, and Creation. Edited by Foltz, Bruce V. and Chryssavgis, John. New York: Fordham University Press, 2013.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Andrew Davison, University of Cambridge
  • Book: Participation in God
  • Online publication: 15 August 2019
  • Chapter DOI: https://doi.org/10.1017/9781108629287.022
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Andrew Davison, University of Cambridge
  • Book: Participation in God
  • Online publication: 15 August 2019
  • Chapter DOI: https://doi.org/10.1017/9781108629287.022
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Andrew Davison, University of Cambridge
  • Book: Participation in God
  • Online publication: 15 August 2019
  • Chapter DOI: https://doi.org/10.1017/9781108629287.022
Available formats
×