Book contents
- Reading Greek Tragedy
- Cambridge Classical Classics
- Reading Greek Tragedy
- Copyright page
- Dedication
- Epigraph
- Contents
- Preface
- Preface to Second Printing
- Re-Reading Reading Greek Tragedy
- Chapter 1 The Drama of Logos
- Chapter 2 The Language of Appropriation
- Chapter 3 The City of Words
- Chapter 4 Relations and Relationships
- Chapter 5 Sexuality and Difference
- Chapter 6 Text and Tradition
- Chapter 7 Mind and Madness
- Chapter 8 Blindness and Insight
- Chapter 9 Sophistry, Philosophy, Rhetoric
- Chapter 10 Genre and Transgression
- Chapter 11 Performance and Performability
- Bibliography
- Index
- References
Bibliography
Published online by Cambridge University Press: 19 October 2023
Book contents
- Reading Greek Tragedy
- Cambridge Classical Classics
- Reading Greek Tragedy
- Copyright page
- Dedication
- Epigraph
- Contents
- Preface
- Preface to Second Printing
- Re-Reading Reading Greek Tragedy
- Chapter 1 The Drama of Logos
- Chapter 2 The Language of Appropriation
- Chapter 3 The City of Words
- Chapter 4 Relations and Relationships
- Chapter 5 Sexuality and Difference
- Chapter 6 Text and Tradition
- Chapter 7 Mind and Madness
- Chapter 8 Blindness and Insight
- Chapter 9 Sophistry, Philosophy, Rhetoric
- Chapter 10 Genre and Transgression
- Chapter 11 Performance and Performability
- Bibliography
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Reading Greek Tragedy , pp. 339 - 357Publisher: Cambridge University PressPrint publication year: 2023
References
Adkins, A. W. (1963) ‘“Friendship” and “self-sufficiency” in Homer and Aristotle’, C.Q. 13: 30–45.Google Scholar
Allen, J. T. (1938) On the Program of the City Dionysia during the Peloponnesian War. Berkeley.Google Scholar
Allan, W. and Kelly, A. (2013) ‘Listening to many voices: Greek tragedy as popular art’, in Marmodoro, and Hill, eds (2013): 77–122.CrossRefGoogle Scholar
Andujar, R. (2020) The Greek Trilogy of Luis Alfaro: Electricidad, Oedipus el Ray, Mojada. London.Google Scholar
Andujar, R. and Nikoloutsos, K. eds (2020) Greeks and Romans on the Latin American Stage. London.Google Scholar
Ariès, P. (1962) Centuries of Childhood: a social history of family life. Trans. Balddick, R. London.Google Scholar
Arnott, G. (1981) ‘Double the vision: a reading of Euripides’ Electra’, G. & R. 28: 179–92.Google Scholar
Arrowsmith, W. (1964) ‘A Greek theatre of ideas’, in Ideas in Drama, ed. Gasner, E. New York: 1–41.Google Scholar
Arthur, M. (1973) ‘Early Greece: the origins of Western attitudes toward women’, Arethusa 6.1: 7–58.Google Scholar
Arthur, M. (1983) ‘The dream of a world without women: poetics and the circles of order in the Theogony prooemium’, Arethusa 16.1 & 2: 97–116.Google Scholar
Austin, M. and Vidal-Naquet, P. (1972) Economies et sociétés en Grèce ancienne. Paris.Google Scholar
Austin, M. and Vidal-Naquet, P. (1975) Archery at the Dark of the Moon: poetic problems in Homer’s Odyssey. Berkeley.Google Scholar
Bachofen, J. J. (1967) Myth, Religion and Mother-Right: Selected Writings. Trans. Manheim, R. London.Google Scholar
Bain, D. (1977) Actors and Audience: a study of asides and related conventions. Oxford.Google Scholar
Bamberger, J. (1975) ‘The myth of matriarchy: why men rule in primitive society’, in Rosaldo, and Lamphere, (1975): 263–80.Google Scholar
Barthes, R. (1977) ‘The death of the author’, in Image, Music, Text. Trans. Heath, S. Glasgow: 142–8.Google Scholar
Bassi, K. (2018) ‘Morbid materialism: the matter of the corpse in Euripides’ Alcestis’, in Telò, and Mueller, eds (2018): 17–34.Google Scholar
Beer, G. (1983) Darwin’s Plots: evolutionary narrative in Darwin, George Eliot and nineteenth-century fiction. London.Google Scholar
Belfiore, E. (2000) Murder among Friends: violation of philia in Greek tragedy. New York and Oxford.CrossRefGoogle Scholar
Benardete, S. (1975a) ‘A reading of Sophocles’ Antigone I’, Interpretation 4.23: 148–96.Google Scholar
Benardete, S. (1975b) ‘A reading of Sophocles’ Antigone II’, Interpretation 5.1: 1–55.Google Scholar
Benardete, S. (1975c) ‘A reading of Sophocles’ Antigone III’, Interpretation 5.2: 148–84.Google Scholar
Bennett, J. S. (1989) ‘A reading of Samson Agonistes’, in Danielson, ed. (1989): 225–41.Google Scholar
Bergren, A. L. (1983) ‘Language and the female in early Greek thought’, Arethusa 16.1 & 2: 69–95.Google Scholar
Billings, J. (2014) Genealogy of the Tragic: Greek tragedy and German philosophy. Princeton.Google Scholar
Billings, J., Budelmann, F. and Macintosh, F. eds (2013) Choruses, Ancient and Modern. Oxford.Google Scholar
Blok, J. (2009) ‘Gentrifying genealogy: on the genesis of the Athenian autochthony myth’, in Dill, and Wilde, eds (2009): 251–75.Google Scholar
Blundell, M. W. (1989) Helping Friends and Harming Enemies: a study in Sophocles and Greek ethics. Cambridge.Google Scholar
Boedeker, D. and Raaflaub, K. eds. (1998) Democracy, Empire and the Arts in Fifth-Century Athens. Cambridge, Mass.Google Scholar
Brown, P. and Ograjensek, S. eds (2010) Ancient Drama in Music for the Modern Stage. Oxford.Google Scholar
Burkert, W. (1983) Homo Necans: the anthropology of ancient Greek sacrificial ritual and myth. Trans. Bing, P. Berkeley.Google Scholar
Burnyeat, M. (1976a) ‘Protagoras and self-refutation in later Greek philosophy’, The Philosophical Review 85.1: 44–69.Google Scholar
Burnyeat, M. (1976b) ‘Protagoras and self-refutation in Plato’s Theaetetus’, The Philosophical Review 85.2: 172–95.Google Scholar
Butler, S. ed. (2016) Deep Classics: rethinking classical reception. London and New York.Google Scholar
Calogero, G. (1957) ‘Gorgias and the Socratic principle nemo sua sponte peccat’, J.H.S. 77: 12–17.Google Scholar
Cameron, A. and Kuhrt, A. eds. (1983) Images of Women in Antiquity. London and Melbourne.Google Scholar
Carey, J. (2002) ‘A work in praise of terrorism? September 11 and Samson Agonistes’, TLS, 6 September 2002: 622–6.Google Scholar
Carter, D. ed. (2011) Why Athens? A reconsideration of tragic politics. Oxford.CrossRefGoogle Scholar
Case, Z. (2021) ‘What’s Nietzsche to Euripides? The aesthetics of suffering in Nietzsche’s Birth of Tragedy and Euripides’ Trojan Women’, CCJ 67: 25–50.Google Scholar
Castellani, V. (1976) ‘That troubled house of Pentheus in Euripides’ Bacchae’, T.A.P.A. 106: 61–83.Google Scholar
La Cité des images: religion et société en Grèce antique. (1984). Institut d’archéologie et d’histoire ancienne, Lausanne. Centre de recherches comparés sur les sociétés anciennes. Paris.Google Scholar
Coleman, R. G. G. (1972) The role of the chorus in Sophocles’ Antigone’, P.C.P.S. 198: 4–27.Google Scholar
Collinge, N. E. (1962) ‘Medical terms and clinical attitudes in the tragedians’, B.I.C.S. 9: 43–55.Google Scholar
Croally, N. (1994) Euripidean Polemic: Trojan Women and the function of tragedy. Cambridge.Google Scholar
Csapo, E., Goette, H., Green, J. R. and Wilson, P. eds (2018) Greek Theatre in the Fourth Century BC. Berlin.Google Scholar
David, E. (1984) ‘Solon, neutrality and partisan literature of late fifth-century Athens’, M.H. 41: 129–38.Google Scholar
Davies, J. K. (1977) ‘Athenian citizenship: the descent group and the alternatives’, C.J. 73.2: 105–21.Google Scholar
Dawe, R. D. (1963) ‘Inconsistency of plot and character in Aeschylus’, P.C.P.S. 9: 21–62.Google Scholar
De Pourcq, M., de Haan, N., and Rijser, D. eds (2021) Framing Classical Reception Studies: different perspectives on a developing field. Leiden.Google Scholar
Detienne, M.(1972) ‘Entre bêtes et dieux’, Nouvelle revue de psychanalyse 6: 231–42. Trans. M. Muellner and L. Muellner in Gordon (1981) : 215–28.Google Scholar
Detienne, M. (1979) ‘Violentes “eugenies” en plein Thesmophories: des femmes couvertes de sang’, in Detienne, and Vernant, (1979).Google Scholar
Detienne, M. and Vernant, J.-P. (1978) Cunning Intelligence in Greek Culture and Society. Trans. Lloyd, J. Brighton.Google Scholar
Dill, U. and Walde, C. eds (2009) Antike Mythen: Medien, Transformationen und Konstruktionen. Berlin.Google Scholar
Dodds, E. R. (1925) ‘The ΑΙΔΩΣ of Phaedra and the meaning of the Hippolytus’, C.R. 39: 102–4.Google Scholar
Dollimore, J. (1984) Radical Tragedy: religion, ideology and power in the drama of Shakespeare and his contemporaries. Brighton.Google Scholar
Dover, K. J. (1973) ‘Classical Greek attitudes to sexual behaviour’, Arethusa 6: 59–73.Google Scholar
Dover, K. J. (1974) Greek Popular Morality in the Time of Plato and Aristotle. Oxford.Google Scholar
Dover, K. J. (1975) ‘The freedom of the intellectual in Greek society’, Talanta 7: 24–54.Google Scholar
du Bois, P. (1982) History, Rhetorical Description and the Epic: from Homer to Spenser. Cambridge.Google Scholar
du Bois, P. (1984) Centaurs and Amazons: women and the pre-history of the great chain of being. Ann Arbor.Google Scholar
Durand, J. (1986) Sacrifice et labour en Grèce ancienne: essai d’anthropologie religieuse. Paris.Google Scholar
Engels, F. (1972) Origins of the Family, Private Property and the State. Trans. Leacock, E. B. London.Google Scholar
Ewans, M. (2007) Opera from the Greek: studies in the poetics of appropriation. Aldershot.Google Scholar
Festugière, A.-J. (1948) Hippocrate: L’ancienne médecine. Etudes et commentaires IV. Paris.Google Scholar
Finley, M. I. (1968) ‘The alienability of land in ancient Greece: a point of view’, Eirene 7: 25–32.Google Scholar
Finley, M. I. (1972) Introduction to Thucydides’ History of the Peloponnesian War, trans. Warner, R. Harmondsworth: 9–32.Google Scholar
Fitzgerald, G. J. (1973) ‘Misconception, hypocrisy and the structure of Euripides’ Hippolytus’, Ramus 2: 20–44.Google Scholar
Fitzgerald, W. (2000) Slavery and the Roman Literary Imagination: Roman literature and its contexts. Cambridge.Google Scholar
Flashar, H. (1991) Inszenierung der Antike: das griechische Drama auf der Bühne der Neuzeit 1585–1990. Munich.Google Scholar
Foley, H. P. (1978) ‘“Reverse Similes” and sex roles in the Odyssey’, Arethusa 11: 7–26.Google Scholar
Foley, H. P. (1982a) ‘The “female intruder” reconsidered: women in Aristophanes’ Lysistrata and Ecclesiazusae’, C.P. 77: 1–21.Google Scholar
Forsdyke, S. (2012) ‘“Born from the earth”: the political uses of an Athenian myth’, Journal of Ancient Near Eastern Religions 12: 119–41.Google Scholar
Foucault, M. (1979 ‘What is an author?’, in Textual Strategies: perspectives in post-structuralist criticism, ed. Harari, J. V. Ithaca.Google Scholar
Foucault, M. (2011) The Government of Self and Others: lectures at the Collège de France 1982–3, ed. Gros, F.; trans. Burchell, G. New York.Google Scholar
Gernet, L. (1981) The Anthropology of Ancient Greece. Trans. Hamilton, J. and Nagy, B. Baltimore.Google Scholar
Gibert, J. (2003) ‘Apollo’s Sacrifice: the limits of a metaphor in Greek tragedy’, H.S.C.P. 101: 159–206.Google Scholar
Gibson, R. (2002) ‘Cf. e.g.: a typology of “parallels” and the function of commentaries on Latin poetry’, in Gibson, and Kraus, eds (2002): 331–57.Google Scholar
Gibson, R. and Kraus, C. eds (2002) Classical Commentaries: histories, practices, theory. Leiden.Google Scholar
Goldhill, S. D. (1984b) ‘Two notes on τέλος and related words in the Oresteia’, J.H.S. 104: 169–76.Google Scholar
Goldhill, S. D. (1986) ‘Rhetoric and relevance: interpolation at Euripides’ Electra 367–400’, G.R.B.S. 27: 157–71.Google Scholar
Goldhill, S. D. (1991) The Poet’s Voice: essays on poetics and Greek literature. Cambridge.Google Scholar
Goldhill, S. D. (1994) ‘Representing democracy: women at the Great Dionysia’, in Osborne and Hornblower eds (1994): 347–69.CrossRefGoogle Scholar
Goldhill, S. D. (1996) ‘Collectivity and otherness: the authority of the tragic chorus: a response to Gould’, in Silk ed. (1996): 244–56.Google Scholar
Goldhill, S. D. (1999) ‘Wipe your glosses with what you know’, in Most ed. (1999): 380–425.Google Scholar
Goldhill, S. D. (2000) ‘Civic ideology and the problem of difference: the politics of Athenian tragedy, once again’, J.H.S. 120: 34–56.Google Scholar
Goldhill, S. D. (2002a) Who Needs Greek? Contests in the cultural history of Hellenism. Cambridge.Google Scholar
Goldhill, S. D. (2014) ‘The ends of tragedy: Schelling, Hegel and Oedipus’, P.M.L.A. 129: 634–48.Google Scholar
Goldhill, S. D. (2017) ‘Is this reperformance?’, in Hunter, and Uhlig, eds (2017): 283–302.Google Scholar
Goldhill, S. D. (2021) ‘Sophocles’ Antigone, feminism’s Hegel, and the politics of form’, in Vasunia, ed. (2021): 49–64.Google Scholar
Gould, J. P. (1978) ‘Dramatic character and “human intelligibility” in Greek tragedy’, P.C.P.S. 24: 43–67.Google Scholar
Gould, J. P. (1980) ‘Law, custom and myth: aspects of the social position of women in classical Athens’, J.H.S. 100: 38–59.Google Scholar
Gould, J. P. (1983) ‘Homeric epic and the tragic moment’, in Aspects of the Epic, eds. Winnifrith, T., Murray, P. and Gransden, K. W. London: 32–45.Google Scholar
Graeser, A. (1977) ‘On language, thought and reality in ancient Greek philosophy’, Dialectica 31: 359–88.Google Scholar
Gregory, T. (2010) ‘The political messages of Samson Agonistes’, Studies in English Literature 1500–1900 50: 175–203.Google Scholar
Grethlein, J. (2003) Asyl und Athen: die Konstruktion kollektiver Identität in der greichischen Tragödie. Stuttgart.Google Scholar
Griffith, M. (1985) ‘Brilliant dynasts: power and politics in the Oresteia’, C.A. 14: 62–129.Google Scholar
Griffith, M. (1998) ‘The king and eye: the rule of the father in Greek tragedy’, P.C.P.S. 44: 20–84.Google Scholar
Grote, G. (1888) The History of Greece, from the earliest period to the close of the generation contemporary with Alexander. 8 vols. London.Google Scholar
Hall, E. (1989) Inventing the Barbarian: Greek self-definition through tragedy. Oxford.Google Scholar
Hall, E. (1996) ‘Is there a polis in Aristotle’s Poetics?’, in Silk ed. (1996): 295–309.Google Scholar
Hall, E. and Macintosh, F. (2005) Greek Tragedy and the British Theatre 1660–1914. Oxford.Google Scholar
Hall, E., Macintosh, F. and Taplin, O. eds (2000) Medea in Performance, 1500–2000. Oxford.Google Scholar
Hall, E., Macintosh, F. and Wrigley, A. eds (2010) Dionysus since 69: Greek Tragedy at the Dawn of the Third Millennium. Oxford.Google Scholar
Halliwell, S. (1984) ‘Plato and Aristotle on the denial of tragedy’, P.C.P.S. 30: 49–71.Google Scholar
Hamilton, R. (1978) ‘Prologue, prophecy and plot in four plays of Euripides’, A.J.P. 99: 277–302.Google Scholar
Hansen, M. H. (1985) Demography and Democracy: The number of Athenian citizens in the fourth century B.C. Herning.Google Scholar
Hartog, F. (1980) Le Miroir d’Hérodote: essai sur la représentation de l’autre. Paris.Google Scholar
Hartog, F. (2007) Vidal-Naquet: historien en personne. L’homme-mémoire et le moment-mémoire. Paris.Google Scholar
Havelock, E. A. (1978) The Greek Concept of Justice: from its shadow in Homer to its substance in Plato. Cambridge, Mass. and London.Google Scholar
Heinimann, F. (1945) Nomos und Physis: Herkunft und Bedeutung einer Antithese im griechischen Denken des 5 Jahrhunderts. Basel.Google Scholar
Heinimann, F. (1976) ‘Ein vorplatonische Theorie der τέχνη’, in Classen, ed. (1976): 127–69.Google Scholar
Henderson, Jeffrey (1991) ‘Women and the Athenian drama festivals’, T.A.P.A. 121: 133–47.Google Scholar
Henderson, John (1998) Juvenal’s Mayor: the professor who lived on 2d. a day. Cambridge.Google Scholar
Henrichs, A. (1995) ‘Why should I dance? Choral self-referentiality in Greek tragedy’, Arion 3: 56–111.Google Scholar
Hirzel, R. (1966) Themis, Dikē, und Verwandtes: ein Beitrag zur Geschichte der Rechtsidee bei den Griechen. Hildesheim.Google Scholar
Honig, B. (2009) ‘Antigone’s laments, Creon’s grief: mourning, membership, and the politics of exception’, Political Theory 47: 5–43.Google Scholar
Honig, B. (2010) ‘Antigone’s two laws: Greek tragedy and the politics of humanism’, New Literary History 41: 1–33.Google Scholar
Honig, B. (2011) ‘Ismene’s forced choice: sacrifice and sorority in Sophocles’ Antigone’, Arethusa 44: 29–68.Google Scholar
Hume, D. ([1757] 1987) ‘Of tragedy’, in Essays Moral, Political and Literary. Indianapolis: 216–25.Google Scholar
Hunter, R. and Uhlig, A. eds (2017) Imagining Reperformance in Ancient Culture. Cambridge.Google Scholar
Jebb, R. C. (1883–1908) Sophocles: the plays and fragments with critical notes, commentary and translation in English prose. 7 vols. Cambridge.Google Scholar
Joshel, S. and Murnaghan, S. eds (1998) Women and Slaves in Greco-Roman Culture: differential equations. London and New York.Google Scholar
Just, R. (1975) ‘Conceptions of women in classical Athens’, The Journal of the Anthropological Society of Oxford 6.3: 153–70.Google Scholar
Kasimis, D. (2018) The Perpetual Immigrant and the Limits of Athenian Democracy. Cambridge.Google Scholar
King, H. (1983) ‘Bound to bleed: Artemis and Greek women’, in Cameron, and Kuhrt, (1983): 109–27.Google Scholar
King, K. C. (1980) ‘The force of tradition: the Achilles ode in Euripides’ Electra’, T.A.P.A. 110: 195–212.Google Scholar
Kirkwood, G. M. (1965) ‘Homer and Sophocles’ Ajax’, in Classical Drama and its Influence, essays presented to H. D. F. Kitto, ed. Anderson, M. J. London.Google Scholar
Knox, B. M. W. (1971) ‘Euripidean Comedy’, in The Rarer Action, essays in honor of Francis Fergusson, ed. Cheuse, A. and Koffler, R. New Brunswick: 250–74.Google Scholar
Kosak, J. C. (1999) ‘Therapeutic touch and Sophocles’ Philoctetes’, H.S.C.P. 99: 93–134.Google Scholar
Kosak, J. C. (2005) ‘A crying shame: pitying the sick in the Hippocratic Corpus and Greek tragedy’, in Hall Sternberg, ed. (2005): 253–76.Google Scholar
Kristeva, J. (1980) Desire in Language: a semiotic approach to literature and art. Trans. and ed. Roudiez, L. S. Oxford.Google Scholar
Kuenen-Janssens, L. J. (1941) ‘Some notes on the competence of Athenian women to conduct a transaction’, Mnemosyne 9: 199–214.Google Scholar
Kurke, L. (1998) ‘The cultural impact of democracy’, in Morris, Raaflaub and Castriota, eds (1998): 155–69.Google Scholar
Leonard, M. (2005) Athens in Paris: ancient Greek thought and the political in post-war French thought. Oxford.Google Scholar
Lévi-Strauss, C. (1969) The Elementary Structures of Kinship. Trans. Bell, J. and Sturmer, J. Chicago.Google Scholar
Lloyd, G. E. R. (1963) ‘Who is attacked in On Ancient Medicine?’, Phronesis 8: 108–26.Google Scholar
Lloyd, G. E. R. (1979) Magic, Reason and Experience: studies in the origin and development of Greek science. Cambridge.Google Scholar
Lloyd, G. E. R. (1987) The Revolutions of Wisdom: studies in the claims and practice of ancient Greek science. Berkeley.Google Scholar
Lloyd-Jones, H. (1961) ‘Some alleged interpolations in Aeschylus’ Choephoroi and Euripides’ Electra’, C.Q. 11: 171–84.Google Scholar
Lloyd-Jones, H. (1972) ‘Tycho von Wilamowitz-Moellendorf on the dramatic technique of Sophocles’, C.Q. 22: 214–28.Google Scholar
Loraux, N. (1981a) L’Invention d’Athènes: histoire de l’oraison funèbre dans la cité classique. Paris.Google Scholar
Loraux, N. (1981b) Les Enfants d’Athéna: idées athéniennes sur la citoyenneté et la division des sexes. Paris.Google Scholar
Loraux, N. (1984) The Children of Athena: Athenian ideas about citizenship and the division of the sexes. Trans. Levine, C. Princeton.Google Scholar
McCabe, C. ed. (1981) The Talking Cure: essays in psychoanalysis and language. London.Google Scholar
McCoskey, D. (1998) ‘“I whom she detested so bitterly”: slavery and the violent division of women in Aeschylus’ Oresteia’, in Joshel and Murnaghan eds (1998): 35–55.Google Scholar
McInerney, J. ed. (2014) A Companion to Ethnicity in the Ancient Mediterranean. Oxford.Google Scholar
Manville, B. (1980) ‘Solon’s law of stasis and atimia in archaic Athens’, T.A.P.A. 110: 213–21.Google Scholar
Marmodoro, A. and Hill, J. eds (2013) The Author’s Voice in Classical and Late Antiquity. Oxford.Google Scholar
Martindale, C. (1993) Redeeming the Text: Latin Poetry and the Hermeneutics of Reception. Cambridge.Google Scholar
Mejer, J. (1979) ‘Recognizing what, when and why’, in Arktouros, eds. Bowersock, G., Burkert, W., and Putnam, M. C. J. Berlin.Google Scholar
Monteanu, D. (2011) Tragic Pathos: Pity and Fear in Greek Philosophy and Tragedy. Cambridge.Google Scholar
Morris, I., Raaflaub, K. and Castriota, D. eds (1998) Democracy 2500? Questions and challenges. Dubuque.Google Scholar
Moser, S. and Kustas, G. L. (1966) ‘A comment on the “relativism” of the Protagoras’, Phoenix 20: 111–15.Google Scholar
Mosse, C. (1979) ‘Comment s’élabore un mythe politique: Solon père fondateur de la démocratie athénienne’, Annales 34: 425–37.CrossRefGoogle Scholar
Muecke, F. (1982) I know you – by your rags”: costume and disguise in fifth-century drama’, Antichthon 16: 17–34.Google Scholar
Mueller, M. (2016) Objects as Actors: props and the poetics of performance in Greek tragedy. Chicago.Google Scholar
Musurillo, H. (1967) The Light and the Darkness: studies in the dramatic poetry of Sophocles. Leiden.Google Scholar
Nooter, S. (2012) When Heroes Sing: Sophocles and the shifting soundscape of tragedy. Cambridge.Google Scholar
North, H. (1966) Sophrosyne: self-knowledge and self-restraint in Greek literature. New York.Google Scholar
Nussbaum, M. (1986) The Fragility of Goodness: Luck and Ethics in Greek Tragedy. Cambridge.Google Scholar
Nussbaum, M. (2008) ‘The “morality of pity”: Sophocles’ Philoctetes’, in Felski ed. (2008): 148–69.Google Scholar
Ober, J. (1989) Mass and Elite: rhetoric, ideology and the power of the people. Princeton.Google Scholar
Osborne, R. and Hornblower, S. eds (1994) Ritual, Finance, Politics: Athenian democratic accounts presented to David Lewis. Oxford.Google Scholar
Ostwald, M. (1973) ‘Was there a concept ἄγoαφος νόμος in Classical Greek?’, in Exegesis and Argument, studies in Greek philosophy presented to Gregory Vlastos, eds. Lee, E. N., Mourelatos, A. P., Rorty, R. M. Assen.Google Scholar
Padel, R. (1974) ‘“Imagery of elsewhere”: two choral odes of Euripides’, C.Q. 24: 227–41.Google Scholar
Pelling, C. ed. (1988) Characterization and Individuality in Greek Literature. Oxford.Google Scholar
Pembroke, S. G. (1965) The last of the matriarchs: a study in the inscriptions of Lycia’, Journal of Economic and Social History of the Orient 8: 217–47.Google Scholar
Pembroke, S. G. (1967) ‘Women in charge: the function of alternatives in early Greek tradition and the ancient idea of matriarchy’, Journal of Warburg and Courtauld 30: 1–35.Google Scholar
Peponi, A. E. (2012) Frontiers of Pleasure: models of aesthetic response in archaic and classical Greek thought. Oxford.Google Scholar
Pickard-Cambridge, A. (1968) The Dramatic Festivals of Athens. (Revised by Gould, J. and Lewis, D. M.) Oxford.Google Scholar
Podlecki, A. (1966a) The power of the word in Sophocles’ Philoctetes’, G.R.B.S. 7: 233–50.Google Scholar
Podlecki, A. (1970) ‘The basic seriousness of Euripides’ Helen’, T.A.P.A. 101: 401–18.Google Scholar
Podlecki, A. (1990) ‘Could women attend the theatre in ancient Athens?’, Ancient World 21: 27–43.Google Scholar
Pomeroy, S. B. (1977a) ‘Selected bibliography on women in antiquity’, Arethusa 11: 127–57.Google Scholar
Porter, A. (2016) ‘Compassion in Soranus’ Gynecology and Caelius Aurelianus’ On Chronic Diseases’, Studies in Ancient Medicine 45: 285–303.Google Scholar
Prauscello, L. (2010) ‘The language of pity: eleos and oiktos in Sophocles’ Philoctetes’, C.C.J. 56: 199–212.Google Scholar
Rhodes, P. J. (2003) ‘Nothing to do with democracy: Athenian drama and the polis’, J.H.S. 123: 104–19.Google Scholar
Richlin, A. (2017) Slave Theater in the Roman Republic: Plautus and popular comedy. Cambridge.Google Scholar
Ringer, M. (1998) Electra and the Empty Urn: metatheater and role playing in Sophocles. Chapel Hill.Google Scholar
Rudhardt, J. and Reverdin, O. eds. (1981) Le Sacrifice dans l’antiquité. Fondation Hardt, Entretiens sur l’antiquité classique, 27. Geneva.Google Scholar
Saïd, S. (1998) ‘Tragedy and politics’, in Boedeker, and Raaflaub, eds (1998): 275–95.Google Scholar
Sale, W. (1977) Existentialism and Euripides: sickness, tragedy and divinity in the Medea, the Hippolytus and the Bacchae. Berwick, Victoria.Google Scholar
Schaps, D. M. (1977) ‘The woman least mentioned: etiquette and women’s names’, C.Q. 27: 323–30.Google Scholar
Schein, S. L. (2001) ‘Herakles and the ending of Sophokles’ Philoktetes’, Studi Italiani di Filologia Classica 19: 38–52.Google Scholar
Seaford, R. (1994) Reciprocity and Ritual: Homer and tragedy in the developing city-state. Cambridge.Google Scholar
Seaford, R. (2000) ‘The social function of Greek tragedy: a reply to Jasper Griffin’, C.Q. 50: 30–44.Google Scholar
Segal, C. P. (1962b) The Phaeacians and the symbolism of Odysseus’ return’, Arion 1.4:17–64.Google Scholar
Segal, C. P. (1964) ‘Sophocles’ praise of man and the conflicts of the Antigone’, Arion 3: 46–66.Google Scholar
Segal, C. P. (1965) ‘The tragedy of the Hippolytus: the waters of ocean and the untouched meadow’, H.S.C.P. 70: 117–69.Google Scholar
Segal, C. P. (1969) ‘Euripides’ Hippolytus 108–12: tragic irony and tragic justice’, Hermes 97: 297–305.Google Scholar
Segal, C. P. (1981) Tragedy and Civilization: an interpretation of Sophocles. Cambridge, Mass.Google Scholar
Sheer, J. (2011) Polis and Revolution: responding to oligarchy in classical Athens. Cambridge.Google Scholar
Shuttleworth, S. (1984) George Eliot and Nineteenth-Century Science: the make-believe of a beginning. Cambridge.Google Scholar
Simpson, M. (1969) ‘Sophocles’ Ajax: his madness and transformation’, Arethusa 1: 88–103.Google Scholar
Sinclair, T. A. (1976) ‘Protagoras and others: Socrates and his opponents’, in Classen, (1976): 67–126.Google Scholar
Sissa, G. (1984) ‘Une virginité sans hymen: le corps féminin en Grèce ancienne’, Annales E.S.C. 6: 1119–39.Google Scholar
Solmsen, F. (1967) ‘Electra and Orestes: three recognitions in Greek tragedy’, Med. Konin. Nederl. Akad. van Wet. afd. letterk. n.r. 20.2: 9–18.Google Scholar
Stanford, W. B. (1975) ‘The serpent and the eagle’, introduction to Aeschylus: the Oresteia trans. Fagles, R. New York: 13–97.Google Scholar
Stewart, D. J. (1976) The Disguised Guest: rank, role and identity in the Odyssey. Lewisburg.Google Scholar
Stroud, R. (1971) ‘Greek inscriptions: Theozotides and the Athenian orphans’, Hesperia 40: 280–301.Google Scholar
Sutton, D. F. (1971) ‘The relation between tragedies and fourth place plays in three instances’, Arethusa 4: 55–72.Google Scholar
Tarkow, T. (1981) ‘The scar of Orestes: observations on a Euripidean innovation’, Rh.M 124: 143–53.Google Scholar
Telò, M. (2018) ‘The boon and the woe: friendship and the ethics of affect in Sophocles’ Philoctetes’, in Telò, and Mueller, eds (2018): 133–52.Google Scholar
Telò, M. and Mueller, M. eds (2018) The Materialities of Greek Tragedy: objects and affect in Aeschylus, Sophocles and Euripides. London.Google Scholar
Vernant, J.-P. (1985) ‘Le Dionysos masque des Bacchants d’Euripide’, L’Homme 93: 31–58.Google Scholar
Vernant, J.-P. and Vidal-Naquet, P. (1981) Myth and Tragedy in Ancient Greece. Trans. Lloyd, J. Brighton.Google Scholar
Vidal-Naquet, P. (1968) The Black Hunter and the origin of the Athenian ephebeia’, P.C.P.S. 14: 49–64.Google Scholar
Vidal-Naquet, P. (1969) ‘Chasse et sacrifice dans l’Orestie d’Éschyle’, P.P. 24: 401–25.Google Scholar
Vidal-Naquet, P. (1970) Esclavage et gynécocratie dans la tradition, le mythe, l’utopie. Recherches sur la structure sociale dans l’antiquité classique (Actes du colloque de Caen 25–6 April, 1969). Paris. Trans. in Gordon (1981): 187–200.Google Scholar
Vidal-Naquet, P. (1974) ‘Les jeunes: le cru, l’enfant grec et le cuit’, in Faire de l’histoire, ed. Le Goff, J. and Nora, P. Paris: 137–68.Google Scholar
Vidal-Naquet, P. (1981a) Le Chasseur noir: formes de pensée et formes de societé dans le monde grec. Paris.Google Scholar
Vidal-Naquet, P. (1981b) ‘Religious and mythic values of the land and sacrifice in the Odyssey’, in Gordon, (1981): 80–94.Google Scholar
Vidal-Naquet, P. (1981c) ‘The Black Hunter and the origin of the Athenian ephebeia’ (revised from Vidal-Naquet 1968) in Gordon, (1981): 147–62.Google Scholar
Vidal-Naquet, P. (1981d) ‘Recipes for Greek adolescence’ (revised and translated from Vidal-Naquet 1974), in Gordon, (1981): 163–86.Google Scholar
Vidal-Naquet, P. (1986) ‘Oedipe entre deux cités: essai sur l’Œdipe à Colone’, in Vernant, and Vidal-Naquet, (1986): 175–211.Google Scholar
Wiles, D. (2007) Masks and Performance in Greek Tragedy: from ancient festival to modern experimentation. Cambridge.Google Scholar
Willink, C. W. (1968) ‘Some problems of text and interpretation in the Hippolytus’, C.Q. 18: 11–43.Google Scholar
Wilson, P. and Csapo, E. (2020) A Social and Economic History of the Theatre to 300 BC. Vol 2. Cambridge.Google Scholar
Wimsatt, W. K. and Beardsley, M. (1954) ‘The intentional fallacy’, in Wimsatt (1954): 3–19.Google Scholar
Winnington-Ingram, R. P. (1948) Euripides and Dionysus: an interpretation of the Bacchae. Cambridge.Google Scholar
Winnington-Ingram, R. P. (1949) ‘Clytemnestra and the vote of Athènes’, J.H.S. 68: 130–47.Google Scholar
Winnington-Ingram, R. P. (1960) ‘Hippolytus: a study in causation’, Entretiens sur l’antiquité classique 6: 171–91.Google Scholar
Wohl, V. (2002) Love Among the Ruins: the erotics of democracy in classical Athens. Princeton.Google Scholar
Wohl, V. (2018) ‘Stone into smoke: metaphor and materiality in Euripides’ Troades’, in Telò, and Mueller, eds (2018): 1–16.Google Scholar
Zacharia, K. (2003) Converging Truths: Euripides’ Ion and the Athenian quest for self-definition. Leiden.Google Scholar
Zajko, V. and Leonard, M. eds (2006) Laughing with Medusa: classical myth and feminist thought. Oxford.Google Scholar
Zeitlin, F. (1965) ‘The motif of the corrupted sacrifice in Aeschylus’ Oresteia’, T.A.P.A. 96: 463–505.Google Scholar
Zeitlin, F. (1970) ‘The Argive festival of Hera and Euripides’ Electra’, T.A.P.A. 101: 645–69.Google Scholar
Zeitlin, F. (1980) ‘The closet of masks: role-playing and myth-making in the Orestes of Euripides’, Ramus 9: 62–73.Google Scholar
Zeitlin, F. (1982a) Under the Sign of the Shield: semiotics and Aeschylus’ Seven against Thebes. Rome.Google Scholar
Zeitlin, F. (1982b) ‘Cultic models of the female: rites of Dionysus and Demeter’, Arethusa 15: 129–57.Google Scholar
Zeitlin, F. (1985) ‘The power of Aphrodite: Eros and the boundaries of the self in the Hippolytus’, in Directions in Euripidean Criticism, ed. Burian, P. Durham: 52–111.Google Scholar
Zeitlin, F. (1985) ‘Playing the other: theater, theatricality and the feminine in Greek drama’, Representations 11: 63–94.Google Scholar
Zeitlin, F. (1986) ‘Thebes: theater of self and other in Athenian drama’, in Euben ed. (1986): 101–41.Google Scholar
Zeitlin, F. (1989) ‘Mysteries of identity and designs of the self in Euripides’ Ion’, P.C.P.S. 35: 144–97.Google Scholar
Zeitlin, F. (1991 ) ‘Euripides’ Hekabe and the somatics of Dionysiac drama’, Ramus 20: 53–94.Google Scholar
Zeitlin, F. (1996) Playing the Other: gender and society in classical Greek literature. Chicago.Google Scholar
Zeitlin, F. (2009) ‘Troy and tragedy: the conscience of Hellas’, in Dill and Walde eds (2009): 709–26.Google Scholar
Zeitlin, F. ed. (1991) J.-P. Vernant: Mortals and Immortals: collected essays. Princeton.Google Scholar
Zuntz, G. (1958) ‘On Euripides’ Helena: theology and irony’, Entretiens sur l’antiquité classique 6: 201–27.Google Scholar