Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-7cvxr Total loading time: 0 Render date: 2024-12-26T19:13:55.994Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  27 January 2022

Edited by
Chris L. de Wet ,
Maijastina Kahlos  and
Ville Vuolanto
Chris L. de Wet
Affiliation:
University of South Africa
Maijastina Kahlos
Affiliation:
University of Helsinki
Ville Vuolanto
Affiliation:
University of Tampere, Finland
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Slavery in the Late Antique World, 150 – 700 CE , pp. 316 - 354
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abdel Haleem, Muhammad A. S. (trans.), The Quran. Oxford: Oxford University Press 2004.Google Scholar
Abou-Bakr, Omaima, ‘The Interpretive Legacy of Qiwamah as Exegetical Construct’, in Mir-Hosseini, Z., Al-Shamarni, M. and Rumminger, J. (eds.), Men in Charge? Rethinking Authority in Muslim Legal Tradition. Oxford: OneWorld 2015, 44–64.Google Scholar
Adams, James N, An Anthology of Informal Latin 200 BC–AD 900: Fifty Texts with Translations and Linguistic Commentary. Cambridge: Cambridge University Press 2016.Google Scholar
Ahmed, Sohair S., ‘Professions, Trades, Occupations, and Titles in Coptic (Alphabetically), Part II’, Journal of Coptic Studies 13 (2011): 183–212.Google Scholar
Ahmed, Sohair S., ‘Professions, Trades, Occupations, and Titles in Coptic (Alphabetically), Part I’, Journal of Coptic Studies 12 (2010): 115–48.Google Scholar
Ali, Kecia, ‘Concubinage and Consent’, International Journal of Middle East Studies 49 (2017): 148–52.Google Scholar
Ali, Kecia, Marriage and Slavery in Early Islam. Cambridge, MA: Harvard University Press 2010.Google Scholar
Al-Jallad, Ahmad M., ‘Introduction: The Arabic of Petra’, in Arjava, A., Frösén, J., and Kaimio, J. (eds.), The Petra Papyri V. Amman: American Center of Oriental Research 2018, 35–55.Google Scholar
Al-Jallad, Ahmad M., An Outline of the Grammar of the Safaitic Inscriptions. Leiden: Brill 2015.Google Scholar
Allen, Pauline and Neil, Bronwen, Crisis Management in Late Antiquity (410–590 CE): A Survey of the Evidence from Episcopal Letters, Supplements to Vigiliae Christianae 121. Leiden: Brill 2013.Google Scholar
Allen, Pauline, Neil, Bronwen, and Mayer, Wendy (eds.), Preaching Poverty in Late Antiquity: Perceptions and Realities. Leipzig: Evangelische Verlagsanstalt 2009.Google Scholar
Amato, Eugenio, Procope de Gaze, Discours et fragments. Paris: Les Belles Lettres 2014.Google Scholar
Amélineau, Emile (ed. and trans.), Oeuvres de Schenoudi: Texte copte et traduction française, Vol. 1. Paris: E. Leroux 1907.Google Scholar
Amélineau, Emile (ed. and trans.), Contes et romans de l’Égypte chrétienne. Paris: E. Leroux 1888.Google Scholar
Amelotti, Mario and Zingale, Livia Migliardi, Le costituzioni giustinianee nei papiri e nelle epigrafi, 2nd ed. Milan: Giuffráe 1985.Google Scholar
Anderson, Gary A., Sin: A History. New Haven, CT: Yale University Press 2009.Google Scholar
Ando, Clifford, ‘Decline, Fall, and Transformation’, Journal of Late Antiquity 1.1 (2008): 31–60.Google Scholar
Ando, Clifford, Imperial Ideology and Provincial Loyalty in the Roman Empire. Berkeley: University of California Press 2000.Google Scholar
Andrade Cernadas, José Miguel, Tie, Marta Díaz, and Rodríguez, Francisco Javier Pérez, O tombo de Celanova: Estudio introductorio, edicion e indices (SS. IX–XII). Santiago de Compostela: Consello da Cultura Galega 1995.Google Scholar
Andrews, James A., Hermeneutics and the Church: In Dialogue with Augustine, Reading the Scriptures. Notre Dame, IN: University of Notre Dame Press 2012.Google Scholar
Rudolph, Arbesmann, Daly, Emily Joseph, and Quain, Edwin A., Tertullian: Disciplinary, Moral, and Ascetical Works, The Fathers of the Church 40. Washington, DC: Catholic University of America Press 1959.Google Scholar
Arentzen, Thomas, ‘Voices Interwoven: Refrains and Vocal Participation in the Kontakia’, Jahrbuch der Österreichischen Byzantinistik 66 (2017): 1–10.Google Scholar
Ariño Gil, Enrique and Díaz, Pablo C., ‘Poblamiento y organización del espcacio. La Tarraconense pirenaica en el siglo VI’, Antiquitè Tardive 11 (2003): 223–37.Google Scholar
Arjava, , Antti, Jaakko Frösén, and Kaimio, Jorma (eds.), The Petra Papyri V. Amman: American Center of Oriental Research 2018.Google Scholar
Arjava, Antti and Gagos, Traianos, ‘57. Agreement on a Slave’, in Arjava, A., Frösén, J., and Kaimio, J. (eds.), The Petra Papyri V. Amman: American Center of Oriental Research 2018, 140–53.Google Scholar
Arjava, Antti and Vesterinen, Marjaana, ‘28. Division of Property’, in Arjava, A., Buchholz, M., and Gagos, T. (eds.), The Petra Papyri III. Amman: American Center of Oriental Research 2007, 91–102.Google Scholar
Arzt-Grabner, Peter, ‘“Neither a Truant nor a Fugitive”: Some Remarks on the Sale of Slaves in Roman Egypt and Other Provinces’, in Gagos, T. and Hyatt, A. (eds.), Proceedings of the 25th International Congress of Papyrology, Ann Arbor, July 29–August 4, 2007. Ann Arbor: Scholarly Publishing Office, University of Michigan 2010, 21–32.Google Scholar
Athamina, Khalil, ‘How Did Islam Contribute to Change the Legal Status of Women: The Case of the Jawārī or the Female Slaves’, Al-Qantara 28 (2007): 383–408.Google Scholar
Atkins, Margeret, and Osborne, Robin (eds.), Poverty in the Roman World. Cambridge: Cambridge University Press 2006.Google Scholar
Axel, Brian, The Nation’s Tortured Body: Violence, Representation, and the Formation of the Sikh Diaspora. Durham, NC: Duke University Press 2001.Google Scholar
Ayalon, David, Islam and the Abode of War: Military Slaves and Islamic Adversaries. Aldershot: Ashgate 1994.Google Scholar
Ayalon, David, ‘On the Term Khādim in the Sense of “Eunuch” in the Early Muslim Sources’, Arabica 32 (1985): 289–308.Google Scholar
Ayalon, David, ‘On the Eunuchs in Islam’, Jerusalem Studies in Arabic and Islam 1 (1979): 67–124.Google Scholar
Ayalon, David, Outsiders in the Lands of Islam: Mamluks, Mongols, and Eunuchs. Aldershot: Ashgate 1971.Google Scholar
Babcock, William S., ‘Sin and Punishment: The Early Augustine on Evil’, in Lienhard, J. T., Müller, E. C., and Teske, R. J. (eds.), Augustine: Presbyter Factus Sum. New York: Peter Lang 1993, 235–48.Google Scholar
Bacharach, Jere L., ‘African Military Slaves in the Medieval Middle East: The Cases of Iraq (869–955) and Egypt (868–1171)’, International Journal of Middle East Studies 13 (1981): 471–95.Google Scholar
Bagnall, Roger S. Egypt in Late Antiquity. Princeton, NJ: Princeton University Press 1993a.Google Scholar
Bagnall, Roger S. ‘Slavery and Society in Late Roman Egypt’, in Halpern, B. and Hobson, D. W. (eds.), Law, Politics and Society in the Ancient Mediterranean World. Sheffield: Sheffield Academic 1993b, 220–40.Google Scholar
Bagnall, Roger S. ‘Official and Private Violence in Roman Egypt’, Bulletin of the American Society of Papyrologists 26 (1989): 201–16.Google Scholar
Bagnall, Roger S. and Frier, Bruce, The Demography of Roman Egypt. Cambridge: Cambridge University Press 1994.Google Scholar
Baker, Cynthia M., Rebuilding the House of Israel: Architectures of Gender in Jewish Antiquity, Divinations: Rereading Late Ancient Religion. Stanford, CA: Stanford University Press 2002.Google Scholar
Bales, Kevin, Disposable People. New Slavery in the Global Economy (3rd ed.). Berkeley: University of California Press 2012.CrossRefGoogle Scholar
Balmelle, Catherine, Barraud, Dany, Brun, Jean-Pierre, Duprat, Béatrice, Gaillard, Hervé, Jacques, Philippe, Maurin, Louis, et al. ‘La viticulture antique en Aquitaine’, Gallia 58 (2001): 129–64.Google Scholar
Banaji, Jairus, Theory as History: Essays on Modes of Production and Exploitation. Leiden: Brill 2010.Google Scholar
Barbero, Abilio and Vigil, Marcelo, La formación del feudalismo en la penísula ibérica. Barcelona: Editorial crítica 1978.Google Scholar
Barclay, John M. G., ‘Ordinary but Different: Colossians and Hidden Moral Identity’, Australian Biblical Review 49 (2001): 34–52.Google Scholar
Barnes, Timothy D., ‘Legislation against the Christians’, Journal of Roman Studies 58 (1968): 32–50.Google Scholar
Barrett, Anthony A., ‘Saint Germanus and the British Missions’, Britannia 40 (2009): 197–217.CrossRefGoogle Scholar
Bartchy, S. Scott, ‘Slavery’, in Bromiley, G. W. (ed.), The International Standard Bible Encyclopedia, Vol. 4. Grand Rapids, MI: Eerdmans 1988, 539–46.Google Scholar
Bazzana, Giovanni B., ‘“Basileia” and Debt Relief: The Forgiveness of Debts in the Lord’s Prayer in the Light of Documentary Papyri’, Catholic Biblical Quarterly 73.3 (2011): 511–25.Google Scholar
Behlmer, Heike (ed. and trans.), Schenute von Atripe: ‘De iudicio’ (Torino, Museo Egizio, Cat. 63000, Cod. IV). Turin: Ministero per i beni culturali e ambientali, Soprintendenza al museo delle antichità egizie 1996.Google Scholar
Bell, David, The Life of Shenoute. Kalamazoo: Cistercian Publications 1983.Google Scholar
Bellemore, Jane and Rawson, Beryl, ‘Alumni: The Italian Evidence’, Zeitschrift für Papyrologie und Epigraphik 83 (1990): 1–19.Google Scholar
Benko, Stephen, ‘Pagan Criticims of Christianity during the First Two Centuries A.D.’, Aufstieg und Niedergang der römischen Welt 2.23.2 (1980): 1055–119.Google Scholar
Bensch, Stephen P., ‘From Prizes of War to Domestic Merchandise: The Changing Face of Slavery in Catalonia and Aragon, 1000–1300’, Viator 25 (1994): 63–94.Google Scholar
Bernard Donna, Rose (trans.), St. Cyprian: Letters 1–81, The Fathers of the Church 51. Washington, DC: Catholic University of America Press 1964.Google Scholar
Bernards, Monique and Nawas, John (eds.), Patronate and Patronage in Early and Classical Islam. Leiden: Brill 2005.Google Scholar
Bernhardt, Johannes C., Die jüdische Revolution: Untersuchungen zu Ursachen, Verlauf und Folgen der hasmonäischen Erhebung. Berlin: De Gruyter 2017.Google Scholar
Best, Eugene C., An Historical Study of the Exegesis of Colossians 2,14. Rome: Pontificia Universitas Gregoriana 1956.Google Scholar
Bettenson, Henry (trans.), Augustine: City of God. London: Penguin 2003.Google Scholar
Bieler, Ludwig (ed.), Libri Epistolarum Sancti Patricii Episcopi: Introduction, Text, and Commentary, 2 Vols. Dublin: Royal Irish Academy 1952 [repr. in one vol., 1993].Google Scholar
Binchy, Daniel A., ‘Patrick and His Biographers, Ancient and Modern’, Studia Hibernica 2 (1962): 71–3.Google Scholar
Birley, Andrew, ‘Brigomaglos and Riacus: A Brave New World? The Balance of Power at Post-Roman Vindolanda’, in Haarer, F. K. (ed.), with Collins, R., Fitzpatrick-Matthews, K. J., Moorhead, S., Petts, D., and Walton, P. J. (eds.), AD 410: The History and Archaeology of Late and Post-Roman Britain. London: Society for the Promotion of Roman Studies 2014, 195–205.Google Scholar
Blackburn, Robin, The Making of New World Slavery from the Baroque to the Modern Era 1492–1800. New York: Verso 1997.Google Scholar
Blanchette, Oliva A., ‘Does the “Cheirographon” of Colossians 2,14 Represent Christ Himself?’, Catholic Biblical Quarterly 23.3 (1961): 306–12.Google Scholar
Bloch, Marc L. B., ‘Comment et pourquoi finit l’esclavage antique’, Annales d’Histoire Economique et Sociale 2 (1947): 30–44, 161–70.Google Scholar
Bloch, Marc L. B. Slavery and Serfdom in the Middle Ages: Selected Essays. Berkeley: University of California Press 1975.Google Scholar
Blumenthal, Debra, Enemies and Familiars: Slavery and Mastery in Fifteenth-Century Valencia. Ithaca, NY: Cornell University Press 2009.Google Scholar
Bock, Johann P., Die Brotbitte des Vaterunsers. Paderborn: Bonifacius 1911.Google Scholar
Bodel, John, ‘Death and Social Death in Ancient Rome’, in Bodel, J. and Scheidel, W. (eds.), On Human Bondage: After Slavery and Social Death. Oxford: Wiley-Blackwell 2017, 81–108.Google Scholar
Boer, Roland and Petterson, Christina, Time of Troubles: A New Economic Framework for Early Christianity. Minneapolis: Fortress 2017.Google Scholar
Boggs, Carl, Gramsci’s Marxism. London: Pluto 1976.Google Scholar
Bolman, Elizabeth S., The Red Monastery Church: Beauty and Asceticism in Upper Egypt. New Haven, CT: Yale University Press 2016.Google Scholar
Bondue, Didier, De servus à sclavus: la fin de l’esclavage antique, 371–918. Paris: Presses de l’université Paris-Sorbonne 2011.Google Scholar
Bonnassie, Pierre, From Slavery to Feudalism in South-Western Europe. Cambridge: Cambridge University Press 1991.Google Scholar
Borg, Barbara, Crisis and Ambition. Tombs and Burial Customs in Third-century CE Rome. Oxford: Oxford University Press 2013.Google Scholar
Boulvert, Gérard, Domestique et fonctionnaire sous le Haut-Empire romain: La condition de l’affranchi et de l’esclavage du prince. Besançon: Université de Franche-Comté 1974.Google Scholar
Bourdieu, Pierre, Pascalian Meditations, Nice, R. (trans.). Stanford: Stanford University Press 2000.Google Scholar
Bourdieu, Pierre, Masculine Domination, Nice, R. (trans.). Stanford, CA: Stanford University Press 2001.Google Scholar
Bourdieu, Pierre, Sociology in Question. Nice, R. (trans.). London: Routledge 1993a.Google Scholar
Bourdieu, Pierre, The Field of Cultural Production: Essays on Art and Literature, Johnson, R. (ed.). Cambridge: Polity 1993b.Google Scholar
Bourdieu, Pierre, In Other Words: Essays toward a Reflexive Sociology, Adamson, M. (trans.). Stanford, CA: Stanford University Press 1990a.Google Scholar
Bourdieu, Pierre, The Logic of Practice, Nice, R. (trans.). Stanford, CA: Stanford University Press 1990b.Google Scholar
Bourdieu, Pierre, ‘The Forms of Capital’, in Richardson, J. (ed.), Handbook of Theory and Research for the Sociology of Education. New York: Greenwood 1986, 241–58.Google Scholar
Bourdieu, Pierre, Distinction: A Social Critique of the Judgment of Taste, Nice, R. (trans.). London: Routledge 1984.Google Scholar
Bourdieu, Pierre, Outline of a Theory of Practice, Nice, R. (trans.). Cambridge: Cambridge University Press 1977.Google Scholar
Bourdieu, Pierre, and Wacquant, Loïc J. D., An Invitation to Reflexive Sociology, Johnson, R. (ed.). Cambridge: Polity 1992.Google Scholar
Bradley, Keith, ‘Introduction’, in Bradley, K. and Cartledge, P. (eds.), The Cambridge World History of Slavery, Vol. 1: The Ancient Mediterranean World. Cambridge: Cambridge University Press 2011, 1–3.Google Scholar
Bradley, Keith, ‘On Captives under the Principate’, Phoenix 58 (2004): 298–318.Google Scholar
Bradley, Keith, ‘The Problem of Slavery in Classical Culture’, Classical Philology 92.3 (1997): 273–82.Google Scholar
Bradley, Keith, Discovering the Roman Family. Studies in Roman Social History. Oxford: Oxford University Press 1991.Google Scholar
Bradley, Keith, and Cartledge, Paul (eds.), The Cambridge World History of Slavery Volume 1: The Ancient Mediterranean World. Cambridge: Cambridge University Press 2011.Google Scholar
Brakke, David, and Crislip, Andrew (trans.), Selected Discourses of Shenoute the Great: Community, Theology, and Social Conflict in Late Antique Egypt. Cambridge: Cambridge University Press 2015.Google Scholar
Brancato, Nicolò Giuseppe, Una componente trasversale della società romana. Gli alumni: inscriptiones latinae ad alumnos pertinentes commentariumque. Rome: Artecom 2015.Google Scholar
Brass, Tom, ‘Late Antiquity as Early Capitalism?’, Journal of Peasant Studies 32.1 (2005): 118–50.Google Scholar
Bray, Julia, ‘Men, Women and Slaves in Abbasid Society’, in Brubaker, L. and Smith, J. M. H. (eds.), Gender in the Early Medieval World: East and West, 300–900. Cambridge: Cambridge University Press 2004, 121–46.Google Scholar
Brock, Sebastian P., ‘Euphemia and the Goth’, in Brock, S. P., Butts, A. M., Kiraz, G. A., and Van Rompay, L. (eds.), Gorgias Encyclopedic Dictionary of the Syriac Heritage. Piscataway, NJ: Gorgias 2011a, 153.Google Scholar
Brock, Sebastian P., ‘Radical Renunciation: The Ideal of Msarrqûtâ’, in Young, R. D. and Blanchard, M. J. (eds.), To Train His Soul in Books: Syrian Asceticism in Early Christianity, CUA Studies in Early Christianity. Washington, DC: Catholic University of America Press 2011b, 122–33.Google Scholar
Brock, Sebastian P., From Ephrem to Romanos: Interactions Between Syriac and Greek in Late Antiquity. Aldershot: Ashgate, 1999.Google Scholar
Brock, Sebastian P., ‘Early Syrian Asceticism’, Numen 20.1 (1973): 1–19.Google Scholar
Brockopp, Jonathan, ‘Slaves and Slavery’, in McAuliffe, J. (ed.), Encyclopaedia of the Qurʾān. Brill: Leiden 2006, V, 56–60.Google Scholar
Brockopp, Jonathan, Early Mālikī Law: Ibn ʿAbd al-Ḥakam and His Major Compendium of Jurisprudence. Leiden: Brill 2000.Google Scholar
Brooks-Hedstrom, Darlene L., ‘An Archaeological Mission for the White Monastery’, Coptica 4 (2005): 1–26.Google Scholar
Brooten, Bernadette J., ‘Early Christian Enslaved Families’, in Laes, C., Mustakallio, K., and Vuolanto, V. (eds.), Children and Family in Late Antiquity. Life, Death and Interaction. Leuven & Walpole: Peeters 2015, 111–34.Google Scholar
Brooten, Bernadette J., ‘Enslaved Women in Basil of Caesarea’s Canonical Letters: An Intersectional Analysis’, in Eisen, U., Gerber, C., and Standhartinger, A. (eds.), Doing Gender – Doing Religion: Case Studies on Intersectionality in Early Judaism, Christianity and Islam, Wissenschaftliche Untersuchungen zum Neuen Testament 302. Tübingen: Mohr Siebeck 2013, 325–55.Google Scholar
Brown, Jonathan, Slavery and Islam. Oxford: Oneworld 2019.Google Scholar
Brown, Jonathan, ‘Scripture, Legal Interpretation and Social Praxis in the Islamic Tradition: The Cases of Polygamy and Slavery’, in Berend, N., Hameau-Masset, Y., Nemo-Pekelman, C., and Tolan, J. (eds.), Religious Minorities in Christian, Jewish and Muslim Law (5th–15th Centuries). Turnhout: Brepols 2017, 99–113.Google Scholar
Brown, Peter, ‘Dialogue with God’, New York Review of Books, 26 October 2017, online: https://bit.ly/3jTeyR6.Google Scholar
Brown, Peter, Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350–550 AD. Princeton, NJ: Princeton University Press 2012.Google Scholar
Brown, Peter, The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity, 20th Anniversary Edition with a New Introduction. New York: Columbia University Press 2008 [1988].Google Scholar
Brown, Peter, Augustine of Hippo: A Biography, 2nd ed. Berkeley: University of California Press 2000.Google Scholar
Brown, Peter, The World of Late Antiquity: AD 150–750. London: Thames & Hudson 1971.Google Scholar
Bryen, Ari Z., Violence in Roman Egypt: A Study in Legal Interpretation. Philadelphia: University of Pennsylvania Press 2013.Google Scholar
Buonocore, Marco, ‘Vermic(u)lator’, Zeitschrift für Papyrologie und Epigraphik 52 (1983): 199–201.Google Scholar
Burkert, Walter, Greek Religion: Archaic and Classical. Oxford: Blackwell 1985.Google Scholar
Burns, J. Patout, ‘Augustine on the Origin and Progress of Evil’, Journal of Religious Ethics 16.1 (1988): 9–27.Google Scholar
Burrus, Virginia, ‘Macrina’s Tattoo’, Journal of Medieval and Early Modern Studies 33.3 (2003): 403–17.Google Scholar
Busch, Stephan and Binsfeld, Andrea, ‘rosa simul florivit et statim periit – Sklavenkinder in römischen Grabepigrammen. Ein Neufund: Die Stele der Iucunda aus Segobriga’, in Heinen, H. (ed.), Kindersklaven – Sklavenkinder. Schicksale zwischen Zuneigung und Ausbeutung in der Antike und im interkulturellen Vergleich. Stuttgart: Franz Steiner 2012, 203–29.Google Scholar
Butler, Judith, Bodies That Matter: On the Discursive Limits of ‘Sex’. New York: Routledge 1993.Google Scholar
Byron, John, Slavery Metaphors in Early Judaism and Pauline Christianity: A Traditio-Historical and Exegetical Examination, Wissenschaftliche Untersuchungen zum Neuen Testament 162. Tübingen: Mohr Siebeck 2003.Google Scholar
Cahill Wilson, J., ‘Et tu, Hibernia? Frontier Zones and Culture Contact – Ireland in a Roman World’, in Gonzalez Sanchez, S. and Guglielmi, A. (eds.), Romans and Barbarians beyond the Frontiers: Archaeology, Ideology and Identities in the North, TRAC 1. Oxford: Oxbow 2017, 48–69.Google Scholar
Cain, Andrew, ‘Patrick’s Confessio and Jerome’s Epistula 52 to Nepotian’, Journal of Medieval Latin 20 (2010): 1–15.CrossRefGoogle Scholar
Cameron, Alan, ‘The Funeral of Junius Bassus’, Zeitschrift für Papyrologie und Epigraphik 139 (2002): 288–92.Google Scholar
Cameron, Alan and Long, Jacqueline, with a contribution by Lee Sherry, Barbarians and Politics at the Court of Arcadius. Berkeley: University of California Press 1993.Google Scholar
Cameron, Averil, The Mediterranean World in Late Antiquity: AD 395–700. London: Routledge 1993.Google Scholar
Campos Ruiz, Julio and Melia, Ismael Roca, Reglas monásticas de la España visigoda. Madrid: Biblioteca de Autores Cristianos 1971.Google Scholar
Caner, Daniel F., Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity, Transformation of the Classical Heritage 33. Berkeley: University of California Press 2002.Google Scholar
Carandini, Andrea. ‘Prefazione: Quando la dimora dello strumento è l’uomo’, in Kolendo, J. (ed.), L’agricoltura nell’Italia romana: tecniche agrarie e progresso economico dalla tarda repubblica al principato. Roma: Riuniti 1980, ix–lx.Google Scholar
Carletti, Carlo, Epigrafia dei cristiani in Occidente dal III al VII secolo. Ideologia e prassi. Bari: Edipuglia 2008.Google Scholar
Caron, Bruce, ‘Orthoposture’, lightblueblog (2010), online: https://bit.ly/3t1r44V.Google Scholar
Carr, Wesley, ‘Two Notes on Colossians’, Journal of Theological Studies 24.3 (1973): 492–500.Google Scholar
Carrié, Jean-Michel, ‘“Colonato del Basso Impero” la resistenza del mito’, in Lo Cascio, E. (ed.), Terre, proprietari e contadidni dello’impero romano. Roma: La nuova Italia Scientifica 1997, 75–150.Google Scholar
Casias, Cassandra M. M. , ‘Sinful Slave-Owners in Augustine’s Sermons’, Journal of Late Antiquity 11.1 (2018): 111–28.Google Scholar
Castellanos, Santiago, ‘El testamento de Ricimiro de Dumio en el contexto de la consolidación episcopal en la historia tardoantigua’, Hispania Antiqua 22 (1998): 427–37.Google Scholar
Caswell, F. Matthew, The Slave Girls of Baghdad: The Qiyan in the Early Abbasid Era. London: IB Tauris, 2011.Google Scholar
Chambers, Katherine, ‘Slavery and Domination as Political Ideas in Augustine’s City of God’, Heythrop Journal 54 (2013): 13–28.Google Scholar
Charles-Edwards, Thomas M., ‘Palladius, Prosper, and Leo the Great: Mission and Primatial Authority’, in Dumville, D. N. and Abrams, L. (eds.), Saint Patrick, AD 493–1993, Studies in Celtic History 13. Woodbridge, UK: Boydell 1993, 1–12.Google Scholar
Chin, Catherine and Schroeder, Caroline (eds.), Melania: Early Christianity through the Life of One Family. Oakland: University of California Press 2017.Google Scholar
Chirichigno, Gregory C., Debt-Slavery in Israel and the Ancient Near East. Sheffield: Sheffield Academic Press 1993.Google Scholar
Christie, Neil (ed.), Landscapes of Change: Rural Evolutions in Late Antiquity and the Early Middle Ages. Aldershot: Ashgate 2004.Google Scholar
Christol, Michel and Laporte, Jean-Pierre, ‘Teniet-el-Meksen: un nouveau gouverneur de Maurétanie Césarienne dans les dernières décennies du IIIe siècle et les luttes entre le pouvoir romain et les Bavares (Æ, 1907, 157; ILS, 8959)’, Antiquités africaines 38–39 (2002): 109–24.Google Scholar
Christol, Michel and Magioncalda, Αndreina, ‘Note su un’iscrizione di epoca tetrarchica: CIL VIII 20836 da Rapidum’, in Mastino, A. (ed.), L’Africa romana. Atti del VII convengo di studio, Sassari, 15–17 dicembre 1989. Sassari: Gallizzi 1990, 907–32.Google Scholar
Clark, Elizabeth A., Reading Renunciation: Asceticism and Scripture in Early Christianity. Princeton, NJ: Princeton University Press 1999.Google Scholar
Clark, Gillian, ‘Bodies and Blood: Late Antique Debate on Martyrdom, Virginity and Resurrection’, in Montserrat, D. (ed.), Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity. London: Routledge 1998, 99–115.Google Scholar
Clark, Patricia, ‘Women, Slaves and the Hierarchies of Domestic Violence: The Family of St Augustine’, in Joshel, S. R. and Murnaghan, S. (eds.), Women and Slaves in Greco-Roman Culture: Differential Equations. London: Routledge 1998, 112–33.Google Scholar
Claude, Dietrich, ‘Freedmen in the Visigothic Kingdom’, in James, E. (ed.), Visigothic Spain: New Approaches. Oxford: Oxford University Press 1980, 159–88.Google Scholar
Cohen, Shaye J. D., The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Berkeley: University of California Press 1999.Google Scholar
Collins, Rob, ‘Soldiers to Warriors: Renegotiating the Roman Frontier in the Fifth Century’, in Hunter, F. and Painter, K. (eds.), Late Roman Silver: The Traprain Treasure in Context. Edinburgh: Society of Antiquaries of Scotland 2013, 29–43.Google Scholar
Collins, Rob, Hadrian’s Wall and the End of Empire: The Roman Frontier in the 4th and 5th Centuries. New York: Routledge 2012.Google Scholar
Collins, Roger, Visigothic Spain, 409–711. Malden, MA: Blackwell 2004.Google Scholar
Combes, Isobel A. H., The Metaphor of Slavery in the Writings of the Early Church: From the New Testament to the Beginning of the Fifth Century, Journal for the Study of the New Testament Supplement Series 156. Sheffield: Sheffield Academic Press 1998.Google Scholar
Conant, Jonathan, Staying Roman: Conquest and Identity in Africa and the Mediterranean, 439–700. Cambridge: Cambridge University Press 2012.Google Scholar
Cone, James H., A Black Theology of Liberation. Maryknoll, NY: Orbis 2010.Google Scholar
Conley, Aaron D., ‘Augustine and Slavery: Freedom for the Free’, in Delgado, T., Doody, J., and Paffenroth, K. (eds.), Augustine and Social Justice. Lanham: Lexington 2015, 131–44.Google Scholar
Conte, Gian Biagio, Genres and Readers: Lucretius, Love Elegy, Pliny’s Encyclopedia. Baltimore, MD: Johns Hopkins University Press 1994.Google Scholar
Conybeare, Catherine, ‘Re-Reading St. Patrick’, Journal of Medieval Latin 4 (1994): 39–50.Google Scholar
Córcoles Olaitz, Edorta, ‘The Manumission of Slaves in the View of the Visigothic Formulae’, Veleia 23 (2006): 339–49.Google Scholar
Corcoran, Gervase, Saint Augustine on Slavery. Rome: Institutum Patristicum Augustinianum 1985.Google Scholar
Corcoran, Simon, ‘The Donation and Will of Vincent of Huesca: Latin Text and English Translation’, Antiquitè Tardive 11 (2003): 215–21.Google Scholar
Corke-Webster, James, ‘The Early Reception of Pliny the Younger in Tertullian of Carthage and Eusebius of Caesarea’, Classical Quarterly 67 (2017): 247–62.Google Scholar
Coşkun, Altay, ‘The Eucharisticos of Paulinus Pellaeus: Towards a Reappraisal of the Worldly Convert’s Life and Autobiography’, Vigiliae Christianae 60 (2006): 285–315.Google Scholar
Costantini, Maria Luisa, ‘La menzione di servus e libertus nelle iscrizioni tardo-imperiali di Roma’, in Di Stefano Manzella, I. (ed.), Le iscrizioni dei Cristiani in Vaticano: materiali e contributi scientifici per una mostra epigrafica, Vol. 2. Vatican City: Edizioni Musei Vaticani 1997, 181–3.Google Scholar
Courcelle, Pierre, Histoire Littéraire Des Grandes Invasions Germaniques. Paris: Hachette 1948.Google Scholar
Crabtree, Pam J., Early Medieval Britain: The Rebirth of Towns in the Post-Roman West. Cambridge: Cambridge University Press 2018.Google Scholar
Crone, Patricia, Slaves on Horses: The Evolution of the Islamic Polity. Cambridge: Cambridge University Press 1980.Google Scholar
Crum, Walter E. (ed. and trans.), Catalogue of the Coptic Manuscripts in the British Museum. London: British Museum 1905.Google Scholar
Culbertson, Laura (ed.), Slaves and Households in the Near East. Chicago, IL: Oriental Institute 2011.Google Scholar
Cunningham, Mary C. and Allen, Pauline (eds.), Preacher and Audience: Studies in Early Christian and Byzantine Homiletics. Leiden; Boston, MA: Brill 1998.Google Scholar
Daley, Brian E. Leontius of Byzantium: Complete Works. Oxford: Oxford University Press 2017.Google Scholar
Dark, Kenneth R., ‘The Late Antique Landscape of Britain, AD 300–700’, in Christie, N. (ed.), Landscapes of Change: Rural Evolutions in Late Antiquity and the Early Middle Ages. New York: Routledge 2004, 279–300.Google Scholar
Dark, Kenneth R., Britain and the End of the Roman Empire. Stroud: Tempus 2000.Google Scholar
Dark, Kenneth R., Civitas to Kingdom: British Political Continuity 300–800. London: Leicester University Press 1999.Google Scholar
Dark, Kenneth R., ‘St. Patrick’s Villula and the Fifth-Century Occupation of Romano British Villas’, in Dumville, D. N. and Abrams, L., Saint Patrick, A.D. 493–1993. Woodbridge, UK: Boydell 1993, 19–33.Google Scholar
Dark, Kenneth R., ‘A Sub-Roman Re-defence of Hadrian’s Wall?’ Britannia 23 (1992): 111–20.Google Scholar
Daubigney, Alain and Favory, François, ‘L’esclavage en Nairbonaise et Lyonaise’ in Actes du Colloque 1972 Sur l’Esclavage. Paris: Belles Lettres 1974, 315–88.Google Scholar
Davies, Bronwyn, and Harré, Rom, ‘Positioning: The Discursive Production of Selves’, Journal for the Theory of Social Behaviour 20 (1990): 43–63.Google Scholar
Davis, Stephen J., Monasticism: A Very Short Introduction. Oxford: Oxford University Press 2018.Google Scholar
De Bruyn, Theodore, ‘Appeals to the Intercessions of Mary in Greek Liturgical and Paraliturgical Texts from Egypt’, in Peltomaa, L. M., Külzer, A., and Allen, P. (eds.), Presbeia Theotokou: The Intercessory Role of Mary across Times and Places in Byzantium (4th–9th Century). Wien: Verlag der Österreichischen Akademie der Wissenschaften 2015, 115–30.Google Scholar
De Bruyn, Theodore, ‘Flogging a Son: The Emergence of the pater flagellans in Latin Christian Discourse’, Journal of Early Christian Studies 7.2 (1999): 249–90.Google Scholar
De Coulanges, Fustel, ‘Le colonat romain’ in Recherches sur quelques problèmes d’histoire. Paris: Hachette 1894, 3–186.Google Scholar
De Ligt, Luuk, ‘Roman Law, Markets and Market Prices’, in du Plessis, P. J., Ando, C., and Tuori, K. (eds.), The Oxford Handbook of Roman Law and Society. Oxford: Oxford University Press 2016, 660–70.Google Scholar
De Matons, Grosdidier J., ‘Liturgie et Hymnographie: Kontakion et Canon’, Dumbarton Oaks Papers 34/35 (1980–81): 31–43.Google Scholar
De Matons, Grosdidier J., Romanos le Mélode et les origines de la poésie religieuse à Byzance. Paris: Beauchesne 1977.Google Scholar
De Paor, Liam, Saint Patrick’s World: The Christian Culture of Ireland’s Apostolic Age. Dublin: Four Courts 1993.Google Scholar
De Wet, Chris L., ‘Modelling Msarrqūtā: Humiliation, Christian Monasticism, and the Ascetic Life of Slavery in Late Antique Syria and Mesopotamia’, in Cooper, K. and Wood, J. (eds.), Social Control in Late Antiquity: The Violence of Small Worlds. Cambridge: Cambridge University Press 2020, 105–30.Google Scholar
De Wet, Chris L., ‘“The Barbarians Themselves Are Offended by Our Vices”: Slavery, Sexual Vice and Shame in Salvian of Marseilles’ De Gubernatione Dei’, HTS Theological Studies 75.3 (2019): 1–8, online: https://hts.org.za/index.php/hts/article/view/5302/12576.Google Scholar
De Wet, Chris L., The Unbound God: Slavery and the Formation of Early Christian Thought. London: Routledge 2018a.Google Scholar
De Wet, Chris L., ‘The Great Christian Failure of Mastery: Slavery and Romanness in Salvian of Marseilles’s De gubernatione Dei’, Religion & Theology 25 (2018b): 394–417.Google Scholar
De Wet, Chris L., ‘Slavery and Asceticism in John of Ephesus’ Lives of the Eastern Saints’, Scrinium 13 (2017): 84–113.Google Scholar
De Wet, Chris L., ‘The Punishment of Slaves in Early Christianity: The Views of Some Selected Church Fathers’, Acta Theologica Suppl. 23 (2016): 263–82.Google Scholar
De Wet, Chris L., Preaching Bondage: John Chrysostom and the Discourse of Slavery in Early Christianity. Oakland: University of California Press 2015.Google Scholar
De Wet, Chris L., ‘Sin as Slavery and/or Slavery as Sin? On the Relationship between Slavery and Christian Hamartiology in Late Ancient Christianity’, Religion & Theology 17 (2010): 26–39.Google Scholar
De Wet, Chris L. and Mayer, Wendy (eds.), Revisioning John Chrysostom: New Approaches, New Perspectives. Leiden; Boston, MA: Brill 2019.Google Scholar
Destephen, Sylvain, ‘Familles d’Anatolie au miroir des MAMA. 043.14’, Epigraphica Anatolica 43 (2010): 135–48.Google Scholar
Di Martino, Vittorio, Roman Ireland. Cork: Collins 2003.Google Scholar
Díaz, Pablo, ‘El testamento de Vicente: Propietarios y dependientes en la Hispania del s. VI’, in de la Vega, M. J. Hidalgo, Pérez y Pérez, D., and Rodríguez Gervás, M. J. (eds.), ‘Romanización’ y ‘Reconquista’ en la península Ibérica: Nuevas Perspectivas. Salamanca: Ediciones Universidad de Salamanca 1998, 257–70.Google Scholar
Díaz, Pablo and Valverde Castro, Maria del Rosario, ‘The Theoretical Strength and the Practical Weakness of the Visigothic Monarchy of Toledo’, in Theuws, F. and Nelson, J. (eds.), Rituals of Power: From Late Antiquity to the Early Middle Ages. Leiden: Brill 2000, 59–93.Google Scholar
Dimambro, Thomas, ‘Women on the Edge: Violence, ‘Othering’, and the Limits of Imperial Power in Euphemia and the Goth’, in Cooper, K. and Wood, J. (eds.), Social Control in Late Antiquity: The Violence of Small Worlds. Cambridge: Cambridge University Press 2020, 318–36.Google Scholar
Dockes, Pierre, Medieval Slavery and Liberation. Chicago: University of Chicago Press 1982.Google Scholar
Downing, F. Gerald, ‘Pliny’s Prosecutions of Christians: Revelation and 1 Peter’, Journal for the Study of the New Testament 34 (1988): 105–23.Google Scholar
Downs, David, Alms, Charity, Reward, and Atonement in Early Christianity. Waco, TX: Baylor University Press 2016.Google Scholar
Dräger, Paul, ‘Bissula – Eliza – Lolita: Priap als „Sprachlehrer“’, Göttinger Forum für Altertumswissenschaft 4 (2001): 187–219.Google Scholar
Dresken-Weiland, Jutta, Sarkophagbestattungen des 4.–6. Jahrhunderts im Westen des römischen Reiches. Freiburg: Herder 2003.Google Scholar
Dronke, Peter, ‘St. Patrick’s Reading’, Cambridge Medieval Celtic Studies 1 (1981): 21–38.Google Scholar
Duane, Anna Mae (ed.), Child Slavery before and after Emancipation: An Argument for Child-Centred Slavery Studies. Cambridge, MA; London: Cambridge University Press 2017.Google Scholar
Duby, Georges, The Early Growth of the European Economy: Warriors and Peasants from the Seventh to the Twelfth Century. Ithaca, NY: Cornell University Press 1974.Google Scholar
Duckworth, George (ed. and trans.), Complete Roman Drama. New York: Random House 1943.Google Scholar
Dumville, David, ‘The Floruit of St. Patrick: Common and Less Common Ground’, in Dumville, D. et al. (eds.), Saint Patrick, A.D. 493–1993. Woodbridge, UK: Boydell 1993a, 13–18.Google Scholar
Dumville, David, ‘Coroticus’, in Dumville, D. et al. (eds.), Saint Patrick, A.D. 493–1993. Woodbridge, UK: Boydell 1993b, 107–15.Google Scholar
Dumville, David, ‘Verba militibus mittenda Corotici. An Analysis of St. Patrick’s Tract on the Crimes of Coroticus’, in Dumville, D. et al. (eds.), Saint Patrick, A.D. 493–1993. Woodbridge, UK: Boydell 1993c, 117–27.Google Scholar
Dumville, David, ‘Picti apostatae(que)’, in Dumville, D. et al. (eds.), Saint Patrick, A.D. 493–1993. Woodbridge, UK: Boydell 1993d, 129–31.Google Scholar
Dumville, David et al. (eds.), Saint Patrick, A.D. 493–1993. Woodbridge, UK: Boydell 1993.Google Scholar
Duncan Jones, Richard, Power and Privilege in Roman Society. Cambridge: Cambridge University Press 2016.Google Scholar
Dunn, Geoffrey, ‘The Poverty of Melania the Younger and Pinianus’, Augustinianum 54.1 (2014): 93–115.Google Scholar
Dupont, Anthony, Boodts, Shari, Partiens, Gert, and Leemans, Johan (eds.), Preaching in the Patristic Era: Sermons, Preachers, and Audiences in the Latin West. Leiden; Boston, MA: Brill 2018.Google Scholar
Einbach, Diether, Untersuchungen zum spätantiken Kolonat in der Kaiserlichen Gesetzgebung unter Besonderer Berücksichtigung der Terminologie. Bonn: Habelt 1977.Google Scholar
Elm, Susanna, ‘“Pierced by Bronze Needles”: Anti-Montanist Charges of Ritual Stigmatization in Their Fourth-Century Context’, Journal of Early Christian Studies 4.4 (1996): 409–39.Google Scholar
Elsner, Jaś, The Art of the Roman Empire AD 100–450. Oxford: Oxford University Press 2018.Google Scholar
Emmel, Stephen, ‘Shenoute for Historians: The Pneueit Incident (A Monastic Leader and Anti-Pagan Violence in Late Antique Southern Egypt)’, in Brakke, D. and Davis, S. (eds.), From Gnostics to Monastics: Studies in Coptic and Early Christianity in Honor of Bentley Layton. Leuven: Peeters 2017, 369–407.Google Scholar
Emmel, Stephen ‘Shenoute of Atripe and the Christian Destruction of Temples in Egypt: Rhetoric and Reality’, in Hahn, J., Emmel, S., and Gotter, U. (eds.), From Temple to Church: Destruction and Renewal of Local Cultic Topography in Late Antiquity. Leiden: Brill 2008, 190–9.Google Scholar
Epstein, Steven A., Speaking of Slavery: Color, Ethnicity, and Human Bondage in Italy. Ithaca, NY: Cornell University Press 2001.Google Scholar
Esders, Stefan, Die Formierung der Zensualität: Zur kirchlichen Transformation des spätrömischen Patronatswesens im früheren Mittelalter. Ostfildern: Jan Thorbecke Verlag 2010.Google Scholar
Esmonde Cleary, A. Simon, ‘Southern Britain in the Fifth Century: A “Collapsed State”?’ in Hunter, F. and Painter, K. (eds.), Late Roman Silver: The Traprain Treasure in Context. Edinburgh: Society of Antiquaries of Scotland 2013, 45–53.Google Scholar
Esmonde Cleary, A. Simon, The Ending of Roman Britain. Savage, MD: Barnes & Noble 1990.Google Scholar
Etchingham, Colmán, ‘Preface to Paperback Edition’, in Thompson, E. A., Who Was St. Patrick? Bury St. Edmunds: Boydell 1985 [1999], xvii–xxxi.Google Scholar
Eubank, Nathan, Wages of Cross-Bearing and Debt of Sin: The Economy of Heaven in Matthew’s Gospel. Berlin: De Gruyter 2013.Google Scholar
Evans, John K., War, Women and Children in Ancient Rome. London: Routledge 1991.Google Scholar
Evans Grubbs, Judith, ‘Child Enslavement in Late Antiquity and the Middle Ages’, in Eltis, D., Engerman, S., Perry, C., and Richardson, D. (eds.), The Cambridge Companion World History of Slavery, Vol. 2. Cambridge: Cambridge University Press 2021, 155–84.Google Scholar
Evans Grubbs, Judith, ‘Infant Exposure and Infanticide’, in Evans Grubbs, J., Parkin, T., and Bell, R. (eds.), The Oxford Handbook of Childhood and Education in the Classical World. New York: Oxford University Press 2013, 83–107.Google Scholar
Evans Grubbs, Judith, ‘The Dynamics of Infant Abandonment: Motives, Attitudes and (Unintended) Consequences’, in Mustakallio, K. and Laes, C. (eds.), The Dark Side of Childhood in Late Antiquity and the Middle Ages. Oxford: Oxbow 2011, 21–36.Google Scholar
Evans Grubbs, Judith, ‘Church, State, and Children: Christian and Imperial Attitudes toward Infant Exposure in Late Antiquity’, in Cain, A. and Lenski, N. (eds.), The Power of Religion in Late Antiquity. Farnham: Ashgate 2009, 119–31.Google Scholar
Evans Grubbs, Judith, ‘Abduction Marriage in Antiquity: A Law of Constantine (CTh IX 24.1) and Its Social Context’, Journal of Roman Studies 79 (1989): 59–83.Google Scholar
Evelyn-White, Hugh, ‘Introduction’, in Ausonius, I. Cambridge: Harvard University Press 1988a, vii–xliii.Google Scholar
Evelyn-White, Hugh, Ausonius, II. Cambridge: Harvard University Press 1988b.Google Scholar
Fabbrini, Fabrizio, La manumissio in ecclesia. Milano: A. Giuffrè 1965.Google Scholar
Fabiano, John, ‘Builders and Integrated Associations in Fourth-Century CE Rome: A New Interpretation of AE 1941, 68’, Journal of Late Antiquity 12.1 (2019): 65–87.Google Scholar
Faulkner, Neil, The Decline and Fall of Roman Britain. Stroud: Tempus 2000.Google Scholar
Fear, Andrew, ‘St. Patrick and the Art of Allusion’, in Morello, R. and Morrison, A. D. (eds.), Ancient Letters: Classical and Late Antique Epistolography. Oxford: Oxford University Press 2007a, 325–47.Google Scholar
Fear, Andrew, ‘War and Society’, in Sabin, P., van Wees, H., and Whitby, M. (eds.), The Cambridge History of Greek and Roman Warfare Volume II: Rome from the Late Republic to the Late Empire. Cambridge: Cambridge University Press 2007b, 424–58.Google Scholar
Feissel, Denis, Documents, droit, diplomatique de l’Empire romain tardif. Paris: Association des amis du Centre d’histoire et civilisation de Byzance 2010.Google Scholar
Feldman, Allen, Formations of Violence: The Narrative of the Body and Political Terror in Northern Ireland. Chicago: University of Chicago Press 1991.Google Scholar
Feldman, Fred, Distributive Justice. Oxford: Oxford University Press 2016.Google Scholar
Feldmeier, Reinhard, The First Letter of Peter: A Commentary on the Greek Text. Waco, TX: Baylor University Press 2008.Google Scholar
Fernández, Damián, Aristocrats and Statehood in Western Iberia, 300–600 C.E. Philadelphia: University of Pennsylvania Press 2017a.Google Scholar
Fernández, Damián, ‘Statehood, Taxation and State Infrastructural Power in Visigothic Iberia’, in Ando, C. and Richardson, S. (eds.), Ancient States and Infrastructural Power: Europe, Asia, and America. Philadelphia: University of Pennsylvania Press 2017b, 243–71.Google Scholar
Fiema, Zbigniew T., ‘Historical Context’, in Frösén, J., Arjava, A., and Lehtinen, M. (eds.), The Petra Papyri I. Amman: American Center of Oriental Research 2002, 1–4.Google Scholar
Fiema, Zbigniew T., Kanellopoulos, Chrysanthos, Waliszewski, Tomasz, and Schick, Robert, The Petra Church. Amman: American Center of Oriental Research 2001.Google Scholar
Finley, Moses I., The Ancient Economy. Berkeley: University of California Press 1999.Google Scholar
Finley, Moses I Ancient Slavery and Modern Ideology. Princeton, NJ: Markus Wiener Publishers 1998.Google Scholar
Finn, Richard, Almsgiving in the Later Roman Empire. Oxford: Oxford University Press 2015.Google Scholar
Fisher, Greg, ‘Crisis, Provincial Historiography, and Identity in Sub-Roman Britain’, in Digeser, E. D. and Frakes, R. M., Religious Identity in Late Antiquity. Toronto: Edgar Kent 2006, 150–91.Google Scholar
Fitzgerald, John T., ‘Theodore of Mopsuestia on Paul’s Letter to Philemon’, in Tolmie, D. François (ed.), Philemon in Perspective: Interpreting a Pauline Letter. Berlin and New York: Walter de Gruyter, 2010, 333–63.Google Scholar
Fitzgerald, William, Slavery and the Roman Literary Imagination. Cambridge: Cambridge University Press 2000.Google Scholar
Flechner, Roy, Saint Patrick Retold: The Legend and History of Ireland’s Patron Saint. Princeton, NJ: Princeton University Press 2019.Google Scholar
Flechner, Roy ‘Patrick’s Reasons for Leaving Britain’, in Edmonds, F. and Russell, P. (eds.), Tome: Studies in Medieval Celtic History and Law in Honour of Thomas Charles-Edwards. Woodbridge, UK: Boydell 2011, 125–33.Google Scholar
Fleming, Robin, Britain after Rome: The Fall and Rise. Oxford: Oxford University Press 2010.Google Scholar
Fletcher, Richard, The Barbarian Conversion from Paganism to Christianity. Berkeley: University of California Press 1997.Google Scholar
Fontaine, Jacques, La naissance de la poésie dans l’occident chrétien. Paris: Études Augustiniennes 1981.Google Scholar
Forness, Philip M., Preaching Christology in the Roman Near East: A Study of Jacob of Serugh. Oxford: Oxford University Press 2018.Google Scholar
Förster, Richard (ed.), Scriptores physiognomonici Graeci et Latini vol. 2: Physiognomonica anonymi, Pseudopolemonis, Rasis, Secreti secretorum Latine, Anonymi Graece, fragmenta, indices continens. Leipzig: Teubner 1893.Google Scholar
Foucault, Michel, Discipline and Punish: The Birth of the Prison, Sheridan, A. (trans.). Harmondsworth: Penguin 1979.Google Scholar
Fraade, Steven D., From Tradition to Commentary: Torah and Its Interpretation in the Midrash Sifre to Deuteronomy. Albany: State University of New York Press 1991.Google Scholar
Fraade, Steven D. ‘Sifre Deuteronomy 26 (ad Deut. 3:23): How Conscious the Composition?’ Hebrew Union College Annual 54 (1983): 245–301.Google Scholar
Franz, Kurt, ‘Slavery in Islam: Legal Norms and Social Practice’, in Amitai, R. and Cluse, C. (eds.), Slavery and the Slave Trade in the Eastern Mediterranean (c. 1000–1500 CE). Turnhout: Brepols 2017, 51–141.Google Scholar
Fraser, James E., ‘St. Patrick and Barbarian Northern Britain in the Fifth Century’, in Hunter, F. and Painter, K. (eds.), Late Roman Silver: The Traprain Treasure in Context. Edinburgh: Society of Antiquaries of Scotland 2013, 15–27.Google Scholar
Freedman, Paul, The Origins of Peasant Servitude in Medieval Catalonia. Cambridge: Cambridge University Press 1991.Google Scholar
Frenkel, Luise M., Theodotus of Ancyra’s Homilies at the Council of Ephesus. Leuven: Peeters 2016.Google Scholar
Frier, Bruce W. (ed.), The Codex of Justinian. A New Annotated Translation, with Parallel Latin and Greek Text. Cambridge: Cambridge University Press 2016.Google Scholar
Frösén, Jaakko, Arjava, Antti, and Lehtinen, Marjo (eds.), The Petra Papyri I. Amman: American Center of Oriental Research 2002.Google Scholar
Fürst, Alfons, Origenes: Grieche und Christ in römischer Zeit. Stuttgart: Hiersemann 2018.Google Scholar
Fynn-Paul, Jeffrey, ‘Empire, Monotheism and Slavery in the Greater Mediterranean Region from Antiquity to the Early Modern Era’, Past and Present 205 (2009): 3–40.Google Scholar
Gaca, Kathy L., ‘The Andrapodizing of War Captives in Greek Historical Memory’, Transactions of the American Philological Association 140.1 (2010): 117–61.Google Scholar
Gaddis, Michael, There Is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire. Berkeley: University of California Press 2005.Google Scholar
Gamauf, Richard, ‘Sklavenkinder in den Rechtsquellen’, in Heinen, H. (ed.), Kindersklaven – Sklavenkinder. Schicksale zwischen Zuneigung und Ausbeutung in der Antike und im interkulturellen Vergleich. Stuttgart: Franz Steiner 2012, 231–60.Google Scholar
García Moreno, Luis, ‘From Coloni to Servi. A History of the Peasantry in Visigothic Spain’, Klio 83 (2001): 198–212.Google Scholar
Garnsey, Peter, ‘Introduction’, in Bowen, A. and Garnsey, P. (eds. and trans.), Lactantius: Divine Institutes, Translated Texts for Historians 40. Liverpool: Liverpool University Press 2003, 1–55.Google Scholar
Garnsey, Peter, Ideas of Slavery from Aristotle to Augustine. Cambridge: Cambridge University Press 1996.Google Scholar
Garnsey, Peter, ‘Philo Judaeus and Slave Theory’, Scripta Classica Israelica 13 (1994): 30–45.Google Scholar
Garnsey, Peter, Social Status and Legal Privilege in the Roman Empire. Oxford: Clarendon 1970.Google Scholar
Garnsey, Peter and Humfress, Caroline, The Evolution of the Late Antique World. Cambridge: Orchard Academic Press 2001.Google Scholar
George, Michele (ed.), Roman Slavery and Roman Material Culture. Toronto: University of Toronto Press 2013.Google Scholar
Geroussi-Bendermacher, Eugenia, ‘Propriété foncière et inventaire d’esclaves: Un texte inédit de Perissa (Thera) tardo-antique’, in Anastasiadis, V. and Doukellis, P. (eds.), Esclavage antique et discriminations socio-culturelles. Bern: Lang 2005, 325–58.Google Scholar
Giacchero, Marta, Edictum Diocletiani et Collegarum de pretiis rerum venalium in integrum fere restitutum e Latinis Graecisque fragmentis, Vol. 1. Genova: Istituto di storia antica e scienze ausilirie 1974.Google Scholar
Giardina, Andrea, ‘Esplosione di Tardoantico’, Studi Storici 40.1 (1999): 157–80.Google Scholar
Gielen, Marlis, ‘Der 1. Petrusbrief und Kaiser Hadrian: zur Frage der zeitgeschichtlichen Einordnung des 1. Petrusbriefes’, Biblische Zeitschrift 57.2 (2013): 161–83.Google Scholar
Gil, Juan (ed.), ‘Formulae Visigothicae’, in Gil, J. (ed.), Miscellanea Wisigothica, 2nd ed. Seville: Publicaciones de la Universidad de Sevilla 1991, 69–112.Google Scholar
Gilli-Elewy, Hend, ‘On the Provenance of Slaves in Mecca during the Time of the Prophet Muhammad’, International Journal of Middle East Studies 49 (2017): 164–8.Google Scholar
Gilliot, Claude, ‘Mujāhid’s Exegesis: Origins, Paths of Transmission and Development of a Meccan Exegetical Tradition in Its Human, Spiritual and Theological Environment’, in Görke, A. and Pink, J. (eds.), Tafsīr and Islamic Intellectual History: Exploring the Boundaries of a Genre. Oxford: Oxford University Press 2014, 63–111.Google Scholar
Glancy, Jennifer A., ‘Body Work: Slavery and the Pauline Churches’, in Pargas, D. A. and Roşu, F. (eds.), Critical Readings on Global Slavery, Vol. 2. Leiden: Brill 2018, 427–76.Google Scholar
Glancy, Jennifer A., ’Slavery in Acts of Thomas’, Journal of Early Christian History 2.2 (2012): 3–21.Google Scholar
Glancy, Jennifer A., ‘Slavery and the Rise of Christianity’, in Bradley, K. and Cartledge, P. (eds.), The Cambridge World History of Slavery, Vol. 1: The Ancient Mediterranean World. Cambridge: Cambridge University Press 2011, 456–81.Google Scholar
Glancy, Jennifer A., ‘Christian Slavery in Late Antiquity’, in Hörmann, R. and Mackenthun, G. (eds.), Human Bondage in the Cultural Contact Zone: Transdisciplinary Perspectives on Slavery and Its Discourses. Münster: Waxmann 2010, 63–80.Google Scholar
Glancy, Jennifer A., Slavery in Early Christianity. New York: Oxford University Press 2002.Google Scholar
Goffman, Erving, Encounters: Two Studies in the Sociology of Interaction. Harmondsworth: Penguin Academic 1961.Google Scholar
Golden, Mark, ‘Pais, « Child » and « Slave »’, L’antiquité classique 54 (1985): 91–104.Google Scholar
Goldenberg, David M., ‘Racism, Color Symbolism, and Color Prejudice’, in Eliav-Feldon, M., Isaac, B. H., and Ziegler, J. (eds.), The Origins of Racism in the West. Cambridge: Cambridge University Press 2009, 88–108.Google Scholar
Goldenberg, David M., The Curse of Ham: Race and Slavery in Early Judaism, Christianity, and Islam. Princeton, NJ: Princeton University Press 2005.Google Scholar
Goldman, Max L., ‘Ethnicity in Writers of Physiognomica’, in Kennedy, R. F. and Jones-Lewis, M. (eds.), The Routledge Handbook of Identity and the Environment in the Classical and Medieval Worlds. London: Routledge 2015, 62–74.Google Scholar
Goldmann, Emil, Beiträge zur Geschichte der germanischen Freilassung durch Wehrhaftmachung. Breslau: Marcus 1904.Google Scholar
Gordon, Matthew S., The Breaking of a Thousand Swords: A History of the Turkish Military of Samarra (AH 200–275/815–889 CE). New York: SUNY Press 2001.Google Scholar
Gordon, Matthew S. and Hain, Kathryn A. (eds.), Concubines and Courtesans: Women and Slavery in Islamic History. Oxford: Oxford University Press 2017.Google Scholar
Gordon, Murray, Slavery in the Arab World. Lanham, MD: Rowman & Littlefield 1989.Google Scholar
Grabar, André, L’empereur dans l’art byzantin: recherches sur l’art officiel de l’empire d’Orient. Paris: Les Belles lettres 1936.Google Scholar
Graiver, Inbar, Asceticism of the Mind: Forms of Attention and Self-Transformation in Late Antique Monasticism. Toronto: Institute of Mediaeval Studies 2018.Google Scholar
Graumann, Lutz Alexander, ‘Children’s Accidents in the Roman Empire: The Medical Eye on 500 Years of Mishaps in Injured Children’, in Laes, C. and Vuolanto, V. (eds.), Children and Everyday Life in the Roman and Late Antique World. London and New York: Routledge 2017, 267–86.Google Scholar
Grégoire, Henri (ed.), Recueil des inscriptions grecques chrétiennes de l’Asie Mineure. Paris: Leroux 1922.Google Scholar
GRETA, 7th General Report on GRETA’S Activities. General report, VII. Strasbourg: Council of Europe 2018.Google Scholar
Grey, Cam, Constructing Communities in the Late Roman Countryside. Cambridge: Cambridge University Press 2011a.Google Scholar
Grey, Cam, ‘Slavery in the Late Roman World’, in Bradley, K. and Cartledge, P. (eds.), The Cambridge World History of Slavery: Volume 1, The Ancient Mediterranean World. Cambridge: Cambridge University Press 2011b, 482–509.Google Scholar
Grey, Cam, ‘Contextualizing Colonatus: The Origo of the Late Roman Empire’, Journal of Roman Studies 97 (2007): 155–75.Google Scholar
Grey, Cam, ‘Salvian, the Ideal Christian Community, and the Fate of the Poor in Fifth-Century Gaul’, in Atkins, M. and Osborne, R. (eds.), Poverty in the Roman World. Cambridge: Cambridge University Press 2006, 168–82.Google Scholar
Grieser, Heike, ‘Loskauf II (Gefangener)’, Reallexikon für Antike und Christentum 23 (2010): 510–26.Google Scholar
Griffin, Svetla S. and Ramelli, Ilaria (eds.), Lovers of Souls and Lovers of Bodies: Philosophical and Religious Perspectives in Late Antiquity. Washington, DC: Harvard Center for Hellenic Studies forthcoming.Google Scholar
Gruen, Erich S., Rethinking the Other in Antiquity. Princeton, NJ: Princeton University Press 2011.Google Scholar
Gustafson, Mark, ‘The Tattoo in the Later Roman Empire and Beyond’, in Caplan, J. (ed.), Written on the Body: The Tattoo in European and American History. Princeton, NJ: Princeton University Press 2000, 17–31.Google Scholar
Guyot, Peter, Eunuchen als Sklaven und Freigelassene in der griechisch-römischen Antike. Stuttgart: Klett-Cotta 1980.Google Scholar
Haarer, Fiona K. (ed.), with Collins, R., Fitzpatrick-Matthews, K. J., Moorhead, S., Petts, D., and Walton, P. J.. AD 410: The History and Archaeology of Late and Post-Roman Britain. London: Society for the Promotion of Roman Studies 2014.Google Scholar
Haas, Christopher, Alexandria in Late Antiquity: Topography and Social Conflict. Baltimore, MD: Johns Hopkins University Press 1997.Google Scholar
Hanson, Richard P. C., The Life and Historical Writings of St. Patrick. New York: Seabury 1983.Google Scholar
Hanson, Richard P. C., Saint Patrick: Confession et Lettre à Coroticus, Sources Chrétiennes 249. Paris: Cerf 1978.Google Scholar
Harmless, J. William, ‘Monasticism’, in Harvey, S. Ashbrook and Hunter, D. (eds.), The Oxford Handbook of Early Christian Studies. Oxford: Oxford University Press 2008, 493–520.Google Scholar
Harnack, Adolf von, The Mission and Expansion of Christianity in the First Three Centuries, Vol. 1, Moffatt, J. (ed. and trans.). London: Williams and Norgate 1908.Google Scholar
Harper, Kyle, ‘The Transformation of Roman Slavery: An Economic Myth?’, Antiquité Tardive 20 (2012): 165–72.Google Scholar
Harper, Kyle, Slavery in the Late Roman World, AD 275–425: An Economic, Social, and Institutional Study. Cambridge: Cambridge University Press 2011.Google Scholar
Harper, Kyle, ‘Slave Prices in Late Antiquity (and in the Very Long Term)’, Historia 59 (2010): 206–38.Google Scholar
Harper, Kyle, ‘The Greek Census Inscriptions of Late Antiquity’, Journal of Roman Studies 98 (2008): 83–119.Google Scholar
Harrill, J. Albert, ‘Slavery and Inhumanity: Keith Bradley’s Legacy on Slavery in New Testament Studies’, Biblical Interpretation 21 (2013): 506–14.Google Scholar
Harrill, J. Albert, ‘The Metaphor of Slavery in the Writings of Tertullian’, Studia Patristica 42 (2006a): 385–90.Google Scholar
Harrill, J. Albert, Slaves in the New Testament: Literary, Social, and Moral Dimensions. Minneapolis, MN: Fortress, 2006b.Google Scholar
Harrill, J. Albert, The Manumission of Slaves in Early Christianity. Tübingen: Mohr Siebeck 1995.Google Scholar
Harris, Bruce Fairgray, ‘Bithynia: Roman Sovereignty and the Survival of Hellenism’, Aufstieg und Niedergang der römischen Welt 2.7.2 (1980): 857–901.Google Scholar
Harris, William V., Restraining Rage: The Ideology of Anger Control in Classical Antiquity. Cambridge, MA: Harvard University Press 2001.Google Scholar
Harris, William V., ‘Demography, Geography and the Sources of Roman Slaves’, Journal of Roman Studies 89 (1999): 62–75.Google Scholar
Harvey, Susan Ashbrook, ‘Sacred Bonding: Mothers and Daughters in Early Syriac Hagiography’, Journal of Early Christian Studies 4.1 (1996): 27–56.Google Scholar
Hayes-Healy, Stephanie, ‘Saint Patrick’s Journey into the Desert: Confessio 16–28 as Ascetic Discourse’, Archivium Hibernicum 59 (2005): 237–59.Google Scholar
Heather, Peter, Goths and Romans, 332–489. Oxford: Clarendon 1991.Google Scholar
Heather, Peter, ‘The Anti-Scythian Tirade of Synesius’ De Regno’, Phoenix 42 (1988): 152–72.Google Scholar
Heather, Peter and Matthews, John, The Goths in the Fourth Century. Liverpool: Liverpool University Press 1991.Google Scholar
Heinen, Heinz, ‘Die „Bissula“des Ausonius oder die Kunst der Romanisierung’, in Weinmann-Walser, M. (ed.), Historische Interpretationen: Gerold Walser zum 75. Geburtstag. Stuttgart: Franz Steiner 1995, 81–96.Google Scholar
Herren, Michael W., ‘Patrick, Gaul, and Gildas: A New Lens on the Apostle of Ireland’s Career’, in Sheehand, S., Findon, J., and Follett, W. (eds.), Gablanach in Scelaigecht: Celtic Studies in honour of Ann Dooley. Dublin: Four Courts 2013, 9–25.Google Scholar
Herren, Michael W., ‘Mission and Monasticism in the Confessio of Patrick’, in Ó Corráin, D., Breatnach, L., and McCone, K. (eds.), Sages, Saints and Storytellers: Celtic Studies in Honour of Professor James Carney, Maynooth Monographs 2. Maynooth: An Sagart 1989, 76–85.Google Scholar
Herrmann-Otto, Elisabeth, Ex ancilla natus: Untersuchungen zu den “hausgeborenen” Sklaven und Sklavinnen im Westen des Römischen Kaiserreiches. Stuttgart: Franz Steiner 2014.Google Scholar
Herrmann-Otto, Elisabeth, ‘Kindsein im römischen Reich’, in Heinen, H. (ed.), Kindersklaven – Sklavenkinder. Schicksale zwischen Zuneigung und Ausbeutung in der Antike und im interkulturellen Vergleich. Stuttgart: Franz Steiner 2012, 171–202.Google Scholar
Herrmann-Otto, Elisabeth, Ex Ancilla Natus. Untersuchungen zu den ‘hausgeborenen’ Sklaven und Sklavinnen im Westen des Römischen Kaiserreiches. Stuttgart: F Steiner 1994Google Scholar
Herz, Zachary, ‘The Effect of Bankruptcy Law on Roman Credit Markets’, Business & Bankruptcy Law Journal 7 (2015): 207–49.Google Scholar
Hezser, Catherine, Review of Ramelli 2016b. Journal of Religion 99.3 (2019): 395–7.Google Scholar
Hezser, Catherine, ‘Greek and Roman Slaving in Comparative Ancient Perspective: The Level of Integration’, in Hodkinson, S., Kleijwegt, M., and Vlassopoulos, K. (eds.), The Oxford Handbook of Greek and Roman Slaveries, online ed. Oxford: Oxford University Press 2016, 1–23, online: https://bit.ly/3BVcsbC.Google Scholar
Hezser, Catherine, ‘Der Loskauf von Sklaven und Kriegsgefangenen im antiken Judentum’, in Grieser, H. and Priesching, N. (eds.), Gefangenenloskauf im Mittelmeerraum: Ein interreligiöser Vergleich. Hildesheim: Georg Olms 2015, 3–23.Google Scholar
Hezser, Catherine, Jewish Slavery in Antiquity. Oxford: Oxford University Press 2005.Google Scholar
Hickey, Todd M., ‘Aristocratic Landholding and the Economy of Byzantine Egypt’, in Bagnall, R. S. (ed.), Egypt in the Byzantine World, 300–700. Cambridge: Cambridge University Press 2007, 288–308.Google Scholar
Higham, Nick J., ‘From Sub-Roman Britain to Anglo-Saxon England: Debating the Insular Dark Ages’, History Compass 2 (2004): 1–29.Google Scholar
Higham, Nick J., ‘Literary Evidence for Villas, Towns and Hillforts in Fifth-Century Britain’, Britannia 25 (1994): 229–32.Google Scholar
Hilberg, Isidor (ed.), Sancti Eusebii Hieronymi: Epistulae. Vienna: Tempsky 1913.Google Scholar
Hillner, Julia, ‘Monks and Children: Corporal Punishment in Late Antiquity’, European Review of History 16.6 (2009): 773–91.Google Scholar
Hillner, Julia, ‘Die Berufsangaben und Adressen auf den stadtrömischen Sklavenhalsbändern’, Historia 50 (2001): 193–216.Google Scholar
Hoffmann, Dietrich, Das Spätrömische Bewegungsheer und die Notitia Dignitatum, Vol. 1. Düsseldorf: Rheinland-Verlag 1970.Google Scholar
Hoffmann, Dietrich, Das Spätrömische Bewegungsheer und die Notitia Dignitatum, Vol. 1. Düsseldorf: Rheinland-Verlag 1969.Google Scholar
Honigman, Sylvie, ‘Abraham in Egypt: Hebrew and Jewish-Aramaic Names in Egypt and Judea in Hellenistic and Early Roman Times’, Zeitschrift für Papyrologie und Epigraphik 146 (2004): 279–97.Google Scholar
Hood, Allan B. E., St. Patrick: His Writings and Muirchú’s Life. Totowa, NJ: Rowman & Littlefield 1978.Google Scholar
Hoogendijk, Francisca A. J., ‘Byzantinischer Sklavenkauf’, Archiv für Papyrusforschung und verwandte Gebiete 42.2 (1996): 225–34.Google Scholar
Hopkins, Keith, ‘Elite Mobility in the Roman Empire’, Past & Present 32 (1965): 12–26.Google Scholar
Hopkins, Keith, ‘Eunuchs in Politics in the Later Roman Empire’, The Cambridge Classical Journal 9 (1963): 62–80.Google Scholar
Horn, Cornelia, ‘Children in Oriental Christian and Greek Hagiography from the Early Byzantine World (ca. 400–800 CE)’, in Aasgaard, R., Horn, C., and Cojocaru, O. M. (eds.), Childhood in History: Perceptions of Children in the Ancient and Medieval Worlds. London: Routledge 2018, 174–92.Google Scholar
Howlett, David, ‘Ex saliva Scripturae meae’, in Ó Corráin, D., Breatnach, L., and McCone, K. (eds.), Sages, Saints and Storytellers: Celtic Studies in Honour of Professor James Carney, Maynooth Monographs 2. Maynooth: An Sagart 1989, 86–101.Google Scholar
Hübner, Sabine, ‘Adoption and Fosterage in the Ancient Eastern Mediterranean’, in Evans Grubbs, J. and Parkin, T. (eds.), The Oxford Handbook on Childhood and Education in the Classical World. Oxford: Oxford University Press 2013, 510–31.Google Scholar
Hunt, Edward D., ‘Melania the Younger’, in Whitmarsh, T. (ed.), Oxford Classical Dictionary. Oxford: Oxford University Press 2016, online: https://bit.ly/2Xons1d9.Google Scholar
Hunt, Edward D., ‘Eunuch’, in Hornblower, S. and Spawforth, A. (eds.), The Oxford Classical Dictionary. 3rd ed. Oxford: Oxford University Press 1996, 569.Google Scholar
Hunt, Peter, Ancient Greek and Roman Slavery. Malden: Wiley Blackwell 2018.Google Scholar
Hunter, Fraser and Painter, Kenneth (eds.), Late Roman Silver: The Traprain Treasure in Context. Edinburgh: Society of Antiquaries of Scotland 2013.Google Scholar
al-Kutiya, Ibn, Historia de la conquista de España de Abenalcotía el cordobés, Vol. 2. Ribera, Julián (ed.). Madrid: M. Rivadeneyra 1926.Google Scholar
Ilian, Bridget L. Forgive Us Our Debts: Financial Metaphors for the Moral Life in the Gospel of Matthew. Doctoral thesis, Lutheran School of Theology at Chicago 2014.Google Scholar
Isaac, Benjamin, The Invention of Racism in Classical Antiquity. Princeton, NJ: Princeton University Press 2004.Google Scholar
Isbell, Harold, ‘Decimus Magnus Ausonius: The Poet and His World’, in Binns, J. W. (ed.), Latin Literature of the Fourth Century. London: Routledge 1974, 22–57.Google Scholar
Jacquemard-Le Saos, Catherine, ‘Introduction’, in Querolus. Les Grincheux: Comedie de la Petite Marmite. Paris: Belles Lettres 1994, vii–lxix.Google Scholar
James, Edward, Britain in the First Millennium. London: Bloomsbury 2001.Google Scholar
Jefferson, Lee M. and Jensen, Robin M. (eds.), The Art of Empire: Christian Art in Its Imperial Context. Minneapolis, MN: Fortress Press 2015.Google Scholar
Johnson, Scott F. (ed.), The Oxford Handbook of Late Antiquity. Oxford: Oxford University Press 2012.Google Scholar
Johnston, Elva, ‘Ireland in Late Antiquity: A Forgotten Frontier?’ Studies in Late Antiquity 1 (2017): 107–23.Google Scholar
Jones, Arnold Hugh Martin, The Later Roman Empire, 284–602: A Social Economic and Administrative Survey. Baltimore, MD: Johns Hopkins University Press 1992 [1973, 1964].Google Scholar
Jones, Arnold Hugh Martin, The Criminal Courts of the Roman Republic and Principate. Oxford: Blackwell 1972.Google Scholar
Jones, Arnold Hugh Martin, ‘Census Records of the Later Roman Empire’, Journal of Roman Studies 43 (1953): 49–64.Google Scholar
Jones, Michael E., The End of Roman Britain. Ithaca, NY: Cornell University Press 1996.Google Scholar
Joshel, Sandra R., Slavery in the Roman World. Cambridge: Cambridge University Press 2010.Google Scholar
Joshel, Sandra R., and Petersen, Lauren Hackworth, The Material Life of Roman Slaves. Cambridge: Cambridge University Press 2017.Google Scholar
Jurasz, Izabela, ‘Carpocrate et Epiphane: chrétiens et platoniciens radicaux’, Vigiliae Christianae 71 (2017): 134–67.Google Scholar
Kaçar, Turhan, ‘Early Christianity in the Black Sea: An Examination of the Literary Evidence’, in Dogan-Alparslan, M., Alparslan, M., Peker, H., and Ergin, Y. G. (eds.), Colloquium Anatolicum Anadolu Sohbetleri VII. Istanbul: Türk Eskiçağ Bilimleri Enstitüsü 2008, 197–216.Google Scholar
Kahlos, Maijastina, ‘Handmaid’s Tale in a Fourth-Century Format: Ausonius and Bissula’, Jahrbuch für Antike und Christentum 63, Forthcoming.Google Scholar
Kartzow, Marianne B., The Slave Metaphor and Gendered Enslavement in Early Christian Discourse: Double Trouble Embodied. London: Routledge 2018a.Google Scholar
Kartzow, Marianne B., ‘Slave Children in the First-Century Jesus Movement’, in Aasgaard, R., Horn, C., and Cojocaru, O. M. (eds.), Childhood in History: Perceptions of Children in the Ancient and Medieval Worlds. London and New York: Routledge 2018b, 111–26.Google Scholar
Kartzow, Marianne B., ‘Reproductive Capital and Slave Surrogacy: Thinking about/with/beyond Hagar’, in Grung, A. H., Kartzow, M. B., and Solevåg, A. R. (eds.), Bodies, Borders, Believers: Ancient Texts and Present Conversations. Eugene, OR: Wipf & Stock 2015, 396–409.Google Scholar
Kartzow, Marianne B., ‘“Asking the Other Question”: An Intersectional Approach to Galatians 3:28 and the Colossian Household Codes’, Biblical Interpretation 18 (2010): 364–89.Google Scholar
Keegan, Peter, ‘Reading the “Pages” of the Domus Caesaris: Pueri Delicati, Slave Education and the Graffiti of the Palatine Paedagogium’, in George, M. (ed.), Roman Slavery and Roman Material Culture. Toronto; Buffalo; London: University of Toronto Press 2013, 69–98.Google Scholar
King, P. D., Law and Society in the Visigothic Kingdom. Cambridge: Cambridge University Press 1972.Google Scholar
King, Wilma, Stolen Childhood: Slave Youth in Nineteenth Century America. Bloomington: Indiana University Press 1995.Google Scholar
Kinzig, Wolfram, In Search of Asterius: Studies on the Authorship of the Homilies on the Psalms. Göttingen: Vandenhoeck & Ruprecht 1990.Google Scholar
Kiria, Ekaterina, ‘Die vierte Bitte des Vaterunsers bei Gregor von Nyssa’, in Moutsoulas, E. (ed.), Jesus Christ in St. Gregory of Nyssa’s Theology: Minutes on the Ninth International Conference on St. Gregory of Nyssa. Athens: Eptalofos 2005, 653–67.Google Scholar
Klein, Richard, Die Haltung der kappadokischen Bischöfe Basilius von Caesarea, Gregor von Nazianz und Gregor von Nyssa zur Sklaverei. Stuttgart: Steiner 2000.Google Scholar
Klein, Richard, Die Sklaverei in der Sicht der Bischöfe Ambrosius und Augustinus. Stuttgart: Franz Steiner 1988.Google Scholar
Klingshirn, William, ‘Charity and Power: Caesarius of Arles and the Ransoming of Captives in Sub-Roman Gaul’, Journal of Roman Studies 75 (1985): 183–203.Google Scholar
Koch, John T., ‘The Early Chronology for St Patrick (c.351–c.428): Some New Ideas and Possibilities’, in Cartwright, J. (ed.), Celtic Hagiography and Saints’ Cults. Cardiff: University of Wales Press 2003, 102–22.Google Scholar
Konstan, David, Review of Ramelli 2016b. The Classical World 111.2 (2018): 275–6.Google Scholar
Konstan, David, Roman Comedy. Ithaca, NY: Cornell University Press 1983.Google Scholar
Korpela, Jukka, ‘The Baltic Finnic People in the Medieval and Pre-Modern Eastern European Slave Trade’, Russian History 41.1 (2014): 85–117.Google Scholar
Krawiec, Rebecca, ‘Reading Abraham in the White Monastery: Fathers, Sources, and History’, in Brakke, D. and Davis, S. (eds.), From Gnostics to Monastics: Studies in Coptic and Early Christianity in Honor of Bentley Layton. Leuven: Peeters 2017, 455–74.Google Scholar
Krawiec, Rebecca, ‘Asceticism’, in Ashbrook Harvey, S. and Hunter, D. (eds.), The Oxford Handbook of Early Christian Studies. Oxford: Oxford University Press 2008, 764–85.Google Scholar
Krawiec, Rebecca, Shenoute and the Women of the White Monastery. Oxford: Oxford University Press 2002.Google Scholar
Kreuzsaler, Claudia, ‘Loan Contracts Serving Other Purposes’, in Keenan, J., Manning, J., and Yiftach-Firanko, U. (eds.), Law and Legal Practice in Egypt from Alexander to the Arab Conquest. A Selection of Papyrological Sources. Cambridge: Cambridge University Press 2014, 265–74.Google Scholar
Krueger, Derek, Liturgical Subjects: Christian Ritual, Biblical Narrative, and the Formation of the Self in Byzantium. Philadelphia: University of Pennsylvania Press 2014.Google Scholar
Laes, Christian, Children in the Roman Empire. Outsiders Within. Cambridge: Cambridge University Press 2011.Google Scholar
Laes, Christian, ‘Child Slaves at Work in Roman Antiquity’, Ancient Society 38 (2008): 235–83.Google Scholar
Laes, Christian, ‘Child Beating in Roman Antiquity: Some Reconsiderations’, in Mustakallio, K., Hanska, J., Sainio, H.-L., and Vuolanto, V. (eds.), Hoping for Continuity: Childhood, Education and Death in Antiquity and the Middle Ages. Rome: Institutum Romanum Finlandiae 2005, 75–89.Google Scholar
Laes, Christian, ‘Desperately Different? Delicia Children in the Roman Household’, in Balch, D. L. and Osiek, C. (eds.), Early Christian Families in Context: An Interdisciplinary Dialogue. Grand Rapids; Cambridge: Eerdmans 2003, 298–324.Google Scholar
Laeuchli, Samuel, Power and Sexuality: The Emergence of Canon Law at the Synod of Elvira. Philadelphia, PA: Temple University Press 1972.Google Scholar
Lagarrigue, Georges (trans.), de Marseille, Salvien, Ouvres II: Du gouvernment de Dieu. Paris: Les Editions du Cerf 1975.Google Scholar
Lambert, David, History and Community in the Works of Salvian of Marseille. DPhil Thesis. University of Oxford, Oxford 2002.Google Scholar
Lambert, David, ‘The Barbarians in Salvian’s De Gubernatione Dei’, in Mitchell, S. and Greatrex, G. (eds.), Ethinicity and Culture in Late Antiquity. London: Duckworth 2000, 103–15.Google Scholar
Lambert, David, ‘The Uses of Decay: History in Salvian’s De Gubernatione Dei’, Augustinian Studies 30 (1999): 115–30.Google Scholar
Lambertz, Max, Die Griechischen Sklavennamen. Vienna: Lambertz 1907.Google Scholar
Lampe, Geoffrey W. H., A Patristic Greek Lexicon. Oxford: Oxford University Press 2010.Google Scholar
Lang, T. J., ‘Disbursing the Account of God: Fiscal Terminology and the Economy of God in Colossians 1,24–25’, Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der älteren Kirche 107.1 (2016): 116–36.Google Scholar
Lareau, Annette, and Horvat, Erin McNamara, ‘Moments of Social Inclusion and Exclusion: Race, Class, and Cultural Capital in Family-School Relationships’, Sociology of Education 72 (1999): 37–53.Google Scholar
Lavan, Myles, Slaves to Rome: Paradigms of Empire in Roman Culture. Cambridge: Cambridge University Press 2013.Google Scholar
Layton, Bentley (ed. and trans.), The Canons of Our Fathers: Monastic Rules of Shenoute. Oxford: Oxford University Press 2014.Google Scholar
Leander, Hans, Discourses of Empire: The Gospel of Mark from a Postcolonial Perspective. Atlanta, GA: Society of Biblical Literature 2013.Google Scholar
Lee, A. D., War in Late Antiquity: A Social History. Oxford; Malden, MA: Blackwell 2007.Google Scholar
Leemans, Johan, Roskam, Geert, and Segers, Josien (eds.), John Chrysostom and Severian of Gabala: Homilists, Exegetes and Theologians. Leuven: Peeters 2019.Google Scholar
Leipoldt, Johannes (ed. and trans.), Sinuthii Archimandritae: Vita et Opera Omnia, Vol ,4. Paris: Imprimerie Nationale 1913.Google Scholar
Lekkas, Georgios, Liberté et progrès chez Origène. Turnhout: Brepols 2001.Google Scholar
Lendon, Jon E., ‘Roman Honor’, in Peachin, M. (ed.), The Oxford Handbook of Social Relations in the Roman World. Oxford: Oxford University Press 2011, 377–403.Google Scholar
Lenski, Noel, ‘Peasant and Slave in Late Antique North Africa, c. 100–600’, in Lizzi Testa, R. (ed.), Late Antiquity in Contemporary Debate. Cambridge: Cambridge Scholars Publishing 2017, 113–55.Google Scholar
Lenski, Noel, ‘Violence and the Roman Slave’, in Fagan, G. G. and Reiss, W. (ed.), The Topography of Violence in the Greco-Roman World. Cambridge: Cambridge University Press 2016, 275–98.Google Scholar
Lenski, Noel, ‘Constantine and Slavery: Libertas and the Fusion of Roman and Christian Values’, Atti Dell’Accademia Romanistica Costantiniana 19 (2011a): 235–60.Google Scholar
Lenski, Noel, ‘Captivity and Romano-Barbarian Interchange’, in Mathisen, R. W. and Shanzer, D. (eds.), Romans, Barbarians, and the Transformation of the Roman World: Cultural Interaction and the Creation of Identity in Late Antiquity. Aldershot: Ashgate 2011b, 185–98.Google Scholar
Lenski, Noel, ‘Captivity and Slavery among the Saracens in Late Antiquity (ca. 250–630)’, Antiquité Tardive, 19 (2011c): 237–66.Google Scholar
Lenski, Noel, ‘Schiavi armati e formazione di eserciti privati nel mondo tardoantico’, in Urso, G. (ed.), Ordine e sovversione nel mondo greco e romano: Atti del convegno internazionale, Cividale del Friuli, 25–27 settembre 2008. Pisa: ETS 2009, 145–75.Google Scholar
Lenski, Noel, ‘Captivity, Slavery and Cultural Exchange between Rome and the Germans from the First to the Seventh Century CE’, in Cameron, C. M. (ed.), Invisible Citizens: Captives and Their Consequences. Salt Lake City: University of Utah Press, 2008, 80–109.Google Scholar
Lenski, Noel, ‘Servi Publici in Late Antiquity’, in Krause, J.-U. and Witschel, C. (eds.), Die Stadt in der Spätantike – Niedergang oder Wandel? Akten des internationalen Kolloquiums in München am 30. Und 31. Mai 2003. Stuttgart: Steiner 2006, 335–57.Google Scholar
Lenski, Noel, ‘Slavery in the Byzantine Empire’, in Eltis, D., Engerman, S., Perry, C., and Richardson, D. (eds.), The Cambridge World History of Slavery, Vol. 2: 500–1420 CE. Cambridge: Cambridge University Press 2021, 453–81.Google Scholar
Leroy, François J., L’homilétique de Proclus de Constantinople. Vatican City: Biblioteca Apostolica Vaticana 1967.Google Scholar
Leveau, Philippe, ‘The Western Provinces’, in Scheidel, W., Morris, I. and Saller, R. (eds.), The Cambridge Economic History of the Greco-Roman World. Cambridge: Cambridge University Press 2007, 651–70.Google Scholar
Lewis, Bernard, Race and Slavery in the Middle East: An Historical Enquiry. Oxford: Oxford University Press 1992.Google Scholar
Liebeschuetz, J. H. W. G., ‘Goths and Romans in the Leges Visigothorum’, in Liebeschuetz, J. H. W. G (ed.), East and West in Late Antiquity: Invasion, Settlement, Ethnogenesis and Conflicts of Religion. Leiden: Brill 2015, 89–104.Google Scholar
Liebeschuetz, J. H. W. G., Barbarians and Bishops: Army, Church, and State in the Age of Arcadius and Chrysostom. Oxford: Oxford University Press 1990.Google Scholar
Liebs, Detlef, Römische Jurisprudenz in Gallien (2. bis 8. Jahrhundert). Berlin: Duncker & Humblot 2002.Google Scholar
Liebs, Detlef, ‘Sklaverei aus Not im germanisch-römischen Recht’, Zeitschrift der Savigny-Stiftung für Rechtsgeschichte 118 (2001): 286–311.Google Scholar
Lightfoot, J. B. and Harmer, J. R., The Apostolic Fathers. Revised Greek texts with introductions and English translations. Berkeley, CA: Apocryphile Press, 2004 (originally published in 1891).Google Scholar
Linder, Amnon, ‘The Legal Status of the Jews in the Roman Empire’, in Katz, S. T. (ed.), The Cambridge History of Judaism Volume 4: The Late Roman-Rabbinic Period. Cambridge: Cambridge University Press 2006, 128–73.Google Scholar
Lingas, Alexander, ‘The Liturgical Place of Kontakion in Constantinople’, in Akentyev, K. (ed.), Liturgy, Architecture, and Art in the Byzantine World: Papers of the XVIII International Byzantine Congress (Moscow, 8–15 August 1991) and Other Essays Dedicated to the Memory of J. Meyendorff. St Petersburg: Vizantinorossika 1995, 50–7.Google Scholar
Llewellyn Ihssen, Brenda, Review of Ramelli 2016b. Journal of Theological Studies 69.1 (2018): 318–20.Google Scholar
Lloyd-Jones, Hugh, ‘Artemis and Iphigeneia’, Journal of Hellenic Studies 103 (1983): 87–102.Google Scholar
Long, A. A., and Sedley, D. N., The Hellenistic Philosophers Vol. 1: Translations of the Principal Sources with Philosophical Commentary. Cambridge: Cambridge University Press 1987.Google Scholar
López, Ariel G., Shenoute of Atripe and the Uses of Poverty: Rural Patronage, Religious Conflict and Monasticism in Late Antique Egypt. Berkeley: University of California Press 2013.Google Scholar
Loscertales de G. de Valdeavellano, Pilar (ed.), Tumbos del Monasterio de Sobrado de los Monjes. Madrid: Dirección General del Patrimonio Artístico y Cultural & Archivo Histórico Nacional 1976.Google Scholar
Luckritz Marquis, Christine, Death of the Desert: Monastic Memory and the Loss of Egypt’s Golden Age. Philadelphia: University of Pennsylvania Press 2022Google Scholar
MacDonald, Margaret Y., The Power of Children: The Construction of Christian Families in the Greco-Roman World. Waco, TX: Baylor University Press 2014.Google Scholar
MacDonald, Margaret Y., ‘Reading the New Testament Household Codes in Light of New Research on Children and Childhood in the Roman World’, Studies in Religion 41.3 (2012): 376–87.Google Scholar
MacMullen, Ramsay, ‘Late Roman Slavery’, Historia 36 (1987): 359–82.Google Scholar
Malamud, M., Rutilius Namatianus’ Going Home: De reditu suo. Translated and with an Introductory Essay. London: Routledge 2016.Google Scholar
Mandatori, Gianluca, Review of Ramelli 2016b. Augustinianum 67 (2017): 264–70.Google Scholar
Mander, Jason, Portraits of Children on Roman Funerary Monuments. Cambridge: Cambridge University Press 2013.Google Scholar
Mann, William E., ‘Augustine on Evil and Original Sin’, in Stump, E. and Kretzmann, N. (eds.), The Cambridge Companion to Augustine. Cambridge: Cambridge University Press 2001, 40–8.Google Scholar
Marguerat, Daniel, Paul in Acts and Paul in His Letters. Tübingen: Mohr Siebeck 2013.Google Scholar
Marin, Emilio, et al. (eds.), Salona IV: Inscriptions de Salone chrétienne, IVe-VIIe siècles. 2 Vols. Rome/Split: Ecole Française de Rome & Arheološki muzej Split 2010.Google Scholar
Martin, Brice L., Christ and the Law in Paul. Leiden: Brill 1989.Google Scholar
Martin, Dale B., ‘Introduction’, in Martin, D. B. and Cox Miller, P. (eds.), The Cultural Turn in Late Ancient Studies: Gender, Asceticism, and Historiography. Durham, NC: Duke University Press 2005, 1–24.Google Scholar
Martin, Dale B, Slavery as Salvation: The Metaphor of Slavery in Pauline Christianity. New Haven, CT: Yale University Press 1990.Google Scholar
Marx, Benedikt, Procliana. Untersuchung über den homilitischen Nachlass des Patriarchen Proklos von Konstantinopel. Münster: Aschdorff 1940.Google Scholar
Mathews, Thomas F., The Clash of Gods: A Reinterpretation of Early Christian Art. Princeton, NJ: Princeton University Press 1995.Google Scholar
Matthews, John, The Journey of Theophanes: Travel, Business, and Daily Life in the Roman East. New Haven, CT: Yale University Press 2006.Google Scholar
Matthews, John, Western Aristocracies and Imperial Court. AD 364–425. Oxford: Clarendon Press 1990.Google Scholar
Maxwell, Jaclyn, 2018, ‘Sermons’, in McGill, S. and Watts, E. J. (eds.), A Companion to Late Antique Literature. Hoboken, NJ: Wiley Blackwell 2018, 343–58.Google Scholar
McCormick, Michael, ‘Slavery from Rome to Medieval Europe and Beyond: Words, Things, and Genomes’, in Bodel, J. and Scheidel, W. (eds.), On Human Bondage: After Slavery and Social Death. Oxford: Wiley-Blackwell 2017, 249–64.Google Scholar
McCormick, Michael, Origins of the European Economy: Communications and Commerce A.D. 300–900. Cambridge: Cambridge University Press 2001.Google Scholar
McCoskey, Denise E., Race: Antiquity and Its Legacy. London: I.B. Tauris 2012.Google Scholar
McDermott, Scott, ‘Epistola Christi usque ad ultimum terrae: The Confession of St. Patrick’, The Ancient World 35 (2004): 3–38.Google Scholar
McDonald, David A., ‘Poetics and the Performance of Violence in Israel/Palestine’, Ethnomusicology 53.1 (2009): 58–85.Google Scholar
McKeown, Niall, ‘Had They No Shame? Martial, Statius and Roman Sexual Attitudes towards Slave Children’, in Crawford, S. and Shepherd, G. (eds.), Children, Childhood and Society. Oxford: Archaeopress 2007a, 57–62.Google Scholar
McKeown, Niall, ‘The Sound of John Henderson Laughing: Pliny 3.14 and Roman Slaveowners’ Fear of Their Slaves’, in Serghidou, A. (ed.), Fear of Slaves – Fear of Enslavement in the Ancient Mediterranean. Besançon: Presses universitaires de Franche-Comté 2007b, 265–79.Google Scholar
McKeown, Niall, The Invention of Ancient Slavery? London: Duckworth 2007c.Google Scholar
McLuhan, Elizabeth, ‘“Ministerium servitutis meae”: The Metaphor and Reality of Slavery in Saint Patrick’s Epistola and Confessio’, in Carey, J., Herbert, M., and Ó Riain, P. (eds.), Studies in Irish Hagiography: Saints and Scholars. Dublin: Four Courts 2001, 63–71.Google Scholar
McLynn, Neil, ‘Paulinus the Impenitent: A Study of the Eucharisticos’, Journal of Early Christian Studies 3.4 (1995), 461–86.Google Scholar
Meouak, Mohamed, Saqaliba, eunuques et esclaves à la conquête du pouvoir: Géographie et histoire des élites politiques «marginales» dans l’Espagne umayyade. Helsinki: Academia Scientiarum Fennica 2004.Google Scholar
Miles, Richard (ed.), Constructing Identities in Late Antiquity. London: Routledge 1999.Google Scholar
Miller, Nathaniel, ‘Warrior Elites on the Verge of Islam: Between Court and Tribe in Early Islamic Poetry’, in Svärd, S. and Rollinger, R. (eds.), Cross-Cultural Studies in Near Eastern History and Literature. Münster: Ugarit-Verlag 2016, 137–71.Google Scholar
Millett, Martin, The Romanization of Britain: An Essay in Archaeological Interpretation. Cambridge: Cambridge University Press 1990.Google Scholar
Mínguez Fernández, José María (ed.), Colección diplomática del Monasterio de Sahagún, Colección ‘Fuentes y estudios de historia leonesa’, no. 17. León: Centro de Estudios e Investigación San Isidoro 1976.Google Scholar
Mohrmann, Christine, The Latin of St. Patrick: Four Lectures. Dublin: Dublin Institute for Advanced Studies 1961.Google Scholar
Montero, Roman, All Things in Common: The Economic Practices of the Early Christians. Eugene, OR: Resource 2017.Google Scholar
Morel, Pierre-Marie, ‘Épicure et les biens matériels, ou la pauvreté bien tempérée’, in Helmer, É. (ed.), Richesse et pauvreté chez les philosophes de l’Antiquité. Paris: Vrin 2016, 111–24.Google Scholar
Moriarty, Rachel, ‘Human Owners, Human Slaves: Gregory of Nyssa, Hom. Eccl. 4’, Studia Patristica 27 (1993): 62–99.Google Scholar
Mottahedeh, Roy, Loyalty and Leadership in an Early Islamic Society. Princeton, NJ: Princeton University Press 1980.Google Scholar
Mouritsen, Henrik, The Freedman in the Roman World. Cambridge: Cambridge University Press 2011.Google Scholar
Muehlberger, Ellen (ed. and trans. ), ‘Shenoute of Atripe, Abraham, Our Father’, in Muehlberger, E. (ed.), The Cambridge Edition of Early Christian Writings, Vol. 2: Practice. Cambridge: Cambridge University Press 2017, 178–89.Google Scholar
Mynors, Roger A. B. (ed.), C. Plini Caecili Secundi: Epistularum Libri Decem, Oxford Classical Texts. Oxford: Oxford University Press 1963.Google Scholar
Nehlsen, Hermann, Sklavenrecht zwischen Antike und Mittelalter: Germanisches und römisches Recht in den germanischen Rechtsaufzeichnungen. Göttingen: Musterschmidt 1972.Google Scholar
Nerney, D. S., ‘A Study of St. Patrick’s Sources: II. The Doctrine of Divine Vocation’, Irish Ecclesiastical Record 72 (1950): 14–26.Google Scholar
Nerney, D. S., ‘A Study of St. Patrick’s Sources: I. Introduction. Relation of Scripta S. Patricii to the Corinthian Epistles’, Irish Ecclesiastical Record 71 (1949): 497–507.Google Scholar
Niquet, Heike. Monumenta virtutum titulique. Senatorische Selbstdarstellung im spätantiken Rom im Spiegel der epigraphischen Denkmäler. Stuttgart: Steiner 2000.Google Scholar
Nöldeke, Theodor, The History of the Qurʾān, Behn, W. H. (trans.). Leiden: Brill 2013 [Geschichte des Qorâns (second revised edition, 2 volumes, 1909–1919)].Google Scholar
Norris, Richard A., ‘Augustine and the Close of the Ancient Period of Interpretation’, in Hauser, A. J. and Watson, D. F. (eds.), A History of Biblical Interpretation Vol. 1: The Ancient Period. Grand Rapids: Eerdmans 2003, 63–79.Google Scholar
Ó Corráin, Donnchadh, Breatnach, Liam, and McCone, Kim (eds.), Sages, Saints and Storytellers: Celtic Studies in Honour of Professor James Carney. Maynooth: An Sagart 1989.Google Scholar
O’Donnell, James, ‘Salvian and Augustine’, Augustinian Studies 14 (1983): 25–34.Google Scholar
O’Loughlin, Thomas, Discovering Saint Patrick. New York: Paulist 2005.Google Scholar
Oakman, Douglas E., Jesus, Debt, and the Lord’s Prayer. Eugene, OR: Cascade 2014.Google Scholar
Olberg, Gabriele von, Die Bezeichnungen für soziale Stände, Schichten und Gruppen in den Leges Barbarorum. Berlin: De Gruyter 1991.Google Scholar
Orchard, Andy, ‘“Audite Omnes Amantes”: A Hymn in Patrick’s Praise’, in Dumville, D. N. and Abrams, L. (eds.), Saint Patrick, A.D. 493–1993. Woodbridge, UK: Boydell 1993, 153–73.Google Scholar
Origo, Iris, ‘The Domestic Enemy: The Eastern Slaves in Tuscany in the Fourteenth and Fifteenth Centuries’, Speculum 30 (1955): 321–66.Google Scholar
Orlandi, Silvia, ‘Gli ultimi sacerdoti pagani di Roma: analisi della documentazione epigrafica’, in Brown, P. and Lizzi Testa, R. (eds.), Pagans and Christians in the Roman Empire: The Breaking of a Dialogue. Berlin: LIT 2011, 425–66.Google Scholar
Orlandi, Tito, Paolo di Tamma Opere: Introduzione, Testo, Traduzione e Concordanze. Rome: C.I.M. 1988.Google Scholar
Osiek, Carolyn, ‘The New Testament Teaching on Family Matters’, HTS Theological Studies 62.3 (2006): 819–43.Google Scholar
Otten, Willemien, ‘The Long Shadow of Human Sin: Augustine on Adam, Eve and the Fall’, in Becking, B. and Hennecke, S. (eds.), Out of Paradise: Eve and Adam and Their Interpretations. Sheffield: Sheffield Phoenix 2010, 29–49.Google Scholar
Ouzoulias, Pierre, L’économie agraire de la Gaule: aperçus historiographiques et perspectives archéologiques (Doctorat-Archéologie). Université de Franche-Comté, Besançon 2006.Google Scholar
Papaconstantinou, Arietta, ‘Notes sur les actes de donation d’enfant au monastère thébain de Saint-Phoibammon’, Journal of Juristic Papyrology 32 (2002a): 83–105.Google Scholar
Papaconstantinou, Arietta, ‘ΘEIA OIKONOMIA. Les actes thébains de donation d’enfants ou la gestion monastique de la pénurie’, Mélanges Gilbert Dragon 14 (2002b): 511–26.Google Scholar
Pargas, Damian Alan, ‘From the Cradle to the Fields: Slave Childcare and Childhood in the Antebellum South’, Slavery and Abolition 32.4 (2011): 477–93.Google Scholar
Pasierowska, Rachael, ‘Up from Childhood: When African American Enslaved Children Learned of Their Servile Status’, Slavery and Abolition 27.1 (2016): 94–116.Google Scholar
Patraka, Vivian M., Spectacular Suffering: Theatre, Fascism, and the Holocaust. Bloomington: Indiana University Press 1999.Google Scholar
Patterson, Orlando, Slavery and Social Death: A Comparative Study. Cambridge, MA: Harvard University Press 1982.Google Scholar
Peppard, Michael, The Son of God in the Roman World: Divine Sonship in Its Social and Political Context. New York; Oxford: Oxford University Press 2011.Google Scholar
Petruccione, John, ‘The Persecutor’s Envy and the Martyr’s Death in Peristephanon 13 and 7’, Sacris Erudiri 32.2 (1991): 69–93.Google Scholar
Pharr, Clyde, The Theodosian Code and Novels, and the Sirmondian Constitutions. A Translation with Commentary, Glossary, and Bibliography. Union, NJ: The Lawbook Exchange 2001.Google Scholar
Phillips, William D., Slavery in Medieval and Early Modern Iberia. Philadelphia: University of Pennsylvania Press 2013.Google Scholar
Pipes, Daniel, Slave Soldiers and Islam: The Genesis of a Military System. New Haven, CT: Yale University Press 1981.Google Scholar
Pipes, Daniel, ‘Mawlas: Freed Slaves and Converts in Early Islam’, Slavery and Abolition 1 (1980): 132–77.Google Scholar
Pliego Vázquez, Ruth, La Moneda Visigoda, Vol. 1: Historia Monetaria del reino visigodo de Toledo (c. 569–711). Seville: Secretario de publicaciones 2009.Google Scholar
Pool, Jeff B., ‘No Entrance into Truth Except through Love: Contributions from Augustine of Hippo to a Contemporary Christian Hermeneutic of Love’, Review & Expositor 101.4 (2004): 629–66.Google Scholar
Popovic, Alexandre, La révolte des esclaves en Iraq au IIIe/IXe siècle. Paris: Librairie Orientaliste Paul Geuthner 1976.Google Scholar
Priesching, Nicole and Grieser, Heike (eds.), Theologie und Sklaverei von der Antike bis in die frühe Neuzeit. Hildesheim: Olms 2016.Google Scholar
Pudsey, April, ‘Children’s Cultures in Graeco-Roman Egypt’, in Grig, L. (ed.), Popular Culture in the Ancient World. Cambridge: Cambridge University Press 2017, 208–34.Google Scholar
Pudsey, April, ‘Children and Families in Late Roman Egypt: Family and Everyday Life in Monastic Contexts’, in Laes, C., Mustakallio, K., and Vuolanto, V. (eds.), Children and Family in Late Antiquity: Life, Death and Interaction. Leuven: Peeters 2015, 215–34.Google Scholar
Pudsey, April, ‘Children and Families in Roman Egypt’, in Grubbs, J. Evans, Parkin, T., and Bell, R. (eds.), The Oxford Handbook of Childhood and Education in the Classical World. New York: Oxford University Press 2013, 484–509.Google Scholar
Pudsey, April, ‘Nuptiality and the Demographic Life Cycle of the Family in Roman Egypt’, in Holleran, C. and Pudsey, A. (eds.), Demography and the Graeco-Roman World: New Insights and Approaches. Cambridge: Cambridge University Press 2011, 60–98.Google Scholar
Pudsey, April and Vuolanto, Ville, ‘Being a Niece or Nephew in an Ancient City. Children’s Social Environment in Roman Oxyrhynchos’, in Laes, C. and Vuolanto, V. (eds.), Children and Everyday Life in the Roman and Late Antique World. London and New York: Routledge 2017, 79–96.Google Scholar
Pudsey, April and Vuolanto, Ville, ‘Children’s Urban Environments in an Ancient City: Social and Physical Realities.’ Childhood in the Past 14.2 (2021), 161–176.Google Scholar
Puente, Cristina de la, ‘Free Fathers, Slave Mothers and Their Children: A Contribution to the Family Structures in al-Andalus’, Imago Temporis: Medium Aevum 7 (2013): 27–44.Google Scholar
Qian, Ailin, ‘Delights in Paradise: A Comparative Survey of Heavenly Food and Drink in the Quran’, in Günther, S. and Lawson, T. (eds.), Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam. Brill: Leiden 2017, I, 251–70.Google Scholar
Quirós Castillo, Juan Antonio, The Archaeology of Early Medieval Villages in Europe. Documentos de Arqueología e Historia 1. Bilbao: Universidad del País Vasco 2009.Google Scholar
Quirós Castillo, Juan Antonio, ‘Las Aldeas de los historiadores y de los arqueólogos en la alta edad media del norte peninsular’, Territorio, Sociedad y Poder 2 (2007): 65–86.Google Scholar
Rambault, Nathalie, Homélies sur la Résurrection, l’Ascension et la Pentecôte. Paris: Les Éditions du Cerf 2013.Google Scholar
Ramelli, Ilaria L. E., ‘Soma (Σῶμα)’, in Das Reallexikon für Antike und Christentum, 30. Stuttgart: Hiersemann 2021, 814–47.Google Scholar
Ramelli, Ilaria L. E, ‘Religion and Science in Gregory of Nyssa: The Unity of the Creative and Scientific Logos’, Marburg Journal of Religion 22.2 (2020), https://doi.org/10.17192/mjr.2020.22.8299.Google Scholar
Ramelli, Ilaria L. E, ‘Autobiographical Self-Fashioning in Origen’, in Niehoff, M. R. and Levinson, J. (eds.), Self, Self-Fashioning and Individuality in Late Antiquity: New Perspectives. Tübingen: Mohr Siebeck, 2019, 273–92.Google Scholar
Ramelli, Ilaria L. E, ‘Reply to J. Albert Harrill’s Review of Social Justice and the Legitimacy of Slavery, by Ilaria L. E. Ramelli’, Journal of Early Christian History 8.1 (2018a): 88–90.Google Scholar
Ramelli, Ilaria L. E ‘Philo as One of the Main Inspirers of Early Christian Hermeneutics and Apophatic Theology’, Adamantius 24 (2018b): 276–92.Google Scholar
Ramelli, Ilaria L. E, ‘Gregory of Nyssa’s and Evagrius’s Biographical and Theological Relations: Origen’s Heritage and Neoplatonism’, in Ramelli, I. (ed.), in collaboration with Corrigan, K., Maspero, G., Tobon, M., and Vinzent, M., Evagrius between Origen, the Cappadocians, and Neoplatonism. Leuven: Peeters 2017, 165–231.Google Scholar
Ramelli, Ilaria L. E, ‘The Sentences of Sextus and the Christian Transformation of Pythagorean Asceticism’, in Renger, A. B. and Stavru, A. (eds.), Pythagorean Knowledge from the Ancient to the Modern World. Wiesbaden: Harrassowitz 2016a, 151–62.Google Scholar
Ramelli, Ilaria L. E, Social Justice and the Legitimacy of Slavery: The Role of Philosophical Asceticism from Ancient Judaism to Late Antiquity. Oxford: Oxford University Press 2016b.Google Scholar
Ramelli, Ilaria L. E, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena. Leiden: Brill 2013.Google Scholar
Ramelli, Ilaria L. E, ‘Gregory of Nyssa’s Position in Late-Antique Debates on Slavery and Poverty and the Role of Ascetics’, Journal of Late Antiquity 5 (2012): 87–118.Google Scholar
Ramelli, Ilaria L. E, ‘The Birth of the Rome-Alexandria Connection: The Early Sources on Mark and Philo, and the Petrine Tradition’, Studia Philonica Annual 23 (2011a): 69–95.Google Scholar
Ramelli, Ilaria L. E, ‘Ierocle Neostoico in Stobeo: I καθήκοντα e l’evoluzione dell’etica stoica’, in Reydams-Schils, G. (ed.), Thinking through Excerpts: Studies on Stobaeus. Turnhout: Brepols 2011b, 537–75.Google Scholar
Ramelli, Ilaria L. E, ‘Origen’s Anti-subordinationism and Its Heritage in the Nicene and Cappadocian Line’, Vigiliae Christianae 65 (2011c): 21–49.Google Scholar
Ramelli, Ilaria L. E, ‘Philosophical Allegoresis of Scripture in Philo and Its Legacy in Gregory of Nyssa’, Studia Philonica Annual 20 (2008): 55–99.Google Scholar
Ramelli, Ilaria L. E, ‘Sources and Reception of Dynamic Unity in Middle and Neoplatonism’, in Casteigt, J. (ed.), Die Quellen der Idee der dynamischen Einheit im Johannesevangelium forthcoming a.Google Scholar
Ramelli, Ilaria L. E, ‘Mysticism and Mystic Apophaticism in Middle and Neoplatonism’, in Wilke, A. (ed.), Constructions of Mysticism as a Universal: Roots and Interactions Across the Borders. Wiesbaden: Harrassowitz forthcoming b.Google Scholar
Rankin, David, ‘Tertullian and the Imperial Cult’, in Studia Patristica 34 (2001): 204–16.Google Scholar
Rapp, Claudia, ‘Late Antique Metaphors for the Shaping of Christian Identity: Coins, Seals and Contracts’, in Amstutz, H., Dorn, A., Müller, M., Ronsdorf, M., and Uljas, S. (eds.), Fuzzy Boundaries. Festschrift für Antonio Loprieno. Hamburg: Widmaier 2015, 727–44.Google Scholar
Rapp, Claudia, ‘Safe-Conducts to Heaven: Holy Men, Mediation and the Role of Writing’, in Rousseau, Ph and Papoutsakis, E. (eds.), Transformations of Late Antiquity. Essays for Peter Brown. Farnham: Ashgate 2009, 187–203.Google Scholar
Rathbone, Dominic, Economic Rationalism and Rural Society in Third-Century A.D. Egypt: The Heroninos Archive and the Appianus Estate. Cambridge: Cambridge University Press 1991.Google Scholar
Rawson, Beryl, Children and Childhood in Roman Italy. Oxford: Oxford University Press 2003.Google Scholar
Reid, Jennifer K., ‘Patrician and Augustinian Ideas of the “Inner Man”’. Journal of Medieval Latin 20 (2010): 16–37.Google Scholar
Richard, Marcel, Asterii sophistae commentariorum in Psalmos quae supersunt. Oslo: Brogger 1962.Google Scholar
Richardson, Kristina, ‘Singing Slave Girls (Qiyan) of the ʿAbbasid Court in the Ninth and Tenth Centuries’, in Campbell, G., Miers, S., and Miller, J. C. (eds.), Children in Slavery through the Ages. Athens, Ohio: Ohio University Press 2009, 105–18.Google Scholar
Rio, Alice, Slavery after Rome 500–1100. Oxford: Oxford University Press 2017.Google Scholar
Riviere, Yann, ‘Recherche et identification des esclaves fugitifs dans l’empire romain’, in Andreau, J. and Virloivet, C. (eds.), L’information et la mer dans le monde antique, Collection de l’Ecole Française de Rome 297, Rome: École française de Rome 2002, 115–96.Google Scholar
Robbins, Derek, Bourdieu and Culture. London: Sage 2000.Google Scholar
Roberts, Michael, The Jeweled Style. Poetry and Poetics in Late Antiquity. Ithaca, NY: Cornell University Press 1989.Google Scholar
Roberts, Michael, ‘The Treatment of Narrative in Late Antique Literature: Ammianus Marcellinus (16.10), Rutilius Namatianus and Paulinus of Pella’, Philologus 132 (1988): 181–95.Google Scholar
Robinson, David M., ‘Ancient Sinope: Second Part’, American Journal of Philology 27.3 (1906): 245–79.Google Scholar
Robinson, Olivia F., The Criminal Law of Ancient Rome. London: Routledge 1995.Google Scholar
Rogers, Justin, ‘Origen in the Likeness of Philo’, Studies in Christian–Jewish Relations 12 (2017): 1–13.Google Scholar
Roller, Matthew B., Constructing Autocracy: Aristocrats and Emperors in Julio-Claudian Rome. Princeton, NJ: Princeton University Press 2001.Google Scholar
Rosivach, Vincent J., ‘Enslaving “Barbaroi” and the Athenian Ideology of Slavery’, Historia 48 (1999): 129–57.Google Scholar
Roth, Ulrike, ‘Slavery and the Church in Visigothic Spain: The Donation and Will of Vincent of Huesca’, Antiquitè Tardive 24 (2016): 433–52.Google Scholar
Roth, Ulrike, Thinking Tools: Agricultural Slavery Between Evidence and Models. London: University of London/Institute of Classical Studies 2007.Google Scholar
Roth, Ulrike, The Curse of Thistle and Thorn: Child Slavery in Ancient Rome, in preparation.Google Scholar
Rotman, Youval, Byzantine Slavery and the Mediterranean World. Cambridge, MA: Harvard University Press 2009.Google Scholar
Rotman, Youval, Les esclaves et l’esclavage: De la Méditerranée antique à la Méditerranée médiévale, VIe–Xie siècles. Paris: Les Belles Lettres 2004.Google Scholar
Rousseau, Philip (ed.), A Companion to Late Antiquity. Malden, MA: Wiley-Blackwell 2012.Google Scholar
Roymans, Nico and Zandstra, Marenne, ‘Indications for Rural Slavery in the Northern Provinces’, in Roymans, N. and Derks, T. (eds.), Villa Landscapes in the Roman North: Economy, Culture and Lifestyles. Amsterdam: Amsterdam University Press 2011, 161–77.Google Scholar
Rüdiger, Ulrich, ‘Die Anaglypha Hadriani’, Antike Plastik 12 (1973): 161–73.Google Scholar
Rüpke, Jörg, On Roman Religion: Lived Religion and the Individual in Ancient Rome. Ithaca, NY: Cornell University Press 2016.Google Scholar
Rupprecht, Arthur W., ‘Attitudes on Slavery among the Church Fathers’, in Longenecker, R. N. and Tenney, M. C. (eds.), New Dimensions in New Testament Study. Grand Rapids: Zondervan 1974, 261–77.Google Scholar
Russell, Donald A. and Wilson, Nigel G. (eds. and trans.), Menander Rhetor: A Commentary. Oxford: Clarendon 1981.Google Scholar
Rustomji, Nerina, ‘Beauty in the Garden: Aesthetics and the Wildān, Ghilmān, and Ḥūr’, in Günther, S. and Lawson, T. (eds.), Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam. Brill: Leiden 2017, I, 295–307.Google Scholar
Saint-Laurent, Jeanne-Nicole Mellon, ‘Syriac Hagiographic Literature’, in King, D. (ed.), The Syriac World, Routledge Worlds. London: Routledge 2019, 339–54.Google Scholar
Saint-Laurent, Jeanne-Nicole Mellon, ‘Images de femmes dans l’hagiographie Syriaque’, in Binggeli, A. (ed.), L’hagiographie syriaque, Études Syriaques 9. Paris: Geuthner 2012, 201–24.Google Scholar
Saller, Richard P., ‘The Hierarchical Household in Roman Society’, in Bush, M. L. (ed.), Serfdom and Slavery: Studies in Legal Bondage. London: Longman 1996, 112–29.Google Scholar
Saller, Richard P., ‘Corporal Punishment, Authority, and Obedience in the Roman Household’, in Rawson, B. (ed.), Marriage, Divorce, and Children in Ancient Rome. Oxford: Clarendon 1991, 144–65.Google Scholar
Salway, Benet, ‘Mancipium rusticum sive urbanum: The Slave Chapter of Diocletian’s Edict on Maximum Prices’, in Roth, U. (ed.), By the Sweat of Your Brow: Roman Slavery in Its Socio-economic Setting. London: Institute of Classical Studies 2010, 1–20.Google Scholar
Samellas, Antigone, ‘The Anti-usury Arguments of the Church Fathers of the East in Their Historical Context and the Accommodation of the Church to the Prevailing “Credit Economy” in Late Antiquity’, Journal of Ancient History 5.1 (2017): 134–78.Google Scholar
Samson, Ross, ‘Slavery, the Roman Legacy’, in Drinkwater, J. and Elton, H. (eds.), Fifth-Century Gaul: A Crisis of Identity? Cambridge: Cambridge University Press 2002, 218–27.Google Scholar
Samson, Ross, ‘Slavery, the Roman Legacy’, in Drinkwater, J. and Elton, H. (eds.), Fifth-Century Gaul: A Crisis of Identity? Cambridge: Cambridge University Press 1992, 218–27.Google Scholar
Samson, Ross, ‘Rural Slavery, Inscriptions, Archaeology and Marx. A Response to Ramsay MacMullen’s “Late Roman Slavery”’, Historia 38.1 (1989): 99–110.Google Scholar
Sanford, Eva M. (trans.), The Presbyter, Salvian, Writings. Baltimore, MD: Catholic University of America Press 1947.Google Scholar
Sartre, Jean-Paul, Search for a Method. New York: Alfred A. Knopf 1963.Google Scholar
Satlow, Michael, ‘Giving for Return: Jewish Offerings in Late Antiquity’, in Brakke, D., Satlow, M., and Weitzman, S. (eds.), Religion and the Self in Antiquity. Bloomington: Indiana University Press 2005, 91–108.Google Scholar
Scheidel, Walter, ‘The Roman Slave Supply’, in Bradley, K. and Cartledge, P. (eds.), The Cambridge World History of Slavery, Volume 1: The Ancient Mediterranean World. Cambridge: Cambridge University Press 2011, 287–310.Google Scholar
Scheidel, Walter, ‘Reflections on the Differential Valuation of Slaves in Diocletian’s Price Edict and in the United States’, Münstersche Beiträge zur antiken Handelsgeschichte 15.1 (1996): 67–79.Google Scholar
Scheidel, Walter, Morris, Ian, and Saller, Richard (eds.), The Cambridge Economic History of the Greco-Roman World. Cambridge: Cambridge University Press 2007.Google Scholar
Scholten, Helga, Der Eunuch in Kaisernähe: Zur politischen und sozialen Bedeutung des praepositus sacri cubiculi im 4. und 5. Jahrhundert n. Chr. Frankfurt am Main: Lang 1995.Google Scholar
Schröder, Ingo W., and Schmidt, Bettina E., ‘Introduction: Violent Imaginaries and Violent Practices’, in Schmidt, B. E. and Schröder, I. W. (eds.), Anthropology of Violence and Conflict. London: Routledge 2001, 1–24.Google Scholar
Schroeder, Caroline T., ‘The Labor of Children in Early Egyptian Monasteries’, paper presented at the Annual Meeting of the Society of Biblical Literature. Denver, CO, November 2018.Google Scholar
Schwartz, Marie Jenkins, Born in Bondage: Growing up Enslaved in the Antebellum South. Cambridge, MA; London: Cambridge University Press 2010.Google Scholar
Scott, Sarah, Art and Society in Fourth-Century Britain: Villa Mosaics in Context, Oxford School of Archaeology Monographs 53. Oxford: Oxford University School of Archaeology 2000.Google Scholar
Segal, Alan F., ‘Conversion to Judaism’, in Rambo, L. R. and Farhadian, C. E. (eds.), The Oxford Handbook of Religious Conversion. Oxford: Oxford University Press 2014, 578–97.Google Scholar
Segal, Erich, Roman Laughter. The Comedy of Plautus. New York: Harper & Row 1968.Google Scholar
Segal, Ronald, Islam’s Black Slaves: The Other Black Diaspora. New York: Farrar, Straus and Giroux 2001.Google Scholar
Serfass, Adam, ‘Slavery and Pope Gregory the Great’, Journal of Early Christian Studies 14.1 (2006): 77–103.Google Scholar
Sessa, Kristina, Daily Life in Late Antiquity. Cambridge: Cambridge University Press 2018.Google Scholar
Shaner, Katherine, Enslaved Leadership in Early Christianity. Oxford: Oxford University Press 2018.Google Scholar
Shanzer, Danuta, ‘“Iuvenes vestri visiones videbunt”: Visions and the Literary Sources of Patrick’s Confessio’, Journal of Medieval Latin 3 (1993): 169–201.Google Scholar
Shaw, Brent D., Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine. Cambridge: Cambridge University Press 2011.Google Scholar
Shaw, Brent D., ‘Body/Power/Identity: Passions of the Martyrs’, Journal of Early Christian Studies 4.3 (1996): 269–312.Google Scholar
Shaw, Brent D., ‘The Family in Late Antiquity: The Experience of Augustine’, Past and Present 115 (1987): 3–51.Google Scholar
Sherwin-White, A. N., The Letters of Pliny: A Historical and Social Commentary. Oxford: Clarendon 1966.Google Scholar
Sideris, Georges, ‘“Eunuchs of Light”: Power, Imperial Ceremonial and Positive Representations of Eunuchs in Byzantium (4th–12th Centuries)’, in Tougher, S. (ed.), Eunuchs in Antiquity and Beyond. London: Classical Press of Wales and Duckworth 2002, 161–75.Google Scholar
Sigismund-Nielsen, Hanne, ‘Slave and Lower-Class Roman Children’, in Evans Grubbs, J., Parkin, T., and Bell, R. (eds.), The Oxford Handbook of Childhood and Education in the Classical World. Oxford: Oxford University Press 2013, 286–301.Google Scholar
Sigismund-Nielsen, Hanne, ‘Alumnus: A Term of Relation Denoting Quasi-Adoption’, Classica et Mediaevalia 38 (1987): 141–88.Google Scholar
Silver, Morris, ‘Bondage by Contract in the Late Roman Empire’, International Review of Law and Economics 54 (2018): 17–29.Google Scholar
Sinai, Nicolai, ‘The Qur’anic Commentary of Muqātil b. Sulaymān and the Evolution of Early Tafsīr Genre’, in Görke, A. and Pink, J. (eds.), Tafsīr and Islamic Intellectual History: Exploring the Boundaries of a Genre. Oxford: Oxford University Press 2014, 113–43.Google Scholar
Sivan, Hagith, Ausonius of Bordeaux: Genesis of a Gallic Aristocracy. London: Routledge 1993.Google Scholar
Skinner, Alexander, ‘Political Mobility in the Later Roman Empire’, Past & Present 218 (2013): 17–53.Google Scholar
Smallwood, Mary E., The Jews under Roman Rule: From Pompey to Diocletian: A Study in Political Relations. Leiden: Brill 2001.Google Scholar
Smodlaka Kotur, Antonija, ‘Alumni. Legal Status in Roman Dalmatia (the Dalmatian Evidence)’, Revue Internationale des Droits de l’Antiquite 41 (1994): 391–409.Google Scholar
Snyder, Christopher A., An Age of Tyrants: Britain and the Britons A.D. 400–600. Stroud: Sutton 1998.Google Scholar
Sogno, Cristiana, ‘Barbarians as Spectacle: The Account of an Ancient “Embedded Reporter” (Symm. Or. 2.10–12)’, in Mathisen, R. W. and Shanzer, D. (eds.), Romans, Barbarians, and the Transformation of the Roman World: Cultural Interaction and the Creation of Identity in Late Antiquity. Aldershot: Ashgate 2011, 133–41.Google Scholar
Solin, Heikki, ‘Zur Herkunft der römischen Sklaven (zugleich eine Ergänzung von M. Bang, die Herkunft der römischen Sklaven, 1910)’, in Heinen, H. (ed.), Menschenraub, Menschenhandel und Sklaverei in antiker und moderner Perspektive: Ergebnisse des Mitarbeitertreffens des Akademievorhabens Forschungen zur antiken Sklaverei (Mainz, 10. Oktober 2006). Stuttgart: Franz Steiner 2008, 99–130.Google Scholar
Solin, Heikki, Die Griechischen Personennamen in Rom: Ein Namenbuch. 2., völlig neu bearbeitete Aufl. Berlin: De Gruyter 2003.Google Scholar
Solin, Heikki, Die Stadtrömischen Sklavennamen: Ein Namenbuch. 1. Teil, Lateinische Namen; 2. Teil, Griechische Namen; 3. Teil, Barbarische Namen; Indices. Stuttgart: Franz Steiner 1996.Google Scholar
Sommar, Mary, ‘Ecclesiastical Servi in the Frankish and Visigothic Kingdoms’, Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 127 (2010): 57–79.Google Scholar
Sorabji, Richard. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. Oxford: Oxford University Press 2000.Google Scholar
Sotgiu, Giovanna, ‘Un collare di schiavo rinvenuto in Sardegna’, Archeologia classica 25–6 (1973–4): 688–97.Google Scholar
Stanfill, Jon, ‘Embracing the Barbarian: John Chrysostom’s Pastoral Care of the Goths’, Ph.D. Dissertation, Fordham University, New York 2015.Google Scholar
Stanton, G. R., ‘Τέκνον, παῖς and Related Words in Koine Greek’, in Mandilaras, B. G. (ed.), Proceedings of the XVIII International Congress of Papyrology, Athens 25–31 May 1986, Vol. I. Athens: Greek Papyrological Society 1988, 463–80.Google Scholar
Ste Croix, Geoffrey E. M. de, The Class Struggle in the Ancient Greek World from the Archaic Age to the Arab Conquests. Ithaca, NY: Cornell University Press 1998 [1983].Google Scholar
Stein, Peter, ‘Was There a Slave Trade in Southern Arabia in Pre-Islamic Times?’, Manuscript of the Month 9 (2015), online: www.manuscript-cultures.uni-hamburg.de/mom/2015_09_mom_e.html.Google Scholar
Sterrett, J. R. S., An Epigraphical Journey in Asia Minor, Vol. 2. Boston, MA: Damrell and Upham 1888.Google Scholar
Stevenson, Jane, ‘Literacy in Ireland: The Evidence of the Patrick Dossier in the Book of Armagh’, in McKitterick, R. (ed.), The Uses of Literacy in Early Medieval Europe. Cambridge: Cambridge University Press 1990, 11–35.Google Scholar
Stewart, Randall (ed. and trans.), Sortes Astrampyschi, Vol. 2. Munich: Saur 2001, 114–39.Google Scholar
Stöckl, Heidi, Kiss, Ligia, Koehler, Jobst, Dong, Dung Thuy, and Zimmerman, Cathy, ‘Trafficking of Vietnamese Women and Girls for Marriage in China’, Global Health Research and Policy 2 (2017), online: www.researchgate.net/publication/320288694.Google Scholar
Stone, Michael E., Adam’s Contract with Satan: The Legend of the Cheirograph of Adam. Bloomington: Indiana University Press 2002.Google Scholar
Straus, Jean A., L’Achat et la vente des esclaves dans l’Égypte romaine. Contribution papyrologique à l’étude de l’esclavage dans une province orientale de l’empire romain, Archiv für Papyrusforschung und verwandte Gebiete, Beiheft 14. München: K.G. Saur 2004.Google Scholar
Swancutt, Diana M., ‘Still Before Sexuality: “Greek” Androgyny, the Roman Imperial Politics of Masculinity and the Roman Invention of the Tribas’, in Penner, T. and Vander Stichele, C. (eds.), Mapping Gender in Ancient Religious Discourses, Biblical Interpretation 84. Leiden: Brill 2007, 11–61.Google Scholar
Swift, Ellen, Stoner, Jo, and Pudsey, April, A Social Archaeology of Roman and Late Antique Egypt: Artefacts of Everyday Life. Oxford: Oxford University Press, forthcoming.Google Scholar
Taylor, Joan, Pythagoreans and Essenes. Leuven: Peeters 2004.Google Scholar
Tejerizo García, Carlos, ‘“The End of the World as We Know It”: Post-Imperial Social Landscapes in North-Central Iberia (5th–6th Centuries)’, Archeologia Medievale 43 (2016): 383–97.Google Scholar
Tejerizo García, Carlos ‘La Arqueología de las aldeas altomedievales en la cuenca del Duero (ss. V–VIII): Problemas y perspectivas’, Debates de Arqueología Medieval 3 (2013): 317–34.Google Scholar
TeSelle, Eugene, ‘Toward an Augustinian Politics’, Journal of Religious Ethics 16.1 (1988): 87–108.Google Scholar
Thomas, Charles, ‘Palladius and Patrick’, in MacShamráin, A. (ed.), The Island of St. Patrick: Church and Ruling Dynasties in Fingal and Meath, 400–1148. Dublin: Four Courts 2004, 13–37.Google Scholar
Thomas, Charles, Christianity in Roman Britain to AD 500. Berkeley: University of California Press 1981.Google Scholar
Thomas, Charles, ‘Saint Patrick and Fifth-Century Britain: An Historical Model Explored’, in Casey, P. J. (ed.), The End of Roman Britain. Oxford: British Archaeological Reports 1979, 81–101.Google Scholar
Thompson, Edward A., Who Was St. Patrick? Bury St. Edmunds: Boydell 1985 [1999].Google Scholar
Thompson, Edward A., The Goths in Spain. Oxford: Clarendon 1969.Google Scholar
Thompson, F. Hugh, The Archaeology of Greek and Roman Slavery. London: Duckworth 2003.Google Scholar
Thür, G., ‘Folter’, Reallexikon für Antike und Christentum 8 (1972): 101–12.Google Scholar
Thurmond, David L., ‘Some Roman Slave Collars in CIL’, Athenaeum 82.72 (1994): 459–93.Google Scholar
Tobon, Monica, Review of Ramelli 2016b, Classical Review 68.1 (2018): 126–28.Google Scholar
Tomás-Faci, Guillermo and Martín-Iglesias, José Carlos, ‘Cuatro documentos inéditos del monasterio Visigoda de San Martín de Asán (522–586)’, Mittellateinisches Jahrbuch 52 (2017): 261–86.Google Scholar
Trimble, Jennifer, ‘The Zoninus Collar and the Archaeology of Roman Slavery’, American Journal of Archaeology 120.3 (2016): 447–72.Google Scholar
Tuor-Kurth, Christina, Kindesaussetzung und Moral in der Antike: Jüdische und Christliche Kritik am Nichtaufziehen und Töten neugeborener Kinder. Göttingen: Vandenhoeck & Ruprecht 2010.Google Scholar
United Nations, Office of the High Commissioner for Human Rights, Protocol to Prevent, Suppress and Punish Trafficking in Persons Especially Women and Children, Supplementing the United Nations Convention against Transnational Organized Crime, United Nations 2000, online: https://bit.ly/3zKtbMY.Google Scholar
Urban, Elizabeth, ‘The Identity Crisis of Abu Bakra: Mawla of the Prophet, or Polemical Tool?’ in Cobb, P. M. (ed.), The Lineaments of Islam: Studies in Honor of Fred McGraw Donner. Brill: Leiden 2012, 121–49.Google Scholar
Van der Bergh, Ronald, ‘A Thematic and Chronological Analysis of the Reception of Ananias and Sapphira’, Journal of Early Christian History 7.2 (2017): 1–16.Google Scholar
van Rompay, Lucas, ‘Romanos le mélode: un poète syrien à Constantinople’, in den Boeft, J. and Hilhorst, A. (eds.), Early Christian Poetry: A Collection of Essays. Leiden: Brill 1993, 283–96.Google Scholar
Velázquez, Isabel, ‘Baselicas multas miro opera construxit (VSPE 5.1.1). El valor de las fuentes literarias y epigráficas sobre la edilicia religiosa en la Hispania Visigoda’, Hortus artium medievalium 13 (2007): 261–9.Google Scholar
Vera, Domenico, ‘Questioni di storia agraria tardoromana: Schiavi, coloni, villae’, Antiquité Tardive 20 (2012): 115–22.Google Scholar
Vera, Domenico, ‘Essere “schiavi della terra” nell’Italia tardoantica: le razionalitá di una dipendenza’, Studia Historica 25 (2007): 489–505.Google Scholar
Vergote, J., ‘Folterwerkzeuge’, Reallexicon für Antike und Christentum 8 (1972): 112–41.Google Scholar
Verlinden, Charles, L’Esclavage dans l’Europe Médiévale. Brugge: De Tempel 1955.Google Scholar
Verlinden, Charles, ‘L’Esclavage dans le monde ibérique médieval’, Anuario de Historia del Derecho Español 11 (1934): 283–448.Google Scholar
Vidovic, Goran, ‘Dish to Cash, Cash to Ash: The Last Roman Parasite and the Birth of a Comic Profession’. MA Thesis in Medieval Studies, at the Central European University (Budapest) 2009.Google Scholar
Vives, José (ed.), Concilios Visigóticos e Hispano-Romanos. Barcelona: Consejo Superior de Investigaciones Científicas, Instituto Enrique Flórez 1963.Google Scholar
Vlassopoulos, Konstantinos, ‘Finley’s Slavery’, in Jew, D., Osborne, R., and Scott, M. (eds.), M. I. Finley: An Ancient Historian and His Impact. Cambridge: Cambridge University Press 2016, 76–99.Google Scholar
Von Schöneman, Katja, ‘“Confine Your Women!” Diachronic Development of Medieval Sunnī Exegeses on the Creation of Woman’, MA thesis at the University of Helsinki 2018.Google Scholar
Vuolanto, Ville, ‘Experience, Agency, and the Children in the Past. The Case of Roman Childhood’, in Laes, C. and Vuolanto, V. (eds.), Children and Everyday Life in the Roman and Late Antique World. London; New York: Routledge 2017, 11–24.Google Scholar
Vuolanto, Ville, Children and Asceticism in Late Antiquity: Continuity, Family Dynamics and the Rise of Christianity. London: Routledge 2015a.Google Scholar
Vuolanto, Ville, ‘Children and Work. Family Strategies and Socialisation in Roman Egypt’, in Mustakallio, K. and Hanska, J. (eds.), Agents and Objects – Children in Premodern Europe. Institutum Romanum Finlandiae: Rome 2015b, 97–111.Google Scholar
Vuolanto, Ville, ‘Family Relations and the Socialisation of Children in the Autobiographical Narratives of Late Antiquity’, in Brubaker, L. and Tougher, S. (eds.), Approaches to the Byzantine Family. Birmingham: Ashgate 2013, 47–74.Google Scholar
Vuolanto, Ville, ‘Selling a Freeborn Child: Rhetoric and Social Realities in the Late Roman World’, Ancient Society 33 (2003): 169–207.Google Scholar
Ward-Perkins, Bryan, ‘Four Bases from Stratonikeia: A (Failed) Attempt to Christianize the Statue Habit’, in Busine, A. (ed.), Religious Practices and Christianization of the Late Antique City (4th–7th cent.). Leiden: Brill 2015, 179–87.Google Scholar
Watson, Alan (ed.), The Digest of Justinian, Vol. 4. Philadelphia: University of Pennsylvania Press 1998.Google Scholar
Webb, Peter, Imagining the Arabs: Arab Identity and the Rise of Islam. Edinburgh: Edinburgh University Press 2016.Google Scholar
Weedon, Chris, Feminist Practice and Poststructuralist Theory. Oxford: Blackwell 1987.Google Scholar
Weiss, Alexander, Sklave der Stadt: Untersuchungen zur öffentlichen Sklaverei in den Städten des Römischen Reiches. Stuttgart: Steiner 2004.Google Scholar
Wemple, Suzanne F., ‘Consent and Dissent to Sexual Intercourse in Germanic Societies from the Fifth to the Tenth Centuries’, in Laiou, Angeliki E. (ed.), Consent and Coercion to Sex and Marriage in Ancient and Medieval Societies. Washington, DC: Dumbarton Oaks 1993, 227–43.Google Scholar
Wessel, Susan, Passion and Compassion in Early Christianity. Cambridge: Cambridge University Press 2016.Google Scholar
Westergren, Andreas, ‘The Monastic Paradox: Desert Ascetics as Founders, Fathers, and Benefactors in Early Christian Historiography’, Vigiliae Christianae 72 (2018): 283–317.Google Scholar
Westerholm, Stephen and Westerholm, Martin, Reading Sacred Scripture: Voices from the History of Biblical Interpretation. Grand Rapids: Eerdmans 2016.Google Scholar
Westermann, William L., The Slave Systems of Greek and Roman Antiquity. New York: American Philological Society 1955.Google Scholar
Wheeler, Sandra M., Williams, Lana, Beauchesne, Patrick, and Dupras, Tosha L., ‘Shattered Lives: Evidence of Physical Child Abuse from Ancient Egypt’, International Journal of Paleopathology 3.2 (2013): 71–82.Google Scholar
Whitehead, Neil L., ‘Introduction: Cultures, Conflicts, and the Poetics of Violent Practice’, in Whitehead, N. L. (ed.), Violence. Santa Fe: School of American Research Press 2004, 3–24.Google Scholar
Whitehead, Neil L. ‘On the Poetics of Violence’, in Whitehead, N. L. (ed.), Violence. Santa Fe: School of American Research Press 2004, 55–78.Google Scholar
Whittaker, Charles R., ‘Rural Labour in Three Roman Provinces’, in Land, City and Trade in the Roman Empire. Aldershot: Variorum 1993a, II 73–99.Google Scholar
Whittaker, Charles R., ‘Circe’s Pigs: From Slavery to Serfdom in the Later Roman World’, in Land, City and Trade in the Roman Empire. Aldershot: Variorum 1993b, V 89–120.Google Scholar
Wickham, Chris, Framing the Early Middle Ages: Europe and the Mediterranean 400–800. Oxford: Oxford University Press 2005.Google Scholar
Wickham, Chris, ‘Marx, Sherlock and Late Roman Commerce’, The Journal of Roman Studies 78 (1988): 183–93.Google Scholar
Widow, Gonzalo Leterier, ‘¿Qué son los principios de la doctrina social de la Iglesia?’ Revista Theologica Xaveriana 67 (2017): 85–111.Google Scholar
Wieber, Anja, ‘Eine schwarze Kindheit und Jugend – autobiographisches Schrifttum von Sklavinnen im 19. Jhdt. im Vergleich zu Lebensbedingungen antiker Sklavinnen’, in Heinen, H. (ed.), Kindersklaven – Sklavenkinder. Schicksale zwischen Zuneigung und Ausbeutung in der Antike und im interkulturellen Vergleich. Stuttgart: Franz Steiner 2012, 261–83.Google Scholar
Wightman, Edith M., ‘Peasants and Potentates: An investigation of Social Structure and Land Tenure in Roman Gaul’, American Journal of Ancient History 3.2 (1978): 97–128.Google Scholar
Wilken, Robert L., The Christians as the Romans Saw Them. New Haven, CT: Yale University Press 1984.Google Scholar
Williams, Wynne (ed.), Pliny: Correspondence with Trajan from Bithynia (Epistles X, 15–121), Aris & Phillips Classical Texts. Liverpool: Liverpool University Press 1990.Google Scholar
Wilmott, T., ‘The Late Roman Transition at Birdoswald and on Hadrian’s Wall’, in Wilmott, T. and Wilson, P. (eds.), The Late Roman Transition in the North: Papers from the Roman Archaeology Conference, Durham 1999, BAR British Series 299. Oxford: Archaeopress 2000, 13–23.Google Scholar
Winterbottom, Michael (ed. and trans.), Gildas: The Ruin of Britain and Other Works. London: Phillimore 1978.Google Scholar
Witschel, Christian, ‘Zur Situation im römischen Africa während des 3. Jahrhunderts’, in Johne, K.-P., Gerhardt, T., and Hartmann, U. (eds.), Deleto paene imperio Romano: Transformationsprozesse des Römischen Reiches im 3. Jahrhundert und ihre Rezeption in der Neuzeit. Stuttgart: Franz Steiner 2006, 145–221.Google Scholar
Wood, Ian, ‘The Final Phase’, in Todd, M. (ed.), A Companion to Roman Britain. Malden, MA: Blackwell 2004, 428–42.Google Scholar
Wood, Ian, ‘Continuity or Calamity: The Constraints of Literary Models’, in Drinkwater, H. and Elton, J. (eds.), Fifth Century Gaul: A Crisis of Identity? Cambridge: Cambridge University Press 1992, 9–18.Google Scholar
Wood, Ian, ‘The Fall of the Western Empire and the End of Roman Britain’, Britannia 18 (1987): 251–62.Google Scholar
Wood, Philip, ‘We Have No King but Christ’: Christian Political Thought in Greater Syria on the Eve of the Arab Conquest (c. 400–585). Oxford: Oxford University Press 2010.Google Scholar
Yates, Roy, ‘Colossians 2, 14: Metaphor of Forgiveness’, Biblica 71.2 (1990): 248–59.Google Scholar
Yavetz, Zvi, Slaves and Slavery in Ancient Rome. New Brunswick: Transaction Publishers 1988.Google Scholar
Zaccaria, Claudio, ‘Fidelissimus servus. Considerazioni sul rapporto servo-padrone (testimonianze aquileiesi)’, in Dondin-Payre, M. and Tran, N. (eds.), Esclaves et maîtres dans le monde romain: Expressions épigraphiques de leurs relations. Rome: École française de Rome 2016, 185–213.Google Scholar
Zeumer, Karl, ‘Geschichte der Westgotischen Gesetzgegung IV’, Neues Archiv der Gesellschaft für ältere deutsche Geschichtskunde 26 (1901): 91–149.Google Scholar
Zeumer, Karl, ‘Geschichte der Westgotischen Gesetzgegung III’, Neues Archiv der Gesellschaft für ältere deutsche Geschichtskunde 24 (1899): 571–630.Google Scholar
Ziegler, Joseph, ‘Physiognomy, Science, and Proto-Racism 1200–1500’, in Eliav-Feldon, M., Isaac, B. H., and Ziegler, J. (eds.), The Origins of Racism in the West. Cambridge: Cambridge University Press 2009, 181–99.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×