Book contents
- Frontmatter
- Contents
- List of Illustrations and Maps
- Preface
- Acknowledgments
- 1 The Gods and their Worship
- 2 Divination, Prayer, and Sacrifice
- 3 Religion and the Family
- 4 Religion and the State
- 5 Religion and War
- 6 The Calendar, Festivals, and Games
- 7 Official Attitudes toward Foreign Cults
- 8 Magic and the Occult
- 9 Becoming a God
- 10 The Jews and Christianity
- Chronology
- Maps
- Gods
- Glossary
- Ancient Sources
- Bibliography
- Illustration Credits
- Index
6 - The Calendar, Festivals, and Games
Published online by Cambridge University Press: 05 February 2015
- Frontmatter
- Contents
- List of Illustrations and Maps
- Preface
- Acknowledgments
- 1 The Gods and their Worship
- 2 Divination, Prayer, and Sacrifice
- 3 Religion and the Family
- 4 Religion and the State
- 5 Religion and War
- 6 The Calendar, Festivals, and Games
- 7 Official Attitudes toward Foreign Cults
- 8 Magic and the Occult
- 9 Becoming a God
- 10 The Jews and Christianity
- Chronology
- Maps
- Gods
- Glossary
- Ancient Sources
- Bibliography
- Illustration Credits
- Index
Summary
Festivals are days dedicated to the gods. On working days people may transact private and public business, and half-festivals are shared between gods and humans. But on festival days there are sacrifices, religious banquets, games, and holidays …
The celebration of a religious festival consists of the offering of sacrifices to the gods, or the marking of a day by a ritual feast, or the holding of games in honor of the gods, or the observance of holidays.
(Macrobius, Saturnalia 1.16.2–5)There are as many days fixed for annual sacrifices as there are places in which they can be performed.
(Livy 5.52)The official calendar was a basic Roman institution, regulated by the pontiffs and governing the timing of all state business. Several calendars inscribed on stone or painted on walls have survived, recording month by month the dates of the major religious festivals and the days on which assemblies could meet and justice be administered (BNP 2.60–77). During the republic the official Roman year consisted of 354 or 355 days, necessitating intercalation (the periodic insertion of an additional month) to keep the calendar in synchronization with the seasonal calendar and the solar year. Intercalation was neglected during the political disturbances of the 50s BCE and the civil wars that followed. Julius Caesar, as pontifex maximus, introduced a solar calendar that is still in use today, known first as the Julian calendar and later, after slight modifications introduced in 1582 by Pope Gregory XIII, as the Gregorian calendar.
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- Information
- Roman Religion , pp. 67 - 78Publisher: Cambridge University PressPrint publication year: 2006