Book contents
- Posthuman Transformation in Ancient Mediterranean Thought
- Posthuman Transformation in Ancient Mediterranean Thought
- Copyright page
- Epigraph
- Dedication
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- Chapter 1 Hesiod and Daimonification in the Archaic and Classical Periods
- Chapter 2 Empedocles as Daimon
- Chapter 3 Plato and the Moralization of Daimonification
- Chapter 4 Daimonification in Xenocrates, Plutarch, Apuleius, and Maximus of Tyre
- Chapter 5 Moses Angelified in Philo of Alexandria
- Chapter 6 Origen, Angelification, and the Angelified Jesus
- Chapter 7 Plotinus as a Living Daimon
- Chapter 8 The Angelification of Zostrianos
- Conclusion
- Select Bibliography
- Index
Chapter 7 - Plotinus as a Living Daimon
Published online by Cambridge University Press: 24 December 2020
- Posthuman Transformation in Ancient Mediterranean Thought
- Posthuman Transformation in Ancient Mediterranean Thought
- Copyright page
- Epigraph
- Dedication
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- Chapter 1 Hesiod and Daimonification in the Archaic and Classical Periods
- Chapter 2 Empedocles as Daimon
- Chapter 3 Plato and the Moralization of Daimonification
- Chapter 4 Daimonification in Xenocrates, Plutarch, Apuleius, and Maximus of Tyre
- Chapter 5 Moses Angelified in Philo of Alexandria
- Chapter 6 Origen, Angelification, and the Angelified Jesus
- Chapter 7 Plotinus as a Living Daimon
- Chapter 8 The Angelification of Zostrianos
- Conclusion
- Select Bibliography
- Index
Summary
Chapter 7 turns to daimonification in the founder of Neoplatonism, Plotinus (205–270 CE). Porphyry presented Plotinus as already a daimon while on earth. This presentation partially depends on Plotinus’s own teachings: the one who becomes a daimon in heaven already was one on earth. This presentist focus was shaped by a reading of Empedocles and Plato – the daimon is one’s higher consciousness into which one lives. In his theory of daimonification, Plotinus emphasized ethical and contemplative practices. Purifying virtues disengaged the higher consciousness from the “conglomerate” of the body and the lower mind. When one’s higher mind is free from bodily images, one can live at the level of the daimon.
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- Posthuman Transformation in Ancient Mediterranean ThoughtBecoming Angels and Demons, pp. 115 - 132Publisher: Cambridge University PressPrint publication year: 2021