Book contents
- Rawls’s A Theory of Justice at 50
- Cambridge Philosophical Anniversaries
- Rawls’s A Theory of Justice at 50
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Acknowledgments
- Abbreviations of and Bibliographic Information for Rawls’s Works
- Introduction
- Part I Rawls and History
- Part II Developments between A Theory of Justice and Political Liberalism
- Part III Rawls, Ideal Theory, and the Persistence of Injustice
- Part IV Pluralism, Democracy, and the Future of Justice as Fairness
- 14 Public Reason at Fifty
- 15 Reasonable Political Conceptions and the Well-Ordered Liberal Society
- 16 Religious Pluralism and Social Unions
- 17 One Person, at Least One Vote?
- 18 Reflections on Democracy’s Fragility
- 19 A Society of Self-Respect
- References
- Index
16 - Religious Pluralism and Social Unions
from Part IV - Pluralism, Democracy, and the Future of Justice as Fairness
Published online by Cambridge University Press: 20 July 2023
- Rawls’s A Theory of Justice at 50
- Cambridge Philosophical Anniversaries
- Rawls’s A Theory of Justice at 50
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Acknowledgments
- Abbreviations of and Bibliographic Information for Rawls’s Works
- Introduction
- Part I Rawls and History
- Part II Developments between A Theory of Justice and Political Liberalism
- Part III Rawls, Ideal Theory, and the Persistence of Injustice
- Part IV Pluralism, Democracy, and the Future of Justice as Fairness
- 14 Public Reason at Fifty
- 15 Reasonable Political Conceptions and the Well-Ordered Liberal Society
- 16 Religious Pluralism and Social Unions
- 17 One Person, at Least One Vote?
- 18 Reflections on Democracy’s Fragility
- 19 A Society of Self-Respect
- References
- Index
Summary
Rawls’s argument that a well-ordered society would be a social union of social unions is crucial to his larger argument for stability. The former argument depends upon what I call “the security assumption.” I contend that reasonable religious pluralism casts doubt on the assumption and on the argument which appeals to it. Seeing why the dubitability of the security assumption makes the idea of a social union of social unions non-viable, we can come to a better understanding of the development of Rawls’s thought. Equally if not more important is the relevance of the security assumption for contemporary politics. That assumption identifies a condition that must be satisfied if members of a liberal democracy are to find their collective activity as citizens inherently valuable. Failure to satisfy that condition suggests why some members of liberal democracies as we know them deny the inherent value of relations with their fellow citizens.
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- Rawls’s A Theory of Justice at 50 , pp. 277 - 295Publisher: Cambridge University PressPrint publication year: 2023