Book contents
- Frontmatter
- Introduction
- 1 The Turko-Afghan Rule
- 2 Foundation of the Sikh Panth
- 3 Evolution of the Sikh Panth (1539–1606)
- 4 Transformation of the Sikh Panth (1606–1708)
- 5 Rise to political power (1708–1799)
- 6 The Sikh empire (1799–1849)
- 7 Recession and resurgence (1849–1919)
- 8 In the struggle for freedom (1920–1947)
- 9 Towards the ‘Punjabi Province’ (1947–1966)
- 10 In the new Punjab state (1966–1984)
- Bibliographical essay
- Index
- THE NEW CAMBRIDGE HISTORY OF INDIA
- References
10 - In the new Punjab state (1966–1984)
Published online by Cambridge University Press: 28 March 2008
- Frontmatter
- Introduction
- 1 The Turko-Afghan Rule
- 2 Foundation of the Sikh Panth
- 3 Evolution of the Sikh Panth (1539–1606)
- 4 Transformation of the Sikh Panth (1606–1708)
- 5 Rise to political power (1708–1799)
- 6 The Sikh empire (1799–1849)
- 7 Recession and resurgence (1849–1919)
- 8 In the struggle for freedom (1920–1947)
- 9 Towards the ‘Punjabi Province’ (1947–1966)
- 10 In the new Punjab state (1966–1984)
- Bibliographical essay
- Index
- THE NEW CAMBRIDGE HISTORY OF INDIA
- References
Summary
The new Punjab state created new problems because of the way in which it was formed. Sant Fateh Singh expressed his dissatisfaction several months before the new state was inaugurated: genuinely Punjabi-speaking areas were being left out of the new state and given to Haryana or Himachal Pradesh; Chandigarh was unjustly being turned into a Union Territory; power and irrigation projects were being taken over by the Union Government. Opposing the Reorganization Bill in the Parliament, Kapur Singh referred to the promises made by the Congress and its leaders on various occasions; as late as July, 1946 Jawaharlal Nehru had told a press conference that the Sikhs were entitled to special consideration: ‘I see no wrong in an area and a set-up in the North wherein the Sikhs can also experience a glow of freedom.’ Kapur Singh too favoured a larger state irrespective of Sikh population, but a state standing in a special relationship to the Centre and having a special internal constitution, a Sikh homeland.
Sant Fateh Singh demanded ‘the same rights for the Suba administration as were allowed to other states, and the same status for the language as enjoyed in other areas’. On 17 December 1966 he went on a fast with the declared intention of immolating himself ten days later. On the afternoon of December 27 Hukam Singh reached Amritsar to tell a large congregation in the Golden Temple that the Prime Minister Indira Gandhi had agreed to arbitrate on the issues involved and that Chandigarh belonged to the Punjab.
- Type
- Chapter
- Information
- The Sikhs of the Punjab , pp. 205 - 227Publisher: Cambridge University PressPrint publication year: 1991