Book contents
- Frontmatter
- Dedication
- Editors and Advisers
- Preface
- Polin
- Polin: Studies inPolish Jewry
- Contents
- Note on Place Names
- Note on Transliteration
- List of Abbreviations
- PART I THE SHTETL: MYTH AND REALITY
- Introduction. The Shtetl: Myth and Reality
- The Shtetl as an Arena for Polish–Jewish Integration in the Eighteenth Century
- Inter-Religious Contacts in the Shtetl: Proposals for Future Research
- The Hasidic Conquest of Small-Town Central Poland, 1754–1818
- The Drama of Berdichev: Levi Yitshak and his Town
- Polish Shtetls under Russian Rule, 1772–1914
- How Jewish Was the Shtetl?
- The Changing Shtetl in the Kingdom of Poland during the First World War
- The Shtetl: Cultural Evolution in Small Jewish Towns
- Small Towns in Inter-War Poland
- Jewish Patrons and Polish Clients: Patronage in a Small Galician Town
- Maintaining Borders, Crossing Borders: Social Relationships in the Shtetl
- The Soviet Shtetl in the 1920s
- Shtetl and Shtot in Yiddish Haskalah Drama
- Kazimierz on the Vistula: Polish Literary Portrayals of the Shtetl
- Imagining the Image: Interpretations of the Shtetl in Yiddish Literary Criticism
- Shtetl Codes: Fantasy in the Fiction of Asch, Schulz, and I. B. Singer
- Returning to the Shtetl: Differing Perceptions
- PART II NEW VIEWS
- PART III DOCUMENTS
- PART IV THE SIXTY-FIFTH ANNIVERSARY OF EVENTS IN PRZYTYK: A DEBATE
- PART V REVIEWS
- OBITUARIES
- Notes on the Contributors
- Glossary
- Index
The Drama of Berdichev: Levi Yitshak and his Town
from PART I - THE SHTETL: MYTH AND REALITY
- Frontmatter
- Dedication
- Editors and Advisers
- Preface
- Polin
- Polin: Studies inPolish Jewry
- Contents
- Note on Place Names
- Note on Transliteration
- List of Abbreviations
- PART I THE SHTETL: MYTH AND REALITY
- Introduction. The Shtetl: Myth and Reality
- The Shtetl as an Arena for Polish–Jewish Integration in the Eighteenth Century
- Inter-Religious Contacts in the Shtetl: Proposals for Future Research
- The Hasidic Conquest of Small-Town Central Poland, 1754–1818
- The Drama of Berdichev: Levi Yitshak and his Town
- Polish Shtetls under Russian Rule, 1772–1914
- How Jewish Was the Shtetl?
- The Changing Shtetl in the Kingdom of Poland during the First World War
- The Shtetl: Cultural Evolution in Small Jewish Towns
- Small Towns in Inter-War Poland
- Jewish Patrons and Polish Clients: Patronage in a Small Galician Town
- Maintaining Borders, Crossing Borders: Social Relationships in the Shtetl
- The Soviet Shtetl in the 1920s
- Shtetl and Shtot in Yiddish Haskalah Drama
- Kazimierz on the Vistula: Polish Literary Portrayals of the Shtetl
- Imagining the Image: Interpretations of the Shtetl in Yiddish Literary Criticism
- Shtetl Codes: Fantasy in the Fiction of Asch, Schulz, and I. B. Singer
- Returning to the Shtetl: Differing Perceptions
- PART II NEW VIEWS
- PART III DOCUMENTS
- PART IV THE SIXTY-FIFTH ANNIVERSARY OF EVENTS IN PRZYTYK: A DEBATE
- PART V REVIEWS
- OBITUARIES
- Notes on the Contributors
- Glossary
- Index
Summary
IN Jewish popular memory Levi Yitshak ben Meir (1740–1809), the Berdichever Rebbe, is a hero par excellence, the protector of the Jewish people before God, the friend of the simple folk, and ‘a favorite of hasidic folklore’—as if it were he, and not Abraham Joshua Heschel, the Apter Rebbe of nearby Medzhybizh, who wrote Ohev yisra'el and was given the same title, the ‘Lover of Israel’. Why has Levi Yitshak merited such esteem and popularity? He was not the only tsadik elected chief rabbi of a town. He established neither a hasidic court nor a long-lasting dynasty. Also, he was neither persecuted nor arrested by the Russian police like Yisrael of Ruzhyn. And he did not die a martyr's death, as his disciple Moshe Tsevi of Savran did while tending to sick Jews during a cholera epidemic. Nor could he boast the pedigree of Ephraim of Sudylków, grandson of the Ba'al Shem Tov. Contemporary minute books from Podolia and Volhynia reflecting the impact of tsadikim on Jewish self-governing societies seem remarkably reticent about him. According to primary sources, Samson of Shepetovka and Abraham Joshua Heschel enjoyed much greater influence and popularity throughout the region adjacent to Berdichev than Levi Yitshak himself. Opponents of hasidism persecuted Ya'akov Yosef of Polonnoe no less than they did the rebbe of Berdichev. Finally, Shneur Zalman of Lyady's intercession with the Russian government on behalf of Jews and hasidim was much greater than Levi Yitshak's. Thus, against the background of contemporary hasidic leaders, Levi Yitshak looks commonplace or at least not particularly charismatic. And yet his legendary fame far exceeds that of other tsadikim. This is the puzzle that the historian encounters when conducting research on Levi Yitshak.
One way to untangle this problem is to examine Levi Yitshak's social and cultural environment. Popular memory is influenced not only by the wonders performed by tsadikim, but also by the social factors that form a dark, almost invisible backdrop against which the tsadik is placed. The darker the backdrop, the more scintillating the tsadik's holiness becomes.
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- Information
- The Shtetl: Myth and Reality , pp. 83 - 96Publisher: Liverpool University PressPrint publication year: 2004