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Book contents
- Science and Power in the Nineteenth-Century Tasman World
- Science in History
- Science and Power in the Nineteenth-Century Tasman World
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgements
- A Note on Language
- A Note on Related Texts
- Maps
- Introduction: The Show Begins
- 1 Bumps on the Road: Phrenological Touts and Travellers
- 2 Massaging the Town: Phrenological Ordeals and Audiences
- 3 Tactics on Stage: Indigenous Performers, Cultural Exchange and Negotiated Power
- 4 A Godly Touch of Male Power: Phrenology, Mesmerism and Gendered Authority
- 5 Talking Heads on a Murray River Mission
- 6 Black Phrenologists, Black Masks
- 7 Popular Science in a Changing Māori World
- 8 Gardening a European Island: Phrenologists, Whiteness and Reform for Nationhood
- 9 Divinatory Science in the City and the Bush
- Epilogue
- Bibliography
- Index
5 - Talking Heads on a Murray River Mission
Published online by Cambridge University Press: 18 May 2023
- Science and Power in the Nineteenth-Century Tasman World
- Science in History
- Science and Power in the Nineteenth-Century Tasman World
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgements
- A Note on Language
- A Note on Related Texts
- Maps
- Introduction: The Show Begins
- 1 Bumps on the Road: Phrenological Touts and Travellers
- 2 Massaging the Town: Phrenological Ordeals and Audiences
- 3 Tactics on Stage: Indigenous Performers, Cultural Exchange and Negotiated Power
- 4 A Godly Touch of Male Power: Phrenology, Mesmerism and Gendered Authority
- 5 Talking Heads on a Murray River Mission
- 6 Black Phrenologists, Black Masks
- 7 Popular Science in a Changing Māori World
- 8 Gardening a European Island: Phrenologists, Whiteness and Reform for Nationhood
- 9 Divinatory Science in the City and the Bush
- Epilogue
- Bibliography
- Index
Summary
How did Aboriginal audiences experience popular science when it unfolded on stage in a mission site? This chapter considers phrenological visits to Yorta Yorta country in south-eastern Australia, and particularly the lectures of JB Thomas at Maloga Mission in 1884 and John Joseph Sheridan at nearby Cummeragunja in 1892. Like other scientists and medical men who visited here, these men perpetuated scientific racism. But newspaper reports also point to the possibility of these lectures – which also included lantern slides – as moments of nuanced interaction from which Yorta Yorta and other Aboriginal residents derived value and pleasure, rather than as straightforward impositions. As participatory entertainments, such shows hinged on uncertain moments with mixed emotions on both sides. This chapter considers the possible ways that, within the local context, phrenology and rational amusement might have become items for perusal and collection by Aboriginal people negotiating two-way living in a changing world.
- Type
- Chapter
- Information
- Science and Power in the Nineteenth-Century Tasman WorldPopular Phrenology in Australia and Aotearoa New Zealand, pp. 126 - 147Publisher: Cambridge University PressPrint publication year: 2023