Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-lj6df Total loading time: 0 Render date: 2024-11-13T09:34:38.624Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  01 July 2019

Vincent S. Leung
Affiliation:
Lingnan University, Hong Kong
Get access
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Ban Gu班固, Hanshu 漢書 (Beijing: Zhonghua shuju, 1962)Google Scholar
Chen, Qiyou 陳奇猷, Han Feizi jishi 韓非子集釋 (Hong Kong: Zhonghua shuju, 1974)Google Scholar
Chen, Qiyou 陳奇猷, Lüshi Chunqiu jiaoshi 呂氏春秋校釋 (Shanghai: Xue lin chu ban she, 1984)Google Scholar
Cook, Scott, The Bamboo Texts of Guodian: A Study & Complete Translation, Cornell East Asia Series, 164165 (Ithaca, NY: Cornell University, East Asia Program, 2012)Google Scholar
Fei Zhen’gang費振剛, Hu Shuangbao 胡雙寶, and Minghua, Zong 宗明華, eds., Quan Han fu 全漢賦 (Beijing: Beijing daxue chubanshe, 1993)Google Scholar
Xiangfeng, Li 黎翔鳳, Guanzi jiaozhu 管子校注 (Beijing: Zhonghua shuju, 2004)Google Scholar
Wanli, Qu 屈萬里, Shangshu jishi 尚書集釋 (Taipei: Lianjing chuban shiye gongsi, 1983)Google Scholar
Wanli, Qu 屈萬里, Shijing quanshi 詩經詮釋 (Taipei: Lianjing chuban shiye gongsi, 1983)Google Scholar
Shirakawa, Shizuka 白川靜, Kinbun tsūshaku 金文通釋, 7 vols. (Kōbe-shi: Hakutsuru Bijutsukan, 1964–1984)Google Scholar
Shuihudi Qin mu zhujian 睡虎地秦墓竹簡, ed. Shuihudi Qin mu zhujian, zhengli xiaozu 睡虎地秦墓竹簡整理小組 (Beijing: Wenwu chubanshe, 1990)Google Scholar
Sima Qian, 司馬遷, Shiji 史記 (Beijing: Zhonghua shuju, 1956)Google Scholar
Sun, Yirang 孫詒讓, Mozi jian gu 墨子閒詁 (Beijing: Zhonghua shuju, 2001)Google Scholar
Hui, Wang 王輝, Shang Zhou jinwen 商周金文 (Beijing: Wenwu chubanshe, 2006)Google Scholar
Wang, Liqi 王利器, Xinyu jiaozhu 新語校注 (Beijing: Zhonghua shuju, 1986)Google Scholar
Wang, Xianqian 王先謙, Zhuangzi ji jie 莊子集解 (Beijing: Zhonghua shu ju, 1987)Google Scholar
Zhenyi, Yan 閻振益 and Zhong, Xia 鍾夏, Xinshu jiaozhu 新書校注 (Beijing: Zhonghua shuju, 2000)Google Scholar
Yang, Bojun 楊伯峻, Lunyu yizhu 論語譯注, 2nd edn (Beijing: Zhonghua shuju, 1980)Google Scholar
Yang, Bojun 楊伯峻, Mengzi yizhu 孟子譯註 (Beijing: Zhonghua shuju, 1981)Google Scholar
Yin Zhou jinwen jicheng: xiuding zengbu ben 殷周金文集成:修訂增補本, 8 vols. (Beijing: Zhonghua shuju, 2007)Google Scholar
Zhu, Shiche 朱師轍, Shangjunshu jiegu dingben 商君書解詁定本 (Beijing: Guji chubanshe, 1956)Google Scholar
Qianzhi, Zhu 朱謙之, Laozi jiaoshi 老子校釋 (Beijing: Zhonghua shuju, 1984)Google Scholar

Secondary Sources

Ahern, Dennis M., “Is Mo Tzu a Utilitarian?”, Journal of Chinese Philosophy, 3 (1976), 185193Google Scholar
Ames, Roger T., The Art of Rulership: A Study in Ancient Chinese Political Thought (Honolulu: University of Hawaii Press, 1983)Google Scholar
Ames, Roger T., “Recovering a Confucian Conception of Human Nature: A Challenge to the Ideology of Individualism,” Acta Koreana, 20.1 (2017), 927Google Scholar
Bakhtin, M. M. (Mikhail Mikhaĭlovich), The Dialogic Imagination: Four Essays, University of Texas Press Slavic Series, No. 1 (Austin: University of Texas Press, 2004)Google Scholar
Balazs, Etienne, Chinese Civilization and Bureaucracy: Variations on a Theme (New Haven: Yale University Press, 1964)Google Scholar
Ōtsuka, Banroku 大塚伴鹿, Hōka shisō no genryū 法家思想源流 (Tokyo: Sanshin Tosho, 1980)Google Scholar
Beasley, William G., and Pulleyblank, Edwin G., Historians of China and Japan, Historical Writing on the Peoples of Asia (London: Oxford University Press, 1961)Google Scholar
Behuniak, James, Mencius on Becoming Human (Albany: State University of New York Press, 2005)Google Scholar
Bloom, Irene, “Biology and Culture in the Mencian View of Human Nature,” in Mencius: Contexts and Interpretations, ed. Alan, K. L. Chan (Honolulu: University of Hawaii Press, 2002), 91102Google Scholar
Bloom, Irene, “Human Nature and Biological Nature in Mencius,” Philosophy East and West, 47.1 (1997), 2132Google Scholar
Bloom, Irene, Mencius (New York: Columbia University Press, 2009)Google Scholar
Bodde, Derk, China’s First Unifier: A Study of the Ch’in Dynasty as Seen in the Life of Li Ssŭ (280?–208 B.C.) (Leiden: Brill, 1938)Google Scholar
William John, Bossenbrook, and V. White, Hayden, eds., The Uses of History: Essays in Intellectual and Social History, Presented to William J. Bossenbrook (Detroit: Wayne State University Press, 1968)Google Scholar
Bourdieu, Pierre, “The Forms of Capital,” in Readings in Economic Sociology, ed. Biggart, Nicole Woolsey (Oxford: Blackwell Publishers Ltd, 2002), 280–91Google Scholar
Brashier, K. E., Ancestral Memory in Early China (Cambridge, MA: Harvard University Asia Center, 2011)Google Scholar
Brashier, K. E., Public Memory in Early China (Cambridge, MA: Harvard University Asia Center, 2014)Google Scholar
Brindley, Erica, “Human Agency and the Ideal of Shang Tong (Upward Conformity) in Early Mohist Writings,” Journal of Chinese Philosophy, 34.3 (2007), 409425Google Scholar
Brindley, Erica, Individualism in Early China: Human Agency and the Self in Thought and Politics (Honolulu: University of Hawaii Press, 2010)Google Scholar
Brindley, Erica, “Moral Autonomy and Individual Sources of Authority in the Analects,” Journal of Chinese Philosophy, 38.2 (2011), 257273Google Scholar
Brooks, E. Bruce, and Taeko Brooks, A., The Original Analects: Sayings of Confucius and His Successors (New York: Columbia University Press, 1998)Google Scholar
Brown, Miranda, “Mozi’s Remaking of Ancient Authority,” in The Mozi as an Evolving Text: Different Voices in Early Chinese Thought, ed. Defoort, Carine and Standaert, Nicolas (Leiden: Brill, 2013), 143174Google Scholar
Xianqun, Bu 卜憲群, Qin Han guanliao zhidu 秦漢官僚制度 (Beijing: Shehui kexue wenxian chubanshe, 2002)Google Scholar
Burbank, Jane, and Cooper, Frederick, Empires in World History: Power and the Politics of Difference (Princeton: Princeton University Press, 2010)Google Scholar
Butterfield, Herbert, History and Man’s Attitude to the Past: Their Role in the Story of Civilisation (London: School of Oriental and African Studies, University of London, 1961)Google Scholar
Chan, Shirley, “Oneness: Reading the ‘All Things Are Flowing in Form (Fan Wu Liu Xing) 凡物流形’ (with a Translation),” International Communication of Chinese Culture, 2.3 (2015), 285299Google Scholar
Certeau, Michel de, The Writing of History, trans. Tom Conley, European Perspectives (New York: Columbia University Press, 1988)Google Scholar
Chen, Chao-ying, “Text and Context: Mencius’ View on Understanding the Poems of the Ancients,” in Interpretation and Intellectual Change: Chinese Hermeneutics in Historical Perspective, ed. Jingyi, Tu (New Brunswick, NJ: Transaction Publishers, 2005), 3345Google Scholar
Mengjia, Chen 陳夢家, Xi Zhou niandai kao 西周年代考 (Taipei: Shangwu yinshuguan, 1945)Google Scholar
Mengjia, Chen 陳夢家, Xi Zhou tongqi duandai 西周銅器斷代, 2 vols. (Beijing: Zhonghua shuju, 2004)Google Scholar
Chen, Ming, “The Difference between Confucian and Mencian Benevolence,” Journal of Chinese Humanities, 2.2 (2016), 217235Google Scholar
Chin, Tamara T., Savage Exchange: Han Imperialism, Chinese Literary Style, and the Economic Imagination (Cambridge, MA: Harvard University Asia Center, 2014)Google Scholar
Clark, Anthony E., “Praise and Blame: Ruist Historiography in Ban Gu’s Hanshu,” Chinese Historical Review, 18 (2011), 124Google Scholar
Collingwood, R. G., The Idea of History (Oxford: Clarendon Press, 1962)Google Scholar
Cook, Constance A., “Wealth and the Western Zhou,” Bulletin of the School of Oriental & African Studies, University of London, 1997, 253294CrossRefGoogle Scholar
Cook, Constance A., and Goldin, Paul R., eds., A Source Book of Ancient Chinese Bronze Inscriptions, Early China Special Monograph Series, no. 7 (Berkeley: The Society for the Study of Early China, 2016)Google Scholar
Cook, Scott, The Bamboo Texts of Guodian: A Study & Complete Translation, Cornell East Asia Series, 164–165 (Ithaca: East Asia Program, Cornell University, 2012)Google Scholar
Cook, Scott, “The Use and Abuse of History in Early China from Xun Zi to Lüshi Chunqiu,” Asia Major, 18.1 (2005), 4578Google Scholar
Creel, Herrlee G., “The Fa-Chia: ‘Legalists’ or ‘Administrators’?”, in What Is Taoism? And Other Studies in Chinese Cultural History (Chicago: The University of Chicago Press, 1970), 92120Google Scholar
Creel, Herrlee G., Shen Pu-Hai: A Chinese Political Philosopher of the Fourth Century B.C. (Chicago: The University of Chicago Press, 1974)Google Scholar
Csikszentmihalyi, Mark, Material Virtue: Ethics and the Body in Early China (Leiden: Brill, 2004)Google Scholar
Csikszentmihalyi, Mark, “Thematic Analyses of the Laozi,” in Dao Companion to Daoist Philosophy, ed. Liu, Xiaogan (Dordrecht: Springer Netherlands, 2015), 4770Google Scholar
Dale, Eric Michael, Hegel, the End of History, and the Future (New York: Cambridge University Press, 2014)Google Scholar
Defoort, Carine, “The Profit That Does Not Profit: Paradoxes with ‘Li’ in Early Chinese Texts,” Asia Major, 21.1 (2008), 153181Google Scholar
Defoort, Carine, and Standaert, N., eds., The Mozi as an Evolving Text: Different Voices in Early Chinese Thought (Leiden: Brill, 2013)Google Scholar
Denecke, Wiebke, The Dynamics of Masters Literature: Early Chinese Thought from Confucius to Han Feizi (Cambridge, MA: Harvard University Asia Center, 2010)Google Scholar
Derrida, Jacques, Specters of Marx: The State of the Debt, the Work of Mourning and the New International (New York and London: Routledge, 1994)Google Scholar
Di Cosmo, Nicola, Ancient China and Its Enemies: The Rise of Nomadic Power in East Asian History (Cambridge and New York: Cambridge University Press, 2002)Google Scholar
Döring, Ole, “Exploring the Meaning of ‘Good’ in Chinese Bioethics through Mengzi’s Concept of ‘Shan’,” in The Book of Mencius and Its Reception in China and Beyond, ed. Huang, Junjie, Gregor, Paul, and Roetz, Heiner, Veröffentlichungen des Ostasien-Instituts der Ruhr-Universität Bochum, Bd. 52 (Wiesbaden: Harrassowitz, 2008), 189201Google Scholar
Doyle, Michael W., Empires (Ithaca: Cornell University Press, 1986)Google Scholar
Weiyun, Du 杜維運, Zhongguo shi xue shi 中國史學史 (Taipei: Sanmin shuju, 1993)Google Scholar
Weiyun, Du 杜維運, Zhongguo shi xue yu shi jie shi xue 中國史學與世界史學 (Taipei: Sanmin shuju, 2008)Google Scholar
Dubs, Homer H., “The Reliability of Chinese Histories,Far Eastern Quarterly, 6.1 (1946), 2343Google Scholar
Durrant, Stephen W., The Cloudy Mirror: Tension and Conflict in the Writings of Sima Qian (Albany: State University of New York Press, 1995)Google Scholar
Durrant, Stephen W., “Histories (Shi 史),” in The Oxford Handbook of Classical Chinese Literature (1000 BCE–900 CE), ed. Denecke, Wiebke, Wai-yee, Li, and Tian, Xiaofei (New York: Oxford University Press, 2017), 184200Google Scholar
Durrant, Stephen W., Wai-yee, Li, and Schaberg, David, Zuo Traditions = Zuozhuan: Commentary on the “Spring and Autumn Annals”, Classics of Chinese Thought, 3 vols. (Seattle: University of Washington Press, 2016)Google Scholar
Dutton, Michael, “The Trick of Words: Asian Studies, Translation, and the Problems of Knowledge,” in The Politics of Method in the Human Sciences: Positivism and Its Epistemological Others, ed. Steinmetz, George (Durham, NC: Duke University Press, 2005), 89125Google Scholar
Duyvendak, J. J. L., The Book of Lord Shang: A Classic of the Chinese School of Law, Translated from the Chinese with Introduction and Notes, Probsthain’s Oriental Series, vol. XVII (London: A. Probsthain, 1928)Google Scholar
Elstein, David, “Beyond the Five Relationships: Teachers and Worthies in Early Chinese Thought,” Philosophy East and West, 62.3 (2012), 375391Google Scholar
Falkenhausen, Lothar von, Chinese Society in the Age of Confucius (1000–250 BC): The Archaeological Evidence (Los Angeles: Cotsen Institute of Archaeology, University of California, 2006)Google Scholar
Feeney, Denis, Caesar’s Calendar: Ancient Time and the Beginnings of History (Berkeley: University of California Press, 2007)Google Scholar
Felski, Rita, “Context Stinks!”, New Literary History, 42.4 (2011), 573591Google Scholar
Feng, Youlan, A Short History of Chinese Philosophy (New York: Macmillan & Co., 1948)Google Scholar
Fraser, Chris, The Philosophy of the Mòzĭ: The First Consequentialists (New York: Columbia University Press, 2016)Google Scholar
Fukuyama, Francis, The End of History and the Last Man, Power and Morality Collection at Harvard Business School (New York: Free Press, 1992)Google Scholar
Galvany, Albert, “Beyond the Rule of Rules: The Foundations of Sovereign Power in the Han Feizi,” in Dao Companion to the Philosophy of Han Fei, ed. Goldin, Paul R. (Dordrecht: Springer Netherlands, 2013), 87106Google Scholar
Gardner, Charles S., Chinese Traditional Historiography (Cambridge, MA: Harvard University Press, 1938)Google Scholar
Gentz, Joachim, “Historiography,” in Keywords Re-oriented, InterKULTUR, European-Chinese Intercultural Studies, IV (Göttingen: Universitätsverlag Göttingen, 2009), 5766Google Scholar
Goldin, Paul R., “Appeals to History in Early Chinese Philosophy and Rhetoric,” Journal of Chinese Philosophy, 35.1 (2008), 7996Google Scholar
Goldin, Paul R., “Li Si, Chancellor of the Universe,” in After Confucius, Studies in Early Chinese Philosophy (Honolulu: University of Hawai’i Press, 2005), 6675Google Scholar
Goldin, Paul R., “The Myth That China Has No Creation Myth,” Monumenta Serica, 56 (2008), 122Google Scholar
Goldin, Paul R., “Non-deductive Argumentation in Early Chinese Philosophy,” in Between History and Philosophy: Anecdotes in Early China, ed. Queen, Sarah A. and Els, Paul van (Albany: State University of New York Press, 2017), 5477Google Scholar
Goldin, Paul R., “Persistent Misconceptions about Chinese ‘Legalism’,” Journal of Chinese Philosophy, 38.1 (2011), 88104Google Scholar
Graham, A. C., Disputers of the Tao: Philosophical Argument in Ancient China (La Salle, IL: Open Court, 1989)Google Scholar
Graham, A. C., Divisions in Early Mohism Reflected in the Core Chapters of Mo-Tzu (Singapore: Institute of East Asian Philosophies, 1985)Google Scholar
Graham, A. C., “How Much of ‘Chuang Tzu’ Did Chuang Tzu Write?”, in Studies in Chinese Philosophy and Philosophical Literature (Singapore: Institute of East Asian Philosophies, 1990), 283321Google Scholar
Jiegang, Gu 顧頡剛, “Lun Yao Shun Boyi Shu” 論堯舜伯夷書, in Gushibian 古史辨, 7 vols. (Shanghai: Guji chubanshe, 1982), Volume 1, 4344Google Scholar
Jiegang, Gu, “Yu Qian Xuantong Xiangsheng Lun Gu Shi Shu” 與錢玄同先生論古史書, in Gushibian 古史辨, 7 vols. (Shanghai: Guji chubanshe, 1982), Volume 1, 6364Google Scholar
Hall, David L., and Ames, Roger T., Thinking through Confucius (Albany: State University of New York Press, 1987)Google Scholar
Han, Yu-shan, Elements of Chinese Historiography (Hollywood, CA: W. M. Hawley, 1955)Google Scholar
Hardt, Michael, and Negri, Antonio, Empire (Cambridge, MA: Harvard University Press, 2000)Google Scholar
Hardy, Grant, Worlds of Bronze and Bamboo (New York: Columbia University Press, 1999)Google Scholar
Harris, Eirik Lang, The Shenzi Fragments: A Philosophical Analysis and Translation (New York: Columbia University Press, 2016)Google Scholar
He Lingxu 賀凌虛, , Xi Han zhengzhi sixiang lunji 西漢政治思想論集 (Taipei: Wu nan tu shu chu ban gong si, 1988)Google Scholar
He, Yuanguo, “Confucius and Aristotle on Friendship: A Comparative Study,” Frontiers of Philosophy in China, 2 (2007), 291307Google Scholar
Hegel, Georg Friedrich, Wilhelm, Hegel’s Philosophy of Right, trans. T. M. Knox (London and New York: Oxford University Press, 1967)Google Scholar
Henricks, Robert G., Lao Tzu’s Tao Te Ching: A Translation of the Startling New Documents Found at Guodian (New York: Columbia University Press, 2000)Google Scholar
Herzfeld, Michael, Anthropology: Theoretical Practice in Culture and Society (Malden, MA: Blackwell Publishers, 2001)Google Scholar
Hobsbawm, Eric J., “Inventing Traditions,” in The Invention of Tradition, ed. Ranger, Terence O. and Hobsbawm, Eric J. (Cambridge: Cambridge University Press, 1983), 114Google Scholar
Hobsbawm, Eric J., “The Social Function of the Past: Some Questions,” Past & Present, 55 (1972), 317Google Scholar
Huang, Peirong 黃沛榮, “Zhoushu yanjiu” 周書研究, PhD dissertation (Guoli Taiwan daxue zhongwen yanjiusuo 國立台灣大學中文研究所, 1976)Google Scholar
Hucker, Charles O., China’s Imperial Past: An Introduction to Chinese History and Culture (Stanford: Stanford University Press, 1975)Google Scholar
Hunter, Michael, Confucius beyond the Analects (Leiden: Brill, 2017)Google Scholar
Hunter, Michael, “Did Mencius Know the Analects?”, T’oung Pao, 100.1–3 (2014), 3379Google Scholar
Ing, Michael D. K., The Vulnerability of Integrity in Early Confucian Thought (New York: Oxford University Press, 2017)Google Scholar
Ivanhoe, Philip J., Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yang-ming, 2nd edn (Indianapolis: Hackett, 2002)Google Scholar
Jiang Runxun江潤勲, Chen Weiliang 陳煒良, and Chen Bingliang, 陳炳良, Jia Yi yanjiu 賈誼研究 (Kowloon: Qiujing yinwu gongsi, 1958)Google Scholar
Johnson, Daniel M., “Mozi’s Moral Theory: Breaking the Hermeneutical Stalemate,” Philosophy East and West, 61.2 (2011), 347364Google Scholar
Johnston, Ian, The Mozi: A Complete Translation (New York: Columbia University Press, 2010)Google Scholar
Keightley, David N., The Ancestral Landscape: Time, Space, and Community in Late Shang China, ca. 1200–1045 B.C. (Berkeley: University of California, Berkeley, 2000)Google Scholar
Kern, Martin, The Stele Inscriptions of Ch’in Shih-Huang: Text and Ritual in Early Chinese Imperial Representation (New Haven: American Oriental Society, 2000)Google Scholar
Kern, Martin, and Meyer, Dirk, eds., Origins of Chinese Political Philosophy: Studies in the Composition and Thought of the Shangshu (Classic of Documents) (Leiden: Brill, 2017)Google Scholar
Kim, Tae Hyun, and Mark, Csikszentmihalyi, “History and Formation of the Analects,” in Dao Companion to the Analects, ed. Olberding, Amy (Dordrecht: Springer Netherlands, 2014), 2136Google Scholar
Klein, Esther Sunkyung, Reading Sima Qian from Han to Song: The Father of History in Pre-modern China (Leiden: Brill, 2018)Google Scholar
Knoblock, John, and Riegel, Jeffrey K., The Annals of Lü Buwei (Stanford: Stanford University Press, 2000)Google Scholar
Knoblock, John, and Riegel, Jeffrey K., Mozi: A Study and Translation of the Ethical and Political Writings (Berkeley: Institute of East Asian Studies, University of California, Berkeley, 2013)Google Scholar
Kojève, Alexandre, Introduction to the Reading of Hegel (Ithaca: Cornell University Press, 1980)Google Scholar
Krijgsman, Rens, “Cultural Memory and Excavated Anecdotes in ‘Documentary’ Narrative: Mediating Generic Tensions in the Baoxun Manuscript,” in Between History and Philosophy: Anecdotes in Early China, ed. Queen, Sarah A. and Els, Paul van (Albany: State University of New York Press, 2017), 347379Google Scholar
Ku, Mei-kao, A Chinese Mirror for Magistrates: The Hsin-Yü of Lu Chia (Canberra: Faculty of Asian Studies, Australian National University, 1988)Google Scholar
Kutcher, Norman, “The Fifth Relationship: Dangerous Friendships in the Confucian Context,” American Historical Review, 105.5 (2000), 16151629Google Scholar
Lai, Guolong, “Genealogical Statements on Ritual Bronzes of the Spring and Autumn Period,” in Imprints of Kinship: Studies of Recently Discovered Bronze Inscriptions from Ancient China, ed. Edward L., Shaughnessy (Hong Kong: The Chinese University Press, 2017), 235260Google Scholar
Lai, Karyn, “Ren: An Exemplary Life,” in Dao Companion to the Analects, ed. Olberding, Amy (Dordrecht: Springer Netherlands, 2014), 8394Google Scholar
Peter, Lambert, and K. U. Weiler, Björn, eds., How the Past Was Used: Historical Cultures, c.750–2000 (Oxford: The British Academy by Oxford University Press, 2017)Google Scholar
Latour, Bruno, Reassembling the Social: An Introduction to Actor-Network Theory (Oxford and New York: Oxford University Press, 2005)Google Scholar
Lau, D. C., Mencius (London: Penguin Books, 1970)Google Scholar
Lau, D. C., Tao Te Ching (London: Penguin Books, 2003)Google Scholar
Leung, Vincent S., “The Former Han Empire,” in Routledge Handbook of Early Chinese History, ed. Goldin, Paul R. (London: Routledge, 2018), 160179Google Scholar
Lewis, Mark Edward, , The Early Chinese Empires: Qin and Han (Cambridge, MA: Belknap Press of Harvard University Press, 2007)Google Scholar
Lewis, Mark Edward, , “Historiography and Empire,” in The Oxford History of Historical Writing, ed. Woolf, D. R., Feldherr, Andrew, and Hardy, Grant (Oxford: Oxford University Press, 2011), 440462Google Scholar
Lewis, Mark Edward, , Sanctioned Violence in Early China (Albany: State University of New York Press, 1990)Google Scholar
Lewis, Mark Edward, , “Warring States Political History,” in The Cambridge History of Ancient China: From the Origins of Civilization to 221 B.C., ed. Loewe, Michael and Shaughnessy, Edward L. (Cambridge: Cambridge University Press, 1999), 587650Google Scholar
Lewis, Mark Edward, , Writing and Authority in Early China (Albany: State University of New York Press, 1999)Google Scholar
Li, Changzhi 李長之, Sima Qian zhi renge yu fengge 司馬遷之人格與風格 (Hong Kong: Taiping shuju, 1963)Google Scholar
Li, Feng, Bureaucracy and the State in Early China: Governing the Western Zhou (Cambridge: Cambridge University Press, 2008)Google Scholar
Li, Feng, Landscape and Power in Early China: The Crisis and Fall of the Western Zhou, 1045–771 BC (Cambridge: Cambridge University Press, 2006)Google Scholar
Li, Ping 李平, “Qin ‘fazhi’ de Lilun Kunjin Touxi: Yi Shuihudi Qin Jian ‘Yushu’ ‘Wei Li Zhi Dao’ Wei Zhongxin” 秦“法治”的理論困境透析——以睡虎地秦简《語書》、《為吏之道》為中心, Xueshu tanshuo 學術探索 11 (2012), 2831Google Scholar
Wai-yee, Li, The Readability of the Past in Early Chinese Historiography (Cambridge, MA: Harvard University Asia Center, 2008)Google Scholar
Liang, Qichao 梁啟超, “Shiji huozhi liezhuan jin yi” 史記貨殖列傳今義, in Yinbingshi heji 飲冰室合集 (Beijing: Zhonghua shuju, 1996), Volume 1, 3545Google Scholar
Liang, Qichao, “Zhongguo zhi jiushi” 中國之舊史, in Zhongguo lishi wenxuan 中國歷史文選, ed. Zhou, Yutong, 2 vols. (Beijing: Zhonghua shuju, 1962), Volume 2, 352365Google Scholar
Rongmao, Liang 梁榮茂, “Han-chu rusheng Lu Jia de shengping ji qi zhushu” 漢初儒生陸賈的生平及其著述, Kong–Meng Yuekan 孔孟月刊, 7.7 (1969), 2123Google Scholar
Lloyd, G. E. R., Adversaries and Authorities: Investigations into Ancient Greek and Chinese Science, Ideas in Context (Cambridge: Cambridge University Press, 1996)Google Scholar
Loewe, Michael, ed., Early Chinese Texts: A Bibliographical Guide (Berkeley, CA: Society for the Study of Early China, Institute of East Asian Studies, University of California, Berkeley, 1993)Google Scholar
Loewe, Michael, The Government of the Qin and Han Empires: 221 BCE–220 CE (Indianapolis: Hackett, 2006)Google Scholar
Loewe, Michael, “The Operation of the Government,” in China’s Early Empires: A Re-appraisal, ed. Nylan, Michael and Loewe, Michael (Cambridge: Cambridge University Press, 2010), 308319Google Scholar
Maier, Charles S., Among Empires: American Ascendancy and Its Predecessors (Cambridge, MA: Harvard University Press, 2006)Google Scholar
Major, John, Queen, Sarah, Meyer, Andrew Seth, and Roth, Harold D., The Huainanzi: A Guide to the Theory and Practice of Government in Early Han China, by Liu An, King of Huainan (New York: Columbia University Press, 2010)Google Scholar
Marx, Karl, Capital: A Critique of Political Economy, Volume Three, trans. David Fernbach (London: Penguin Books, 1981)Google Scholar
Meyer, Dirk, Philosophy on Bamboo: Text and the Production of Meaning in Early China (Leiden: Brill, 2012)Google Scholar
Ichisada, Miyazaki 宮崎市定, “Riku Ka Shingo dōki hen no kenkyū” 陸賈新語道基編の研究, Tōhō gaku, 25 (1963), 110Google Scholar
Ichisada, Miyazaki, Riku Ka “Shingo” no kenkyû 陸賈新語の研究 (Kyoto: Kyoto University, 1965)Google Scholar
Masao, Miyoshi and Harootunian, Harry, eds., Learning Places: The Afterlives of Area Studies (Durham, NC: Duke University Press, 2002)Google Scholar
Needham, Joseph, Time and Eastern Man, The Henry Myers Lecture, 1964 (London: Royal Anthropological Institute of Great Britain & Ireland, 1965)Google Scholar
Nakoto, Nemoto 根本誠, Chūgoku rekishi rinen no kongen 中國歷史理念根源 (Tokyo: Seikatsusha, 1943)Google Scholar
Ng, On-Cho, and Edward Wang, Q., Mirroring the Past: The Writing and Use of History in Imperial China (Honolulu: University of Hawaii Press, 2005)Google Scholar
Nivison, David S., “The Dates of Western Chou,” Harvard Journal of Asiatic Studies, 43.2 (1983), 481580Google Scholar
Nivison, David S., “Mengzi as Philosopher of History,” in Mencius: Contexts and Interpretations, ed. by Chan, Alan K. L. (Honolulu: University of Hawaii Press, 2002), 282304Google Scholar
Nora, Pierre, “Between Memory and History: Les Lieux de Mémoire,” Representations, 1989, 724Google Scholar
Nylan, Michael, “Assets Accumulating: Sima Qian’s Perspective on Moneymaking, Virtue, and History,” in Views from Within, Views from Beyond: Approaches to the Shiji as an Early Work of Historiography, ed. van Ess, Hans, Lomová, Olga, and Schaab-Hanke, Dorothee (Wiesbaden: Harrassowitz, 2015), 131170Google Scholar
Nylan, Michael, “Mapping Time in the Shiji and Hanshu Tables 表,” East Asian Science, Technology, and Medicine, 43 (2016), 61122Google Scholar
Nylan, Michael, “On the Antique Rhetoric of Friendship,” Asiatische Studien–Études asiatiques, 68.4 (2014), 12251265Google Scholar
Nylan, Michael, “Sima Qian: A True Historian?”, Early China, 2324 (1998), 203246Google Scholar
Osamu, Ōba 大庭脩, Qin Han fazhishi yanjiu 秦漢法制史研究, trans. Xu Shihong 徐世虹 (Shanghai: Zhongxi shuju, 2017)Google Scholar
Osamu, Ōba, Shin Kan hōseishi no kenkyū 秦漢法制史の硏究 (Tokyo: Sōbunsha, 1982)Google Scholar
Ogle, Vanessa, The Global Transformation of Time: 1870–1950 (Cambridge, MA: Harvard University Press, 2015)Google Scholar
Olberding, Amy, “Dreaming of the Duke of Zhou: Exemplarism and the Analects,” Journal of Chinese Philosophy, 35.4 (2008), 625639Google Scholar
Olberding, Amy, Moral Exemplars in the Analects: The Good Person Is That (New York: Routledge, 2013)Google Scholar
Olberding, Garret P. S., Dubious Facts: The Evidence of Early Chinese Historiography, SUNY Series in Chinese Philosophy and Culture (Albany: State University of New York Press, 2012)Google Scholar
Owen, Stephen, An Anthology of Chinese Literature: Beginnings to 1911 (New York: W. W. Norton, 1996)Google Scholar
Owen, Stephen, “Reproduction in the Shijing (Classic of Poetry),” Harvard Journal of Asiatic Studies, 61.2 (December 2001), 287315Google Scholar
Pan, Mingji 潘銘基, Jia Yi ji qi Xinshu yanjiu 賈誼及其新書研究 (Shanghai: Shanghai guji chubanshe, 2017)Google Scholar
Peerenboom, R. P., Law and Morality in Ancient China: The Silk Manuscripts of Huang-Lao (Albany: State University of New York Press, 1993)Google Scholar
Xinwei, Peng 彭信威, Zhongguo huobi shi 中國貨幣史 (Shanghai: Shanghai renmin chubanshe, 1958)Google Scholar
Perkins, Franklin, “Fanwu Liuxing (‘All Things Flow into Form’) and the ‘One’ in the Laozi,” Early China, 38 (2015), 195232Google Scholar
Perkins, Franklin, “The Laozi and the Cosmogonic Turn in Classical Chinese Philosophy,” Frontiers of Philosophy in China, 11.2 (2016), 185205Google Scholar
Perkins, Franklin, “No Need for Hemlock: Mencius’s Defense of Tradition,” in Ethics in Early China: An Anthology, ed. Fraser, Chris, Robins, Dan, and O’Leary, Timothy (Hong Kong: Hong Kong University Press, 2011), 6581Google Scholar
Petersen, Jens Østergård, “Which Books Did the First Emperor of Ch’in Burn? On the Meaning of Pai Chia in Early Chinese Sources,” Monumenta Serica, 63 (1995), 152Google Scholar
Peterson, Willard, “Reading Sheng Min,” in Ways with Words: Writing about Reading Texts from Early China, ed. Yu, Pauline, Bol, Peter, Owen, Stephen, and Peterson, Willard (Berkeley, Los Angeles, and London: University of California Press, 2000), 3133Google Scholar
Pines, Yuri, “Biases and Their Sources: Qin History in the Shiji,” Oriens Extremus, 45 (2005–2006), 1034Google Scholar
Pines, Yuri, The Book of Lord Shang: Apologetics of State Power in Early China (New York: Columbia University Press, 2017)Google Scholar
Pines, Yuri, Foundations of Confucian Thought: Intellectual Life in the Chunqiu Period, 722–453 BCE (Honolulu: University of Hawaii Press, 2002)Google Scholar
Pines, Yuri, “From Historical Evolution to the End of History: Past, Present and Future from Shang Yang to the First Emperor,” in Dao Companion to the Philosophy of Han Fei, ed. Goldin, Paul R. (Dordrecht: Springer Netherlands, 2013), 2546Google Scholar
Pines, Yuri, “Legalism in Chinese Philosophy,” The Stanford Encyclopedia of Philosophy, 2017 https://plato.stanford.edu/archives/spr2017/entries/chinese-legalism, accessed May 31, 2018Google Scholar
Pines, Yuri, “The Messianic Emperor: A New Look at Qin’s Place in China’s History,” in Birth of an Empire: The State of Qin Revisited, ed. Lothar von Falkenhausen, Yuri Pines, Shelach, Gideon, and Yates, Robin D. S. (Berkeley: University of California Press, 2014), 258279Google Scholar
Pines, Yuri, “Submerged by Absolute Power: The Ruler’s Predicament in the Han Feizi,” in Dao Companion to the Philosophy of Han Fei, ed. Goldin, Paul R. (Dordrecht: Springer Netherlands, 2013), 6786CrossRefGoogle Scholar
Poo, Mu-chou, “The Formation of the Concept of Antiquity in Early China,” in Perceptions of Antiquity in Chinese Civilization, ed. Kuhn, Dieter and Stahl, Helga, Würzburger Sinologische Schriften (Heidelberg: Edition Forum, 2008), 85102Google Scholar
Popkin, Jeremy D., From Herodotus to H-Net: The Story of Historiography (New York and Oxford: Oxford University Press, 2015)Google Scholar
Puett, Michael, The Ambivalence of Creation: Debates Concerning Innovation and Artifice in Early China (Stanford: Stanford University Press, 2001)Google Scholar
Puett, Michael, “Listening to Sages: Divination, Omens, and the Rhetoric of Antiquity in Wang Chong’s Lunheng,” Oriens Extremus, 45 (2005), 271282Google Scholar
Puett, Michael, “Sages, Creation, and the End of History in the Huainanzi,” in The Huainanzi and Textual Production in Early China, ed. Queen, Sarah A. and Puett, Michael (Leiden: Brill, 2014), 267290Google Scholar
Puett, Michael, “Violent Misreadings: The Hermeneutics of Cosmology in the Huainanzi,” Bulletin of the Museum of Far Eastern Antiquities, 72 (2000), 2947Google Scholar
Pulleyblank, Edwin G., “Chinese Historical Criticism: Liu Chih-Chi and Ssu-Ma Kuang,” in Historians of China and Japan, ed. Beasley, William G. and Pulleyblank, Edwin G. (London: Oxford University Press, 1961), 135166Google Scholar
Yuzhang, Qi 祁玉章, Jiazi tanwei 賈子探微 (Taipei: Sanmin shuju, 1969)Google Scholar
Qiang, Yu, “The Philosophies of Laozi and Zhuangzi and the Bamboo-Slip Essay Hengxian,” Frontiers of Philosophy in China, 4.1 (2009), 88115Google Scholar
Queen, Sarah A., and van Els, Paul, eds., Between History and Philosophy: Anecdotes in Early China (Albany: State University of New York Press, 2017)Google Scholar
Richey, Jeffrey L., “Lost and Found Theories of Law in Early China,” Journal of the Economic and Social History of the Orient, 49.3 (2006), 329343.Google Scholar
Robinet, Isabelle, “The Diverse Interpretations of the Laozi,” in Religious and Philosophical Aspects of the Laozi, ed. Csikszentmihalyi, Mark and Ivanhoe, P. J. (Albany: State University of New York Press, 1999), 127159.Google Scholar
Roetz, Heiner, Confucian Ethics of the Axial Age: A Reconstruction under the Aspect of the Breakthrough toward Postconventional Thinking (Albany: State University of New York Press, 1993)Google Scholar
Roetz, Heiner, “Normativity and History in Warring States Thought: The Shift towards the Anthropological Paradigm,” in Historical Truth, Historical Criticism, and Ideology: Chinese Historiography and Historical Culture from a New Comparative Perspective, ed. Schmidt-Glintzer, Helwig, Mittag, Achim, and Rüsen, Jörn (Leiden: Brill, 2005), 8091Google Scholar
Roth, Harold David, Original Tao: Inward Training (Nei-Yeh) and the Foundations of Taoist Mysticism (New York: Columbia University Press, 1999)Google Scholar
Sabattini, Elisa Levi, “How to Surpass the Qin,” Monumenta Serica, 65.2 (2017), 263284Google Scholar
Sanft, Charles, “Rituals That Don’t Reach, Punishments That Don’t Impugn: Jia Yi on the Exclusions from Punishment and Ritual,” Journal of the American Oriental Society, 125.1 (2005), 3144Google Scholar
Saussy, Haun, “Outside the Parenthesis (Those People Were a Kind of Solution),” MLN, 115.5 (2000), 849891Google Scholar
Savage, William E., “Archetypes, Model Emulation, and the Confucian Gentleman,” Early China, 17 (1992), 125Google Scholar
Schaberg, David, “Chinese History and Philosophy,” in The Oxford History of Historical Writing, Volume 1: Beginnings to AD 600, ed. by Feldherr, Andrew and Hardy, Grant (Oxford: Oxford University Press, 2011), 392414Google Scholar
Schaberg, David, A Patterned Past: Form and Thought in Early Chinese Historiography (Cambridge, MA: Harvard University Asia Center, 2001)Google Scholar
Schaberg, David, “Remonstrance in Eastern Zhou Historiography,” Early China, 22 (1997), 133179Google Scholar
Schaberg, David, “Song and the Historical Imagination in Early China,” Harvard Journal of Asiatic Studies, 59.2 (December 1999), 305361Google Scholar
Schipper, Kristofer, “The Wholeness of Chaos: Laozi on the Beginning,” in China’s Creation and Origin Myths: Cross-cultural Explorations in Oral and Written Traditions, ed. Shuxian Ye, Mineke Schipper, and Yin, Hubin (Boston: Brill, 2011), 135152Google Scholar
Schmidt-Glintzer, Helwig, Mittag, Achim, and Rüsen, Jörn, eds., Historical Truth, Historical Criticism, and Ideology: Chinese Historiography and Historical Culture from a New Comparative Perspective (Leiden and Boston: Brill, 2005)Google Scholar
Schumpeter, Joseph Alois, Imperialism and Social Classes: Two Essays (New York: Meridian Books, 1955)Google Scholar
Schüssler, Axel, A Dictionary of Early Zhou Chinese (Honolulu: University of Hawaii Press, 1987)Google Scholar
Schwartz, Benjamin Isadore, The World of Thought in Ancient China (Cambridge, MA: The Belknap Press of Harvard University Press, 1985)Google Scholar
Sena, David M., “Arraying the Ancestors in Ancient China: Narratives of Lineage History in the ‘Scribe Qiang’ and ‘Qiu’ Bronzes,” Asia Major, 25.1 (2012), 6381Google Scholar
Shaughnessy, Edward L., Sources of Western Zhou History: Inscribed Bronze Vessels (Berkeley: University of California Press, 1991)Google Scholar
Shaughnessy, Edward L., “Unearthed Documents and the Question of the Oral versus Written Nature of the Classic of Poetry,” Harvard Journal of Asiatic Studies, 75.2 (2015), 331375Google Scholar
Shryock, Andrew, and Smail, Daniel Lord, eds., Deep History: The Architecture of Past and Present (Berkeley: University of California Press, 2011)Google Scholar
Shun, Kwong-loi, “Conception of the Person in Early Confucian Thought,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, ed. Shun, Kwong-Loi and Wong, David B. (New York: Cambridge University Press, 2004), 183202CrossRefGoogle Scholar
Shun, Kwong-loi, Mencius and Early Chinese Thought (Stanford: Stanford University Press, 1997)Google Scholar
Shun, Kwong-loi, “Ren and Li in the Analects,” in Confucius and the Analects: New Essays, ed. Norden, Bryan W. van (New York: Oxford University Press, 2002), 5372Google Scholar
Slingerland, Edward, review of Michael Hunter, Confucius beyond the Analects (Brill, 2017), Early China, 41 (2018), 465475Google Scholar
Soles, David E., “Mo Tzu and the Foundations of Morality,” Journal of Chinese Philosophy, 26.1 (1999), 3748Google Scholar
Strassberg, Richard E., A Chinese Bestiary: Strange Creatures from the Guideways through Mountains and Seas = [Shan Hai Jing] (Berkeley: University of California Press, 2002)Google Scholar
Kametarō, Takigawa 瀧川龜太郎, Shiki kaichū kōshō 史記會注考證 ([Japan]: Shiki Kaichū Kōshō Kōho Kankōkai, 1958)Google Scholar
Taylor, Rodney L., “Religion and Utilitarianism: Mo Tzu on Spirits and Funerals,” Philosophy East and West, 29.3 (1979), 337346Google Scholar
Thompson, E. P., “Time, Work-Discipline, and Industrial Capitalism,” Past & Present, 38 (1967), 5697Google Scholar
Thompson, P. M., The Shen Tzu Fragments (Oxford and New York: Oxford University Press, 1979)Google Scholar
Tucker, Robert C., ed., The Marx–Engels Reader, 2nd edn (New York: Norton, 1978)Google Scholar
Twitchett, Denis C., and Loewe, Michael, eds., The Cambridge History of China, Volume 1: The Ch’in and Han Empires, 221 BC–AD 220 (Cambridge and New York: Cambridge University Press, 1986)Google Scholar
Van Norden, Bryan W., ed., Confucius and the Analects: New Essays (New York: Oxford University Press, 2002)Google Scholar
Van Norden, Bryan W., Virtue Ethics and Consequentialism in Early Chinese Philosophy (New York: Cambridge University Press, 2007)Google Scholar
Van Norden, Bryan W., “The Virtue of Righteousness in Mencius,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, ed. Shun, Kwong-Loi and Wong, David B. (Cambridge and New York: Cambridge University Press, 2004), 148182Google Scholar
Vandermeersch, Léon, La formation du légisme: Recherche sur la constitution d’une philosophie politique caractéristique de la Chine ancienne, Publications de l’École française d’Extrême-Orient, vol. 56 (Paris: École française d’Extrême-Orient: Dépositaire, Adrien-Maisonneuve, 1965)Google Scholar
Vervoorn, Aat, “Boyi and Shuqi: Worthy Men of Old?”, Papers on Far Eastern History, 28 (September 1983), 122Google Scholar
Vervoorn, Aat, “Friendship in Ancient China,” East Asian history, 27 (2004), 132Google Scholar
Vervoorn, Aat, Men of the Cliffs and Caves: The Development of the Chinese Eremitic Tradition to the End of the Han Dynasty (Hong Kong: Chinese University Press, 1990)Google Scholar
Vogelsang, Kai, Geschichte als Problem: Entstehung, Formen und Funktionen von Geschichtsschreibung im alten China (Wiesbaden: Harrassowitz, 2007)Google Scholar
Vogelsang, Kai, “Getting the Terms Right: Political Realism, Politics, and the State in Ancient China,” Oriens Extremus, 55 (2016), 3971Google Scholar
Vogelsang, Kai, “The Scribes’ Genealogy,” Oriens Extremus, 44 (2003), 310Google Scholar
Vogelsang, Kai, “The Shape of History: On Reading Li Wai-yee,” Early China, 37 (2014), 579599Google Scholar
Waley, Arthur, The Book of Songs: The Ancient Chinese Classic of Poetry, ed. Allen, Joseph Roe, 1st edn (New York: Grove Press, 1996)Google Scholar
Wang, Ming-ke, “Western Zhou Remembering and Forgetting,” Journal of East Asian Archaeology, 1 (1999), 231250Google Scholar
Wang, Q. Edward, and Iggers, Georg G., Turning Points in Historiography: A Cross-cultural Perspective (Rochester, NY: University of Rochester Press, 2001)Google Scholar
Shumin, Wang 王樹民, Zhongguo shixue shi gangyao 中國史學史綱要 (Beijing: Zhonghua shuju, 1997)Google Scholar
Xiaobo, Wang 王曉波, Xian Qin fajia sixiang shilun 先秦法家思想史論 (Taipei: Lianjing chuban shiye gongsi, 1991)Google Scholar
Takashi, Watanabe 渡邊卓, Kodai Chūgoku shisō no kenkyū: Kōshi den no keisei to Ju Boku shūdan no shisō to kōdō 古代中國思想の硏究: 孔子傳の形成と儒墨集團の思想と行動東洋, 學叢書 (Tokyo: Sōbunsha, 1973)Google Scholar
Watson, Burton, The Analects of Confucius (New York: Columbia University Press, 2007)Google Scholar
Watson, Burton, Han Feizi: Basic Writings (New York: Columbia University Press, 2003)Google Scholar
Watson, Burton, Records of the Grand Historian: Han Dynasty (Hong Kong and New York: Chinese University of Hong Kong and Columbia University Press, 1993)Google Scholar
Watson, Burton, Records of the Grand Historian: Qin Dynasty (Hong Kong and New York: Chinese University of Hong Kong and Columbia University Press, 1993)Google Scholar
Watson, Burton, Ssu-Ma Ch’ien, Grand Historian of China (New York: Columbia University Press, 1958)Google Scholar
Wei, Wei 韋葦, Sima Qian jing ji si xiang yan jiu 司馬遷經濟思想研究 (Xi’an: Shanxi renmin jiaoyu chubanshe, 1995)Google Scholar
Wilson, Stephen A., “Conformity, Individuality, and the Nature of Virtue: A Classical Confucian Contribution to Contemporary Ethical Reflection,” in Confucius and the Analects: New Essays, ed. by Norden, Bryan W. van (New York: Oxford University Press, 2002), 94118Google Scholar
Woolf, D. R., A Global History of History (Cambridge and New York: Cambridge University Press, 2011)Google Scholar
Fuchang, Xu 徐富昌, Shuihudi Qin jian yanjiu 睡虎地秦簡研究 (Taipei: Wen shi zhe chubanshe, 1993)Google Scholar
Fuguang, Xu 徐復觀, Liang Han sixiang shi 兩漢思想史 (Hong Kong: Chinese University of Hong Kong Press, 1975)Google Scholar
Yao, Alice, The Ancient Highlands of Southwest China: From the Bronze Age to the Han Empire (Oxford: Oxford University Press, 2016)Google Scholar
Yates, Robin D. S., Five Lost Classics: Tao, Huanglao, and Yin–Yang in Han China, Classics of Ancient China (New York: Ballantine Books, 1997)Google Scholar
Shengping, Yin 尹盛平, ed., Xi Zhou Wei Shi Jia Zu Qing Tong Qi Qun Yan Jiu 西周微氏家族青銅器群研究 (Beijing: Wenwu chubanshe, 1992)Google Scholar
Yuan, Ke 袁珂, Zhongguo gudai shenhua 中國古代神話, rev. edn (Beijing: Zhonghua shuju, 1960)Google Scholar
Yuan, Weichun袁維春, Qin Han bei shu 秦漢碑述 (Beijing: Beijing gongyi meishu chubanshe, 1990)Google Scholar
Zhang, Chun 張純, and Wang, Xiaobo 王曉波, Han Fei sixiang de lishi yanjiu 韓非思想的歷史研究 (Beijing: Zhonghua shuju, 1986)Google Scholar
Dake, Zhang 張大可, Shiji yanjiu 史記研究 (Beijing: Shangwu yinshuguan, 2011)Google Scholar
Qiusheng, Zhang 張秋升, “Lu Jia de lishi yishi ji qi wenhua yiyi” 陸賈的歷史意識及其文化意義, Qilu xuekan 齊魯學刊, 5 (1997), 6773Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Vincent S. Leung, Lingnan University, Hong Kong
  • Book: The Politics of the Past in Early China
  • Online publication: 01 July 2019
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Vincent S. Leung, Lingnan University, Hong Kong
  • Book: The Politics of the Past in Early China
  • Online publication: 01 July 2019
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Vincent S. Leung, Lingnan University, Hong Kong
  • Book: The Politics of the Past in Early China
  • Online publication: 01 July 2019
Available formats
×