Book contents
- Reversing the Colonial Gaze
- The Global Middle East
- Reversing the Colonial Gaze
- Copyright page
- Dedication
- Contents
- Figures
- Preface
- Acknowledgments
- Introduction
- 1 Mr. Shushtari Travels to India
- 2 Mirza Abu Taleb Travels from India
- 3 An Ilchi Wonders about the World
- 4 A Colonial Officer Is Turned Upside-Down
- 5 A Shirazi Shares His Travelogues
- 6 A Wandering Monarch
- 7 Hajj Sayyah Leads a Peripatetic Life
- 8 In the Company of a Refined Prince
- 9 A Wandering Mystic
- 10 In and out of a Homeland
- 11 The Fact and Fiction of a Homeland
- 12 Professor Sayyah Comes Home to Teach
- Conclusion
- Index
9 - A Wandering Mystic
Published online by Cambridge University Press: 19 December 2019
- Reversing the Colonial Gaze
- The Global Middle East
- Reversing the Colonial Gaze
- Copyright page
- Dedication
- Contents
- Figures
- Preface
- Acknowledgments
- Introduction
- 1 Mr. Shushtari Travels to India
- 2 Mirza Abu Taleb Travels from India
- 3 An Ilchi Wonders about the World
- 4 A Colonial Officer Is Turned Upside-Down
- 5 A Shirazi Shares His Travelogues
- 6 A Wandering Monarch
- 7 Hajj Sayyah Leads a Peripatetic Life
- 8 In the Company of a Refined Prince
- 9 A Wandering Mystic
- 10 In and out of a Homeland
- 11 The Fact and Fiction of a Homeland
- 12 Professor Sayyah Comes Home to Teach
- Conclusion
- Index
Summary
In Chapter 9, “A Wandering Mystic,” I turn my attention to Hajji Pirzadeh’s Safar-Nameh/Travelogue (1886–1889). Hajji Mohammad Ali Pirzadeh Na’ini was an eminent mystic in the Qajar era who came from a prominent Sufi family. In his travelogue, Haji Pirzadeh tells us about his observations as he travels from Tehran to Isfahan, Shiraz, Karachi, Bombay, Cairo, Alexandria, Paris, and London. What will mostly interest me in this Safar-Nameh is Hajji Pirzadeh’s mapping out the geography of major cosmopolitan urbanities, paying them all identical attention without privileging one city or country over another. His description of Shiraz and Isfahan, Karachi, Bombay, or Cairo and Alexandria, are almost identical in detail to those of Paris and London. This narrative in particular categorically dismantles the false notion that these travelers were enamored of or destined toward “Europe,” or worse, “the West” and reveals a radically different topography of their own wandering souls and the widening horizons they shared with their readers.
Keywords
- Type
- Chapter
- Information
- Reversing the Colonial GazePersian Travelers Abroad, pp. 240 - 259Publisher: Cambridge University PressPrint publication year: 2020