Bibliography

Julia Kindt

doi:10.1017/CBO9781316585047.009

Ahern, E. (1982) ‘Rules in oracles and games,’ Man 17, 302–12 Google Scholar

Alexanderson, V. (1969) ‘Forebodings in the Agamemnon,’ Eranos 67, 1–23 Google Scholar

Allemann, B., Gutzen, D. andKoppen, E. (eds.) (1975) Teilnahme und Spiegelung: Festschrift für Horst Rüdiger. Berlin

Allen, R. E. (1975) ‘The trial of Socrates: a study in the morality of the criminal process,’ in Friedland, M. L. (ed.) Courts and Trials: A Multidisciplinary Approach. Toronto, 3–21

Allen, W. S. (1987) Vox Graeca: The Pronounciation of Classical Greek. Cambridge

Alonso-Núñez, J. M. (2003) ‘Herodotus’ conception of historical space and the beginnings of universal history,’ in Derow, P. and Parker, R. (eds.) Herodotus and his World: Essays from a Conference in Memory of George Forrest. Oxford, 145–52

Althoff, J. and Zeller, D. (eds.) (2006) Die Worte der sieben Weisen. Darmstadt

Altman, R. (2008) A Theory of Narrative. New York

Alty, J. (1982) ‘Dorians and Ionians,’ JHS 102, 1–14 Google Scholar

Amandry, P. (1950) La mantique apollienne à Delphes: essai sur le fonctionnement de l'oracle. Paris

Andersen, L. (1987) Studies in Oracular Verses: Concordance to Delphic Responses in Hexameter. Copenhagen

Andersen, L. (2002) ‘An oracular creed,’ in Amden, B., Flensted-Jensen, P. et al. (eds.) Noctes Atticae: 34 Articles on Greco-Roman Antiquity and its Nachleben. Copenhagen, 11–33

Anderson, C. A. (1991) ‘The dream-oracles of Athena: Knights 1090–95,’ TAPhA 121, 149–55 Google Scholar

Anderson, D. (1967) ‘Socrates’ concept of piety,’ JHPh 5, 1–13 Google Scholar

Andresen, J. (ed.) (2001) Religion in Mind: Cognitive Perspectives on Religious Belief, Ritual, and Experience. Cambridge

Anker, R. M. (2009) ‘Narrative,’ in Lyden, J. (ed.) The Routledge Companion to Religion and Film. London, 331–50

Araújo Caldas, M. J. de (2003) Delphi – Orakel der Mächtigen: Untersuchungen zur Geschichte, Funktion und Bedeutung des delphischen Orakels in archaischer Zeit. Bonn

Arendt, H. (1998) The Human Condition (ed. Conavan, M.). Chicago, IL (first published 1958)

Arieti, J. (1995) Discourses on the First Book of Herodotus. Lanham, MD

Armleder, P. J. (1967) ‘Plato on philosophy versus theology,’ CB 44, 1–3 Google Scholar

Arnush, M. (1991) The Chronology of Delphi in the Late Fourth and Early Third Centuries B.C.: An Epigraphic and Historical Analysis. Philadelphia, PA (PhD diss.)

Arnush, M. (2005) ‘Pilgrimage to the oracle of Apollo at Delphi: patterns of public and private consultation,’ in Elsner, J. and Rutherford, I. (eds.) Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods. Oxford, 97–110

Assmann, J. (1992) Das kulturelle Gedächtnis: Schrift, Erinnerung und politische Identität in frühen Hochkulturen. Munich

Athanassaki, L., Martin, R. P. and Miller, J. F. (eds.) (2009) Apolline Politics and Poetics: International Symposium. Athens

Athanassiadi, P. (1990) ‘The fate of oracles in late antiquity: Didyma and Delphi,’ Deltion Christianikès Archaiologikès Hetaireias 15, 271–8 Google Scholar

Avagianou, A. (1998) ‘Ephorus on the founding of Delphi's oracle,’ GRBS 39, 121–36 Google Scholar

Babbitt, F. C. (ed.) (1936) Plutarch: Moralia, vol. 5. Cambridge, MA

Babut, D. (1992) ‘La composition des Dialogues Pythiques de Plutarque et le problème de leur unité,’ Journal des Savants 2, 187–234 (repr. in D. Babut (1994) Parerga: choix d'articles de Daniel Babut (1974–1994), Lyon, 457–502)Google Scholar

Babut, D. (1993) ‘Stoïciens et Stoïcisme dans les dialogues Pythiques de Plutarque,’ ICS 18, 203–27 Google Scholar

Bächli, E. (1954) Die künstlerische Funktion von Orakelsprüchen, Weissagungen, Träumen usw. in der griechischen Tragödie. Winterthur

Badian, E. (1987) ‘An oracle of Delphic Apollo,’ AHB 1, 13 Google Scholar

Bakker, E. (2002) ‘The making of history: Herodotus’ Historiēs apodexis ,’ in Bakker, E., Jong, I. J. F. de and Wees, H. van (eds.) Brill's Companion to Herodotus. Leiden, 3–32

Bakker, E., de Jong, I. J. F. and Wees, H. van (eds.) (2002) Brill's Companion to Herodotus. Leiden

Ballériaux, O. (1990) ‘Mantique et télestique dans le Phèdre de Platon,’ Kernos 3, 35–43 Google Scholar

Baragwanath, E. and de Bakker, E. (eds.) (2012) Myth, Truth, and Narrative in Herodotus. Oxford

Barber, E. (1992) ‘The peplos of Athena,’ in Neils, J. (ed.) Goddess and Polis: The Panathenaic Festival in Ancient Athens. Princeton, NJ, 103–17

Barker, E. (2006) ‘Paging the oracle: interpretation, identity and performance in Herodotus’ History,’ G&R 53, 1–28 Google Scholar

Barney, R. (2006) ‘The Sophistic movement,’ in Gill, M. L. and Pellegrin, P. (eds.) A Companion to Ancient Philosophy. Chichester, 77–97

Bartsch, S. (1989) ‘Dreams, oracles, and oracular dreams: misinterpretation and motivation,’ in Bartsch, S. (ed.) Decoding the Ancient Novel: The Reader and the Role of Description in Heliodorus and Achilles Tatius. Princeton, NJ, 81–108

Bartsch, S. and Elsner, J. (2007) ‘Introduction: eight ways of looking at an ekphrasis,’ CPh 102, i–vi Google Scholar

Bassi, K. (2014) ‘Croesus’ offerings and the value of the past in Herodotus’ Histories ,’ in Ker, J. and Pieper, Ch. (eds.) Valuing the Past in the Greco-Roman World. Leiden, 173–96

Bates, W. N. (1925) ‘The E of the temple at Delphi,’ AJA 29, 239–46 Google Scholar

Baudrillard, J. (1968) Le Système des objects. Paris

Baumgarten, R. (1998) Heiliges Wort und Heilige Schrift bei den Griechen: Hieroi Logoi und verwandte Erscheinungen. Tübingen

Beard, M. (2014) Laughter in Ancient Rome: On Joking, Tickling and Cracking Up. Berkeley, CA

Beerden, K. (2013) Worlds Full of Signs: Ancient Greek Divination in Context. Leiden

Berman, K. and Losada, L. A. (1975) ‘The mysterious E at Delphi: a solution,’ ZPE 17, 115–17 Google Scholar

Betz, H. (1990) Gesammelte Aufsätze, vol. 1: Hellenismus und Urchristentum. Tübingen

Beversluis, J. (1993) ‘Vlastos’ quest for the historical Socrates,’ Ancient Philosophy 13, 293–312 Google Scholar

Bichler, R. (1988) ‘Herodot als Dichter eines delphischen Versorakels,’ GB 15, 47–59 Google Scholar

Bichler, R. and Rollinger, R. (2000) Herodot. Hildesheim

Bill, C. P. (1901) ‘Notes on the Greek theoros and theoria,’ TAPhA 32, 196–204 Google Scholar

Bloch, R. (1991) La divination: essai sur l'avenir et son imaginaire. Paris

Blok, J. H. (2009) ‘Gentrifying genealogy: on the genesis of the Athenian autochthony myth,’ in Dill, U. and Walde, C. (eds.) Antike Mythen: Medien, Transformationen und Konstruktionen. Berlin, 251–75

Boedeker, D. (2000) ‘Herodotus’ genre(s),’ in Depew, M. and Obbink, D. (eds.) Matrices of Genre: Authors, Canons and Society. Cambridge, MA, 97–114

Boegehold, A. L. (1994) ‘Perikles’ citizenship law of 451/0 BCE,’ in Boegehold, A. L. and Scafuro, A. C. (eds.) Athenian Identity and Civic Ideology. Baltimore, MD, 57–66

Bonnechere, P. (2003) Trophonios de Lébadée: cultes et mythes d'une cité béotienne au miroir de la mentalité antique. Leiden

Bonnechere, P. (2010) ‘Oracles and Greek mentalities: the mantic confirmation of mantic revelations,’ in Jitse, H. F. et al. (eds.) Myths, Martyrs, and Modernity: Studies in the History of Religions in Honour of Jan N. Bremmer. Leiden, 115–33

Bouché-Leclercq, A. (1879–1882) Histoire de la divination dans l'antiquité, 4 vols. Paris

Bousquet, J. (1951) ‘Observations sur l’ “omphalos archaïque” de Delphes,’ BCH 75, 210–23 Google Scholar

Bowden, H. (2003) ‘Oracles for sale,’ in Derow, P. and Parker, R. (eds.) Herodotus and his World: Essays from a Conference in Memory of George Forrest. Oxford, 256–74

Bowden, H. (2004) ‘Xenophon and the scientific study of religion,’ in C. Tuplin and V. Azoulay (eds.) Xenophon and his World: Papers from a Conference Held in Liverpool in July 1999. Wiesbaden, 229–46

Bowden, H. (2005) Classical Athens and the Delphic Oracle: Divination and Democracy. Cambridge

Boyer, P. (2001) Religion Explained: The Evolutionary Origins of Religious Thought. New York

Brandt, H. (1998) ‘Pythia, Apollon und die älteren griechischen Tyrannen,’ Chiron 28, 193–212 Google Scholar

Branscome, D. (2013) Textual Rivals: Self-Presentation in Herodotus’ Histories. Ann Arbor, MI

Bremmer, J. N. (1993) ‘Prophets, seers and politics in Greece, Israel, and early modern Europe,’ Numen 40, 150–83 Google Scholar

Bremmer, J. N. (1994) Greek Religion. Oxford

Bremmer, J. N. (1995) ‘Religious secrets and secrecy in Classical Greece,’ in Kippenberg, H. G. and Stroumsa, G. G. (eds.) Secrecy and Concealment: Studies in the History of Mediterranean and Near Eastern Religions. Leiden, 61–78

Bremmer, J. N. (2008) Greek Religion and Culture, the Bible, and the Ancient Near East. Leiden

Bremmer, J. N. (2013) ‘The agency of Greek and Roman statues: from Homer to Constantine,’ Opuscula 6, 7–21 Google Scholar

Brenk, F. E. (1977) In Mist Apparelled: Religious Themes in Plutarch's Moralia and Lives . Leiden

Brickhouse, T. and Smith, N. (1986) ‘The divine sign did not oppose me: a problem in Plato's Apology,’ Canadian Journal of Philosophy 16, 511–26 Google Scholar

Brickhouse, T. (1989) Socrates on Trial. Oxford

Brickhouse, T. (1992) ‘The formal charges against Socrates,’ in Benson, H. H. (ed.) Essays on the Philosophy of Socrates. Oxford, 14–34

Brickhouse, T. (1994) Plato's Socrates. Oxford

Brickhouse, T. (2002) ‘The Socratic elenchos?,’ in Scott, G. A. (ed.) Does Socrates Have a Method? Rethinking the Elenchus in Plato's Dialogues and Beyond. University Park, PA, 145–57

Brickhouse, T. (2005) ‘Socrates’ daimonion and rationality,’ Apeiron 38, 43–62 Google Scholar

Brisson, L. (1990) ‘L'oracle d'Apollon dans la Vie de Plotin par Porphyre,’ Kernos 3, 77–88 Google Scholar

Broad, W. J. (2006) The Oracle: The Lost Secrets and Hidden Message of Ancient Delphi. New York

Brock, R. (2003) ‘Authorial voice and narrative management in Herodotus,’ in Derow, P. and Parker, R. (eds.) Herodotus and his World: Essays from a Conference in Memory of George Forrest. Oxford, 3–16

Brodersen, K. (ed.) (2001) Prognosis: Studien zur Funktion von Zukunftsvorhersagen in Literatur und Geschichte seit der Antike. Münster

Brown, B. (2010) ‘Objects, others, and us (the refabrication of things),’ Critical Inquiry 36, 183–217 Google Scholar

Bruneau, P. (1970) Recherches sur les cultes de Delos à l'époque hellénistique et à l'époque impériale. Paris

Buck, C. D. (1953) ‘ Theoros ,’ in Mylonas, G. E. and Raymond, D. (eds.) Studies Presented to David Moore Robinson, vol. 2. St Louis, MI, 443–4

Burkert, W. (1979) Structure and History in Greek Mythology and Ritual. Berkeley, CA

Burkert, W. (1983) Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth, transl. Bing, P.. Berkeley, CA (German orig. 1972).

Burkert, W. (1985a) Greek Religion: Archaic and Classical, transl. Raffan, J.. Oxford (German orig. 1977)

Burkert, W. (1985b) ‘Das Ende des Kroisos: Vorstufen einer herodoteischen Geschichtserzählung,’ in Schäublin, C. (ed.) Catalepton: Festschrift für Bernhard Wyss zum 80. Geburtstag. Basel, 4–15 (repr. in Burkert, W. (2007) Kleine Schriften, vol. 7:Tragica et Historica. Göttingen, 117–27)

Burkert, W. (2007) ‘Euenios der Seher von Apollonia und Apollon Lykeios,’ in Kleine Schriften, vol. 7:Tragica et Historica. Göttingen, 186–94

Burnett, A. P. (1962) ‘Human resistance and divine persuasion in Euripides’ Ion,’ CPh 57, 89–103 Google Scholar

Burnyeat, M. F. (1977) ‘Socratic midwifery, Platonic inspiration,’ BICS 24, 7–16 Google Scholar

Bushnell, R. W. (1988) Prophesying Tragedy: Sign and Voice in Sophocles’ Theban Plays. Ithaca, NY

Bussanich, J. (2013) ‘Socrates’ religious experience,’ in Bussanich, J. and Smith, N. D. (eds.) The Bloomsbury Companion to Socrates. London, 276–300

Buxton, R. (ed.) (1999) From Myth to Reason: Studies in the Development of Greek Thought. Oxford

Buxton, R. (2013) Myths and Tragedies in the Ancient Greek Contexts. Oxford

Cairns, D. L. (1996) ‘Hybris, dishonour, and thinking big,’ JHS 116, 1–32 Google Scholar

Calef, S. (1995) ‘Further reflections on Socratic piety: a reply to Mark McPherran,’ OSAPh 13, 37–43 Google Scholar

Calame, C. (1990) ‘Narrating the foundation of a city: the symbolic birth of Cyrene,’ in Edmunds, L. (ed.) Approaches to Greek Myth. Baltimore, MD, 275–352

Calame, C. (2009) Poetic and Performative Memory in Ancient Greece: Heroic Reference and Ritual Gestures in Time and Space. Cambridge, MA

Callaway, C. (1993) ‘Perjury and the unsworn oath,’ TAPhA 123, 15–25 Google Scholar

Cartledge, P. (2009) Ancient Greek Political Thought in Practice. Cambridge

Cartledge, P. and Greenwood, E. (2002) ‘Herodotus as a critic: truth, fiction, polarity,’ in Bakker, E., Jong, I. J. F. de and Wees, H. van (eds.) Brill's Companion to Herodotus. Leiden, 351–71

Chandler, R. (1817) Travels in Asia Minor and Greece, or: An Account of a Tour Made on the Expense of the Society of Dilettanti, 2 vols. 3rd edn. London

Chiasson, C. (2003) ‘Herodotus’ use of Attic tragedy in the Lydian “logos”,’ CA 22, 5–35 Google Scholar

Chong-Gossard, J. H. Kim, On (2008) Gender and Communication in Euripides’ Plays: Between Song and Silence. Leiden

Christ, M. R. (2013) ‘Herodotean kings and historical enquiry,’ in Munson, R. V. (ed.) Oxford Readings in Classical Studies: Herodotus, vol. 1: Herodotus and the Narrative of the Past. Oxford, 212–50

Clark, R. J. (1968) ‘Trophonios: the manner of his revelation,’ TAPhA 99, 63–75 Google Scholar

Clifford, J. (1986) ‘On ethnographic allegory,’ in Clifford, J. and Marcus, G. E. (eds.) Writing Culture: The Poetics and Politics of Ethnography. Berkeley, CA, 98–121

Cobet, J. (2002) ‘The organization of time in the Histories,’ in Bakker, E., Jong, I. J. F. de and Wees, H. van (eds.) Brill's Companion to Herodotus. Leiden, 387–412

Cohen, E. (1992) ‘Pilgrimage and tourism: convergence and divergence,’ in Morinis, A. (ed.) Sacred Journeys: The Anthropology of Pilgrimage. New York, 47–61

Cohen, E. (2000) The Athenian Nation. Princeton, NJ

Cohen de Lara, E. (2007) ‘Socrates’ response to the divine in Plato's Apology,’ Polis 24, 193–202 Google Scholar

Cohoon, J. W. and Crosby, H. L. (1940) Dio Chrysostom, vol. 3: Discourses 31–36. Cambridge, MA

Comoth, K. (1995) Rekonstruktionen zum delphischen E und gnostischen G. Heidelberg

Conacher, D. (1959) ‘The paradox of Euripides’ Ion,’ TAPhA 90, 20–39 Google Scholar

Connor, W. R. (1985) ‘The razing of the house in Greek society,’ TAPhA 115, 79–102 Google Scholar

Connor, W. R. (1988) ‘“Sacred” and “secular”: hiera kai hosia and the classical Athenian concept of the state,’ AncSoc 19, 161–88 Google Scholar

Connor, W. R. (1991) ‘The other 399: religion and the trial of Socrates,’ BICS suppl. 58, 49–56 Google Scholar

Connor, W. R. (1993) ‘The histor in history,’ in Rosen, R. M. and Farrell, J. (eds.) Nomodeiktes: Greek Studies in Honor of Martin Ostwald. Ann Arbor, MI, 3–15

Corey, D. D. (2005) ‘Socratic citizenship: Delphic oracle and divine sign,’ The Review of Politics 67, 201–28 Google Scholar

Crahay, R. (1956) La littérature oraculaire chez Hérodote. Paris

Crane, G. (1998) Thucydides and the Ancient Simplicity: The Limits of Political Realism. Berkeley, CA

Csapo, E. (2005) Theories of Mythology. London

Currie, B. (2005) Pindar and the Cult of Heroes. Oxford

Cusamano, N. (2013) ‘Glaucus and the importance of being earnest: Herodotus 6.86 on memory and trust, oath and pain,’ in Cusamano, N., Gasparini, V., Mastrocinquie, A and Rüpke, J. (eds.) Memory and Religious Experience in the Greco-Roman World. Stuttgart, 21–54

Daniel, J. and Polansky, R. (1979) ‘The tale of the Delphic oracle in Plato's Apology,’ AW 2, 83–5 Google Scholar

Darnton, R. (1984) The Great Cat Massacre and other Episodes in French Cultural History. New York

Daux, G. (1943) Chronologie Delphique. Paris

Davies, J. (1977–8) ‘Athenian citizenship: the descent group and the alternatives,’ CJ 73, 105–21 Google Scholar

Davies, J. (2003) ‘Democracy without theory,’ in Derow, P. and Parker, R. (eds.) Herodotus and His World: Essays from a Conference in Memory of George Forrest. Oxford, 319–35

De Boer, J. Z., Hale, J. R. and Chanton, J. (2001) ‘New evidence of the geological origins of the ancient Delphic oracle (Greece),’ Geology 29, 707–10 Google Scholar

Defradas, J. (1954) Les thèmes de la propagande Delphique. Paris

De Jong, I. F. J. (1999) ‘Aspects narratologiques des Histoires d'Hérodote,’ Lalies 19, 217–75 Google Scholar

Delcourt, M. (1955) L'oracle de Delphes. Paris

Demont, P. (1990) ‘Les oracles delphiques relatifs aux pestilences et Thucydide,’ Kernos 3, 147–56 Google Scholar

Desfray, S. (1999) ‘Oracles et animaux dans les Cavaliers d'Aristophane,’ AC 68, 35–56 Google Scholar

Desideri, P. (2012) Saggi su Plutarco e la sua fortuna (ed. Casanova, A.). Florence

Detienne, M. (1972) Les Jardins d'Adonis: la mythologie des aromates en Grèce. Paris

Deubner, L. (1932) Attische Feste. Berlin

Dewald, C. (1987) ‘Narrative surface and authorial voice in Herodotus’ Histories,’ Arethusa 20, 147–70 Google Scholar

Dewald, C. (2002) ‘“I didn't give my own genealogy”: Herodotus and the authorial persona,’ in Bakker, E., Jong, I. J. F. de and Wees, H. van (eds.) Brill's Companion to Herodotus. Leiden, 267–89

Dewald, C. (2011) ‘Happiness in Herodotus,’ SO 85, 52–73 Google Scholar

Dietrich, B. (1965) Death, Fate and the Gods: The Development of a Religious Idea in Greek Popular Belief and in Homer. London

Dietrich, B. (1990) ‘Oracles and divine inspiration,’ Kernos 3, 157–74 Google Scholar

Dillon, M. (ed.) (1996) Religion in the Ancient World: New Themes and Approaches. Amsterdam

Dillon, M. (1997) Pilgrims and Pilgrimage in Ancient Greece. London

Dobson, M. (1979) ‘Herodotus 1.47.1 and the Hymn to Hermes: a solution to the test oracle,’ AJPh 100, 349–59 Google Scholar

Dodds, E. R. (1951) The Greeks and the Irrational. Berkeley, CA

Donohue, A. A. (1988) Xoana and the Origins of Greek Sculpture. Atlanta, GA

Donohue, A. A. (2004) ‘Review of Kenneth Gross. The Dream of the Moving Statue,’ BMCR (http://bmcr.brynmawr.edu/1993/04.02.04.html)

Dorati, M. (2013) ‘Der Zugang zu den Gedanken von Personen in Herodots Historien ,’ in Geus, K., Irwin, E. and Poiss, T. (eds.) Herodots Wege des Erzählens: Logos und Topos in den Historien. Frankfurt am Main, 153–85

Dougherty, C. (1992) ‘When rain falls the from clear blue sky: riddles and colonization oracles,’ CA 11, 28–44 Google Scholar

Dougherty, C. (1993a) The Poetics of Colonization: From City to Text in Archaic Greece. Oxford

Dougherty, C. (1993b) ‘It's murder to found a colony,’ in Dougherty, C. and Kurke, L. (eds.) Cultural Poetics in Archaic Greece: Cult, Performance, Politics. Cambridge, 178–98

Dover, K. J. (1971) ‘Socrates in the Clouds ,’ in Vlastos, G. (ed.) The Philosophy of Socrates. Garden City, NY, 50–77

Dover, K. J. (1988) ‘Thucydides on oracles,’ in Dover, K. J. (ed.) Collected Papers, vol. 2: The Greeks and their Legacy: Prose Literature, History, Society, Transmission, Influence. Oxford, 65–73

Dox, R. (1931) ‘Beasts at the Bar,’ Lincoln Law Review 4, 1 Google Scholar

Doyle, J. (2004) ‘Socrates and the oracle,’ Ancient Philosophy 24, 19–36 Google Scholar

Duff, T. (1999) Plutarch's Lives: Exploring Virtue and Vice. Oxford

Dunn, F. (1990) ‘The battle of the sexes in Euripides’ Ion,’ Ramus 19, 130–42 Google Scholar

Durkheim, É. (1912) Les formes élémentaires de la vie religieuse. Paris

Edmunds, L. (1985) ‘Aristophanes’ Socrates,’ Proceedings of the Boston Area Colloquium in Ancient Philosophy 1, 209–30 Google Scholar

Edmunds, L. (ed.) (1990) Approaches to Greek Myth. Baltimore, MD

Eidinow, E. (2007) Oracles, Curses, and Risk among the Ancient Greeks. Oxford

Eidinow, E. (2011) ‘Networks and narratives: a model for ancient Greek religion,’ Kernos 24, 9–38 Google Scholar

Eidinow, E., Kindt, J. and Osborne, R. (eds.) (2016) Theologies of Ancient Greek Religion. Cambridge

Ellendt, F. (1872) Lexicon Sophocleum. Berlin

Elmore, J. (1907) ‘A note on the episode of the Delphic oracle in Plato's Apology,’ TAPhA 38, 33–4 Google Scholar

Elsner, J. (1995) Art and the Roman Viewer: The Transformation of Art from Paganism to Christianity. Cambridge

Elsner, J. (2007) Roman Eyes: Visuality and Subjectivity in Art and Text. Princeton, NJ

Elsner, J. and Rutherford, I. (eds.) (2005) Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods. Oxford

Erbse, H. E. (1975) ‘Der Gott von Delphi im Ion des Euripides,’ in Allemann, B. et al. (eds.) Teilnahme und Spiegelung: Festschrift für Horst Rüdiger. Berlin, 40–54

Erbse, H. E. (1984) Studien zum Prolog der Euripideischen Tragödie. Berlin

Fabian, J. (1983) Time and the Other: How Anthropology Makes its Object. New York

Fagan, P. and Russon, J. (eds.) (2009) Reexamining Socrates in the Apology. Evanston, IL

Faraone, C. (1992) Talismans and Trojan Horses: Guardian Statues in Ancient Greek Myth and Ritual. Oxford

Fehling, D. (1971) Die Quellenangaben bei Herodot: Studien zur Erzählkunst Herodots. Berlin

Fernández Delgao, J. A. (1991) ‘Das Orakel in der frühgriechischen Poesie,’ WJA 17, 17–39 Google Scholar

Finley, M. I. (1968) ‘Socrates and Athens,’ in Aspects of Antiquity. London, 58–72

Fischer, M. (2005) Tierstrafen und Tierprozesse: zur sozialen Konstruktion von Rechtssubjekten. Münster

Fisher, N. (2002) ‘Popular Morality in Herodotus,’ in Bakker, E., Jong, I. J. F. de and Wees, H. van (eds.) Brill's Companion to Herodotus. Leiden, 199–224

Flacelière, R. (1941) Plutarque: ‘Sur l'E de Delphes’, texte et traduction avec une introduction et des notes . Paris

Flory, S. (1978) ‘Laughter, tears and wisdom in Herodotus,’ AJPh 99, 145–53 Google Scholar

Flory, S. (1987) The Archaic Smile of Herodotus. Detroit, MI

Flower, H. I. (2013) ‘Herodotus and Delphic traditions about Croesus,’ in Munson, R. V. (ed.) Oxford Readings in Classical Studies: Herodotus, vol. 1: Herodotus and the Narrative of the Past. Oxford, 124–53

Flower, M. (2008) The Seer in Ancient Greece. Berkeley, CA

Fontenrose, J. (1959) Python: A Study of Delphic Myth and its Origins. Berkeley, CA

Fontenrose, J. (1968) ‘The hero as athlete,’ California Studies in Classical Antiquity 1, 73–104 Google Scholar

Fontenrose, J. (1978) The Delphic Oracle: Its Responses and Operations. Berkeley, CA

Fontenrose, J. (1983) ‘The oracular response as a traditional narrative theme,’ Journal of Folklore Research 20, 113–20 Google Scholar

Forehand, W. E. (1979) ‘Truth and reality in Euripides’ Ion,’ Ramus 8, 174–87 Google Scholar

Forster, M. N. (2006) ‘Socrates’ demand for definitions,’ OSAPh 31, 1–47 Google Scholar

Forster, M. N. (2007) ‘Socrates’ profession of ignorance,’ OSAPh 32, 1–36 Google Scholar

Foster, E. and Lateiner, D. (eds.) (2012) Thudydides and Herdodotus. Oxford

Foucault, M. (1970) The Order of Things: An Archaeology of the Human Sciences, transl. anonymous. New York (French orig. 1966)

Fowler, H. N. (1914) Plato: Euthyphro, Apology, Crito, Phaedro, Phaedrus. Cambridge, MA

Fowler, R. (2001) ‘Early historiē and literacy,’ in Luraghi, N. (ed.) The Historian's Craft in the Age of Herodotus. Oxford, 95–115

Fowler, R. (2003) ‘Herodotus and Athens,’ in Derow, P. and Parker, R. (eds.) Herodotus and His World: Essays from a Conference in Memory of George Forrest. Oxford, 305–18

Fowler, R. (2006) ‘Herodotus and his prose predecessors,’ in Dewald, C. and Marincola, J. (eds.) The Cambridge Companion to Herodotus. Cambridge, 29–45

Fowler, R. (2010) ‘Gods in early Greek historiography,’ in Bremmer, J. and Erskine, A. (eds.) The Gods of Ancient Greece: Identities and Transformations. Edinburgh, 318–34

Fox, M. (1955) ‘The trials of Socrates,’ Archiv für Philosophie 6, 226–61 Google Scholar

Freydberg, B. (2009) ‘Oracles and dreams commanding Socrates: reflections on Apology 33c,’ in Fagan, P. and Russon, J. (eds.) Reexamining Socrates in the Apology. Evanston, IL, 5–15

Fries, C. (1930) ‘De E Delphico,’ RhM 79, 343–4 Google Scholar

Gagarin, M. (1981) Drakon and Early Athenian Homicide Law. New Haven, CT

Gagné, R. (2013) Ancestral Fault in Ancient Greece. Cambridge

Gaifman, M. (2006) ‘Statue, cult and reproduction,’ Art History 29, 258–79 Google Scholar

Gaifman, M. (2010) ‘Aniconism and the notion of “primitive” in Greek antiquity,’ in Mylonopoulos, J. (ed.) Divine Images and Human Imagination in Greece and Rome. Leiden, 63–86

Gallet de Santerre, H. (1959) La terrasse des lions, le Létoon et le monument de granit à Délos: publication topographique et architecturale. Paris

Gammie, J. G. (1986) ‘Herodotus on kings and tyrants: objective historiography or conventional portraiture,’ Journal of Near Eastern Studies 45, 171–195 Google Scholar

Garner, R. (1987) Law and Society in Classical Athens. London

Garnsey, P. (1984) ‘Religious toleration in classical antiquity,’ in Sheils, W. J. (ed.) Persecution and Toleration: Papers Read at the Twenty-Second Summer Meeting of the Ecclesiastical History Society. Oxford, 1–27

Gauger, B. (1977) Gott und Mensch im Ion des Euripides: Untersuchungen zum dritten Epeisodion des Dramas. Bonn

Gavrilov, A. (1994) ‘Die delphischen Vögel im euripideischen Prolog (Eur. Ion 154–83),’ Hyperboreus 1, 92–112 Google Scholar

Geertz, C. (1973) The Interpretation of Cultures: Selected Essays. New York

Gell, A. (1998) Art and Agency: An Anthropological Theory. Oxford

Gellie, G. (1984) ‘Apollo in the Ion,’ Ramus 13, 93–101 Google Scholar

Georges, P. (1986) ‘Saving Herodotus’ phenomena: the oracles and the events of 480 B.C.’ ClAnt 5, 14–59 Google Scholar

Geus, K., Irwin, E. and Poiss, T. (eds.) (2013) Herodots Wege des Erzählens: Logos und Topos in den Historien. Frankfurt am Main

Gierth, L. (1971) Griechische Gründungsgeschichten als Zeugnisse historischen Denkens vor dem Einsetzen der Geschichtsschreibung. Freiburg (PhD diss.)

Giordano-Zecharya, M. (2005) ‘As Socrates shows, the Athenians did not believe in gods,’ Numen 52, 325–55 Google Scholar

Gladigow, B. (1985–6) ‘Präsenz der Bilder – Präsenz der Götter,’ Visible Religion 4–5, 114–33 Google Scholar

Gocer, A. (1998) ‘The theological basis of Plato's criticism of art with reference to icons,’ SJPh 36, 353–65 Google Scholar

Goettling, C. W. (1851) ‘Delphische Sprüche,’ Gesammelte Abhandlungen aus dem Classischen Alterthume, vol. 1. Halle, 221–50 Google Scholar

Golden, M. (1985) ‘Pais, “Child” and “Slave”,’ AC 54, 91–104 Google Scholar

Goldhill, S. (1986) Reading Greek Tragedy. Cambridge

Goldhill, S. (1994) ‘The naïve and the knowing eye: ecphrasis and the culture of viewing in the Hellenistic world,’ in Goldhill, S. and Osborne, R. (eds.), Art and Text in Ancient Greek Culture. Cambridge, 197–222

Goldhill, S. (1996) ‘Refracting classical vision: changing cultures of viewing,’ in Brennan, T. and Jay, M. (eds.) Vision in Context: Historical and Contemporary Perspectives on Sight. New York, 16–28

Goldhill, S. (2001) ‘The erotic eye: visual stimulation and cultural conflict,’ in Goldhill, S. (ed.) Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of the Empire. Cambridge, 154–94

Goldhill, S. (2007) ‘What is ekphrasis for?,’ CPh. 102, 1–19

Golding, W. (1995) The Double Tongue. London

Gordon, R. (1979) ‘The real and the imaginary: production and religion in the Graeco-Roman world,’ Art History 2, 5–34 Google Scholar

Gould, J. (1994) ‘Herodotus and religion,’ in Hornblower, S. (ed.) Greek Historiography. Oxford, 91–106 (repr. in Gould, J. (ed.) (2001) Myth, Ritual, Memory and Exchange: Essays in Greek Literature and Culture. Oxford, 359–77)

Gould, J. (2001) ‘On making sense of Greek religion,’ in Gould, J. (ed.) Myth, Ritual, Memory and Exchange: Essays in Greek Literature and Culture. Oxford, 203–34

Graf, F. (2001) ‘Der Eigensinn der Götterbilder in antiken religiösen Diskursen,’ in Boehm, G. (ed.) Homo Pictor. Munich, 227–43

Graf, F. (2009) ‘Apollo, possession, and prophecy,’ in Athanassaki, L. et al. (eds.) Apolline Politics and Poetics. Athens, 587–605

Graindor, P. (1930) Delphes et son oracle. Cairo

Grandjean, Y. and Salviat, F. (2000) Guide de Thasos. Paris

Gray, V. (1996) ‘Herodotus and images of tyranny: the tyrants of Corinth,’ AJPh 117, 361–89 Google Scholar

Gray, V. (2002) ‘Short stories in Herodotus,’ in Bakker, E., Jong, I. J. F. de and Wees, H. van (eds.) Brill's Companion to Herodotus. Leiden, 291–317

Gregory, T. E. (1983) ‘Julian and the last oracle at Delphi,’ GRBS 24, 355–66 Google Scholar

Griffin, J. (2006) ‘Herodotus and tragedy,’ in Dewald, C. and Marincola, J. (eds.) The Cambridge Companion to Herodotus. Cambridge, 46–59

Griffiths, A. (1999) ‘Euenios the negligent nightwatchman (Herodotus 9.92–6),’ in Buxton, R. (ed.) From Myth to Reason? Studies in the Development of Greek Thought. Oxford, 169–82

Griffiths, A. (2006) ‘Stories and storytelling in the Histories ,’ in Dewald, C. and Marincola, J. (eds.) The Cambridge Companion to Herodotus. Cambridge, 130–44

Griffiths, J. G. (1955) ‘The Delphic E: a new approach,’ Hermes 83, 237–45 Google Scholar

Gross, K. (1992) The Dream of the Moving Statue. Ithaca, NY

Gulley, N. (1968) Philosophy of Socrates. New York

Gundert, H. (1954) ‘Platon und das Daimonion des Sokrates,’ Gymnasium 61, 513–31 Google Scholar

Guthrie, S. (2001) ‘Why gods? A cognitive theory,’ in Andesen, J. (ed.) Religion in Mind: Cognitive Perspectives on Religious Belief, Ritual, and Experience. Cambridge, 94–111

Guthrie, W. (2000) The Greek Philosophers: From Thales to Aristotle. London

Guthrie, W. (2007) ‘Anthropology and anthropomorphism in religion,’ in Whitehouse, H. and Laidlaw, J. (eds.) Religion, Anthropology, and Cognitive Science. Durham, 37–62

Hajistephanou, C. E. (1975) The Use of ΦΥΣΙΣ and its Cognates in Greek Tragedy with Special Reference to Character Drawing. Nicosia

Hall, J. M. (2002) Hellenicity: Between Ethnicity and Culture. Chicago, IL

Hall, J. M. (2013) A History of the Archaic Greek World, ca. 1200–479 BCE, 2nd edn. London

Halliwell, S. (2008) Greek Laughter: A Study of Cultural Psychology from Homer to Christianity. Cambridge

Hamel, D. (2012) Reading Herodotus: A Guided Tour through the Wild Boars, Dancing Suitors, and Crazy Tyrants of ‘The History’. Baltimore, MD

Hamilton, R. (1978) ‘Prologue prophecy and plot in four plays of Euripides,’ AJPh 99, 277–302 Google Scholar

Hands, A. (1965) ‘On strategy and oracles 480/79,’ JHS 85, 56–61 Google Scholar

Hansen, M. H. (1995) The Trial of Socrates: From the Athenian Point of View. Copenhagen

Hansen, W. (1996) ‘The protagonist on the pyre: Herodotean legend and modern folktale,’ Fabula 37, 272–85 Google Scholar

Harrison, J. E. (1905) ‘On the E at Delphi,’ in Comptes rendus du Congrès international d'archéologie, 1re session. Athens, 194–6

Harrison, T. (2000) Divinity and History: The Religion of Herodotus. Oxford

Harrison, T. (2002) ‘The Persian invasions,’ in Bakker, E., Jong, I. J. F. de and Wees, H. van (eds.) Brill's Companion to Herodotus. Leiden, 551–78

Harrison, T. (2003) ‘“Prophecy in reverse”? Herodotus and the origins of history,’ in Derow, P. and Parker, R. (eds.) Herodotus and his World: Essays from a Conference in Memory of George Forrest. Oxford, 237–55

Hart, J. (1982) Herodotus and Greek History. London

Hartigan, K. V. (1991) Ambiguity and Self-Deception: The Apollo and Artemis Plays of Euripides. Frankfurt am Main

Hartog, F. (1980) Le miroir d'Hérodote: essai sur la représentation de l'autre. Paris

Hartog, F. (1999) ‘Myth into logos: the case of Croisos, or the historian at work,’ in Buxton, R. (ed.) From Myth to Reason? Studies in the Development of Greek Thought. Oxford, 183–95

Hawes, G. (2014) Rationalizing Myth in Antiquity. Oxford

Heffernan, J. (1993) Museum of Words: The Poetics of Ekphrasis from Homer to Ashbery. Chicago, IL

Hegel, G. (1955) Lectures on the History of Philosophy, 3 vols. Transl. Haldane, E. S.. London (German orig. 1837)

Hellmann, F. (1934) Herodots Kroisos-Logos. Berlin

Henrichs, A. (1992) ‘Gott, Mensch und Tier: antike Daseinsstruktur und religiöses Verhalten im Denken Karl Meulis,’ in Graf, F. (ed.) Klassische Antike und neue Wege der Kulturwissenschaften: Symposium Karl Meuli. Basel, 129–67

Henrichs, A. (2010) ‘What is a Greek god,’ in Bremmer, J. N. and Erskine, A. (eds.) The Gods of Ancient Greece: Identities and Trasformations. Edinburgh, 19–39

Henry, M. (1984) ‘Socratic piety and the power of reason,’ in Kelly, E. (ed.) New Essays on Socrates. Lanham, MD, 95–105

Herington, C. J. (1955) Athena Parthenos and Athena Polias: A Study in the Religion of Periclean Athens. Manchester

Hinske, N. (2003) ‘Der Sinn des Sokratischen Nichtwissens,’ Gymnasium 110, 319–32 Google Scholar

Hodge, A. T. (1981) ‘The mystery of Apollo's E at Delphi,’ AJA 85, 83–4 Google Scholar

Holzhausen, J. (1993) ‘Zur Inspirationslehre Plutarchs in De Pythiae oraculis,’ Philologus 137, 72–91 Google Scholar

Hornblower, S. (1992) ‘The religious dimension to the Peloponnesian War, or what Thucydides does not tell us,’ HSPh 94, 169–97 (republished in Hornblower, S. (2011) Thucydidean Themes. Oxford, 25–53)Google Scholar

Hornblower, S. (2002) ‘Herodotus and his sources of information,’ in Bakker, E., Jong, I. J. F. de and Wees, H. van (eds.) Brill's Companion to Herodotus. Leiden, 373–86

How, W. and Wells, J. (1912) A Commentary on Herodotus, 2 vols. Oxford

Hughes, B. (2011) The Hemlock Cup: Socrates, Athens, and the Search for the Good Life. London

Hunter, R. (2011) ‘Apollo and the Ion of Euripides: nothing to do with Nietzsche?,’ Trends in Classics 3, 18–37 Google Scholar

Hutton, W. (2005) ‘The construction of religious space in Pausanias,’ in Elsner, J. and Rutherford, I. (eds.) Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods. Oxford, 291–317

Imhoof-Blumer, F. and Gardner, P. (eds.) (1887) Numismatic Commentary on Pausanias. London

Immerwahr, H. (1956) ‘Aspects of historical causation in Herodotus,’ TAPhA 87, 241–80 Google Scholar

Immerwahr, H. (1966) Form and Thought in Herodotus. Cleveland, OH

Immerwahr, H. (1972) ‘Athenian images in Euripides’ Ion,’ Hellenica 25, 277–97 Google Scholar

Irwin, T. H. (1977) Plato's Moral Theory: The Early and Middle Dialogues. Oxford

Irwin, T. H. (1989) ‘Socrates and Athenian democracy,’ Philosophy and Public Affairs 18, 184–205 Google Scholar

Jackson, B. D. (1971) ‘The prayers of Socrates,’ Phronesis 16, 14–37 Google Scholar

Jäkel, S. (1977) ‘Wahrheit und Trug in den Dramen des Euripides,’ Arctos 11, 15–40 Google Scholar

James, C. L. R. (2003) ‘A visit to the science and art museums,’ in Laughlin, N. (ed.) Letters from London: Seven Essays. Oxford, 2–14

Johnston, S. I. (2008a) ‘Animating statues: a case study in ritual theory,’ Arethusa 41, 445–77 Google Scholar

Johnston, S. I. (2008b) Ancient Greek Divination. Malden, MA

Johnston, S. I. (2009) ‘“From oracles, what useful words have ever come to mortals?” Delphic Apollo in the Oresteia ,’ in Athanassaki, L., Martin, R. P. and Miller, J. F. (eds.) (2009) Apolline Politics and Poetics: International Symposium. Athens, 219–28

Johnston, S. I. (2015a) ‘Narrating myths: story and belief in ancient Greece’, Arethusa, 173–218 Google Scholar

Johnston, S. I. (2015b) ‘The Greek mythic storyworld,’ Arethusa, 283–311

Johnston, S. I. (2015c) ‘Narrating religion,’ in Kripal, J. J. (ed.) Religion: Sources, Perspectives and Methodologies, London, 141–56

Johnston, S. I. and Struck, P. T. (eds.) (2005) Mantikê: Studies in Ancient Divination. Leiden

Jones, T. H. (2013) ‘Un-Athenian affairs: I. F. Stone, M. I. Finley, and the trial of Socrates,’ in Harris, W. V. (ed.) Moses Finley and Politics. Leiden, 123–41

Jones, W. H. S. (1933) Pausanias: Description of Greece, books VI–VIII.21. Cambridge, MA

Juul, L. O. (2010) Oracular Tales in Pausanias. Odense

Kahn, C. (1981) ‘Did Plato write Socratic dialogues?,’ CQ 31, 305–20 Google Scholar

Kahn, C. (1992) ‘Vlastos’ Socrates,’ Phronesis 37, 233–58 Google Scholar

Kamerbeek, J. C. (1965) ‘Prophecy and tragedy,’ Mnemosyne 18, 29–40 Google Scholar

Kane, R. L. (1975) ‘Prophecy and perception in the Oedipus Rex,’ TaPhA 105, 189–208 Google Scholar

Karavites, P. (1973–4) ‘Socrates in the Clouds,’ CB 50, 65–9 Google Scholar

Karttunen, K. (1988) ‘Expedition to the end of the world: an ethnographic topos in Herodotus,’ Studia Orientalia 64, 177–81 Google Scholar

Katz, S. (1931) ‘The persecution of animals and lifeless things in Greek law,’ Lincoln Law Review 4, 1–6 Google Scholar

Kavoulaki, A. (2009) ‘Coming from Delphi: Apolline action and tragic inaction,’ in Athanassaki, L., Martin, R. P. and Miller, J. F. (eds.) Apolline Politics and Poetics: International Symposium. Athens, 229–48

Kendall, L. et al. (2010) ‘Beautiful and efficacious statues: magic, commodities, agency and the production of sacred objects in popular religion in Vietnam,’ Material Religion 6, 60–85 Google Scholar

Kerferd, G. B. (1981) The Sophistic Movement. Cambridge

Kindt, J. (2006) ‘Delphic oracle stories and the beginning of historiography: Herodotus’ Croesus logos,’ CPh 101, 34–51 Google Scholar

Kindt, J. (2008) ‘Oracular ambiguity as a mediation triple,’ Classicum 34, 23–7 Google Scholar

Kindt, J. (2012a) Rethinking Greek Religion. Cambridge

Kindt, J. (2012b) ‘Omphalos,’ in Bagnall, R. S. et al. (eds.) Encyclopedia of Ancient History (Wiley Online Library)

Kindt, J. (2015a) ‘Oracular shrines as places of religious experience,’ in Raja, R. and Rüpke, J. (eds.) Blackwell Companion to the Archaeology of Religion in the Ancient World. London, 268–78

Kindt, J. (2015b) ‘Personal religion: a productive category of the study of ancient Greek religion,’ JHS 135, 35–50 Google Scholar

Kindt, J. (2015c) ‘Review of Michael Scott. Delphi: A History of the Center of the Ancient World. Princeton, 2014,’ European Review of History 22, 839–40 Google Scholar

Kindt, J. (2016) ‘The story of theology and the theology of the story,’ in Eidinow, E., Kindt, J. and Osborne, R. (eds.) The Theologies of Ancient Greek Religion. Cambridge

Kindt, J. (forthcoming, 2017) ‘The inspired voice: oracular communication as enigmatic communication,’ in Naiden, F. and Talbert, R. J. (eds.) Mercury's Wings: Exploring Modes of Communication in the Ancient World. Oxford

Kippenberg, H. G. (1985–6) ‘Introduction: approaches to iconology,’ Visible Religion 4/5, vii–x Google Scholar

Kirchberg, J. (1965) Die Funktion der Orakel im Werke Herodots. Göttingen

Kiso, A. (1996) ‘From tragedy to comedy: the dramaturgy of Euripides’ Ion,’ ClassStud 14, 1–26 Google Scholar

Klees, H. (1965) Die Eigenart des griechischen Glaubens an Orakel und Seher: Ein Vergleich zwischen griechischer und nichtgriechischer Mantik bei Herodot. Stuttgart

Knox, B. (1979) ‘Euripidean comedy,’ in Word and Action: Essays on the Ancient Theatre. Baltimore, MD, 250–74

Koller, H. (1957) ‘Theoros und theoria,’ Glotta 36, 273–86 Google Scholar

Kovacs, D. (1999) Euripides: Trojan Women, Iphigenia among the Taurians, Ion. Cambridge, MA

Kraus, C. S., Marincola, J. and Pelling, C. (eds.) (2010) Ancient Historiography and Its Contexts: Studies in Honour of A. J. Woodman. Oxford

Kraut, R. (1984) Socrates and the State. Princeton, NJ

Kurke, L. (1999) Coins, Bodies, Games, and Gold: The Politics of Meaning in Archaic Greece. Princeton, NJ

Lambert, S. D. (1993) The Phratries of Attica. Ann Arbor, MI

Lamberton, R. (2001) Plutarch. New Haven, CT

Lanzani, C. (1940) L'oracolo Delfico: saggio di religione politica nel mondo antico. Genova

Lapatin, K. (2001) Chryselephantine Statuary in the Ancient Mediterranean World. Oxford

Lape, S. (2010) Race and Citizen Identity in the Classical Athenian Democracy. Cambridge

Lateiner, D. (1977) ‘No laughing matter: a literary tactic in Herodotus,’ TAPhA 107, 173–82 Google Scholar

Lateiner, D. (1982) ‘A note on the perils of good fortune in Herodotus,’ RhM 125, 79–101 Google Scholar

Lateiner, D. (1986) ‘The empirical element in the methods of early Greek medical writers and Herodotus: a shared epistemological response,’ Antichthon 20, 1–20 Google Scholar

Lateiner, D. (1989) The Historical Method of Herodotus. Toronto

Lattimore, R. (1939) ‘The wise advisor in Herodotus,’ CPh 34, 24–35 Google Scholar

Laurenti, R. (1996) ‘Estrutura formal y significado del De E apud Delphos,’ in Fernández Delgado, J. A. and Pardo, F. Prodomingo (eds.) Estudios sobre Plutarco: aspetos formales. Madrid, 59–70

Ledbetter, M. (1989) Virtuous Intentions: The Religious Dimension of Narrative. Atlanta, GA

Lee, K. (1996) ‘Shifts of mood and concepts of time in Euripides’ Ion ,’ in Silk, M. S. (ed.) Tragedy and the Tragic: Greek Theatre and Beyond. Oxford, 85–109

Levin, S. (1989) ‘The old Greek oracles in decline,’ ANRW II 18.2, 1599–649 Google Scholar

Lévy, E. (1997) ‘Devins et oracles chez Hérodote,’ in Heintz, J.-G. (ed.) Oracles et prophéties dans l'antiquité: actes du colloque de Strasbourg 15–17 juin 1995. Paris, 345–65

Lhôte, É. (2006) Les Lamelles oraculaires de Dodone. Geneva

Littleton, C. S. (1986) ‘Pneuma enthusiastikon: on the possibility of hallucinogenic “vapours” at Delphi and Dodona,’ Ethos 14, 76–91 Google Scholar

Lloyd, G. E. R. (1966) Polarity and Analogy: Two Types of Argumentation in Early Greek Thought. Cambridge

Lloyd, M. (1984) ‘Croesus’ priority: Herodotus 1.5.3,’ LCM 9, 11 Google Scholar

Lloyd, M. (1986) ‘Divine and human action in Euripides’ Ion,’ A&A 32, 33–45 Google Scholar

Lloyd-Jones, H. (1971) The Justice of Zeus. Berkeley, CA

Lloyd-Jones, H. (1976) ‘The Delphic oracle,’ G&R 23, 60–73 Google Scholar

Lloyd-Jones, H. (2003) ‘Zeus, Prometheus, and Greek ethics,’ HSPh 101, 49–72 Google Scholar

Loraux, N. (1990) ‘Kreousa the autochthon: a study of Euripides’ Ion ,’ in Winkler, J. J. and Zeitlin, F. I. (eds.) Nothing to do with Dionysus. Princeton, NJ, 168–206

Loraux, N. (1993) The Children of Athena: Athenian Ideas about Citizenship and the Division between the Sexes, transl. Levine, C.. Princeton, NJ (French orig. 1984)

Loraux, N. (2000) Born of the Earth: Myth and Politics in Athens, transl. Stewart, S.. Ithaca, NY

Luraghi, N. (2006) ‘Meta-historiē: method and genre in the Histories ,’ in Dewald, C. and Marincola, J. (eds.) The Cambridge Companion to Herodotus. Cambridge, 76–91

Luraghi, N. (ed.) (2001) The Historian's Craft in the Age of Herodotus. Oxford

Ma, J. (2013) Statues and Cities: Honorific Portraits and Civic Identity in the Hellenistic World . Oxford

Macan, R. W. (1895) Herodotus: The Fourth, Fifth, and Sixth Books, 2 vols. London

Macdowell, D. M. (1976) ‘Bastards as Athenian citizens,’ CQ 26, 88–91 Google Scholar

MacGregor, R. (1991) Indiana Jones and the Peril at Delphi. New York

Malkin, I. (1987) Religion and Colonization in Ancient Greece. Leiden

Malkin, I. (2003) ‘“Tradition” in Herodotus: the foundation of Cyrene,’ in Derow, P. and Parker, R. (eds.) Herodotus and his World: Essays from a Conference in Memory of George Forrest. Oxford, 153–70

Manetti, G. (1993) Theories of the Sign in Classical Antiquity, transl. Richardson, C.. Bloomington, IN

Manville, P. B. (1990) Origins of Citizenship in Ancient Athens. Princeton, NJ

Marg, W. (ed.) (1962) Herodot: eine Auswahl aus der neueren Forschung. Munich

Marinatos, N. (1981) ‘Thucydides and oracles,’ JHS 101, 138–40 Google Scholar

Marincola, J. (1987) ‘Herodotean narrative and the narrator's presence,’ Arethusa 20, 121–37 Google Scholar

Marincola, J. (1997) Authority and Tradition in Ancient Historiography. Cambridge

Marincola, J. (1999) ‘Genre, convention, and innovation in Greco-Roman historiography,’ in Krauss, C. S. (ed.) The Limits of Historiography: Genre and Narrative in Ancient Historical Texts. Leiden, 281–324

Marincola, J. (ed.) (1996) Herodotus: The Histories. London

Martin, G. (2009) Divine Talk: Religious Argumentations in Demosthenes. Oxford

Martin, G. (2010) ‘On the date of Euripides’ Ion,’ CQ 60, 647–51 Google Scholar

Mastronarde, D. J. (2002) ‘Euripidean tragedy and theology,’ SemRom 5, 17–49 Google Scholar

Mathieu, J. M. (1991) ‘Trois notes sur le traité de EI apud Delphos de Plutarque (384E; 391F–393A; 393DF),’ Kentron 7, 5–20 Google Scholar

Matthiessen, K. (1989–90) ‘Der Ion: eine Komödie des Euripides?,’ SEJG 31, 271–91 Google Scholar

Maurizio, L. (1993) Delphic Narratives: Recontextualizing the Pythia and her Prophecies. Princeton, NJ (PhD diss.)

Maurizio, L. (1995) ‘Anthropology and spirit possession: a reconsideration of the Pythia's role at Delphi,’ JHS 115, 69–86 Google Scholar

Maurizio, L. (1997) ‘Delphic oracles as oral performances: authenticity and historical evidence,’ CA 16, 308–34 Google Scholar

Maurizio, L. (2001) ‘The voice at the centre of the world: the Pythia's ambiguity and authority,’ in Lardinois, A. and McClure, L. (eds.) Making Silence Speak: Women's Voices in Greek Literature and Society. Princeton, NJ, 38–54

Mautner, J. P. (1994) Das zerbrechliche Leben erzählen: Erzählende Literatur und Theologie des Erzählens. Frankfurt am Main

McDermott, E. A. (1991) ‘Double meaning and mythic novelty in Euripides’ plays,’ TAPhA 121, 123–32 Google Scholar

McLeod, W. E. (1961) ‘Oral bards at Delphi,’ TAPhA 92, 317–25 Google Scholar

McPherran, M. (1991) ‘Socratic reason and Socratic revelation,’ JHPh 29, 345–73 Google Scholar

McPherran, M. (1996) The Religion of Socrates. University Park, PA

McPherran, M. (2002) ‘Elenctic interpretation and the Delphic oracle,’ in Scott, G. A. (ed.) Does Socrates Have a Method? Rethinking the Elenchus in Plato's Dialogues and Beyond. University Park, PA, 114–44

McPherran, M. (2005) ‘Introducing a new god: Socrates and his daimonion,’ Apeiron 38, 13–30 Google Scholar

Mikalson, J. (1989) ‘Unanswered prayers in Greek tragedy,’ JHS 109, 81–98 Google Scholar

Mikalson, J. (1991) Honor thy Gods: Popular Religion in Greek Tragedy. Chapel Hill, NC

Mikalson, J. (2010) Greek Popular Religion in Greek Philosophy. Oxford

Miller, M. (1963) ‘The Herodotean Croesus,’ Klio 41, 58–94 Google Scholar

Millett, P. (2005) ‘The trial of Socrates revisited,’ European Review of History 12, 23–62 Google Scholar

Mitchell, B. (2002) ‘Cyrene: typical or atypical?,’ in Brock, R. and Hodkinson, S. (eds.) Alternatives to Athens: Varieties of Political Organization and Community in Greece. Oxford, 82–102

Moles, J. (2002) ‘Herodotus and Athens,’ in Bakker, E., Jong, I. J. F. de and Wees, H. van (eds.) Brill's Companion to Herodotus. Leiden, 33–52

Moles, J. (2007) ‘“Saving” Greece from the “ignominy” of tyranny? The “famous” and “wonderful” speech of Socles (5.92),’ in Irwin, E. and Greenwood, E. (eds.) Reading Herodotus: A Study of the Logoi in Book 5 of Herodotus’ Histories. Cambridge, 245–68

Montuori, M. (1990) ‘The oracle given to Chaerephon on the wisdom of Socrates: an invention by Plato,’ Kernos 3, 251–9 Google Scholar

Morgan, C. (1989) ‘Divination and society at Delphi and Dodona,’ Hermathena 147, 17–42 Google Scholar

Morgan, C. (1990) Athletes and Oracles: The Transformation of Olympia and Delphi in the Eighth Century. Cambridge

Morgan, K. (2010) ‘The voice of authority: divination and Plato's Phaedo,’ CQ 60, 63–81 Google Scholar

Morgan, M. (1990) Platonic Piety. New Haven, CT

Morrison, D. (1987) ‘On Professor Vlastos’ Xenophon,’ Ancient Philosophy 7, 9–22 Google Scholar

Muecke, F. (1998) ‘Oracles in Aristophanes,’ SemRom 1, 257–74 Google Scholar

Mueller, M. (2010) ‘Athens in a basket: naming, objects, and identity in Euripides’ Ion,’ Arethusa 43, 365–402 Google Scholar

Mulgan, R. G. (1972) ‘Socrates and authority,’ G&R 19, 208–12 Google Scholar

Mullaney, S. (1983) ‘Strange things, gross terms, curious customs: the rehearsal of cultures in the late Renaissance,’ Representations 3, 40–67 Google Scholar

Munson, R. V. (2001) Telling Wonders: Ethnographic and Political Discourse in the Work of Herodotus. Ann Arbor, MI

Murray, G. (1925) Five Stages of Greek Religion. Oxford

Mylonopoulos, J. (ed.) (2010) Divine Images and Human Imaginations in Ancient Greece and Rome. Leiden

Nagy, G. (1990) ‘Ancient Greek poetry, prophecy, and concepts of theory,’ in Kugel, J. (ed.) Poetry and Prophecy: The Beginnings of a Literary Tradition. Ithaca, NY, 56–64

Navia, L. E. (1985) Socrates: The Man and his Philosophy. Lanham, MD

Neils, J. (ed.) (1992) Goddess and Polis: the Panathenaic Festival in Classical Athens. Princeton, NJ

Neitzel, H. (1988) ‘Apollons Orakelspruch im Ion des Euripides,’ Hermes 116, 272–9 Google Scholar

Nesselrath, H.-G. (2010) Plutarch: On the Daimonion of Socrates: Human Liberation, Divine Guidance, and Philosophy. Tübingen

Nestle, W. (1948) ‘Sokrates und Delphi,’ Griechische Studien. Stuttgart, 173–85

Neumann, H. (1969) ‘Socrates in Plato and Aristophanes,’ AJPh 90, 201–14 Google Scholar

Nightingale, A. W. (2004) Spectacles of Truth in Classical Greek Philosophy: Theoria in its Cultural Context. Cambridge

Nussbaum, M. (1980) ‘Aristophanes and Socrates on learning practical wisdom,’ YClS 26, 43–97 Google Scholar

Obsieger, H. (2013) Plutarch: De E apud Delphos: Über das Epsilon am Apolltempel in Delphi: Einführung, Ausgabe und Kommentar. Stuttgart

Oesterheld, C. (2008) Göttliche Botschaften für zweifelnde Menschen: Pragmatik und Orientierungsleistung der Apollon-Orakel von Klaros und Didyma in hellenistisch-römischer Zeit. Göttingen

Oesterreich, T. K. (1930) Possession: Demoniacal and Other among Primitive Races, in Antiquity, the Middle Ages, and Modern Times, transl. Ibberson, D.. London (German orig. 1921)

Oost, S. I. (1975) ‘Thucydides and the irrational: sundry passages,’ CPh 70, 186–96 Google Scholar

Oppé, A. (1904) ‘The chasm at Delphi,’ JHS 24, 214–40 Google Scholar

Opsomer, J. (2006) ‘Éléments stoïciens dans le De E apud Delphos de Plutarque,’ in Boulogne, J., Broze, M. and Couloubaritsis, L. (eds.) Les Platonismes des premiers siècles de notre ère. Paris, 147–70

Osborne, M. J. (1978) ‘Athenian grants of citizenship after 299 B.C. again,’ AncSoc 9, 75–81 Google Scholar

Osborne, R. (1996) Greece in the Making , 1200–479 BC. London

Osborne, R. (1997) ‘The ecstasy and the tragedy: varieties of religious experience in art, drama, and society,’ in Pelling, C. (ed.) Greek Tragedy and the Historian. Oxford, 187–211

Osborne, R. (1998) Archaic and Classical Greek Art. Oxford

Osborne, R. (2002) ‘Review of Edward Cohen, The Athenian Nation,’ CP 97, 93–8

Owen, A. S. (1939) Euripides’ Ion. Oxford

Parke, H. W. (1961) ‘Chaerephon's inquiry about Socrates,’ CPh 56, 249–50 Google Scholar

Parke, H. W. (1967) The Oracles of Zeus: Dodona, Olympia, Ammon. Oxford

Parke, H. W. and Wormell, D. E. W. (1956) The Delphic Oracle, 2 vols. Oxford

Parker, R. (1983) Miasma: Pollution and Purification in Early Greek Religion. Oxford

Parker, R. (1985) ‘Greek states and Greek oracles,’ in Cartledge, P. (ed.) Crux: Essays in Greek History Presented to G. E. M. de Ste. Croix on his 75th Birthday. London, 298–326 (repr. in Buxton, D. (ed.) (2000) Oxford Readings in Greek Religion. Oxford, 76–108)

Parker, R. (1987) ‘Myths of early Athens,’ in Bremmer, J. N. (ed.) Interpretations of Greek Mythology. London, 187–214

Parker, R. (1996) Athenian Religion: A History. Oxford

Parker, R. (1997) ‘Gods cruel and kind: tragic and civic theology,’ in Pelling, C. (ed.) Greek Tragedy and the Historian. Oxford, 143–60

Parker, R. (2004) ‘One man's piety: the religious dimensions of the Anabasis,’ in R. Lane Fox (ed.) The Long March: Xenophon and the Ten Thousand. New Haven, CT, 131–53

Parker, R. (2005) Polytheism and Society at Athens. Oxford

Patterson, C. (1981) Pericles’ Citizenship Law of 451–50 B.C. New York

Patterson, C. (1990) ‘Those Athenian bastards,’ CA 9, 40–73 Google Scholar

Pell, B. (1998) Faith and Fiction: A Theological Critique of the Narrative Strategies of Hugh MacLennan and Morley Callaghan. Waterloo, ON.

Pelling, C. (1997) Greek Tragedy and the Historian. Oxford

Pelling, C. (2000) Literary Texts and the Greek Historian. London

Pelling, C. (2006) ‘Educating Croesus: talking and learning in Herodotus’ Lydian Logos,’ CA 25, 141–77 Google Scholar

Petridou, G. (2016) Divine Epiphany in Greek Literature and Culture. Oxford

Pirenne-Delforge, V. (2008) Retour à la source: Pausanias et la religion grecque. Liège

Platt, V. (2002) ‘Viewing, desiring, believing: confronting the divine in a Pompeian house,’ Art History 25, 87–112 Google Scholar

Platt, V. (2011) Facing the Gods: Epiphany and Representation in Graeco-Roman Art, Literature and Religion. Cambridge

Pohlenz, M. (1948) Die Stoa: Geschichte einer Bewegung. Göttingen

Pouilloux, J. (1954) Recherches sur l'histoire et les cultes de Thasos, vol. 1: De la fondation de la cité à 196 avant J.-C. Paris

Pouilloux, J. (1994) ‘Théogénès de Thasos: quarante ans après,’ BCH 118, 199–206 Google Scholar

Prickett, S. (2002) Narrative, Religion and Science: Fundamentalism versus Irony, 1700–1999. Cambridge

Raphals, L. (2005) ‘Divination and medicine in China and Greece: a comparative perspective on the Baoshan illness divinations,’ EASTM 24, 78–103 Google Scholar

Raphals, L. (2013) Divination and Prediction in Early China and Ancient Greece. Cambridge

Reeve, C. D. C. (1989) Socrates in the Apology: An Essay on Plato's Apology of Socrates. Indianapolis, IN

Rehm, R. (2002) The Play of Space: Spatial Transformation in Greek Tragedy. Princeton, NJ

Reverdin, O. (1945) La religion de la cité platonicienne. Paris

Reynolds, B. (1983) ‘The relevance of material culture to anthropology,’ JASO 14, 209–17 Google Scholar

Rhodes, P. J. (1978) ‘Bastards as Athenian citizens,’ CQ 28, 89–92 Google Scholar

Richter, G. M. A. (1950) Sculpture and Sculptors of the Greeks. New Haven, CT

Roberts, D. (1984) Apollo and his Oracle in the Oresteia. Göttingen

Roberts, J. T. (1994) Athens on Trial: The Antidemocratic Tradition of Western Thought. Princeton, NJ

Rohrbach, H. H. (1960) Kolonie und Orakel: Untersuchungen zur sakralen Begründung der griechischen Kolonisation. Heidelberg (PhD diss.)

Romano, I. B. (1980) Early Greek Cult Images. Philadelphia (PhD diss.)

Romm, J. (1998) Herodotus. New Haven, CT

Roscher, W. H. (1901) ‘Neue Beiträge zur Deutung des delpischen E,’ Hermes 36, 470–89 Google Scholar

Rosenberger, V. (2001) Griechische Orakel: eine Kulturgeschichte. Darmstadt

Rosenberger, V. (ed.) (2013) Divination in the Ancient World: Religious Options and the Individual. Stuttgart

Rosenmeyer, T. G. (1963) The Masks of Tragedy: Essays on Six Greek Dramas. Austin, TX

Rosivach, V. J. (1977) ‘Earthborns and Olympians: the parodos of the Ion,’ CQ 27, 284–94 Google Scholar

Rosivach, V. J. (1987) ‘Autochthony and the Athenians,’ CQ 37, 294–306 Google Scholar

Roux, G. (1976) Delphes: son oracle et ses dieux. Paris

Rubel, A. (2000) Stadt in Angst: Religion und Politik in Athen während des Peloponnesischen Krieges Darmstadt. Repr. as Fear and Loathing in Ancient Athens (2014). Abingdon

Rüsen, J. (1987) ‘Historical narration: foundation, types, reason,’ H&T 26, 87–97 Google Scholar

Rutherford, I. (1995) ‘Theoric crisis: the dangers of pilgrimage in Greek religion and society,’ SMSR 61, 276–92 Google Scholar

Rutherford, I. (2000) ‘Theoria and darsan: pilgrimage and vision in Greece and India,’ CQ 50, 133–46 Google Scholar

Rutherford, I. (2001) ‘Tourism and the sacred: Pausanias and the traditions of Greek pilgrimage,’ in Alcock, S., Cherry, J. F. and Elsner, J. (eds.) Pausanias: Travel and Memory in Roman Greece. Oxford, 40–52

Rutherford, I. (2014) State Pilgrims and Sacred Observers in Ancient Greece: A Study of Theōria and Theōroi. Cambridge

Salatino, G. (1997) Linguaggio oracolare e oracolo delfico nella tragedia. Milan

Saxonhouse, A. W. (1986) ‘Myths and the origins of cities: reflections on the autochthony theme in Euripides’ Ion ,’ in Euben, J. P. (ed.) Greek Tragedy and Political Theory. Berkeley, CA, 252–73

Saxonhouse, A. W. (2009) ‘Foundings vs. constitutions: ancient tragedy and the origins of political community,’ in Salkever, S. (ed.) The Cambridge Companion to Ancient Greek Political Thought. Cambridge, 42–64

Scheer, T. (2000) Die Gottheit und ihr Bild: Untersuchungen zur Funktion griechischer Kultbilder in Religion und Politik. Munich

Schefold, K. (1937) ‘Statuen auf Vasenbildern,’ JDAI 52, 30–75 Google Scholar

Scott, L. (2005) Historical Commentary on Herodotus Book 6. Leiden

Scott, M. (2010) Delphi and Olympia: The Spatial Politics of Panhellenism in the Archaic and Classical Periods. Cambridge

Scott, M. (2014) Delphi: A History of the Center of the Ancient World. Princeton, NJ

Scullion, S. (2005) ‘“Pilgrimage” and Greek religion: sacred and secular in the pagan polis,’ in Elsner, J. and Rutherford, I. (eds.) Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods. Oxford, 111–30

Scullion, S. (2006) ‘Herodotus and Greek religion,’ in Dewald, C. and Marincola, J. (eds.) The Cambridge Companion to Herodotus. Cambridge, 192–208

Sealey, R. (1983) ‘How citizenship and the city began in Athens,’ AJAH 8, 97–129 Google Scholar

Sebeok, T. and Brady, E. (1979) ‘The two sons of Croesus: a myth about communication in Herodotus,’ QUCC 30, 7–22 Google Scholar

Seeskin, K. R. (1982) ‘Is the Apology of Socrates a parody?,’ Philosophy and Literature 6, 94–105 Google Scholar

Segal, C. (1999) ‘Euripides’ Ion: generational passage and civic myth,’ in Padilla, M. W. (ed.) Rites of Passage in Ancient Greece: Literature, Religion, Society. London, 67–108

Shimron, B. (1989) Politics and Belief in Herodotus. Stuttgart

Sickert, R. (2013) ‘“durch die vnuernünfftigen thier geschleyfft …”: Tiere in mittelalterlichen Rechtspraktiken und Schandritualen,’ in Chimaira – Arbeitskreis für Human-Animal Studies (ed.) Tiere, Bilder, Ökonomien: Aktuelle Forschungsfragen der Human–Animal Studies. Bielefeld, 161–86

Sider, D. (1991) ‘Did Socrates call himself a midwife? The evidence of the Clouds ,’ in Boudouris, K. J. (ed.) The Philosophy of Socrates. Athens, 333–8

Sinclair, R. K. (1988) Democracy and Participation in Athens. Cambridge

Smith, C. (1919) Thucydides: History of the Peloponnesian War, Books I and II. Cambridge, MA

Smith, R. (2007) ‘Pindar, athletes, and the early Greek statue habit,’ in Morgan, C. and Hornblower, S. (eds.) Pindar's Poetry, Patrons and Festivals: From Archaic Greece to the Roman Empire. Oxford, 83–139

Snell, B. (1924) Die Ausdrücke für den Begriff des Wissens in der vorplatonischen Philosophie. Berlin

Solmsen, F. (1936) ‘The background of Plato's theology,’ TAPhA 67, 208–18 Google Scholar

Solmsen, F. (1942) Plato's Theology. Ithaca, NY

Sommerstein, A. and Fletcher, J. (eds.) (2007) Horkos: The Oath in Greek Society. Bristol

Sourvinou-Inwood, C. (1991) ‘Reading’ Greek Culture: Texts and Images, Rituals and Myths. Oxford

Sourvinou-Inwood, C. (1997) ‘Tragedy and religion: constructs and readings,’ in Pelling, C. (ed.) Greek Tragedy and the Historian. Oxford, 161–86

Spivey, N. (1996) Understanding Greek Sculpture: Ancient Meanings, Modern Readings. London

Stasinopoulos, M. (1981) ‘La Lettre grecque epsilon (E), emblème du temple d'Apollon à Delphes: analyse d'un texte de Plutarque,’ PAA 56, 70–81 Google Scholar

Steiner, D. T. (2001) Images in Mind: Statues in Archaic and Classical Greek Literature and Thought. Princeton, NJ

Stewart, P. (2003) Statues in Roman Society: Representation and Response. Oxford

Stewart, S. (1984) On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection. Baltimore, MD

Stadter, P. A. (2013) ‘Herodotus and the Athenian archē,’ in Munson, R. V. (ed.) Oxford Readings in Classical Studies: Herodotus, vol. 1: Herodotus and the Narrative of the Past. Oxford, 334–56

Stocking, G. (ed.) (1985) Objects and Others: Essays on Museums and Material Culture. Madison, WI

Stokes, M. C. (1992) ‘Socrates’ mission,’ in Gower, B. and Stokes, M. (eds.) Socratic Questions. London, 26–81

Stone, I. F. (1988) The Trial of Socrates. Boston, MA

Stoneman, R. (2011) The Ancient Oracles: Making the Gods Speak. New Haven, CT

Strasburger, H. (2013) ‘Herodotus and Periclean Athens,’ in Munson, R. V. (ed.) Oxford Readings in Classical Studies: Herodotus, vol. 1: Herodotus and the Narrative of the Past. Oxford, 295–320

Strycker, E. de (1975) ‘The oracle given to Chaerephon about Socrates (Plato, Apology, 20e–21a),’ in Mansfeld, J. and Rijk, L. M. de (eds.) Kephalaion: Studies in Greek Philosophy and its Continuation Offered to Professor C. J. de Vogel. Assen, 39–49

Suárez de la Torre, E. (2005) ‘L'oracle de Delphes,’ ThesCRA 3, 16–31 Google Scholar

Swain, S. (1991) ‘Plutarch, Hadrian, and Delphi,’ Historia 40, 318–30 Google Scholar

Tarrant, H. (1988) ‘Midwifery and the Clouds,’ CQ 38, 116–22 Google Scholar

Thomas, R. (1992) Literacy and Orality in Ancient Greece. Cambridge

Thomas, R. (2000) Herodotus in Context: Ethnography, Science, and the Art of Persuasion. Cambridge

Thompson, E. A. (1946) ‘The last Delphic oracle,’ CQ 40, 35–6 Google Scholar

Todd, S. C. (1993) The Shape of Athenian Law. Oxford

Tomin, J. (1987) ‘Socratic midwifery,’ CQ 37, 97–102 Google Scholar

Tor, S. (2016) ‘Heraclitus on Apollo's language and his own: contemplating oracles and philosophical enquiry,’ in Eidinow, E., Osborne, R. and Kindt, J. (eds.) Theologies of Ancient Greek Religion. Cambridge

Tortzen, C. G. (2002) ‘Know thyself: a note on the success of a Delphic saying,’ in Noctes Atticae: Articles on Greco-Roman Antiquity and its Nachleben. Copenhagen, 302–14

Trampedach, K. (2015) Politische Mantik: Die Kommunikation über Götterzeichen und Orakel im klassischen Griechenland. Heidelberg

Tremlin, T. (2006) Minds and Gods: The Cognitive Foundations of Religion. Oxford

Tsoukalis, L. and Emmanouilidis, J. A. (eds.) (2011) The Delphic Oracle on Europe: Is There a Future for the European Union? Oxford

Tuci, P. S. (2006) ‘Temistocle e la manipolazione della volontà popolare: gli oracoli delfici e la scomparsa del serpente sacro,’ Aevum 80, 37–61 Google Scholar

Van Riel, G. (2005) ‘Socrates’ daemon: internalisation of the divine and knowledge of the self,’ Apeiron 38, 31–42 Google Scholar

Vander Waerdt, P. A. (1993) ‘Socratic justice and self-sufficiency: the story of the Delphic oracle in Xenophon's Apology of Socrates,’ OSAPh 11, 1–48 Google Scholar

Vatin, C. (1984) Citoyens et non-citoyens dans le monde grec. Paris

Vellacott, P. (1975) Ironic Drama: A Study of Euripides’ Method and Meaning. Cambridge

Verdin, H. (1971) De historisch-kritische methode van Herodotus. With an English summary . Brussels

Vernant, J.-P. (1980) Myth and Society in Ancient Greece, transl. Lloyd, J.. New York (French orig. 1974)

Vernant, J.-P. (1991a) ‘Mortals and immortals: the body of the divine,’ in F. Zeitlin (ed.) Mortals and Immortals: Collected Essays. Princeton, NJ, 27–49

Vernant, J.-P. (1991b) ‘Speech and mute signs,’ in F. Zeitlin (ed.) Mortals and Immortals: Collected Essays. Princeton, NJ, 303–17

Vernant, J.-P. (1991c) ‘From the “presentification” of the invisible to the imitation of appearance,’ in F. Zeitlin (ed.) Mortals and Immortals: Collected Essays. Princeton, NJ, 151–63

Verrall, M. de G. and Harrison, J. E. (1890) Mythology and Monuments of Ancient Athens: Being a Translation of a Portion of the ‘Attica’ of Pausanias. London

Vlastos, G. (1952) ‘Theology and philosophy in early Greek thought,’ PhilosQ 2, 97–123 Google Scholar

Vlastos, G. (1973) Platonic Studies. Princeton, NJ

Vlastos, G. (1985) ‘Socrates’ disavowal of knowledge,’ PhilosQ 35, 1–31 Google Scholar

Vlastos, G. (1991) Socrates: Ironist and Moral Philosopher. Ithaca, NY

Vlastos, G. (1994) Socratic Studies (ed. Burnyeat), M.. Cambridge

Vlastos, G. (1995) Socrates, Plato, and Their Tradition (ed. Graham), D. W.. Princeton, NJ

Vogt, S. (1998) ‘Delphi in der attischen Tragödie,’ A&A 44, 30–48 Google Scholar

Vout, C. (2007) Power and Eroticism in Imperial Rome. Cambridge

Walsh, G. B. (1978) ‘The rhetoric of birthright and race in Euripides’ Ion,’ Hermes 106, 301–15 Google Scholar

Walters, K. R. (1983) ‘Perikles’ citizenship law,’ CA 2, 314–36 Google Scholar

Waters, K. H. (1971) Herodotus on Kings and Despots: A Study in Objectivity. Wiesbaden

Waters, K. H. (1985) Herodotos the Historian: His Problems, Methods and Originality. Norman, OK

Webb, R. (2009) Ekphrasis, Imagination and Persuasion in Ancient Rhetorical Theory and Practice. Aldershot

Webster, T. B. L. (1967) The Tragedies of Euripides. London

Weinrich, O. (1909) Antike Heilungswunder: Untersuchungen zum Wunderglauben der Griechen und Römer. Gießen

Wellman, R. R. (1976) ‘Socratic method in Xenophon,’ Journal of the History of Ideas 37, 307–18 Google Scholar

West, T. G. (1979) Plato's Apology of Socrates. Ithaca, NY

White, H. (1978) Tropics of Discourse: Essays in Cultural Criticism. Baltimore, MD

White, H. (1987) The Content of Form: Narrative Discourse and Historical Representation. Baltimore, MD

White, M. E. (1969) ‘Herodotus’ starting point,’ Phoenix 23, 39–48 Google Scholar

Whitman, C. H. (1974) Euripides and the Full Circle of Myth. Cambridge, MA

Whittaker, J. (1965) ‘The Delphic oracle: belief and behavior in ancient Greece – and Africa,’ HThR 58, 21–47 Google Scholar

Wilamowitz-Moellendorff, U. von (1926) Euripides: Ion. Berlin

Wiles, D. (1997) Tragedy in Athens: Performance Space and Theatrical Meaning. Cambridge

Willey, H. (2015) ‘Literary evidence: prose,’ in Eidinow, E. and Kindt, J. (eds.) The Oxford Handbook of Ancient Greek Religion. Oxford, 67–82

Winnington-Ingram, R. P. (1976) ‘The Delphic temple in Greek tragedy,’ in Bremer, J. M., Radt, S. L. and Ruijgh, C. J. (eds.) Miscellanea Tragica in Honorem J. C. Kamerbeek. Amsterdam, 483–500

Wood, M. (2003) The Road to Delphi: The Life and Afterlife of Oracles. New York

Wormell, D. E. W. (1963) ‘Croesus and the Delphic oracle's omniscience,’ Hermathena 97, 20–2 Google Scholar

Wynne-Thomas, R. J. L. (1978) Legacy of Thasos. London

Zacharia, K. (1995) ‘The marriage of tragedy and comedy in Euripides’ Ion ,’ in Jäkel, S. and Timonen, A. (eds.) Laughter Down the Centuries, vol. 2. Turku, 45–63

Zacharia, K. (2003) Converging Truths: Euripides’ Ion and the Athenian Quest for Self- Definition. Leiden

Zaidman, L. B. and Schmitt Pantel, P. (1992) Religion in the Ancient Greek City, transl. Cartledge, P.. Cambridge (French orig. 1989)

Zeitlin, F. I. (1989) ‘Mysteries of identity and designs of the self in Euripides’ Ion,’ PCPhS 35, 144–97 Google Scholar

Ziegler, K. (1951) ‘Plutarchos,’ RE 21.2, 636–962 Google Scholar

Ziegler, K. (1952) Plutarch: Über Gott und Vorhersehung, Dämonen und Weissagung. Zurich

Book contents

Bibliography

Summary

Access options

References

Book contents

Bibliography

Summary

Access options

References

Save book to Kindle

Save book to Dropbox

Save book to Google Drive